[HN Gopher] Tech-vexed: how digital life threatens our capacity ...
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Tech-vexed: how digital life threatens our capacity for awe
Author : gmays
Score : 13 points
Date : 2024-11-19 20:05 UTC (2 hours ago)
(HTM) web link (aeon.co)
(TXT) w3m dump (aeon.co)
| johnea wrote:
| Luckily, the effect is limited to those who can't tell the
| difference between reality and make believe...
| MrMcCall wrote:
| Unfortunately, their ignorance has made them the tools and
| fools of bad, bad folks.
| uoaei wrote:
| Unluckily, that means all of us. Contemporary neuroscience
| tells us the experiences of the two are indistinguishable.
| MrMcCall wrote:
| We are the information processors of the universe and have
| special abilities with respect to understanding the truth of
| a given situation. Those abilities, however, do have a
| development curve that is aligned with how we have chosen to
| morally develop ourself. Moral development is optional --
| obviously -- thus most of our fellows do not have the ability
| to just "know".
|
| The prerequisite for gaining access to such direct knowledge
| is to first learn how to say, "I don't know." Humility is an
| essential, albeit fairly rare, life skill, and is related to
| a person's truthfulness.
|
| Most people say, for example, that their not having a
| specific ability means that no one has that ability. Humility
| is also the key to understanding the Dunning-Kruger result,
| but few grok that depth of meaning from that seminal study.
|
| An example of neuroscience's lack of understanding is
| Stanford's mostly-brilliant Dr. Robert Sapolsky, who is a
| leading expert on the neuroscience of stress, yet claims that
| we don't have free will. That's just silly, but I will always
| relay his teachings (from his Human Behavioral Biology
| course) about trans folks having areas of their brain with
| the opposite structures to their genitals' gender. Those
| sexually dimorphic areas of the brain could very much lead
| them to "feel" different to their genitals' gender. [Side
| note: Suzie (Eddie) Izzard is one of my top 5 brilliant
| comedians.]
|
| Please note, also, that we are fully free to choose to
| believe what we want to consider true. That's why there are
| both flat-Earthers and telescopic pictures showing rotating
| planets, in the same universe.
| fractallyte wrote:
| Sigh. People are overrated. :-/
| idolofdust wrote:
| and greedy
| MrMcCall wrote:
| and mostly willfully ignorant of the importance of
| compassion, both personally and societally, for our world to
| enjoy a more successful trajectory than we are currently on
| openrisk wrote:
| What is tragic is that digital life should be very much part of
| the awe of the living experience.
|
| We are extremely lucky to live in this new period where
| communication and information processing have undergone
| exponential evolution.
|
| The issue is that this enormous potential of augmenting our
| existence is held hostage by the same forces that have suppressed
| the opportunity for generations upon generations of earlier "non-
| tech-vexed" humans.
| CamperBob2 wrote:
| _What is tragic is that digital life should be very much part
| of the awe of the living experience._
|
| Yeah, part of me dies at least a little when someone on HN who
| probably didn't know what a Markov model was last week rambles
| on about how "that's all a transformer really is."
|
| People have no idea what's coming, how big a deal it will be,
| and (worst of all) how overdue it is.
| HPsquared wrote:
| I'm sure people said the same about literature back when mass
| market novels became a thing. Or TV for that matter. Just a
| little further down the rabbit hole.
| mewse-hn wrote:
| Ah yes we must return to our natural environment of a beach in
| 1968 to regain our humanity, what a crock
| deadbabe wrote:
| No matter how technologically advanced we get, I find that the
| only thing that still has near infinite capacity for awe is
| people's stupidity.
| renewiltord wrote:
| The truth is probably that one's capacity for awe is like one's
| capacity for joy: it is within oneself and exogenous factors
| produce only momentary impulses that alter things only
| temporarily, after which they decay.
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