"Lorsque St. Philippe de Neri fut prêtre, il alla se loger à Saint-Jerôme della Carità, où il demeura trente-cinq ans, dans la société des pieux ecclésiastiques qui administraient les sacrements dans cette paroisse. Chaque soir, Philippe ouvrait, dans sa chambre qui existe encore, des conférences sur tous les points du dogme catholique; les jeunes gens affluaient à ces saintes réunions: on y voyait Baronius; Bordini, qui fut archevêque; Salviati, frère du cardinal; Tarugia, neveu du pape Jules III. Un désir ardent d'exercer ensemble le ministère de la prédication et les devoirs de la charité porta ces pieux jeunes gens à vivre en commun, sous la discipline du vertueux prêtre, dont le parole était si puissante sur leurs cœurs."—Gournerie.
The masterpiece of Domenichino, the Last Communion of St. Jerome, in which Sta. Paula is introduced kissing the hand of the dying saint, hung in this church till carried off to Paris by the French.
Opposite this is the Church of Sta. Brigitta, on the site of the dwelling of the saint, a daughter of the house of Brahé, and wife of Walfon, duke of Nericia, who came hither in her widowhood, to pass her declining years near the Tomb of the Apostles. With her, lived her daughter St. Catherine of Sweden, who was so excessively beautiful, and met with so many importunities in that wild time (1350), that she made a vow never to leave her own roof except to visit the churches. The crucifix, prayer-book, and black mantle of St. Bridget are preserved here.[302]
"St. Bridget exercised a reformatory influence as well upon the higher class of the priesthood in Rome as in Naples. For she did not alone satisfy herself with praying at the graves of the martyrs, she earnestly exhorted bishops and cardinals, nay, even the pope himself, to a life of the true worship of God and of good works, from which they had almost universally fallen, to devote themselves to worldly ambition. She awoke the consciences of many, as well by her prayers and remonstrances, as by her example. For she herself, of a rich and noble race, that of a Brahé, one of the nobles in Sweden, yet lived here in Rome, and laboured like a truly humble servant of Christ. 'We must walk barefoot over pride, if we would overcome it,' said she, and Brigitta Brahé did so; and, in so doing, overcame those proud hearts, and won them to God."—Frederika Bremer.
We now reach the Palazzo Farnese,—the most magnificent of all the Roman palaces,—begun by Paul III., Alessandro Farnese (1534—50), and finished by his nephew, Cardinal Alessandro Farnese. Its architects were Antonio di Sangallo, Michael Angelo, and Giacomo della Porta, who finished the façade towards the Tiber. The materials were plundered partly from the Coliseum and partly from the theatre of Marcellus; the granite basons of the fountains in front are from the baths of Caracalla. The immense size of the blocks of travertine used in the building give it a solid grandeur.
This palace was inherited by the Bourbon kings of Naples by descent from Elizabetta Farnese, who was the last of her line, and it has for the last few years been the residence of the Neapolitan Court, who have lived here in the utmost seclusion since their exile. For this reason the palace is now very seldom shown. Its vast halls are painted with the masterpieces of Annibale Caracci—huge mythological subjects,—and a few frescoes by Guido, Domenichino, Daniele da Volterra, Taddeo Zucchero, and others; but there has not been much to see since the dispersion of the Farnese gallery of sculpture, of which the best pieces (the Bull, Hercules, Flora, &c.) are in the museum at Naples. In the courtyard is the sarcophagus which is said once to have held the remains of Cecilia Metella.
"The painting the gallery at the Farnese Palace is supposed to have partly caused the death of Caracci. Without fixing any price he set about it, and employed both himself and all his best pupils nearly seven years in perfecting the work, never doubting that the Farnese family, who had employed him, would settle a pension upon him, or keep him in their service. When his work was finished they paid him as you would pay a house-painter, and this ill-usage so deeply affected him, that he took to drinking, and never painted anything great afterwards."—Miss Berry's Journals.
Behind the Palazzo Farnese runs the Via Giulia, which contains the ugly fountain of the Mascherone. Close to the arch which leads to the Farnese gardens is the church of Sta. Maria della Morte, or Dell' Orazione, built by Fuga. It is in the hands of a pious confraternity who devote themselves to the burial of the dead.
