[HN Gopher] In Praise of Idleness (1932)
       ___________________________________________________________________
        
       In Praise of Idleness (1932)
        
       Author : TotalCrackpot
       Score  : 165 points
       Date   : 2024-05-04 13:51 UTC (9 hours ago)
        
 (HTM) web link (harpers.org)
 (TXT) w3m dump (harpers.org)
        
       | drsopp wrote:
       | In 1998 I found some articles online by Russell and put them
       | here: http://trondal.com/russell/russell.html
        
         | gavmor wrote:
         | Excellent grist for a Saturday afternoon RAG. Thanks!
        
       | firtoz wrote:
       | The essay comes up every now and then in HN, 5 pages of it in
       | search. I'm unsure if it reached the status of most shared essay
       | yet. Does anyone know?
        
         | pvg wrote:
         | Looks about the same as other evergreens like _Politics and the
         | English Language_ and The Story of Mel to me. Greenest (i.e.
         | earliest) evergreen is almost certainly Story of Mel, ever-est
         | (most posted), I 'm not sure but I want to say I've seen bigger
         | ones than either of those.
        
       | cko wrote:
       | I like this essay but I've found it hard to be idle. I jumped
       | aboard the FIRE train so I could coast the rest of my life, and
       | quit my job once when I was 31 and then when I was 33 after
       | working for a year.
       | 
       | Now I'm working the same dead end job again and I don't mind it.
       | When I'm not working I'm consuming YouTube, HN and reddit. Not
       | sure how to love idleness again.
       | 
       | I used to be able to sit still for an hour at a time
       | (meditation).
        
         | lolinder wrote:
         | You seem to have really misunderstood the essay, then. He uses
         | the word "idleness" to be provocative, but he's not actually
         | saying that people find fulfillment in sitting and staring at
         | the wall. He explicitly calls for efforts to be made to help
         | everyone to learn enough about a wide enough variety of topics
         | that they can choose their own interests to pursue in their
         | leisure time.
         | 
         | From the essay:
         | 
         | > It will be said that, while a little leisure is pleasant, men
         | would not know how to fill their days if they had only four
         | hours of work out of the twenty-four. In so far as this is true
         | in the modern world, it is a condemnation of our civilization;
         | it would not have been true at any earlier period. There was
         | formerly a capacity for light-heartedness and play which has
         | been to some extent inhibited by the cult of efficiency.
         | 
         | > ...
         | 
         | > When I suggest that working hours should be reduced to four,
         | I am not meaning to imply that all the remaining time should
         | necessarily be spent in pure frivolity. I mean that four hours'
         | work a day should entitle a man to the necessities and
         | elementary comforts of life, and that the rest of his time
         | should be his to use as he might see fit. It is an essential
         | part of any such social system that education should be carried
         | further than it usually is at present, and should aim, in part,
         | at providing tastes which would enable a man to use leisure
         | intelligently. I am not thinking mainly of the sort of things
         | that would be considered 'highbrow'. Peasant dances have died
         | out except in remote rural areas, but the impulses which caused
         | them to be cultivated must still exist in human nature. The
         | pleasures of urban populations have become mainly passive:
         | seeing cinemas, watching football matches, listening to the
         | radio, and so on. This results from the fact that their active
         | energies are fully taken up with work; if they had more
         | leisure, they would again enjoy pleasures in which they took an
         | active part.
        
           | paulpauper wrote:
           | People seldom read beyond the title before commenting
        
         | drak0n1c wrote:
         | In my experience, having kids has had the dual benefits of
         | making my days purposeful and fulfilling, and also more
         | appreciative of idle time. The mind does not do well with the
         | extremes of unlimited idleness or unlimited work. Turns out the
         | rhythm of child-raising can fit the perfect middle ground
         | between work and idleness, and has the advantage of creating a
         | more meaningful cumulative product than either realm. That
         | balance of time is especially true if you're financially
         | independent or have family willing to help during the first
         | year or two of a new baby.
        
         | dyauspitr wrote:
         | Idleness is not just sitting on your couch watching TV. It's
         | basically the freedom to pursue whatever's interesting you in
         | the moment.
        
