[HN Gopher] After Authenticity (2018)
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       After Authenticity (2018)
        
       Author : antoviaque
       Score  : 29 points
       Date   : 2025-01-20 19:45 UTC (3 hours ago)
        
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       | glutamate wrote:
       | There's a great YouTube channel that has a lot to say about this:
       | carefree wanderings
       | (https://www.youtube.com/channel/UCnEuIogVV2Mv6Q1a3nHIRsQ).
       | 
       | The idea is that after first sincerity, and then authenticity, we
       | are moving into a new identity generating technology (in the
       | philosophical sense of the word technology) called "profilicity"
       | which is focussed on curating a profile across a variety of media
       | channels. This profile is more multifaceted than an authenticity
       | and is created or evolved with deliberate intent.
        
         | antoviaque wrote:
         | Thanks, looking at the channel it wasn't immediately clear
         | which video would explain that idea, so in case this is useful
         | to someone else, that one goes further into it, and was
         | interesting: https://www.youtube-nocookie.com/embed/Cu1lnTQM0Gw
        
       | boesboes wrote:
       | That graphic towards the end is scary...
        
       | siavosh wrote:
       | As a tangent but I think related, I remember years ago with the
       | first appearance of influencers in our culture, I thought to
       | myself if multi million dollar corporations with some mission
       | statement can be predictably corrupted by every opportunity to
       | make more money by compromising their stated ethics, what chance
       | does an individual have who makes their living off of promoting
       | some corporate goods? Not much was my conclusion, and I think
       | culture has just embraced or better said, reinterpreted that
       | corruption into something normal and desirable.
        
       | qrsjutsu wrote:
       | > Maintaining criticality is a fundamental challenge in this new
       | era of trust. Unfortunately, much of what we know about being
       | critical is based on authenticity ethics. Carles blamed the
       | Contemporary Conformist phenomenon on a culture industry hard-set
       | on mining "youth culture dollars." This very common yet
       | extraordinarily reductive argument, which makes out commodity
       | capitalism to be an all-powerful, intrinsically evil force, is
       | typical of authenticity believers.
       | 
       | Abusing and exploiting teen minds, fallacies, bias, primed
       | emotions and interests and as a result anchoring preferences is
       | "youth culture dollars" and it is an intrinsically ugly force
       | that will bring many more children of bad, ugly and or overly
       | unhealthy stressed parents in shitty school districts to the
       | brink of selling out their bodies and minds before they turn 21.
       | There will be brutal and disgusting debates about whether
       | pedophilia should be/is getting normalized, and I'm not talking
       | the Nabokov kind of think. And it's all linked to authenticity
       | being replaced by "culture dollars". It didn't happen "by force".
       | It happened by brute-forcing one and half generations' minds. Now
       | it's being hard-coded via twitchy TikkTock.
        
       | ryandv wrote:
       | One can easily see parallels between the commoditization and
       | commercialization of hipster culture & music, and the software
       | industry. Being a software geek went from, as the article states,
       | "being reprehensible to being the thing that everyone is doing."
       | While I maybe wouldn't use the word reprehensible, it's certainly
       | been my observation over the past few years that what was once
       | seen as a hopelessly obsessive, almost autistic hobby or
       | pasttime, has now been elevated to a signal of social status -
       | even to the point where the first image in the article is of the
       | cover of a pop magazine with the encouraging words, "You can
       | learn to code at any age!"
       | 
       | More to the point, the practice of software craftsmanship, of
       | hacking, has been commoditized and reduced to a means to
       | extracting value out of the market, instead of the once
       | subversive, countercultural, and even anticommercial hobby that
       | it once was, practiced simply for the joy of programming. There
       | is a palpable difference between the authenticity of a grizzled
       | programmer who spent his early days implementing toy programs or
       | cellular automata in obscure, completely impractical programming
       | languages with almost no industry application; and the new
       | "careerist" sort of software developer transplanted from a
       | completely unrelated discipline, with no prior connection to geek
       | culture, who puts on the airs of a computer geek so they too can
       | get a slice of the tech industry pie, but comes across as a Big
       | Bang Theory-esque facsimilie of what popular culture _thinks_
       | geek culture is like.  "Posers," as they might have been called
       | in that bygone hipster era.
       | 
       | "Cultural Conformism" is the term introduced by the article to
       | refer to the _aesthetic_ of authenticity, beneath which no
       | genuine article is to be found. We have labels, or _symbols_ ,
       | like '"artisanship", "craft," "small-batch," "single-lot," and so
       | on' which signal authenticity despite its absence: "hand-crafted
       | Popeye's tenders."
       | 
       | More broadly this is just a continuation of the accelerating
       | trend of postmodernism noted by thinkers such as Baudrillard in
       | his description of what he called "third-order simulacra":
       | symbols that "mask the absence of a profound reality" and are
       | exchanged, not because those symbols actually represent or refer
       | to anything genuine underneath, but because the symbols have come
       | to take on value themselves as things or realities (Baudrillard
       | would say, "hyperrealities") in their own right. Money and
       | currency itself is a prime example of this phenomenon.
       | 
       | Once you understand this concept it becomes hard to unsee these
       | marketing slogans, symbols like "small-batch chicken tenders" as
       | anything but linguistic games, magickal incantations meant to
       | evoke a reality that does not actually exist.
       | 
       | Elsewhere in this thread the concept of "profilicity" was
       | introduced, and it is interesting to investigate the parallels
       | between the third-order simulacra of "small-batch chicken
       | tenders" and the _aesthetic_ of authenticity; and the third-order
       | simulacra of social media profiles which lend to the _aesthetic_
       | of an actual person, but which actually  "mask the absence of a
       | profound reality," beneath which there is no actual "self" or
       | "person" to be found - just pixels on a screen.
        
         | mattgreenrocks wrote:
         | That third-order simulacra is really interesting. Fits social
         | media like a glove: the metrics become the thing that drives
         | engagement and content, so they become seen as legitimate to a
         | public that once laughed at the concept of talking to other
         | people on the Internet.
        
       | keybored wrote:
       | > Has it occurred to you that nobody talks about sellouts
       | anymore?
       | 
       | It hasn't occurred to me. Because it never stopped being a thing.
       | Activist turned upstart politician turned career politician? Very
       | likely to be a sellout. There are recent examples. Band which had
       | a distinct, underground style but then went big with a mainstream
       | sound? Well now you get into mind-reading since some bands just
       | change their sound. But "sellout" is a charge that people could
       | levy at them.
        
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