"L'église de la Bonne-Mort a son caveau, décoré dans le style funèbre comme le couvent des Capucins. On y conserve aussi élégamment que possible les os des noyés, asphyxiés et autres victimes des accidents. La confrérie de la Bonne-Mort va chercher les cadavres; un sacristain assez adroit les dessèche et les dispose en ornements. J'ai causé quelque temps avec cet artiste: 'Monsieur,' me disait-il, 'je ne suis heureux qu'ici, au milieu de mon œuvre. Ce n'est pas pour les quelques écus que je gagne tous les jours en montrant la chapelle aux étrangers; non; mais ce monument que j'entretiens, que j'embellie, que j'égaye par mon talent, est devenu l'orgueil et la joie de ma vie.' Il me montra ses matériaux, c'est-à-dire quelques poignées d'ossements jetés en tas dans un coin, fit l'éloge de la pouzzolane, et témoigna de son mépris pour la chaux. 'La chaux brûle les os,' me dit-il, 'elle les fait tomber en poussière. On ne peut faire rien de bon avec les os qui ont été dans la chaux. C'est de la drogue (robbaccia).'"—About.
Beyond the arch is the Palazzo Falconieri (with falcons at the corners), built by Borromini about 1650. There is something rather handsome in its tall three-arched loggia, as seen from the back of the courtyard, which overhangs the Tiber opposite the Farnesina. Cardinal Fesch (uncle of Napoleon I.) lived here, and here formed his fine gallery of pictures.
"The whole of Cardinal Fesch's collection was dispersed at his death, having been vainly offered by him, during the last years of his life, for sale to the English government, for an annuity of 4000l. per annum."—Eaton's Rome.
Further on are the Carceri Nuove, prisons established by Innocent X. (appropriately reached by the Via del Malpasso), and then the Palazzo Sacchetti, built by Antonio da Sangallo for his own residence, and adorned by him with the arms of his patron, Paul III., and the grateful inscription, "Tu mihi quodcumque hoc rerum est." The collection of statues which was formed here by Cardinal Ricci, was removed to the Capitol by Benedict XIV., and became the foundation of the present Capitoline collection.
In front of the Palazzo Farnese, beyond its own piazza, is that known as the Campo di Fiore, a centre of commerce among the working classes. Here the most terrible of the Autos da Fé were held by the Dominicans, in which many Jews and other heretics were burnt alive.
One of the most remarkable sufferers here was Giordano Bruno, who was born at Nola, A.D. 1550. His chief heresy was ardent advocacy of the Copernican system,—the author of which had died ten years before his birth. He was also strongly opposed to the philosophy of Aristotle, and gave great offence by setting forth views of his own, which strongly tended to pantheism. He visited Paris, England, and Germany, and everywhere excited hostility by the uncompromising expression of his opinions. It was at Venice that he first came into the power of his ecclesiastical enemies. After six years of imprisonment in that city, he was brought to Rome to be put to death. His execution took place in the Campo di Fiore on the 17th of February, 1600, in the presence of an immense concourse. It was noted that when the monks offered him the crucifix as he was led to the stake, he turned away and refused to kiss it. This put the finishing touch to his career, in the estimation of all beholders. Scioppus, the Latinist, who was present at the execution, with a sarcastic allusion to one of Bruno's heresies, the infinity of worlds, wrote, "The flames carried him to those worlds which he had imagined."[303]
On the left of this piazza is the gigantic Palace of the Cancelleria, begun by Cardinal Mezzarota, and finished in 1494 by Cardinal Riario, from designs of Bramante. The huge blocks of travertine of which it is built were taken from the Coliseum. The colonnades have forty-four granite pillars, said to have belonged to the theatre of Pompey. The roses with which their (added) capitals are adorned are in reference to the arms of Cardinal Riario, nephew of Sixtus IV.
This palace was the seat of the Tribunal of the Cancelleria Apostolica. In June, 1848, the Roman Parliament, summoned by Pius IX., was held here. In July, while the deputies were seated here, the mob burst into the council-chamber, and demanded the instant declaration of war against Austria. On the 16th of November, its staircase was the scene of the murder of Count Rossi.