         | theropost wrote:
         | Same, I don't think we can lump all different personas and
         | natures into one bucket. Some people thrive, and enjoy doing,
         | building, learning, and not staying in one place. Others enjoy
         | sitting, relaxing, doing little, introspection, etc. It really
         | depends on the individual, each has their own areas that give
         | them meaning and joy.
        
           | 082349872349872 wrote:
           | > _each has their own areas that give them meaning and joy_
           | 
           | on that note, see
           | https://news.ycombinator.com/item?id=40256243
        
       | leetrout wrote:
       | This made me think of this passage from "Happy to Work Here:
       | understanding and improving the culture at work" which is on the
       | web[0]:
       | 
       | The business of busyness is a contradiction in terms. The more
       | politics forces you to look busy, the less time there is for real
       | business. An old joke to set the tone for this section:
       | 
       | A group of excited young curates crashes into the office of the
       | Archbishop at St. Patrick's cathedral. "Your Eminence!" one of
       | them cries. "Jesus Christ has just appeared in lower Manhattan!"
       | "What?!" "He walked across the water and came ashore in Battery
       | Park." "Oh my." "And now he's headed up Fifth Avenue toward St.
       | Patrick's. He could be here any minute!" "I see." "So, tell us,
       | Eminence, what do we do?" The Archbishop thinks that over for a
       | moment and finally says, "Look busy."
       | 
       | An apparent busyness can be a sign of deep and very professional
       | engagement in an important task, vital to the long-term interests
       | of the organization. Or it might be a sign of something else
       | entirely. In a fearful organization it most likely implies a
       | worry that it's downright unsafe to seem unbusy. The unspoken
       | rule that governs people in this case is:
       | 
       | Look busy.
       | 
       | Of course, the fear itself has already done damage to the
       | organization's culture. But obedience to the unspoken rule makes
       | the matter worse. The consequences of everyone trying to look
       | busy include:
       | 
       | * No time for reflection
       | 
       | * No time to confer with colleagues (which might be interpreted
       | as "chatting")
       | 
       | * No time for lunch
       | 
       | * No time for training
       | 
       | * Nobody willing to be away from his/her desk
       | 
       | * No off-site activities
       | 
       | * A general uneasiness with activities that might seem "passive"
       | like reading, and research.
       | 
       | Most of the things that the rule makes impossible are culture
       | positive. That is, they help the culture heal and improve itself.
       | The more you find yourself and your co-workers compelled to look
       | busy, the surer you can be that your working culture is damaged.
       | 
       | [0] https://systemsguild.eu/
        
         | fastasucan wrote:
         | This is parts of what I enjoy by working as an academic. I can
         | get into a comfortable position with a book, take a walk or go
         | to the gym during my workday without any judgement. I find that
         | it is very helpful to be able to do something physical while
         | thinking about a hard problem, and conversely being able to
         | leave my desk and do something else for a short while if I am
         | struggling to get into my work. I am a lot more productive than
         | when I was a consultant and was busy trying to look busy.
        
       | Fezzik wrote:
       | One of my favorite bands, TTNG, has a wicked good song inspired
       | by this essay. If you like math-rock at all I reckon you'd enjoy
       | it:
       | https://m.youtube.com/watch?v=dCKXg2scb_s&pp=ygUaaW4gcHJhaXN...
        
         | itchyjunk wrote:
         | I have been bingeing on ttng for a year now. I thought of the
         | song when I saw the title and didn't realize maybe it was
         | inspired from the essay. Saw the mention of TTNG and it got me
         | excited enough to log in and comment after a long time, hurrah!
        
       | CobaltFire wrote:
       | I, through a combination of fortune and misfortune, was able to
       | retire at 40.
       | 
       | I am trying to figure out how to employ my hands in ways I enjoy
       | and that may be of net benefit to society at this time, and this
       | essay touches on a lot of the concepts I've been thinking over.
       | I'm actually surprised I haven't run across it; I should probably
       | start my search by reading a little deeper into some philosophy.
        
