[HN Gopher] The Japanese word ikigai refers to a passion that gi...
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       The Japanese word ikigai refers to a passion that gives joy to life
       (2022)
        
       Author : craigkerstiens
       Score  : 186 points
       Date   : 2024-10-22 15:41 UTC (4 days ago)
        
 (HTM) web link (www.japan.go.jp)
 (TXT) w3m dump (www.japan.go.jp)
        
       | huvarda wrote:
       | This article kind of feels like a "place, Japan" type of article
       | not going to lie. "There is no other word like this in any other
       | language." Passion? Purpose?
        
         | MarkSweep wrote:
         | Looking at an Japanese to English dictionary:
         | 
         | https://jisho.org/search/%E7%94%9F%E3%81%8D%E7%94%B2%E6%96%9...
         | 
         | Besides the examples you mention, the French phrase "raison
         | d'etre" is commonly used in English well.
        
         | vunderba wrote:
         | But summing up their "profound discovery" in a single sentence
         | wouldn't give them the opportunity to write a 200 page
         | bloviated soft-serve yogurt treatise on the guaranteed secrets
         | to true happiness.
        
         | asdasdsddd wrote:
         | that's how i feel about umami (savoury) and kawaii (cute)
        
           | bigstrat2003 wrote:
           | People using "umami" in English is a big pet peeve of mine.
           | It's so damn pretentious. "Savory" covers the meaning more
           | than adequately and has existed in the language for a long
           | time. There's no reason for the foreign loan word except to
           | try to sound super smart.
        
             | dymk wrote:
             | It's not the same flavor
        
             | yen223 wrote:
             | Umami refers to a specific flavour, savoury refers to a
             | broad category of foods that are basically not sweet. You
             | can have "savoury" meals that have no umami flavour.
        
             | quesera wrote:
             | Umami is a subset of savory.
             | 
             | It's not pretentious (when used correctly), it's more
             | precise.
        
               | mark_l_watson wrote:
               | That is correct. I buy a liquid specifically labeled as
               | 'Umami' that my family adds to vegetables, rice, etc.
        
               | echoangle wrote:
               | Is the liquid MSG solution or is there something else in
               | there?
        
               | mark_l_watson wrote:
               | No MSG.
        
               | echoangle wrote:
               | So what is it?
        
               | mark_l_watson wrote:
               | Yondu vegetable umami
        
             | mock-possum wrote:
             | Can you not distinguish the flavour of umami from other
             | flavors?
        
           | hatthew wrote:
           | I disagree. As the other comments have stated, umami and
           | savory are completely different words. I agree that kawaii
           | and cute are synonyms, but I only see it being used in
           | vaguely japanese-related contexts, where it's not necessary
           | but also not in any way a misuse, similar to how "hors
           | d'oeuvre" is used in place of "appetizer".
        
           | musicale wrote:
           | It's easy to find examples such as:
           | 
           | "Taste receptors in the mouth sense the five basic tastes:
           | sweetness, sourness, saltiness, bitterness, and savoriness
           | (also known as savory or umami)"
           | 
           | https://en.wikipedia.org/wiki/Taste#Basic_tastes
        
         | trinix912 wrote:
         | It is an article on a Japanese Government website, of course
         | they're going to promote themselves.
         | 
         | Honestly, I find it weird to have this posted here. It's just a
         | classic "Welcome to ____" site for attracting tourists.
        
           | creamyhorror wrote:
           | I have to wonder who is upvoting this promotional material.
           | Has this reconstructed ikigai concept not burnt through
           | social media already, or will we have to see it resurge every
           | few years?
        
           | brabel wrote:
           | There's a weird fascination in much of the Western world with
           | Japan. We see posts talking about Japan on the first page of
           | HN quite regularly.
           | 
           | I am myself somewhat fascinated with Japan as I grew up with
           | many Japanese descendants (their parents were "real"
           | japanese, I am from Brazil and most of them came to Brazil in
           | the 50's, so my friends born in the 70's and 80's were still
           | first generation brazilians) and have been there to visit
           | them once.... but I find it odd that there's no such
           | fascination with most other countries.
           | 
           | I suspect it's because Japan is both very different
           | culturally, but very similar in level of development, so it's
           | "easier" to like them instead of think of them as inferiors
           | (which was how the West seemed to see them before the Great
           | Wars, from what I read).
        