"C'était le 16 Novembre, 1848, le ministre de Pie IX., voué dès longtemps à la mort, dont la presse séditieuse disait: 'Si la victime condamnée parvient à s'échapper, elle sera poursuivie sans relâche, en tout lieu, le coupable sera frappé par une main invisible, se fût-il réfugié sur le sein de sa mère ou dans le tabernacle du Christ.'
"Dans la nuit du 14 au 15 Novembre, de jeunes étudiants, réunis dans cette pensée, s'exercent sans frémir sur un cadavre apporté à prix d'or au théâtre Capranica, et quand leurs mains infâmes furent devenues assez sûres pour le crime, quand ils sont certains d'atteindre au premier coup la veine jugulaire, chacun se rend à son poste—'Gardez-vous d'aller au Palais Législatif, la mort vous y attend,' fait dire au ministre une Française alors à Rome, Madame la Comtesse de Menon: 'Ne sortez pas, ou vous serez assassiné!' lui écrit de son côté la Duchesse de Rignano. Mais l'intrépide Rossi, n'écoutant que sa conscience, arrive au Quirinal. A son tour le pape le conjure d'être prudent, de ne point s'exposer, afin, lui dit-il, 'd'éviter à nos ennemis un grand crime, et à moi une immense douleur.'—'Ils sont trop lâches, ils n'oseront pas.' Pie IX. le bénit et il continue de se diriger vers la chancellerie....
" ... Sa voiture s'arrête, il descend au milieu d'hommes sinistres, leur lance un regard de dédain, et continuant sans crainte ni peur, il commence à mouter; la foule le presse en sifflant, l'un le frappe sur l'épaule gauche, d'un mouvement instinctif, il retourne la tête, découvrant la veine fatale, il tombe, se relève, monte quelques marches, et retombe inondé de sang."—M. de Bellevue.
Entered from the courtyard of the palace is the Church of SS. Lorenzo e Damaso, removed by Cardinal Riario in 1495, from another site, where it had been founded in 560 by the sainted pope Damasus. It consists of a short nave and aisles, and is almost square, with an apse and chapels. The doors are by Vignola. At the end of the left aisle is a curious black virgin, much revered. Opening from the right aisle is the chapel of the Massimi, with several tombs; a good modern monument of Princess Gabrielli, &c. Against the last pilaster is a seated statue of S. Hippolytus, Bishop of Porto, taken from that at the Lateran. His relics are preserved here, with those of S. Giovanni Calabita, and many other saints. The tomb of Count Rossi is also here, inscribed "Optimam mihi causam tuendam assumpsi, miserebitur Deus." The story of his death is told in the words: "Impiorum consilio meditata cæde occubuit." He was embalmed and buried on the very night of his murder, for fear of further outrage. St Francis Xavier used to preach in this church in the sixteenth century.
Standing a little back from the street, in the Via de' Baullari, is a pretty little palace, carefully finished in all its details, and attributed to Baldassare Peruzzi. It is sometimes called Palazzetto Farnese, sometimes Palazzo Linote, and is now almost in a state of ruin.
Turning to the left, in front of the Palazzo Farnese, we reach the Piazza Capo di Ferro, one side of which is occupied by the Palazzo Spada alla Regola, built in 1564, by Cardinal Capodifero, but afterwards altered and adorned by Borromini. The courtyard is very rich in sculptured ornament The palace is always visible, but has a rude and extortionate porter.
In a picturesque and dimly-lighted hall on the first-floor, partially hung with faded tapestries, is the famous statue believed to be that of Pompey, at the foot of which Julius Cæsar fell. Suetonius narrates that it was removed by Augustus from the Curia, and placed upon a marble Janus in front of the basilica. Exactly on that spot was the existing statue found, lying under the partition-wall of two houses, whose proprietors intended to evade disputes by dividing it, when Cardinal Capodifero interfered, and in return received it as a gift from Pope Julius III., who bought it for 500 gold crowns.
"I saw in the Palazzo Spada, the statue of Pompey: the statue at whose base Cæsar fell. A stem, tremendous figure! I imagined one of greater finish: of the last refinement: full of delicate touches: losing its distinctness in the giddy eyes of one whose blood was ebbing before it, and settling into some such rigid majesty as this, as Death came creeping over the upturned face."—Dickens.