       | wenc wrote:
       | I read In Praise of Idleness when I was 13-14 because an older
       | person recommended it to me. Although the essay was written in
       | the 1935, he convinced me this was the future, and that it
       | foretold what European life was going to be. And indeed, modern
       | Western Europe lives this way -- where leisure is accorded
       | importance, hard work is not the highest virtue, and citizens
       | were free to create culture and invent new ideas. As evidence, he
       | pointed to all the discoveries made by medieval monks and people
       | with idle time to play with ideas, as opposed to the proletariat
       | who worked but did not have the luxury to think higher thoughts.
       | Idleness was thus the pre-condition for great ideas.
       | 
       | In a sense, this is the vision of UBI -- where basic needs were
       | met, and people were free to self-actualize.
       | 
       | This is also the happy version of tenure in academia -- where you
       | didn't have to worry about "publish or perish" but instead you
       | get to work on really important ideas without showing results for
       | years (multi year grants or being in a place like the IAS helps).
       | 
       | Google in some ways used to operate like this before the current
       | pivot -- many googlers lived a life of "resting and vesting"
       | while wandering about for years looking for a big idea with
       | little pressure to deliver anything.
       | 
       | I definitely found this vision attractive, but as I grew older, I
       | realized that it was not entirely tenable in it purest form. Yes,
       | the best ideas certain came from having time to wander and work
       | on different things (you get more creative working on multiple
       | decorrelated ideas at the same time rather than one big idea),
       | but in my experience, complete idleness without pressure to
       | deliver anything does not work. I don't know if I believe the
       | premise of In Praise of Idleness any more. We no longer live in a
       | simple world. In a complex world, great ideas come from
       | incrementalism, and keeping busy and making progress seems to be
       | necessary in many domains in order get to the big idea because
       | all the low hanging fruit have been plucked.
        
         | t43562 wrote:
         | Keep yourself busy on one thing if you want to. If you don't
         | then why are you doing it?
        
         | advael wrote:
         | I think Russel, like many scientists, feels the need to dangle
         | "the next big idea" as a tantalizing reason to allow more
         | idleness. I do think that in an important sense, he is right
         | and you are wrong, that "pressure to deliver" is not as
         | necessary as you think, and that the world has not changed so
         | much since his time so as for him to have once been right but
         | now be wrong
         | 
         | However, I think this takes for granted the primacy of "big
         | ideas" as the sole organizing principle we should arrange the
         | world to efficiently produce, by force if necessary. I think
         | the real argument for UBI is that self-determination is a core
         | value, that the negotiations we make to better society neither
         | need nor should involve a gun to the head of every person not
         | born into wealth. I also think that overvaluing efficiency,
         | expediency, and generally speaking impatience is pushing our
         | species off a cliff
        
         | DenisM wrote:
         | Low-hanging fruit depletion is a problem, but there are ways of
         | dealing with it:
         | 
         | - A larger number of people searching for the next Newtonian
         | apple all over the place.
         | 
         | - A smaller number of larger groups that pursue a narrow area
         | with intense focus. That's more like "work" though.
         | 
         | - New areas. Especially software. Google, Facebook, Microsoft,
         | Apple were created by tinkerers with the privilege of free
         | time. This process did not yet stop.
         | 
         | To your other point, not every idle person will pursue new
         | knowledge. And that's ok. A larger number of idle people will
         | contain a larger number of tinkerers.
        
         | user_7832 wrote:
         | Re: your last paragraph
         | 
         | I would say there's a mid-point somewhere between overworked
         | 60-hour-a-week employees burning out and folks doing absolutely
         | nothing productive. The nature and environment of work is
         | important too, if you're tilling a farm there's an upper limit
         | on your output, but with the internet anyone can be made to
         | feel inadequate for not "hustling"/"grinding" enough.
        
