But now we must look forward, not back. Once before we took leave to
pass over nearly two years in the life of the subject of this
narrative, and now a second and a dreary and longer interval shall be
consigned to oblivion, and the reader shall be set down in the autumn
of the year next but one after that in which Charles took his class and
did not take his degree.
At this time our interest is confined to Boughton and the Rectory at
Sutton. As to Melford, friend Bateman had accepted the incumbency of a
church in a manufacturing town with a district of 10,000 souls, where
he was full of plans for the introduction of the surplice and gilt
candlesticks among his people, and where, it is to be hoped, he will
learn wisdom. Willis also was gone, on a different errand: he had bid
adieu to his mother and brother soon after Charles had gone into the
schools, and now was Father Aloysius de Sanctâ Cruce in the Passionist
Convent of Pennington.
One evening, at the end of September, in the year aforesaid,
Campbell had called at Boughton, and was walking in the garden with
Miss Reding. “Really, Mary,” he said to her, “I don't think it does any
good to keep him. The best years of his life are going, and, humanly
speaking, there is not any chance of his changing his mind, at least
till he has made a trial of the Church of Rome. It is quite possible
that experience may drive him back.”
“It is a dreadful dilemma,” she answered; “how can we even
indirectly give him permission to take so fatal a step?”
“He is a dear, good fellow,” he made reply; “he is a sterling
fellow; all this long time that he has been with me he has made no
difficulties; he has read thoroughly the books that I recommended and
more, and done whatever I told him. You know I have employed him in the
parish; he has taught the Catechism to the children, and been almoner.
Poor fellow, his health is suffering now: he sees there's no end of it,
and hope deferred makes the heart sick.”
“It is so dreadful to give any countenance to what is so very
wrong,” said Mary.
“Why, what is to be done?” answered Campbell; “and we need not
countenance it; he can't be kept in leading-strings for ever, and there
has been a kind of bargain. He wanted to make a move at the end of the
first year—I didn't think it worth while to fidget you about it—but I
quieted him. We compounded in this way: he removed his name from the
college-boards,—there was not the slightest chance of his ever signing
the Articles,—and he consented to wait another year. Now the time's
up, and more, and he is getting impatient. So it's not we who shall be
giving him countenance, it will only be his leaving us.”
“But it is so fearful,” insisted Mary; “and my poor mother—I
declare I think it will be her death.”
“It will be a crushing blow, there's no doubt of that,” said
Campbell; “what does she know of it at present?”
“I hardly can tell you,” answered she; “she has been informed of it
indeed distinctly a year ago; but seeing Charles so often, and he in
appearance just the same, I fear she does not realize it. She has never
spoken to me on the subject. I fancy she thinks it a scruple;
troublesome, certainly, but of course temporary.”
“I must break it to her, Mary,” said Campbell.
“Well, I think it must be done,” she replied, heaving a
sudden sigh; “and if so, it will be a real kindness in you to save me a
task to which I am quite unequal. But have a talk with Charles first.
When it comes to the point he may have a greater difficulty than he
thinks beforehand.”
And so it was settled; and, full of care at the double commission
with which he was charged, Campbell rode back to Sutton.
Poor Charles was sitting at an open window, looking out upon the
prospect, when Campbell entered the room. It was a beautiful landscape,
with bold hills in the distance, and a rushing river beneath him.
Campbell came up to him without his perceiving it; and, putting his
hand on his shoulder, asked his thoughts.
Charles turned round, and smiled sadly. “I am like Moses seeing the
land,” he said; “my dear Campbell, when shall the end be?”
“That, my good Charles, of course does not rest with me,” answered
Campbell.
“Well,” said he, “the year is long run out; may I go my way?”
“You can't expect that I, or any of us, should even indirectly
countenance you in what, with all our love of you, we think a sin,”
said Campbell.
“That is as much as to say, 'Act for yourself,'“ answered Charles;
“well, I am willing.”
Campbell did not at once reply; then he said, “I shall have to break
it to your poor mother; Mary thinks it will be her death.”
Charles dropped his head on the window-sill, upon his hands. “No,”
he said; “I trust that she, and all of us, will be supported.”