"Cæsar was persuaded at first by the entreaties of his wife Calpurnia, who had received secret warning of the plot, to send an excuse to the senate; but afterwards, being ridiculed by Brutus for not going, was carried thither in a litter.... At the moment when Cæsar descended from his litter at the door of the hall, Popilius Læna approached him, and was observed to enter into earnest conversation with him. The conspirators regarded one another, and mutually revealed their despair with a glance. Cassius and others were grasping their daggers beneath their robes; the last resource was to despatch themselves. But Brutus, observing that the manner of Popilius was that of one supplicating rather than warning, restored his companions' confidence with a smile. Caesar entered; his enemies closed in a dense mass around him, and while they led him to his chair kept off all intruders. Trebonius was specially charged to detain Antonius in conversation at the door. Scarcely was the victim seated, when Tillius Cimber approached with a petition for his brother's pardon. The others, as was concerted, joined in the supplication, grasping his hands, and embracing his neck. Cæsar at first put them gently aside, but, as they became more importunate, repelled them with main force. Tillius seized his toga with both hands, and pulled it violently over his arms. Then P. Casca, who was behind, drew a weapon, and grazed his shoulder with an ill-directed stroke. Cæsar disengaged one hand, and snatched at the hilt, shouting, 'Cursed Casca, what means this?'—'Help,' cried Casca to his brother Lucius, and at the same moment the others aimed each his dagger at the devoted object. Cæsar for an instant defended himself, and even wounded one of his assailants with his stylus; but when he distinguished Brutus in the press, and saw the steel flashing in his hand also, 'What, thou too, Brutus!' he exclaimed, let go his hold of Casca, and drawing his robe over his face, made no further resistance. The assassins stabbed him through and through, for they had pledged themselves, one and all, to bathe their daggers in his blood. Brutus himself received a wound in their eagerness and trepidation. The victim reeled a few paces, propped by the blows he received on every side, till he fell dead at the foot of Pompeius' statue."—Merivale, ch. xxi.
The collection of pictures in this palace is little worth seeing. Among its other sculptures are eight grand reliefs, which, till 1620, were turned upside down, and used as a pavement in Sant' Agnese fuori Mura; and a fine statue of Aristotle.
"Aristote est à Rome, vous pouvons l'aller voir au palais Spada, tel que le peignent ses biographes et des vers de Christodore sur une statue qui était à Constantinople, les jambes grêles, les joues maigres, le bras hors du manteau, exserto brachio, comme dit Sidoine Apollinaire d'une autre statue qui était à Rome. Le philosophe est ici sans barbe aussi bien que sur plusieurs pierres gravées; on attribuait à Aristote l'habitude de se raser, rare parmi les philosophes et convenable à un sage qui vivait à la cour. Du reste, c'est bien là le maître de ceux qui savent, selon l'expression de Dante, corps usé par l'étude, tête petite mais qui enferme et comprend tout."—Ampère, Hist. Rom. iii. 547.
A little further, on the right, is the Church of the Trinità dei Pellegrini, built in 1614; the façade designed by Francesco de' Sanctis. It contains a picture of the Trinity by Guido.
The hospital attached to this church was founded by S. Filippo Neri for receiving and nourishing pilgrims of pious intention, who had come from more than sixty miles' distance, for a space of from three to seven days. It is divided into two parts, for males and females. Here, during the Holy Week, the feet of the pilgrims are publicly washed, those of the men by princes, cardinals, &c., those of the women by queens, princesses, and other ladies of rank. In this case the washing is a reality, the feet not having been "prepared beforehand," as for the Lavanda at St Peter's.
An authentic portrait of S. Filippo Neri is preserved here, said to have been painted surreptitiously by an artist who happened to be one of the inmates of the hospital. When S. Filippo saw it, he said, "You should not have stolen me unawares."