         | Minor49er wrote:
         | "Vocation" is a synonym, though it is misrepresented by the
         | Venn diagram at the bottom of the article
         | 
         | Looking up "vocation" in modern dictionaries just says that
         | it's a career, but that is wrong. The real meaning is a
         | "calling", or: something that brings good to the world, that
         | you can do, that you enjoy doing, and that sustains your
         | livelihood
         | 
         | I grew up around Lutheran communities who stressed what a gift
         | a vocation is because it isn't something that most people can
         | reach. But we shouldn't stop looking for ours
        
           | volemo wrote:
           | What is "the real meaning" of a word though?
        
             | Minor49er wrote:
             | The definition it is given by the group that actually uses
             | it
        
               | quesera wrote:
               | Have you heard of "vocational schools"?
               | 
               | That use of the term is no more "wrong" than yours --
               | i.e. they are both correct and clear in context.
               | 
               | I'm very aware of the Latin root.
        
             | card_zero wrote:
             | On average, "water".
        
           | SatvikBeri wrote:
           | From the excellent 1913 Webster's dictionary:
           | 
           | Vo-ca'tion (vo-ka'shun), noun [L. vocatio a bidding,
           | invitation, fr. vocare to call, fr. vox, vocis, voice: cf. F.
           | vocation. See Vocal.]
           | 
           | 1. A call; a summons; a citation; especially, a designation
           | or appointment to a particular state, business, or
           | profession.
           | 
           | 2. Destined or appropriate employment; calling; occupation;
           | trade; business; profession.
           | 
           | 3. (Theol.) A calling by the will of God. Specifically: -
           | 
           | (a) The bestowment of God's distinguishing grace upon a
           | person or nation, by which that person or nation is put in
           | the way of salvation; as, the vocation of the Jews under the
           | old dispensation, and of the Gentiles under the gospel.
           | 
           | (b) A call to special religious work, as to the ministry.
        
             | bovermyer wrote:
             | I take issue with the phrasing, but not with the meaning,
             | especially with the historical context.
             | 
             | More or less: that thing which you seem to have an
             | overriding passion for, which usually leads to talent. Even
             | if it doesn't, though, it's still something that defines a
             | significant part of your life and character, and that is
             | not to be ignored.
        
           | yen223 wrote:
           | A "calling" seems like a perfectly cromulent word for what's
           | being talked about
        
           | wnc3141 wrote:
           | I went to a Lutheran school that did a mini camp for finding
           | vocation.
           | 
           | However when interacting the job market, I realized early on
           | in my career that the modern economy leaves little room for
           | exploring just that. Those I've observed bucking that trend I
           | would more describe as "following their curiosity" - because
           | usually, some good comes of it, even if you're not sure where
           | it leads.
        
             | zikduruqe wrote:
             | > the modern economy leaves little room for exploring just
             | that
             | 
             | If the needs of medical insurance was not tied to a proper
             | "job", people might just follow their curiosities.
        
           | tpoacher wrote:
           | Not a Japanese person, but the way this has been explained to
           | me feels slightly broader than the concept of vocation.
           | 
           | The explanation was more along the lines of, "what gives your
           | life meaning, joy, and purpose, and makes you motivated to
           | get out of bed every morning and venture out into the world
           | to do your thing and contribute to the world around you".
           | 
           | So your vocation might be teaching more generally but your
           | ikigai might be teaching that one class of delinquent kids
           | nobody likes, and striving to make them succeed, for example?
           | But maybe I'm wrong.
           | 
           | Also, the venn diagram at the bottom is lacking the most
           | important information, what the 'curved triangles' represent.
           | There's a better one here:
           | https://i0.wp.com/marieskelton.com/wp-
           | content/uploads/2020/0... (ironically taken from another
           | article like the one linked here.
           | https://marieskelton.com/finding-your-passion-and-purpose/ )
        
           | makeitdouble wrote:
           | > that sustains your livelihood
           | 
           | That is the part that makes it different. "Ikigai" isn't
           | bound to an occupation or work, where "vocation" has to be.
           | 
           | I'm also not sure it needs to have a positive connotation
           | ("brings good to the world"), making people's lives a
           | nightmare can be your reason and pleasure to live. That's of
           | course not the PR piece's point of view, I agree with the
           | other comments on how bad that Venn diagram is at the end.
        