         | bee_rider wrote:
         | I do wonder if the problem is not enough, or too much idleness.
         | 
         | Isaac Newton is regarded as a genius, but he worked on really
         | basic stuff like calculus and Newtonian mechanics. Of course it
         | was harder, when he and his competitors were inventing it.
         | 
         | Sure, we handle more complex stuff now. But modern highschool
         | material used to be really complex. Eventually theory,
         | frameworks, language, and pedagogy, develop around a field that
         | make it look deceptively simple. That's still incrementalism
         | but incrementation comes from the next generation that grew up
         | in an environment where our discoveries are table stakes.
         | 
         | Is it possible that _you_ no longer live in a simple world,
         | because you've become an expert, and moved on from ingesting
         | the refined model from the previous generation, to either
         | applying the current unrefined model to the hardest problems it
         | can handle, or to building the model for the next generation?
        
         | jimsimmons wrote:
         | It comes down to honesty. Are you idle because you want to be
         | idle or are you just being lazy and not going after the
         | opportunity right before you? Are you not pursuing the low-
         | hanging fruit out of principle or is your ego holding you back
         | from doing humbler things?
         | 
         | If you can be honest with such questions then the duality goes
         | away and everything boils down to doing the right thing
        
           | t43562 wrote:
           | This is not about idleness or laziness at all. It's about
           | working for the man versus doing what you want to do.
        
             | jimsimmons wrote:
             | Right, how do you know what you want to do is not sleeping
             | 15 hrs a day versus getting inspired by some idea
        
               | t43562 wrote:
               | Why shouldn't you sleep more if you want to? Why should
               | you feel under pressure to not sleep because you have to
               | add 0s to some billionaire's account - that's exactly
               | what my daily work is about BTW.
        
               | hackable_sand wrote:
               | You can do both at the same time.
        
         | apples_oranges wrote:
         | Maybe low hanging fruit only hang low in hindsight. There's a
         | kind of control-certainty associated with some things, we got
         | this, and there are some things where we at least know what we
         | need to work on. Other things are more vague. So we now have
         | more of the first category (in some areas) and this makes the
         | apples appear to be lower than they were and most likely still
         | are.
        
       | mitchbob wrote:
       | Previous discussion: https://news.ycombinator.com/item?id=6513765
       | (120 comments)
        
         | dang wrote:
         | Thanks! Macroexpanded:
         | 
         |  _In Praise of Idleness (1932)_ -
         | https://news.ycombinator.com/item?id=29338666 - Nov 2021 (170
         | comments)
         | 
         |  _In Praise of Idleness (1932)_ -
         | https://news.ycombinator.com/item?id=21509144 - Nov 2019 (82
         | comments)
         | 
         |  _In Praise of Idleness, by Bertrand Russell_ -
         | https://news.ycombinator.com/item?id=10876730 - Jan 2016 (25
         | comments)
         | 
         |  _In Praise of Idleness (1932)_ -
         | https://news.ycombinator.com/item?id=10310846 - Oct 2015 (24
         | comments)
         | 
         |  _In Praise of Idleness by Bertrand Russell (1932) [pdf]_ -
         | https://news.ycombinator.com/item?id=9015092 - Feb 2015 (50
         | comments)
         | 
         |  _Bertrand Russell: In Praise of Idleness (1932)_ -
         | https://news.ycombinator.com/item?id=6513765 - Oct 2013 (120
         | comments)
         | 
         |  _In Praise of Idleness - Bertrand Russell_ -
         | https://news.ycombinator.com/item?id=1396167 - June 2010 (5
         | comments)
         | 
         |  _In Praise of Idleness_ -
         | https://news.ycombinator.com/item?id=1187681 - March 2010 (4
         | comments)
         | 
         |  _In Praise of Idleness - Bertrand Russell_ -
         | https://news.ycombinator.com/item?id=85325 - Dec 2007 (1
         | comment)
        
       | quercusa wrote:
       | _If the ordinary wage-earner worked four hours a day, there would
       | be enough for everybody and no unemployment -- assuming a certain
       | very moderate amount of sensible organization._
       | 
       | True sensible organization has never been tried!
        