“So do I, fervently,” answered Campbell; “it will be a most terrible
blow to your sisters. My dear fellow, should you not take all this into
account? Do seriously consider the actual misery you are causing for
possible good.”
“Do you think I have not considered it, Campbell? Is it nothing for
one like me to be breaking all these dear ties, and to be losing the
esteem and sympathy of so many persons I love? Oh, it has been a most
piercing thought; but I have exhausted it, I have drunk it out. I have
got familiar with the prospect now, and am fully reconciled. Yes, I
give up home, I give up all who have ever known me, loved me, valued
me, wished me well; I know well I am making myself a by-word and an
outcast.”
“Oh, my dear Charles,” answered Campbell, “beware of a very subtle
temptation which may come on you here. I have meant to warn you of it
before. The greatness of the sacrifice stimulates you; you do it
because it is so much to do.”
Charles smiled. “How little you know me!” he said; “if that were the
case, should I have waited patiently two years and more? Why did I not
rush forward as others have done? You will not deny that I have
acted rationally, obediently. I have put the subject from me again and
again, and it has returned.”
“I'll say nothing harsh or unkind of you, Charles,” said Campbell;
“but it's a most unfortunate delusion. I wish I could make you take in
the idea that there is the chance of its being a delusion.”
“Ah, Campbell, how can you forget so?” answered Charles; “don't you
know this is the very thing which has influenced me so much all along?
I said, 'Perhaps I am in a dream. Oh, that I could pinch myself and
awake!' You know what stress I laid on my change of feeling upon my
dear father's death; what I thought to be convictions before, vanished
then like a cloud. I have said to myself, 'Perhaps these will vanish
too.' But no; 'the clouds return after the rain;' they come again and
again, heavier than ever. It is a conviction rooted in me; it endures
against the prospect of loss of mother and sisters. Here I sit wasting
my days, when I might be useful in life. Why? Because this hinders me.
Lately it has increased on me tenfold. You will be shocked, but let me
tell you in confidence,—lately I have been quite afraid to ride, or to
bathe, or to do anything out of the way, lest something should happen,
and I might be taken away with a great duty unaccomplished. No, by this
time I have proved that it is a real conviction. My belief in the
Church of Rome is part of myself; I cannot act against it without
acting against God.”
“It is a most deplorable state of things certainly,” said Campbell,
who had begun to walk up and down the room; “that it is a delusion, I
am confident; perhaps you are to find it so, just when you have taken
the step. You will solemnly bind yourself to a foreign creed, and, as
the words part from your mouth, the mist will roll up from before your
eyes, and the truth will show itself. How dreadful!”
“I have thought of that too,” said Charles, “and it has influenced
me a great deal. It has made me shrink back. But I now believe it to be
like those hideous forms which in fairy tales beset good knights, when
they would force their way into some enchanted palace. Recollect the
words in Thalaba, 'The talisman is faith.' If I have good
grounds for believing, to believe is a duty; God will take care of His
own work. I shall not be deserted in my utmost need. Faith ever begins
with a venture, and is rewarded with sight.”
“Yes, my good Charles,” answered Campbell; “but the question is,
whether your grounds are good. What I mean is, that, since
they are not good, they will not avail you in the trial. You
will then, too late, find they are not good, but delusive.”
“Campbell,” answered Charles, “I consider that all reason comes from
God; our grounds must at best be imperfect; but if they appear to be
sufficient after prayer, diligent search, obedience, waiting, and, in
short, doing our part, they are His voice calling us on. He it is, in
that case, who makes them seem convincing to us. I am in His hands. The
only question is, what would He have me to do? I cannot resist the
conviction which is upon me. This last week it has possessed me in a
different way than ever before. It is now so strong, that to wait
longer is to resist God. Whether I join the Catholic Church is now
simply a question of days. I wish, dear Campbell, to leave you in peace
and love. Therefore, consent; let me go.”