           | ninalanyon wrote:
           | Which dictionaries are they? I've never seen that. Here's the
           | entry from the Cambridge Dictionary:
           | 
           | a type of work that you feel you are suited to doing and to
           | which you should give all your time and energy, or the
           | feeling that a type of work suits you in this way:
           | 
           | I feel I've found/missed my true vocation.
           | 
           | Most teachers regard their profession as a vocation, not just
           | a job.
           | 
           | To work in medicine, you should have a vocation for it.
           | 
           | Synonym calling formal
           | 
           | Compare career noun
           | 
           | https://dictionary.cambridge.org/dictionary/english/vocation
        
         | fildevtronic wrote:
         | You do realise that this is published by the Japanese
         | government, right?
        
         | xelxebar wrote:
         | I like to think of words having two layers of meaning: The
         | first is closer to what we think of as The Meaning and is an
         | extrinsic referent, such as a physical item, some cultural
         | custom, or an emotion or feeling. The second layer is nuance,
         | _i.e._ the cloud of homonymic overtones, cultural and
         | historical associations, and habitual usages that color the
         | first meaning.
         | 
         | The second layer controls things like formality register (
         | _e.g._ business languages vs. informal vernacular), mood,
         | jokes, and all the elements of communication that go beyond
         | just base information transfer.
         | 
         | In my experience when translating between languages, it's
         | virtually impossible to capture the subtleties of the second
         | layer of meaning. You always have to make some concessions,
         | pertinent to the intent and goals of the communication at hand.
         | _E.g._ translating a joke in a business exchange will often
         | choose different translations for the same words used in a more
         | brass-tacks context.
         | 
         | Anyway, all that is to say that, sure, "passion" or "purpose"
         | are perfectly fine translations of ikigai (Sheng kiJia Fei ),
         | but they simultaneously connote very different things. Passion
         | invokes images of strong emotions, beliefs, or some fire under
         | the feet. Purpose potentially conjures ideas of necessity or
         | philosophical meaning. None of these things are really
         | suggested by the Japanese word.
         | 
         | More generally, the the "gai" suffix (Jia Fei ) is used on
         | verbs to mean something like "to be worth doing" or "to have
         | been worth doing". In particular, it's often used to refer to
         | the particular result or effect that makes the thing worth
         | doing. In the case of "ikigai", we combine it with "iki", from
         | the verb "to live" (Sheng kiru), which gives us something like
         | "the thing that makes life worth living".
         | 
         | The main feeling difference between "ikigai" and "purpose" or
         | "passion", IMHO, is that the Japanese is light, personal, and
         | something that doesn't need significance beyond personal
         | enjoyment, pleasure, or values.
         | 
         | </2cents>
        
         | m463 wrote:
         | "get a life"? (seriously)
        
       | wampwampwhat wrote:
       | not to be confused with ikijime: The secret to tasty fish
        
         | Minor49er wrote:
         | "I want fugu!"
        
       | isamuel wrote:
       | At the end, there's one of the craziest Venn diagrams I've seen
       | in a while. The diagram asserts that --- by definition --- you
       | aren't good at your "mission," the world does not need your
       | "profession," you can't be paid for your "passion," and you can't
       | love your "vocation." Grim!
        
         | kulahan wrote:
         | That's not what it's trying to imply. It's saying that if you
         | chose a job based on what the world needs and what you love
         | doing, you're in the realm of completing a mission. Then you
         | look at the diagram to see what you're missing to reach Ikigai.
         | This is a very "glass half empty" look at a literal diagram
         | lol.
        