The building in front of this church is the Monte di Pietà, founded by the Padre Calvo, in the fifteenth century, to preserve the people from suffering under the usury of the Jews. It is a government establishment, where money is lent at the rate of five per cent. to every class of person. Poor people, especially "Donne di facenda," who have no work in the summer, thankfully avail themselves of this and pawn their necklaces and earrings, which they are able to redeem when the means of subsistence come back with the return of the forestieri. Many Roman servants go through this process annually, and though the Monte di Pietà is often a scene of great suffering when unredeemed goods are sold for the benefit of the establishment, it probably in the main serves to avert much evil from the poorer classes.
A short distance further, following the Via dei Specchi, surrounded by miserable houses (in one of which is a beautiful double gothic window, divided by a twisted column), is the small Church of Sta. Maria in Monticelli, which has a fine low campanile of 1110. Admission may always be obtained through the sacristy to visit the famous "miracle-working" picture called "Gesù Nazareno," a modern half-length of Our Saviour, with the eyelids drooping and half-closed. By an illusion of the painting, the eyes, if watched steadily, appear to open and then slowly to close again as if falling asleep,—in the same way that many English family portraits appear to follow the living bystanders with their eyes; but the effect is very curious. In the case of this picture, the pope turned Protestant, and disapproving of the attention it excited, caused its secret removal. Remonstrance was made, that the picture had been a "regalo" to the church, and ought not to be taken away, and when it was believed to be sufficiently forgotten, it was sent back by night. The mosaics in the apse of this obscure church are for the most part quite modern, but enclose a very grand and expressive head of the Saviour of the World, which dates from 1099, when it was ordered by Pope Paschal II.
A little to the left of this church is the Palazzo Santa Croce. This palace will bring to mind the murder of the Marchesa Costanza Santa Croce, by her two sons (because she would not name them her heirs), on the day when the fate of Beatrice Cenci was trembling in the balance, which brought about her condemnation—the then pope, Clement VIII., determining to make her terrible punishment "an example to all parricides."
Prince Santa Croce claims to be a direct descendant of Valerius Publicola, the "friend of the people," who is commemorated in the name of a neighbouring church, "Sancta Maria de Publicolis."
This is one of the few haunted houses in Rome: it is said that by night two statues of Santa Croce cardinals descend from their pedestals, and rattle their marble trains about its long galleries.
Hence a narrow street leads to the Church of S. Carlo a Catinari, built in the seventeenth century, from designs of Rosati and Soria. It is in the form of a Greek cross. The very lofty cupola is adorned with frescoes of the cardinal virtues by Domenichino, and a fresco of S. Carlo, by Guido, once on the façade of the church, is now preserved in the choir. Over the high altar is a large picture by Pietro da Cortona, of S. Carlo in a procession during the plague at Milan. In the first chapel on the right, is the Annunciation, by Lanfranco; in the second chapel, on the left, the Death of St. Anna, by Andrea Sacchi. On the pilaster of the last chapel on the right is a good modern tomb, with delicate detail. The cord which S. Carlo Borromeo wore round his neck in the penitential procession during the plague at Milan, is preserved as a relic here. The Catinari, from whom this church is named, were makers of wooden dishes, who had stalls in the adjoining piazza, or sold their wares on its steps. The street opening from hence (Via de Giubbonari) contains on its right the Palazzo Pio; at the back of which are the principal remains of The Theatre of Pompey, which was once of great magnificence. In the portico (of a hundred columns) attached to this theatre, Brutus sate as prætor, on the morning of the murder of Julius Cæsar, and close by was the Curia, or senate-house, where:
Behind the remains of the theatre, perhaps on the very site of the Curia, rises the fine modern Church of S. Andrea della Valle,[305] begun in 1591, by Olivieri, and finished by Carlo Maderno. The façade is by Carlo Rainaldi. The cupola is covered with frescoes by Lanfranco, those of the four Evangelists at the angles being by Domenichino, who also painted the flagellation and glorification of St. Andrew in the tribune. Beneath the latter are frescoes of events in the life of St. Andrew by Calabrese.
"In the fresco of the Flagellation, the apostle is bound by his hands and feet to four short posts set firmly in the ground; one of the executioners, in tightening a cord, breaks it, and falls back; three men prepare to scourge him with thongs: in the foreground we have the usual group of the mother and her frightened children. This is a composition full of dramatic life and movement, but unpleasing."—Jameson's Sacred Art, p. 229.