“Let you go!” answered Campbell; “certainly, were it the Catholic
Church to which you are going, there would be no need to ask; but 'let
you go,' how can you expect it from us when we do not think so? Think
of our case, Charles, as well as your own; throw yourself into our
state of feeling. For myself, I cannot deny, I never have concealed
from you my convictions, that the Romish Church is antichristian. She
has ten thousand gifts, she is in many respects superior to our own;
but she has a something in her which spoils all. I have no
confidence in her; and, that being the case, how can I 'let you go'
to her? No: it's like a person saying, 'Let me go and hang myself;'
'let me go sleep in a fever-ward;' 'let me jump into that well;'—how
can I 'let you go'?”
“Ah,” said Charles, “that's our dreadful difference; we can't get
farther than that. I think the Church of Rome the Prophet of
God; you, the tool of the devil.”
“I own,” said Campbell, “I do think that, if you take this step, you
will find yourself in the hands of a Circe, who will change you, make a
brute of you.”
Charles slightly coloured.
“I won't go on,” added Campbell; “I pain you; it's no good; perhaps
I am making matters worse.”
Neither spoke for some time. At length Charles got up, came up to
Campbell, took his hand, and kissed it. “You have been a kind,
disinterested friend to me for two years,” he said; “you have given me
a lodging under your roof; and now we are soon to be united by closer
ties. God reward you; but 'let me go, for the day breaketh.'”
“It is hopeless!” cried Campbell; “let us part friends: I must break
it to your mother.”
In ten days after this conversation Charles was ready for his
journey; his room put to rights; his portmanteau strapped; and a gig at
the door, which was to take him the first stage. He was to go round by
Boughton; it had been arranged by Campbell and Mary that it would be
best for him not to see his mother (to whom Campbell had broken the
matter at once) till he took leave of her. It would be needless pain to
both of them to attempt an interview sooner.
Charles leapt from the gig with a beating heart, and ran up to his
mother's room. She was sitting by the fire at her work when he entered;
she held out her hand coldly to him, and he sat down. Nothing was said
for a little while; then, without leaving off her occupation, she said,
“Well, Charles, and so you are leaving us. Where and how do you propose
to employ yourself when you have entered upon your new life?”
Charles answered that he had not yet turned his mind to the
consideration of anything but the great step on which everything else
depended.
There was another silence; then she said, “You won't find anywhere
such friends as you have had at home, Charles.” Presently she
continued, “You have had everything in your favour, Charles; you have
been blessed with talents, advantages of education, easy circumstances;
many a deserving young man has to scramble on as he can.”
Charles answered that he was deeply sensible how much he owed in
temporal matters to Providence, and that it was only at His bidding
that he was giving them up.
“We all looked up to you, Charles; perhaps we made too much of you;
well, God be with you; you have taken your line.”
Poor Charles said that no one could conceive what it cost him to
give up what was so very dear to him, what was part of himself; there
was nothing on earth which he prized like his home.
“Then why do you leave us?” she said quickly; “you must have your
way; you do it, I suppose, because you like it.”
“Oh really, my dear mother,” cried he, “if you saw my heart! You
know in Scripture how people were obliged in the Apostles' times to
give up all for Christ.”
“We are heathens, then,” she replied; “thank you, Charles, I am
obliged to you for this;” and she dashed away a tear from her eye.
Charles was almost beside himself; he did not know what to say; he
stood up, and leaned his elbow on the mantelpiece, supporting his head
on his hand.
“Well, Charles,” she continued, still going on with her work,
“perhaps the day will come” ... her voice faltered; “your dear father”
... she put down her work.
“It is useless misery,” said Charles; “why should I stay? good-bye
for the present, my dearest mother. I leave you in good hands, not
kinder, but better than mine; you lose me, you gain another. Farewell
for the present; we will meet when you will, when you call; it will be
a happy meeting.”
He threw himself on his knees, and laid his cheek on her lap; she
could no longer resist him; she hung over him, and began to smooth down
his hair as she had done when he was a child. At length scalding tears
began to fall heavily upon his face and neck; he bore them for a while,
then started up, kissed her cheek impetuously, and rushed out of the
room. In a few seconds he had seen and had torn himself from his
sisters, and was in his gig again by the side of his phlegmatic driver,
dancing slowly up and down on his way to Collumpton.