           | grisBeik wrote:
           | There's this diagram, and there's David Graeber's book
           | Bullshit Jobs.
           | 
           | "What you love" and "What you are good at" certainly have a
           | non-empty intersection, but that's mostly a distinct set from
           | "what you can be paid for". "What you are good at" and "What
           | you can be paid for" also have a non-empty intersection, but
           | that set is again (mostly) distinct from "what you love". In
           | brief, you can enjoy work, but then it will pay shit, or you
           | can make money, but you'll hate it.
           | 
           | The most interesting part however is the right hand side.
           | "What you can be paid for" and "What the world needs" have a
           | practically empty intersection. Regardless of both personal
           | skill and drive, there is effectively zero money available
           | for the sorest needs of society. (Public healthcare
           | (including mental health), public education, public
           | infrastructure, etc.)
           | 
           | Nice diagram, but a pipe dream.
        
             | iterance wrote:
             | The obvious question to ask about this purported "pick two"
             | triad is, _why must that be so?_
             | 
             | - If one is good at their job, why does that imply that
             | either they won't be paid well, or they'll hate it?
             | 
             | - If one enjoys their job, why does that imply they must be
             | paid poorly or suck at it?
             | 
             | - If one is paid well, why does that imply they will be
             | eaten alive by work or terrible at their job?
             | 
             | The assertions such diagrams make just don't stand up to
             | scrutiny when viewed in reverse. They should stand up to
             | symmetry, and clearly do not; the veneer of logic is peeled
             | away. Instead it reveals the underlying issue: they serve
             | only to elucidate a cynical outlook.
             | 
             | Perhaps in general, I'll admit, there is presently a
             | shortage of opportunities working for the public good; but
             | I'm reluctant to even give an inch on that because it lends
             | itself to a cynical belief system about the world which the
             | statement alone does not imply: it is not necessarily a
             | true inference to say that, if there is a shortage, there
             | will never be; or, that if one wants such a job, they will
             | never be able to get it and best give up early.
             | 
             | Don't let cynicism take you. It will take, and take, and
             | take, and leave you only table scraps of joy.
        
               | bigstrat2003 wrote:
               | > The obvious question to ask about this purported "pick
               | two" triad is, why must that be so?
               | 
               | It is not a law of the universe, so the answer to your
               | question is "it isn't necessarily". But even if it isn't
               | always true, it's _usually_ true. And thus it 's a useful
               | metric to keep in mind. Being lucky enough to get all
               | three qualities in your job is rare, and you can't expect
               | that it'll happen.
        
               | shadowmanifold wrote:
               | These are basically narratives from Romantic fiction of
               | the starving artist that are still being repeated as if
               | they are not just fiction.
               | 
               | Of course, the starving artist can not be well paid. That
               | would imply they are not a true artist, they are a sell
               | out.
               | 
               | The starving artist is starving because they are
               | misunderstood by society so naturally what they love is
               | not going to have a lot of economic value.
               | 
               | None of this of course has anything to do with reality.
               | Just the plot lines from 200 year old novels that we have
               | forgot were just novels.
        
         | aimor wrote:
         | You're not reading it right. The labels overlap, they are not
         | disjoint.
        
           | euroderf wrote:
           | and furthermore that particular configuration is not set in
           | stone !
           | 
           | The point of the exercise is to maximize the overlap ! Brown
           | goooood.
        
         | quesera wrote:
         | > _The diagram asserts that --- by definition --- you aren 't
         | good at your "mission,"_
         | 
         | This is a misreading of the Venn diagram. Ikigai is the only
         | section where Passion, Mission, Profession, and Vocation all
         | intersect. The "Passion" etc sections are not bounded to the
         | 2-layer overlaps where the labels sit, they extend into the 3
         | and 4-layer overlaps also.
         | 
         | But I'll grant you that the Venn diagram is crazy and
         | overpacked.
        
       | kaycebasques wrote:
       | Is this term actually used widely through Japanese culture or are
       | they just riding the popularity train? E.g. if I'm in a "planning
       | your future career" class in a high school in Japan, is the
       | concept of ikigai going to come up?
        
