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       However, Gandhi's pacifism can be separated to some extent from his other
       teachings. Its motive was religious, but he claimed also for it that it was a
       definitive technique, a method, capable of producing desired political results.
       Gandhi's attitude was not that of most Western pacifists. Satyagraha, first
       evolved in South Africa, was a sort of non-violent warfare, a way of defeating
       the enemy without hurting him and without feeling or arousing hatred. It
       entailed such things as civil disobedience, strikes, lying down in front of
       railway trains, enduring police charges without running away and without
       hitting back, and the like. Gandhi objected to “passive resistance” as a
       translation of Satyagraha: in Gujarati, it seems, the word means “firmness in
       the truth”. In his early days Gandhi served as a stretcher-bearer on the
       British side in the Boer War, and he was prepared to do the same again in the
       war of 1914-18. Even after he had completely abjured violence he was honest
       enough to see that in war it is usually necessary to take sides. He did not —
       indeed, since his whole political life centred round a struggle for national
       independence, he could not — take the sterile and dishonest line of pretending
       that in every war both sides are exactly the same and it makes no difference
       who wins. Nor did he, like most Western pacifists, specialize in avoiding
       awkward questions. In relation to the late war, one question that every
       pacifist had a clear obligation to answer was: “What about the Jews? Are you
       prepared to see them exterminated? If not, how do you propose to save them
       without resorting to war?” I must say that I have never heard, from any Western
       pacifist, an honest answer to this question, though I have heard plenty of
       evasions, usually of the “you're another” type. But it so happens that Gandhi
       was asked a somewhat similar question in 1938 and that his answer is on record
       in Mr. Louis Fischer's Gandhi and Stalin. According to Mr. Fischer, Gandhi's
       view was that the German Jews ought to commit collective suicide, which “would
       have aroused the world and the people of Germany to Hitler's violence.” After
       the war he justified himself: the Jews had been killed anyway, and might as
       well have died significantly. One has the impression that this attitude
       staggered even so warm an admirer as Mr. Fischer, but Gandhi was merely being
       honest. If you are not prepared to take life, you must often be prepared for
       lives to be lost in some other way. When, in 1942, he urged non-violent
       resistance against a Japanese invasion, he was ready to admit that it might
       cost several million deaths.
       
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