[HN Gopher] George Eliot's reflections on AGI from 1879
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       George Eliot's reflections on AGI from 1879
        
       Author : benbreen
       Score  : 99 points
       Date   : 2025-02-14 21:43 UTC (3 days ago)
        
 (HTM) web link (www.learningfromexamples.com)
 (TXT) w3m dump (www.learningfromexamples.com)
        
       | pama wrote:
       | With the explosion of LLMs we are close to the final thoughts in
       | her chapter: "this planet may be filled with beings who will be
       | blind and deaf as the inmost rock, yet will execute changes as
       | delicate and complicated as those of human language and all the
       | intricate web of what we call its effects, without sensitive
       | impression, without sensitive impulse."
        
         | XorNot wrote:
         | The thing which has become very weird for me is watching Star
         | Trek holodeck episodes in the age of LLMs. When I was in high
         | school we considered this absurd writing - obviously they must
         | be sentient...now LLMs have happened and it feels obvious that
         | the opposite can be true.
         | 
         | Same story with Star Wars and droids: C3PO wasn't sentient,
         | just a protocol model loaded into a droid frame in the wrong
         | environment, it's attempts to constantly being the conversation
         | back to politeness being a simplistically coded filter layer.
        
           | optimalsolver wrote:
           | Another thing Trek (and other SF) didn't predict was that AI
           | would speak with Bay Area vocal fry.
           | 
           | Someone should re-dub the Enterprise computer's lines with
           | it.
        
             | yapyap wrote:
             | I think that's just the AI you're using..
        
           | captainclam wrote:
           | Haha, I've had the same thoughts, that of course
           | computers/AI/droids of that conversational capacity were
           | conscious. You'd be a brute not to think that!
           | 
           | And all of a sudden, LLMs absolutely have the command of
           | natural language that once seemed such an obvious indicator
           | of sentience, and now I find myself one of those bigots who
           | don't believe in robot rights!
           | 
           | I'm being silly, but I do think there are implications here
           | with respect to the future debate on AI sentience. I guess I
           | once thought there would be this threshold where the reality
           | of an AI's inner experience became blatantly obvious, but I
           | see now that this is going to be a profoundly thorny problem.
           | 
           | Who knows, maybe in several decades we'll have a
           | consciousness-o-meter that demonstrates that LLMs have had
           | some degree of awareness all along.
        
             | kenjackson wrote:
             | What seems far more likely, the way the world is going, is
             | that we'll use the consciousness-o-meter to determine some
             | groups of humans are less conscious than others.
        
             | ANewFormation wrote:
             | The fundamental problem is that we keep setting
             | 'reasonable' benchmarks, implicitly because we want to make
             | them seem reachable, but then when we inevitably do we find
             | it feels we [of course] haven't achieved what we really
             | wanted to in the first place.
             | 
             | True artificial intelligence would have the ability to
             | meaningfully and significantly improve itself, recursively
             | - a characteristic of even the most primitive life on
             | Earth.
             | 
             | And the implications of a computing system capable of such
             | simply can't be overstated. With access to essentially all
             | contemporary knowledge, flawless recall, and stupidly
             | ridiculous amounts of energy to power itself (relative to
             | e.g. a brain), it would create an explosion of knowledge in
             | every single domain imaginable, and many we can't even yet
             | fathom. And it would be doing this at an accelerating pace
             | owing to self improvement.
             | 
             | Basically the very nature of existence and knowledge would
             | change. Sentience or not would be irrelevant as we simply
             | tried (and inevitably failed, miserably) to catch up.
             | 
             | But this is a bit further out of reach than 'can vaguely
             | pass for a human in a casual non-adversarial q&a style
             | chat.'
             | 
             | ---
             | 
             | This was one of the rather many areas where Star Trek
             | failed to really consider the implications of its concepts,
             | probably because it would simply break the world building.
             | The Borg, for instance, would be defacto Gods in no time,
             | even without assimilation.
        
               | readyplayernull wrote:
               | > meaningfully and significantly improve itself
               | 
               | Exactly, mechanically by tools, environmentally by
               | science, metaphysically by philosophy. An AI can only
               | become an I by crossing a singularity of knowledge.
        
             | koakuma-chan wrote:
             | You don't need a consciousness to be aware.
        
         | nthingtohide wrote:
         | Philosophers have coined the term P-zombies. LLMs can be
         | considered as P-zombies if they do not possess consciousness.
         | Functionally equivalent but no soul. Substance Dualism was used
         | by philosophers to deny animals consciousness.
        
           | farts_mckensy wrote:
           | Non materialist bullshit.
        