         | blargey wrote:
         | It's a normal word/concept that everyone's familiar with.
         | 
         | As for career planning, I don't think it's very relevant. The
         | sorta-equivalent sayings like "do what you love and you'll
         | never work a day in your life!" tend to be used in a way that
         | puts existing preferences and interests first, and everything
         | else as a consequence of it. The way I'd think of "ikigai" in a
         | career context, the work being meaningful (as in the opposite
         | of a "bullshit job") is what comes first. Since it's
         | meaningful, it's something the world needs, so you can get paid
         | for it. Since it's the opposite of a bullshit job, you're
         | motivated to devote the time and effort and attention to
         | be(come) good at it. A job well-done is satisfying. So I'd
         | envision it as something you settle into, rather than plan
         | ahead with your guidance counselor equivalent.
         | 
         | It's also not necessarily a word specific to jobs/careers in
         | the first place, and in a literal sense only means "I live for
         | this" / "it's worth living for". The rest is a recent fixation
         | by writers.
        
         | anigbrowl wrote:
         | No. It's just lifestyle marketing.
        
         | Ferret7446 wrote:
         | It's a normal term, but I'm not familiar with it being used
         | like this. This does smell like a "self improvement" marketing
         | push.
         | 
         | The Japanese Wikipedia article seems to heavily cite Western
         | sources as the origin for this usage.
         | 
         | https://ja.wikipedia.org/wiki/%E7%94%9F%E3%81%8D%E7%94%B2%E6...
         | 
         | Back in reality, the word is more commonly used in the
         | expression Sheng kiJia Fei gaaru (ikigai ga aru) which means
         | roughly "Life is good", "I'm glad to be alive", which you might
         | use after sipping a really good beer for example.
        
         | mcqueenjordan wrote:
         | Most Japanese people do not use this term, and I'm fairly
         | certain most Japanese people don't even really know the word.
         | This is one of those "Big in Japan" things, except, uh, "Big
         | outside Japan".
         | 
         | Source: live in Japan, have asked Japanese people around me if
         | they know about this concept (that is popular in USA). Usually
         | hear: he~ , Quan Ran Zhi ranai.
        
       | sweeter wrote:
       | have hobbies and goals and participate in community activities...
       | I don't know how I feel about platitudes like this. On one hand,
       | it is obviously true and doing this things will make you feel
       | better... but at the same time I think most people already
       | understand this and its not a matter of simply not knowing that
       | this is a helpful thing to do.
        
       | revorad wrote:
       | This is an interesting take on the concept of Ikigai -
       | https://www.lkazphoto.com/blog/photography-and-ikigai
        
       | lobochrome wrote:
       | Good old orientalism
        
       | rjaknba wrote:
       | This is a meaningless diagram that CEOs roll out when they want
       | to make the point that everyone should focus more on business.
       | 
       | It has the same value as the Gartner Magic Quadrant.
        
       | androng wrote:
       | >When we asked what their ikigai was, they gave us explicit
       | answers, such as their friends, gardening, and art
       | 
       | Correct me if I'm wrong but almost no one is paid for friends,
       | gardening or art. And the definition of ikigai is "something you
       | can be paid for". So this concept of ikigai essentially does not
       | exist.
        
         | addicted wrote:
         | Based on the article alone, you seem to be getting that from
         | the Venn diagram. But the Venn diagram doesn't attempt to
         | define Ikigai. It's a tool to help one find their own ikigai.
         | 
         | The definition of ikugai in the article does not include
         | something you can be paid for.
        
         | somethoughts wrote:
         | My hot take is that the part that got lost in translation as it
         | transitioned into a pithy airport bookstore business book is
         | that it originally didn't have to be a single activity that
         | covers all of the Venn diagram.
         | 
         | It is more about making sure the union of the Venn diagram is
         | covered by one or more daily activities. So hobbies are about
         | ensuring that you are not just focusing on the vocation circle.
        
       | mark_l_watson wrote:
       | I read the book referenced in the article. Recommended!
       | 
       | Simple but effective ideas. Similar in vibe to the book The Four
       | Agreements.
        
       | somethoughts wrote:
       | I found this useful
       | 
       | The Problem with Ikigai
       | https://www.youtube.com/watch?v=TeX6kNbaF0w
       | 
       | The TLDR I got from is that first - that the diagram itself was
       | made up by someone trying to write a business blog/book.
       | 
       | The second is that the goal is not to find one singular activity
       | to cover the intersection of the Ikigai Venn diagram. Instead it
       | can be better to have multiple different activities which ensure
       | the union of the Ikigai Venn diagram is covered so you aren't
       | myopically focused on one area of it.
        
