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       # 2025-05-26 - You Are More Powerful Than You Think by Eric Liu
       
       A friend sent me a copy of You Are More Powerful Than You Think by
       Eric Liu.  It is about power in a civic sense.  For power in a
       self-help sense, see Sage Liskey's zine below.
       
 (DIR) You Are A Great And Powerful Wizard by Sage Liskey
       
       What follows is the full text of the prologue, about 1000 words.  I
       call this powerful writing.
       
       * * *
       
       Picture a ripe, red tomato.  Perhaps there's one in your kitchen.  If
       it's nearby, hold it.  Feel its heft.  Consider its origins.
       
       There's a fair chance it was picked in Florida, home to a
       $600-million tomato industry; and if so, a fair chance it was picked
       in Immokalee, in the sweltering southwest of the state, where much
       of the industry is concentrated; and if so, a fair chance it was
       picked by someone who not that many years ago was, in essence, a
       slave.
       
       Immokalee isn't a place most Americans have seen.  But most Americans
       have eaten the fruits of its vast harvest.  And because the picking
       of tomatoes can't be mechanized, that harvest has always been by
       hand.  By the hands of migrant workers, mainly from Mexico and South
       America, who were entrapped in debt peonage, paid by the bucket and
       not the punishing hours in the field, yet whose meager wages were
       routinely stolen by their overseers, and who were pistol-whipped and
       chained in locked containers if they complained.
       
       These workers were the very definition of powerlessness.  They had no
       recourse.  No advocates.  No fluency in the language of their own
       domination.  They were socially dead to the rest of the United States.
       
       And yet, starting in 1993, they came alive.  A few of them began to
       meet secretly in a local church.  They resolved, together, to act.
       First they organized community-wide work stoppages, then hunger
       strikes, then mass marches hundreds of miles long.  They became the
       Coalition of Immokalee Workers.  The press took notice.  The workers
       fought for better pay, and after five years, they finally got a raise
       from the growers.  They fought for such small dignities as shaded
       rest areas.  They earned the currencies that people crave once they
       achieve subsistence: respect and recognition.  They were /seen/.
       
       And they didn't stop there.  Once they escaped invisibility, they
       were determined to undo the bigger system of involuntary servitude.
       They worked with prosecutors to build cases against their traffickers
       and captors.  Those investigations and convictions freed over 1,200
       farmworkers from captivity and forced labor.
       
       They didn't stop there either.  They realized that the machinery of
       their exploitation was powered by supermarket and fast-food chains
       that buy produce in mass quantities and create pressure to drive
       costs down.  So in 2001, they organized the first ever farmworker
       boycott of a fast-food company, against Taco-Bell; four years later
       Taco Bell's parent company agreed to raise wages and reform its
       supply chain.  With this victory came more allies, more assistance
       from more experts of all kinds.
       
       And they didn't stop there.  They pressured McDonald's and Burger
       King to agree to the same terms.  They organized the Fair Food
       Programs, through which these restaurants and retail chains would buy
       only from growers who paid a fair wage and abided by a code of
       conduct stricter than federal law.  The buyers agreed to contribute
       some of the same pittance they once squeezed from the workers--a
       penny per bucket--to a common fund for worker health, safety, and
       education.  Wal-Mart, with its market-moving scale, joined in 2014.
       over $10 million has been paid into the fund in its first seasons.
       The pickers of Immokalee fought for a fair chance, and they're still
       fighting.
       
       So if you sometimes wonder whether you have enough clout to make
       change happen--how /you/ could ever be seen or heard, or have your
       demands answered--then just think of them.  If people who started
       where /they/ started could learn power and transform their lives
       together, can't anyone?  If /they/ did it, shouldn't /everyone/?
       
       Now think about where /you/ work and live and ask yourself: Who runs
       this place?
       
       It's not that simple a question.  There are certain public offices
       you can identify: mayor or city manager, council members, or
       commissioners.  Widen the lens.  What businesses dominate the local
       economy?  Now wider still.  Where are the arenas where deals are
       made, and to whom are they open?  Who are the fixers and the
       enforcers?  Are there groups or blocs or interests that always seem
       to get their way?  Who /really/ runs this place?
       
       Once you have a sense of an answer, ask another question: How could
       it be different?
       
       This brings us to what I call the Pottersville flip.  In Frank
       Capra's classic film /It's a Wonderful Life/, George Bailey gets to
       see what life would be like if he'd never been born.  In this
       counterfactual world of Bedford Falls--an idyll of trust and mutual
       aid and democratic pride--becomes Pottersville, a race-to-the-bottom
       grid of slums, trashy bars, and pawnshops all owned by the richest
       man in town, Mr. Potter.
       
       Many American towns in the three generations since /It's a Wonderful
       Life/ have become a lot more like Pottersville than Bedford Falls, in
       the sense that wealth and clout have consolidated into the hands of
       one or a few.  But wherever your town might fall on the Bedford
       Falls-to-Pottersville spectrum, imagine flipping places.
       
       Imagine, if you live in a place where you and your neighbors have
       been crushed by the unseen force of someone else's wealth an wants,
       what it would be like to be Bedford Falls.  Or imagine, if you live
       in a place where civic health is high and opportunity abounds, what
       it would be like to descend into Pottersville.
       
       Now run the same thought experiment for the other places in your
       life: Who runs this company?  This campus?  This state?  Who, if you
       want to change custom or culture or policy, do you have to see, win
       over, pressure, shame, praise, or /be/ to get the change you want?
       Who runs this neighborhood, this party, this club or association?
       Who decides who gets what?  What counts as a fair chance?
       
       To ask the question is to begin to change the answer.
       
       The immigrant pickers of Immokalee may never have seen or even heard
       of /It's a Wonderful Life/.  George Bailey is probably not part of
       their cultural vocabulary.  But they've definitely done the
       Pottersville flip.  They imagined the opposite of helplessness and
       the inverse of invisibility.  They seeded the change they needed.
       They are harvesting it now.
       
       Go back to that ripe, red tomato, whether in your mind's eye or on
       your kitchen counter.  Appreciate the world of possibility within it.
       And let it be a humble reminder to you:
       
       You're more powerful than you think.
       
       See also:
       
 (HTM) Review by Ame Sanders
       
       tags: article,inspiration,political
       
       # Tags
       
 (DIR) article
 (DIR) inspiration
 (DIR) political