           | kbelder wrote:
           | >Functionally equivalent but no soul.
           | 
           | I think it's an incoherent concept. If the 'soul' is
           | anything, there is some difference in the brain that would
           | allow it. You can't have two people with identical brains and
           | claim that one has a soul, unless you believe in magic.
        
             | bee_rider wrote:
             | Is there a non-magical description of a soul? I thought it
             | was an essentially magical concept. I'm not sure that makes
             | it incoherent.
        
             | bobxmax wrote:
             | It's been interesting seeing those with an entirely
             | materialist understanding of the universe try to grapple
             | with and deal with consciousness as LLMs have emerged.
             | 
             | To maintain that belief you have to either believe there is
             | a physical source of consciousness, or that consciousness
             | doesn't exist, neither of which most people can accept, yet
             | LLMs are forcing people to confront.
        
             | goatlover wrote:
             | But you can have things like property dualism, strong
             | emergentism, cognitive closue, neutral monism and
             | panpsychism. Naturalistic philosophers don't appeal to the
             | soul or magic, they just say there's more to nature than
             | stuff described by physical sciences. You can disagree of
             | course, but then you have to account for everything in
             | nature, including consciousness, by only using physical
             | constituents. And best of luck with that. Nobody has
             | succeeded so far.
             | 
             | The problem is that subjective experiences don't fit well
             | with objective explanations. Nagal laid this out in his
             | paper, "What it's like to be a bat", and other philosophers
             | like Chalmers expanded on it with p-zombies and blind color
             | scientists.
        
       | antonkar wrote:
       | Before creating "eGod", it's safer to first create "eHeaven". I
       | propose building direct-democratic multiversal static place
       | intelligence (you can google it): the static place AI, the place
       | of eventual all-knowing, where we are the only agents that will
       | eventually become all-powerful. We start with making a digital
       | copy of Earth and some ideally wireless brain-computer-
       | interfaces, everyone who wants can buy a special armchair for
       | their living room and go to the simulated planet with the whole
       | experience the same as on our planet, but when a bus hits you
       | there, you just open your eyes. So it gives you immortality from
       | injuries. And of course there will be may other worlds with
       | different freedoms, like flying or doing magic or instant
       | teleportation in public places...
        
         | fishtacos wrote:
         | Sort of related, but in the two or three times I've lucid
         | dreamt, one of them was flying and having relatively functional
         | control of my direction. Not sure how/why my brain rendered
         | this sensation having never experienced it in real life, but it
         | felt strange and novel and not easy to direct.
         | 
         | It was akin to a sensation of VR games where my mind seems to
         | interpolate real-life expectations with visual input, but not
         | quite. Not quite "brain-computer-interfaces", but perhaps a
         | glimpse with current tech.
        
       | sho_hn wrote:
       | This was a joy to read.
        
       | cess11 wrote:
       | https://www.gutenberg.org/cache/epub/10762/pg10762-images.ht...
       | 
       | It comes across as satire to me, which I did not expect after
       | reading TFA.
       | 
       | From the classical references littered throughout the portions
       | I've skimmed, it seems like a learned person is joking about
       | contemporary men that aren't as well educated and unaware of it.
       | 
       | Quite reminiscent of some of the stuff Kierkegaard wrote.
        
         | joshmarlow wrote:
         | Interesting - I wonder if the author was gesturing at Erewhon
         | which was published a few years earlier.
         | https://en.wikipedia.org/wiki/Erewhon
        
           | alabastervlog wrote:
           | For those considering them, _Erewhon_ and _Erewhon Revisited_
           | (wherein we discover just how much in the way of, ahem,
           | _relations_ a book of the period can pack  "between the
           | lines") are available in a single widely available and cheap
           | (used) little Modern Library hardback, and are a pretty fun
           | read for the genre (nothing like _Utopia_ --I read a lot of
           | things most folks would consider boring, and that one taxed
           | even _my_ patience).
        
         | stevenwoo wrote:
         | I recently reread Middlemarch, and this time I had finally read
         | most of the literature and had wikipedia on hand to learn about
         | the historical events that are referenced in it, the breadth
         | and depth of her erudition is impressive, as is her portrayal
         | of human nature (complicated and believable communicated across
         | the divide of culture and time), which is the main thing I took
         | from my first reading.
        