       | hindsightbias wrote:
       | Seems like someone would be lucky to have the intersection of
       | three or four.
        
       | silcoon wrote:
       | I like how the sets in the articles show that you cannot love
       | your profession
        
       | Rendello wrote:
       | My Japanese friend said "My Sheng kiJia Fei  is travel". She was
       | unfamiliar with the Venn diagram, for her she would directly
       | translate it as "passion".
       | 
       | Turns out the Venn diagram relation is from a random 2014 blog
       | post. He just found a Venn diagram online and replaced the word
       | "purpose" with "ikigai":
       | 
       | http://theviewinside.wpengine.com/meme-seeding/
        
         | turnsout wrote:
         | I've talked to a number of Japanese people about Ikigai, and
         | they either didn't know about the Venn diagram, or thought it
         | misrepresented the concept. It's the modern-day equivalent of
         | "the Chinese word for crisis" [0]. But now it's unstoppable--
         | I'm sure you can find pillows on Etsy with the diagram.
         | 
         | [0]: https://en.wikipedia.org/wiki/Chinese_word_for_crisis
        
       | senectus1 wrote:
       | I think I have an issue with knowing what I love.
       | 
       | I dont actually know what I love, so I'm not sure I can ever find
       | Ikigai in my life...
        
       | 999900000999 wrote:
       | According to this, if I ever make a living off music I'd be in
       | paradise.
       | 
       | Too bad Suno can crank out weird lofi beats faster than I can...
        
       | wodenokoto wrote:
       | Ikigai is a great branding for Japan. They've taken a word,
       | declared it untranslatable and a unique component of Japanese
       | culture.
       | 
       | Denmark has done the same with the word "Hygge" and you'll find
       | books named "hygge", next to books named "ikigai" in self-help
       | section of any airport bookstore.
       | 
       | I don't think discussing ikigai is uninteresting, but there is a
       | feedback loop. Japanese soft power benefits from ikigai being
       | special, and books and articles about ikigai also benefits from
       | it being unique and special. The more books you can sell on
       | ikigai, the stronger Japans cultural influence becomes and as a
       | result, the potential readership of ikigai book grows.
        
         | gwervc wrote:
         | > They've taken a word, declared it untranslatable and a unique
         | component of Japanese culture.
         | 
         | Pretty sure this is foreigners who did this. On the other hand,
         | a lot of Japanese are convinced they're living in the only
         | country with 4 seasons.
        
           | camgunz wrote:
           | This reminded me of Japanese micro seasons [0] which I found
           | delightful.
           | 
           | 0: https://www.nippon.com/en/features/h00124/
        
             | helb wrote:
             | I have these in my google calendar. Kinda forgot they were
             | japanese and they don't line up with our (european) weather
             | perfectly, but i still enjoy seeing them there.
             | 
             | Found them on HN years ago:
             | https://news.ycombinator.com/item?id=20377098
        
               | DavideNL wrote:
               | Thanks for the link!
        
         | InfiniteLoup wrote:
         | There are a number of books about supposedly "unique" cultural
         | phenomena like this one:
         | 
         | - Niksen (Dutch)
         | 
         | - Sisu (Finnish)
         | 
         | - Dostadning (Swedish)
         | 
         | - Lagom (Swedish)
         | 
         | - Reussir sans forcer (French)
         | 
         | - Raising Self-Reliant Children (German)
         | 
         | - Wabi Sabi (Japanese)
         | 
         | I wonder what other unique cultural concepts HN users have come
         | across (perhaps from their own culture)?
        
           | cwmoore wrote:
           | - Freedom (US)
           | 
           | I would like to see the Venn diagram for it?
           | 
           | Here's ikigai's:
           | 
           | https://performanceexcellencenetwork.org/pensights/finding-l.
           | ..
        