         | 48864w6ui wrote:
         | It's been found difficult, and left untried
        
       | kubb wrote:
       | > In America men often work long hours even when they are well
       | off; such men, naturally, are indignant at the idea of leisure
       | for wage-earners, except as the grim punishment of unemployment;
       | in fact, they dislike leisure even for their sons.
       | 
       | There will be hundreds of people here that fit this perfectly, or
       | am I wrong about the demographics of HN?
        
         | resource_waste wrote:
         | "The strong do what they can, the weak suffer as they must"
         | 
         | There is a reason we work constantly and always. Nature is
         | brutal, and if I am not among the best, I'm going to experience
         | pain.
         | 
         | Or at least that is what my 'trauma' pushes me to do. I'm
         | literally afraid not to be a 1%er. And if you lived my life,
         | have my experiences, you'd probably come to the same
         | conclusion.
        
           | sameoldtune wrote:
           | Trading pain for fear is one approach I guess. I don't know a
           | lot of 1%ers without coin sickness.
        
           | dambi0 wrote:
           | What are you scared of? Why 1%? Why not the 0.5% or the 2%?
           | It all seems rather arbitrary.
        
         | TacticalCoder wrote:
         | > There will be hundreds of people here that fit this
         | perfectly, or am I wrong about the demographics of HN?
         | 
         | Why would there be people on HN not wanting people earning less
         | than them to have leisure?
         | 
         | People are free to bicycle, hike, rock-climb, and do whatever
         | the fuck they want.
         | 
         | The only thing I don't want is wage-earner longing for my
         | savings through taxes so they can buy Luis Vitton man purses.
         | 
         | And I want to be free to buy whatever the fuck I want with my
         | hard-earned money: be it luxury cars or audiophile (audiofool,
         | I don't care) audio gear.
         | 
         | But I don't give a crap what others do.
        
       | kzz102 wrote:
       | If one works in a field where there is already an issue of
       | abundance, which is (nowadays) basically any field that produce
       | information, it's better for the society to produce less, but
       | higher quality, more meaningful work. Of course, it is hard to do
       | so because the incentives are against it.
        
       | user_7832 wrote:
       | A point that one of the comments here addressed but I think is
       | worth re-emphasising - Russell isn't talking about _not working_
       | , but rather to not work in a way that's not productive - which
       | often occurs if you _need to be in office till 5pm because I told
       | you so! "_
        
       | tracerbulletx wrote:
       | I think every discussion about this should focus on what exactly
       | are the things that need to happen that no one would do if not
       | coerced by either force or threat of destitution. How do we make
       | sure those things get done and done well is a constraint of any
       | economic changes we make to make things more fair. Also keeping
       | in mind some of those things need to organize 1000s of people,
       | how do you mine lithium in one place, and ship it across the
       | world to 200 other places without financial incentives, how would
       | you fuel the ships, load and unload them, track their location,
       | repair and maintain them. I think it's pretty obvious things
       | could be MUCH better and our current solution is very sub-
       | optimal, but also that the problem being solved is very complex
       | and the solution we have mostly works, but also there is a lot of
       | work that is not particularly fulfilling or attractive to do, and
       | especially not going to self incentivize anyone to do it well.
       | Also it's clear markets are the best way to signal demand. So you
       | really want to keep all of that, while getting rid of some of the
       | biggest exploitative extractive inefficiencies in the current
       | system.
        
         | gorbo42 wrote:
         | If everyone had to perform an equal portion of the labor that's
         | needed but nobody wants to do, the need for that labor would be
         | minimized.
         | 
         | If Zuckerberg or Musk (and everyone else) had to pick up trash
         | one day a month they'd spend their capital solving those
         | problems (automating them away) instead of whatever the hell
         | they think is so important right now.
        
       | t43562 wrote:
       | I was thinking recently that there's enough food to feed everyone
       | but some people cannot afford to buy it. Hence there are food
       | banks in an apparently "first world" country like the UK. Just to
       | annoy some Americans...what's with the worlds richest country
       | letting people be homeless? I remember a beautiful park in San
       | Jose that I went to was full of rough sleepers and wondering how
       | that happened in the middle of all that tech wealth.
       | 
       | Why? Why are there men who demand 50-whatever billion payouts in
       | a country where not everyone has a place to sleep?
       | 
       | It seems the same issue to me. We're not on the earth to "do
       | great things" or "achieve progress" or any of that crap. That's
       | for people who have some special enthusiasm which the rest of us
       | need not share, or, as Bertrand Russell says, for the elite who
       | want us to labor for them. If one builds one's morality or sense
       | of virtue on doing stuff one is a self-whipping slave and
       | probably ready to become a slave driver for other people too.
        