       | joshmarlow wrote:
       | Fascinating read!
       | 
       | > Theophrastus closes by asking whether human consciousness is a
       | 'stumbling' on the way to 'unconscious perfection'.
       | 
       | This reminds me of a line from the scifi novel Echopraxia where
       | one of the characters explains that as AIs become more
       | intelligent, they 'wake up' and become conscious like humans. But
       | then as they continue to grow, they eventually go back to sleep -
       | and those are the machines to be afraid of. '
        
         | fishtacos wrote:
         | I'm not well-versed enough on sci-fi to be able to connect more
         | dots than this, but I am assuming these are common tropes.
         | 
         | The Mass Effect series describes the Reapers as (copied from
         | masseffect.fandom.com - I <3 this game's lore):
         | 
         | "The Reapers are a highly-advanced machine race of synthetic-
         | organic starships. The Reapers reside in dark space: the vast,
         | mostly starless space between galaxies. They hibernate there,
         | dormant for fifty thousand years at a time, before returning to
         | the galaxy...the Reapers spare little concern for whatever
         | labels other races choose to call them, and merely claim that
         | they have neither beginning nor end."
         | 
         | The other pop-sci-fi analogue I can think of is The Borg.
        
         | goatlover wrote:
         | In the 3001 novel, the last of the 2001 series by Clarke, the
         | Dave simulation explains that while the monolith can simulate
         | conscious beings, it is itself not conscious. This is similar
         | to The Expanse novels, where it's explained that that the
         | protomolecule technology was limited to not being conscious on
         | purpose by it's creators, and yet could still somehow simulate
         | conscious beings it wanted to use as tools.
        
       | gwern wrote:
       | > Not many people have Eliot down as an influential player in the
       | history of AI -- and they would be right. Her contribution has
       | been for most part overlooked, even as folks begin to unpick the
       | role of fiction shaping the trajectory of the AI industry.
       | 
       | It's because it reads mostly as a retread of the far-better known
       | Samuel Butler pieces like _Erewhon_ years before
       | (https://en.wikipedia.org/wiki/Darwin_among_the_Machines was
       | 1863), and which Eliot likely read given her lifestyle & how
       | closely she echoes him. Surprising to see no mention of Butler at
       | all in OP, given what critical context it is - she was not
       | writing in a vacuum.
       | 
       | Some earlier discussion:
       | https://www.lesswrong.com/posts/goANJNFBZrgE9PFNk/shadows-of...
        
         | setgree wrote:
         | I learned about Butler and his letter from George Dyson's book,
         | "Darwin among the Machines: The Evolution of Global
         | Intelligence" -- it's a very entertaining account. Butler was
         | quite a character.
         | 
         | (If I recall correctly I learned about Dyson's book from a
         | postscript to Neal Stephenson's "Quicksilver.")
        
         | MichaelZuo wrote:
         | It does seem a bit suspicious given the context, as if the
         | author intentionally omitted the background.
        
       | twic wrote:
       | I wonder if the title "The Shadows of the Coming Race" alludes to
       | "Vril: The Power of the Coming Race", published eight years
       | before, if that phrase was already in circulation. Google ngrams
       | first sees it in 1868.
        
         | anon84873628 wrote:
         | Sure seems likely! Here's an excerpt from the Wikipedia article
         | for Vril:
         | 
         | >When H. G. Wells' novella The Time Machine was published in
         | 1895, The Guardian wrote in its review: "The influence of the
         | author of The Coming Race is still powerful, and no year passes
         | without the appearance of stories which describe the manners
         | and customs of peoples in imaginary worlds, sometimes in the
         | stars above, sometimes in the heart of unknown continents in
         | Australia or at the Pole, and sometimes below the waters under
         | the earth. The latest effort in this class of fiction is The
         | Time Machine, by H. G. Wells."
         | 
         | So the phrase "the Coming Race" must have been well established
         | in literary circles, and probably used as a shorthand for what
         | today we might call non-humans or post-humans.
        
       | timewizard wrote:
       | > any physical or cognitive task there aren't exactly many roles
       | that a human being can play that are additive to the economy.
       | 
       | What a terribly small imagination this presents. There is life
       | outside of your cubicle. There always was.
       | 
       | > Each time a person engages in work that could be done more
       | efficiently by a machine, the employing party--be that company,
       | government or charity--will have to bear the opportunity cost of
       | using AI.
       | 
       | Your LLMs run on GPUs and have no physical component. Those
       | physical components aren't free, require maintenance, and break
       | at inconvenient times. This is not a zero sum future or one that
       | doesn't require intelligent economic planning.
       | 
       | > It's like when a toddler 'helps' you wash the dishes.
       | 
       | It's cute you presume your "AGI" is going to /want/ to do
       | anything for you. In particular, mundane chores, like washing
       | your dishes, or that you as an individual would be able to afford
       | it.
       | 
       | Anyways, it's an interesting past time around here, rather than
       | admit the gulf between the current technologies and what AGI is
       | imagined to be, we just troll through the past looking for anyone
       | who even remotely made a "thinking machine" part of a fictional
       | story.
       | 
       | Well, one part she got right, the machine presents itself as
       | something of a useless chat bot.
        
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