             | 082349872349872 wrote:
             | > _the Venn diagram_                 ( ijawfnltl: ( f ) af
             | )
             | 
             | ijawfnltl = is just another word for nothing left to lose
             | 
             | f = freedom
             | 
             | af = ain't free
             | 
             | Lagniappe: https://www.youtube.com/watch?v=wLZtnqnV2Jc
        
           | d-trieu wrote:
           | > Dostadning
           | 
           | I've never heard of this despite living in Sweden for over 30
           | years
        
             | wodenokoto wrote:
             | I would have thought the Swedish word encapsulating a
             | better life, would have been "fika"
             | 
             | Anyway, death cleaning seems more like a small Maria Kondo
             | moment for Sweden than an actual cultural thing
             | 
             | https://www.countryliving.com/home-
             | maintenance/cleaning/a451...
        
           | marttt wrote:
           | Estonians as "forest people" -- Estonian researchers tracing
           | the roots of this myth here:
           | https://keeljakirjandus.ee/en/archives/26316
           | 
           | A full-length article by the same scholars:
           | https://www.folklore.ee/folklore/vol81/remmel_jonuks.pdf
           | 
           | FWIW, I'm by no means trying to be cynical, especially
           | considering that I do some (lighter) forestry work myself,
           | have done lots of tree planting and definitely love being in
           | the wilderness. Forest and nature _do_ play a central role in
           | our cultural heritage. Currently, however, other members of
           | this same society carry out massive clear-cuttings in our
           | forests. So... this is  "us" as well, I guess. Demolishing
           | and praising, side by side. That's why the work of these
           | referred two scholars is really interesting, maybe even
           | corageous in a way, considering that "forest wars" are a huge
           | topic in Estonia these days.
        
           | fuzztester wrote:
           | Susegad in Goa.
           | 
           | https://en.m.wikipedia.org/wiki/Susegad
        
         | nabla9 wrote:
         | Foreigners, especially journalists, do this in every article
         | about Japan. Easy template:
         | 
         | ____ the Japanese art of ____.
         | 
         | For example:
         | 
         | O-shiri-o-kaku the Japanese art of ass scratching.
         | 
         | They do it with thumb or something.
        
           | SpicyLemonZest wrote:
           | I saw a coffee ad yesterday waxing poetic about the calmness
           | and ancient history of traditional Japanese kissaten and my
           | eyes just about rolled out of my head. It's totally unlike an
           | American coffeehouse, you see, because they use _dark
           | roasts_.
        
         | left-struck wrote:
         | To add to this, I would argue that ikigai can be directly
         | translated to purpose in English. Sure purpose has additional
         | meanings, and ikigai has a philosophy behind it which one word
         | like "purpose" does not convey, but if you use purpose in a
         | sentence that has something to do with how you find meaning in
         | life and a reason to go on, then people will correctly
         | understand your meaning.
         | 
         | If purpose is not good enough then try "a reason for being" "a
         | reason to live" etc
         | 
         | Maybe people are confusing describing a whole philosophical
         | concept with translating a word
        
         | alentred wrote:
         | This is one of the reasons I didn't like "The Toyota Way" book.
         | I have read it after I have been exposed to the theory of
         | constraints and some other knowledge about production
         | organization, and I was turned off about all the "mystery".
         | 
         | Same thing about meditation. Tried so many times and failed.
         | Finally acquired the skill with a good self-hypnosis book.
         | Appreciate the meditation/self-hypnosis ever after.
         | 
         | In both cases, I think highly about these ideas and practices,
         | be it "ikigai" or "a reason for being", "muda" or "eliminating
         | bottlenecks", "meditation" or "trance". Each person has their
         | own way to understand these and either is fine when it works,
         | but the artificial mysticism is disappointing.
         | 
         | ---
         | 
         | Yet, it is interesting to observe that "ikigai" needs several
         | words to be translated to English. I suppose it reflects the
         | the importance of the concept in the culture. Like the 50
         | eskimo words for snow.
        
           | Cpoll wrote:
           | > meditation/self-hypnosis
           | 
           | That's an interesting comparison. What's the name of the
           | book?
        
         | soraminazuki wrote:
         | If there was a massive push for "ikigai" either within Japan or
         | outside of it, I totally missed it. To me, this looks one of
         | those articles written by some random bureaucrat that no one
         | really reads.
         | 
         | Regarding the article, there are indeed many words and phrases
         | that can't really be translated to English. I don't think
         | "ikigai" is one of them, though. It's called a purpose.
        