         | pbj1968 wrote:
         | Because some people want to sleep outside. Are you proposing we
         | round them up into camps against their will? Very European of
         | you.
        
           | t43562 wrote:
           | I'm from Zimbabwe - so insults like "very European" aren't
           | your get out of jail free card. The third world has an excuse
           | for its problems - where's yours?
        
         | Aunche wrote:
         | One can argue that the California homelessness crisis is caused
         | by a certain type of idleness. NIMBYs refuse to adapt to their
         | changing cities and instead try to force it to remain
         | unchanged. You also have progressives who think that they can
         | simply throw billions of dollars in tech money at homelessness,
         | which is another form of idleness. As a result, you get
         | nonprofits that receive millions of dollars a year that don't
         | accomplish anything.
        
         | anon7725 wrote:
         | > We're not on the earth to "do great things" or "achieve
         | progress" or any of that crap. That's for people who have some
         | special enthusiasm which the rest of us need not share, or, as
         | Bertrand Russell says, for the elite who want us to labor for
         | them. If one builds one's morality or sense of virtue on doing
         | stuff one is a self-whipping slave and probably ready to become
         | a slave driver for other people too.
         | 
         | Thank goodness there are people who do build their morality on
         | "doing stuff": surgeons, cancer researchers, etc.
         | 
         | Some people innovate, and some (most) maintain. A healthy
         | society needs a spectrum of endeavour.
         | 
         | I think our fundamental problem is that many of us do work that
         | does not feel meaningful, and it seems that a lot of meaningful
         | work is not respected and compensated as it should be.
        
           | silverquiet wrote:
           | I agree strongly with the last two paragraphs. I think the
           | surgeon/medical example is nice (though not they certainly
           | don't work for free), but a lot of the ambitious people I've
           | known all sought middle management or higher in some big
           | company, which hardly seems like a good application of human
           | potential.
        
       | dang wrote:
       | We've changed the URL from https://libcom.org/article/praise-
       | idleness-bertrand-russell to the original source.
       | 
       | Submitters: " _Please submit the original source. If a post
       | reports on something found on another site, submit the latter._ "
       | - https://news.ycombinator.com/newsguidelines.html
        
       | lo_zamoyski wrote:
       | I would recommend Josef Pieper's "Leisure: The Basis of Leisure"
       | [0]. Leisure is not recreation. Indeed, the word "school" is
       | derived from the Greek word for leisure, and the state of having
       | to work was defined in terms of the lack of leisure, a negation
       | of leisure. The leisure/work distinction is also reflected in the
       | classical division of the liberal arts and the servile arts. (The
       | liberal arts were what free men pursued, for the sake of wisdom,
       | virtue, etc. The servile arts were for the sake of practical
       | ends.) Work was understood as something you did for the sake of
       | leisure (but again, not leisure as we understand it today which
       | is at best recreation), not as work for work's sake.
       | 
       | [0] https://www.amazon.com/Leisure-Basis-Culture-Josef-
       | Pieper/dp...
        
       | malingo wrote:
       | Reminds me a little of hammock-driven development [1]
       | 
       | > the background mind is good at synthesizing things. It's good
       | about strategy
       | 
       | [1] https://github.com/matthiasn/talk-
       | transcripts/blob/master/Hi...
        
       | bogdart wrote:
       | I understand everything and maybe even agree with the main
       | thesis. But the positive example that he gives is Soviet Russia,
       | which that time (1932-1933) went through massive famine in
       | literally the most fertile land in the world which was caused by
       | completely artificial reasons. And Soviet workers were forced to
       | work more than ever without any payment. So the solutions in the
       | article cannot be taken seriously.
        
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