In the second chapel on the left is the tomb of Giovanni della Casa, archbishop of Beneventum, 1556.
The last piers of the nave are occupied by the tombs of Pius II., Eneas Sylvius Piccolomini (1458—64), and Pius III., Todeschini (1503), removed from the old basilica of St. Peter's. The tombs are hideous erections in four stages, by Niccolo della Guardia and Pietro da Todi. The epitaph of the famous Eneas Sylvius is as good as a biography.
"Pius II., sovereign pontiff, a Tuscan by nation, by birth a native of Siena, of the family of the Piccolomini, reigned for six years. His pontificate was short, but his glory was great. He reunited a Christian Council (Basle) in the interests of the faith. He resisted the enemies of the holy Roman see, both in Italy and abroad. He placed Catherine of Siena amongst the saints of Christ. He abolished the Pragmatic Sanction in France. He re-established Ferdinand of Arragon in the kingdom of Sicily. He increased the power of the Church. He established the alum mines which were discovered near Talpha. Zealous for religion and justice, he was also remarkable for his eloquence. As he was setting out for the war which he had declared against the Turks, he died at Ancona. There he had already his fleet prepared, and the doge of Venice, with his senate, as companions in arms for Christ. Brought to Rome by a decree of the fathers, he was laid in this spot, where he had ordered the head of St. Andrew, which had been brought him from the Peloponnese, to be placed. He lived fifty-eight years, nine months, and twenty-seven days. Francis, cardinal of Siena, raised this to the memory of his revered uncle. MCDLXIV."
Pius III., who was the son of a sister of Eneas Sylvius, only reigned for twenty-six days. His tomb was the last to be placed in the old St. Peter's, which was pulled down by his successor.
To the right, from S. Andrea della Valle runs the Via della Valle, on the right of which is the Palazzo Vidoni (formerly called Caffarelli, and Stoppani), the lower portion of which was designed by Raphael, in 1513, the upper floor being a later addition. There are a few antiquities preserved here, among them the "Calendarium Prænestinum" of Verrius Flaccus, being five months of a Roman calendar found by Cardinal Stoppani at Palestrina. At the foot of the stairs is a statue of Marcus Aurelius. At one corner of the palace on the exterior is the mutilated statue familiarly known as the Abbate Luigi, which was made to carry on witty conversation with the Madama Lucrezia near S. Marco, as Pasquin did with Marforio.
To the left from St. Andrea della Valle runs the Via S. Pantaleone, on the right of which, cleverly fitting into an angle of the street, is the gloomy but handsome Palazzo Massimo alle Colonne, built c. 1526 by Baldassare Peruzzi. The semi-circular portico has six Doric columns. The staircase and fountain are peculiar and picturesque. In the loggia is a fine antique lion.
The palace is not often shown, but is a good specimen of one of the smaller Roman princely houses. In the drawing-room, well placed, is the famous Statue of the Discobolus, a copy of the bronze statue of Myron, found in 1761, upon the Esquiline, near the ruined nymphæum known as the Trophies of Marius. This is more beautiful and better preserved than the Discobolus of the Vatican, of which the head is modern.
"Le tête du discobole Massimi se retourne vers le bras qui lance le disque, απεστραμμἱνον εἱς τἡν δισκοφὁρον. Cette tête est admirable, ce qui est encore une resemblance avec Myron, qui excellait dans les têtes comme Polyclète dans les poitrines et Praxitèle dans les bras."—Ampère, iii. 271.
The entrance-hall has its distinctive dais and canopy adorned with the motto of the family "Cunctando Restituit," in allusion to the descent which they claim from the great dictator Fabius Maximus, who is described by Ennius as having "saved the republic by delaying."
"Napoléon interpella un Massimo avec cette brusquerie qui intimidait tant de gens: 'Est il vrai,' lui dit-il, 'que vous descendiez de Fabius-Maximus?'
"'—Je ne saurais le prouver,' répondit le noble romain, 'mais c'est un bruit qui court depuis plus de mille ans dans notre famille.'"—About.
On the second floor is a chapel in memory of the temporary resuscitation to life by S. Filippo Neri of Paul Massimo, a youth of fourteen, who had died of a fever, March 16th, 1584.