       | qrybam wrote:
       | Amazing to see this. I just landed after a week in Japan where we
       | discovered this word and instantly recognised how it applies to
       | our team. Made heavy use of it when pitching to explain our
       | passion for what we do.
        
       | chengiz wrote:
       | Do you know why people in Okinawa and Sardinia have great
       | longevity? Is it Ikigai, or living simple village life, or eating
       | maggot infested cheese? No, it's because of lack of record
       | keeping, specifically families keeping people "alive" to collect
       | pensions:
       | 
       | https://www.biorxiv.org/content/10.1101/704080v3
        
         | nilawafer wrote:
         | .
        
           | chengiz wrote:
           | "Recently been shown" by the paper I linked to.
        
         | csallen wrote:
         | Response from some blue zone demographers to the paper you
         | linked: https://www.bluezones.com/news/are-supercentenarian-
         | claims-b...
         | 
         | It begins, "The pre-print is not new data, research, or a
         | study. It is a theory - an opinion paper that the author has
         | been unable to get published in any scientific journal or peer-
         | reviewed publication. The original version of the paper was
         | released as a pre-print in 2019 and still has not been properly
         | published, meaning the theories have never passed any
         | scientific peer review."
         | 
         | And it continues with a point-by-point rebuttal.
         | 
         | Worth taking a look at.
        
           | chengiz wrote:
           | Blue zones demographers from https://bluezones.com rebut
           | research against blue zones? Color me convinced!
        
             | csallen wrote:
             | So your method of assessing the veracity of information has
             | nothing to do with the information itself, but is entirely
             | based upon who it's from?
        
         | devoutsalsa wrote:
         | It could be pension fraud!
         | 
         | "Most Age Records are Pension Fraud, Scientist Says" =>
         | https://youtu.be/VpwXswyt-zg?si=EyT1KpxA0JY7kk17
        
         | asimpletune wrote:
         | Nonetheless it's not uncommon to see 80 year olds riding bikes
         | here in Italy.
        
       | bitbasher wrote:
       | Japan (historically high suicide rates), telling us how to live.
       | I think I'll take my chances with another philosophy.
        
         | dasil003 wrote:
         | Maybe country-level culture is too coarse-grained to tell any
         | individual what is right for them?
         | 
         | (BTW, I get the irony of an American saying this, but I do say
         | it sincerely)
        
         | redwall_hp wrote:
         | Stereotypically. In reality, it's middle of the pack in either
         | 2000 or 2019 and lower than the US now.
         | 
         | https://en.wikipedia.org/wiki/List_of_countries_by_suicide_r...
        
       | dang wrote:
       | Related. Others?
       | 
       |  _Ikigai: What We Got Wrong and How to Find Meaning in Life_ -
       | https://news.ycombinator.com/item?id=39777896 - March 2024 (83
       | comments)
       | 
       |  _Photography and Ikigai_ -
       | https://news.ycombinator.com/item?id=31579522 - June 2022 (10
       | comments)
       | 
       |  _Passion is self-centered crap. Find your Ikigai (2018)_ -
       | https://news.ycombinator.com/item?id=20486393 - July 2019 (20
       | comments)
       | 
       |  _Ikigai and Mortality (2008)_ -
       | https://news.ycombinator.com/item?id=16248307 - Jan 2018 (1
       | comment)
        
         | kayo_20211030 wrote:
         | I'm sure there are more. I recall tons of these posts, and am
         | too lazy to search. It was, and I guess still is, a thing that
         | people go back to over and over. I think it makes people feel
         | good for no particular reason
        
       | pezezin wrote:
       | The Japanese word isekai refers to the desire to escape your
       | miserable life and start from scratch in a new, better place /s
       | 
       | Jokes aside, I live in Japan, and I wouldn't take them as the
       | example of a happy, balanced society. Given the explosion of
       | popularity of isekai animes in recent years, quite the opposite.
        
       | agumonkey wrote:
       | How to balance ikigai with society ? being averaged by groups and
       | stuck in norms is probably the number one reason daily life is
       | the opposite of ikigai.
        
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