"S. Filippo Neri was the spiritual director of the Massimo family; it is in his honour that the Palazzo Massimo is dressed up in festal guise every 16th of March. The annals of the family narrate, that the son and heir of Prince Fabrizio Massimo died of a fever at the age of fourteen, and that St. Philip, coming into the room amid the lamentations of the father, mother, and sisters, laid his hand upon the brow of the youth, and called him by his name, on which he revived, opened his eyes, and sate up—'Art thou unwilling to die?' asked the saint. 'No,' sighed the youth. 'Art thou resigned to yield thy soul to God?' 'I am.' 'Then go,' said Philip. 'Va, che sii benedetto, e prega Dio per noi.'—The boy sank back on his pillow with a heavenly smile on his face and expired."—Jameson's Monastic Orders.
The back of the palace towards the Piazza Navona is covered with curious frescoes in distemper by Daniele di Volterra.
In buildings belonging to this palace, Pannartz and Schweinheim established the first printing-office in Rome in 1455. The rare editions of this time bear in addition to the name of the printers, the inscription, "In ædibus Petri de Maximis."
"Conrad Sweynheim et Arnold Pannartz s'établirent près de Subiaco, au monastère de Sainte-Scholastique, qui était occupé par les Bénédictins de leur nation, et publièrent successivement, avec le concours des moines, les [Oe]uvres de Lactance, la Cité de Dieu de saint Augustin, et le traité de Oratore de Cicéron. En 1467, ils se transportèrent à Rome, au palais Massimi, où ils s'associèrent Jean André de Bussi, évêque d'Aleria, qui avait étudié sous Victorin de Feltre, et dont la science leur fut d'une haute utilité pour la correction de leurs textes. Le savant évêque leur donnait son temps, ses veilles:—'Malheureux métier,' disait-il, 'qui consiste non pas à chercher des perles dans le fumier, mais du fumier parmi les perles!'—Et cependant il s'y adonnait avec passion, sans même y trouver l'aisance. Les livres, en effet, se vendirent d'abord si mal que Jean-André de Bussi n'avait pas toujours de quoi se faire faire la barbe. Les premiers livres qu'il publia chez Conrad et Arnold furent la Grammaire de Donatus, à trois cents exemplaires, et les Épitres familières de Cicéron, à cinq cent cinquante."—Gournerie, Rome Chrétienne, ii. 79, 1.
Further, on the right, is the modernized Church of S. Pantaleone, built originally in 1216 by Honorius III., and given by Gregory XV., in 1641, to S. Giuseppe Calasanza, founder of the Order of the Scolopians, and of the institution of the Scuola Pia. He died in 1648, and is buried here in a porphyry sarcophagus.
Adjoining this, is the very handsome Palazzo Braschi, the last result of papal nepotism in Rome,—built at the end of the last century by Morelli, for the Duke Braschi, nephew of Pius VI. The staircase, which is, perhaps, the finest in Rome, is adorned with sixteen columns of red oriental granite. Annual subscription balls for charities are held in this palace.
At the further corner of the Braschi palace stands the mutilated but famous statue called Pasquino, from a witty tailor, who once kept a shop opposite, and who used to entertain his customers with all the clever scandal of the day. After the tailor's death his name was transferred to the statue, on whose pedestal were appended witty criticisms on passing events, sometimes in the form of dialogues which Pasquino was supposed to hold with his friend Marforio, another statue at the foot of the Capitol. From the repartees appended to this statue the term Pasquinade is derived.
Pasquin has naturally been regarded as a mortal enemy by the popes, who, on several occasions, have made vain attempts to silence him. The bigoted Adrian VI. wished to have the statue burnt and then thrown into the Tiber, but it was saved by the suggestion of Ludovico Suessano, that his ashes would turn into frogs, who would croak louder than he had done. When Marforio, in the hope of stopping the dialogues, was shut up in the Capitoline museum, the pope attempted to incarcerate Pasquino also, but he was defended by his proprietor, Duke Braschi. Among offensive Pasquinades which have been placed here are:
Among the earliest Pasquinades were those against the venality and evil life of Alexander VI. (Rodrigo Borgia, 1492—1503):
and,
and, upon the body of his son Giovanni, murdered by his brother Cæsar Borgia, being fished up on the following day from the Tiber:
In the reign of the warlike Julius II. (1503—13), of whom it is said that he threw the keys of Peter into the Tiber, while marching his army out of Rome, declaring that the sword of Paul was more useful to him:
and, in allusion to his warlike beard:
At a moment of great unpopularity:
In reference to the sale of indulgences and benefices by Leo X.:
and to his love of buffoons:
and with reference to the death of Leo, suddenly, under suspicion of poison, and without the sacrament:
On the death of Clement VII. (1534), attributed to the mismanagement of his physician, Matteo Curzio:
To Paul III. (1534—50) who attempted to silence him, Pasquin replied:
Upon the spoliation of ancient Rome by Urban VIII.:
"Quod non fecerunt barbari, fecerunt Barberini."
Upon the passion of Innocent X. (1644—55) for his sister-in-law, Olympia Maldacchini:
Upon Christina of Sweden, who died at Rome, in 1689:
In reference to the severities of the Inquisition during the reign of Innocent XI. (1676—89):
"Se parliamo, in galera; se scriviamo, impiccati; se stiamo in quiete, al santo uffizio. Eh!—che bisogna fare?"
To Francis of Austria, on his visit to Rome:
After an awful storm, and the plunder of the works of art by Napoleon occurring together:
During the stay of the French in Rome:
Against the vain-glorious follies of Pius VI., Pasquin was especially bitter. Pius finished the sacristry of St. Peter's, and inscribed over its entrance, "Quod ad Templi Vaticani ornamentum publico vota flagitabant, Pius VI. fecit." The next day Pasquin retorted:
Upon his nepotism, when building the Braschi palace:
And in allusion to the self-laudatory inscriptions of this pope upon all his buildings, at a time when the two-baiocchi loaf of the common people was greatly reduced in size; one of these tiny loaves was exhibited here, with the satirical notice, "Munificentia Pii Sexti."
But perhaps the most remarkable of all Pasquin's productions is his famous Antithesis Christi:
The statue called Pasquin is said to represent Menelaus with the body of Patroclus, and to be the same as two groups which still exist at Florence, but so little remains of either of these heroes, that it could only have been when overpowered by "L'esprit de contradiction," that Bernini protested that this was "the finest piece of ancient sculpture in Rome."
"A l'angle que forment deux rues de Rome se voit encore il Pasquino, nom donné par le peuple à un des plus beaux restes de la sculpture antique. Bernin, qui exagérait, disait le plus beau; cette assertion fut sur le point d'attirer un duel à celui qui se l'était permise. Tout homme qui s'avise d'avoir une opinion sur les monuments de Rome s'applaudira pour son compte, en le regrettant peut-être, qu'on ne prenne plus si à cœur les questions archéologiques."—Ampère, Hist. Rome, iii. 440.
"Jan. 16, 1870: The public opinion of Rome has only one traditional organ. It is that mutilated block of marble called Pasquin's statue ... on which are mysteriously affixed by unknown hands the frequent squibs of Roman mother-wit on the events of the day. That organ has now uttered its cutting joke on the Fathers in Council. Some mornings ago there was found pasted in big letters on this defaced and truncated stump of a once choice statue the inscription, 'Libero come il Concilio.' The sarcasm is admirably to the point."—Times.
Following the Via dell' Anima from hence, on the right, opposite the mediæval Torre Mellina, is the Church of Sant' Agnese. It was built in 1642 by Girolamo Rainaldi, in the form of a Greek cross, upon the site of the scaffold where St. Agnes, in her fourteenth year, was compelled to be burnt alive.[306] When
"The blessed Agnes, with her hands extended in the midst of the flames, prayed thus: 'It is to thee that I appeal, to thee, the all-powerful, adorable, perfect, terrible God. O my Father, it is through thy most blessed Son that I have escaped from the menaces of a sacrilegious tyrant, and have passed unblemished through shameful abominations. And thus I come to thee, to thee whom I have loved, to thee whom I have sought, and whom I have always chosen."—Roman Breviary.
Then the flames, miraculously changed into a heavenly shower, refreshed instead of burning her, and dividing in two, and leaving her uninjured, consumed her executioners, and the virgin saint cried:—