[HN Gopher] Immanuel Kant - What can we know?
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       Immanuel Kant - What can we know?
        
       Author : momirlan
       Score  : 48 points
       Date   : 2023-11-02 22:56 UTC (3 days ago)
        
 (HTM) web link (ralphammer.com)
 (TXT) w3m dump (ralphammer.com)
        
       | 082349872349872 wrote:
       | Q. What is the difference between skepticism and stoicism
       | 
       | A. I don't know and I don't care
        
       | mykowebhn wrote:
       | This is a nice try, but there are a lot of parts that made me
       | wince.
       | 
       | 1. The essay starts off with "If you are interested in truth..."
       | without ever defining what exactly they mean by "truth".
       | 
       | 2. What is with this "inside" and "outside"? I don't think Kant
       | ever used such philosophically imprecise terminology. They define
       | rationalists as understanding the world "from the inside" and
       | empiricists as understanding it "from the outside". By framing it
       | in such terms, they have already put a metaphysical stake in the
       | ground. And really, how do empiricists understand the world "from
       | the outside"? Do they mean that the thinking is done from the
       | outside, or that they receive sensory input from the outside and
       | then understand it..."from the outside"? This is so ridiculous it
       | makes me wince. Also, rationalists understand the world "from the
       | inside" why? Because their sensory input comes from the inside?
       | When they frame it this way--as inside versus outside--it really
       | amounts to do the same thing, doesn't it? Kant is weeping in his
       | grave.
       | 
       | 3. It's too bad they didn't mention Kant's Copernican turn.
       | Mentioning that would have been quite revealing.
       | 
       | 4. This may have been too complex for such a short summary, but
       | Kant's Synthetic Unity of Apperception is extremely important.
        
         | woodruffw wrote:
         | I don't think this was meant to be a scholarly explanation, and
         | the author hints as much at the end of the post.
         | 
         | Kant was my main focus (now some time ago), and I thought this
         | was a reasonable explainer for an audience that probably hasn't
         | read much metaphysics.
        
           | Merrill wrote:
           | Does Kant focus this way on the individual's experience and
           | reason?
           | 
           | It seems to me that we only reach some provisional truth when
           | communicating minds agree on their experiences and how they
           | are reduced by reason to concepts.
           | 
           | Only by formal processes for reaching agreement with past and
           | candidate truths by multiple individuals do we avoid error,
           | delusion and fantasy.
        
             | woodruffw wrote:
             | It's been a while, but I don't think Kant has much to say
             | about individual experience vis a vis interpersonal
             | consensus. But maybe there's something I'm not remembering.
        
         | Notatheist wrote:
         | You want an article that takes 5 minutes to read to define
         | "truth"? The author even says they're just trying to get you
         | hyped and in my opinion I think they did a great job.
        
       | Loq wrote:
       | If you want to understand Kant in the language of (self-
       | supervised) machine learning, I can highly recommend this rather
       | astonishing PhD thesis:
       | 
       | https://www.doc.ic.ac.uk/~re14/Evans-R-2020-PhD-Thesis.pdf
        
         | julienmarie wrote:
         | Just started reading this thesis. I am absolutely blown away by
         | the clarity and beauty of its writing. This is rare.
        
       | sovietswag wrote:
       | Finally, an opportunity to share a series from one of my favorite
       | lecturers :). This is a set of lectures on the Critique from
       | Robert Paul Wolff:
       | https://m.youtube.com/playlist?list=PLC5GAeBZerO-RuKBI1IqHZz...
       | 
       | He jokes that he keeps a copy of the Critique on his nightstand
       | and reads it before bed to relax lol.
       | 
       | He also has series on Marx, Freud, and ideological critique.
        
       | aidenn0 wrote:
       | I read Kant's _Groundwork of the Metaphysics of Morals_ in my
       | undergraduate ethics class, and that was tough to read 200 years
       | after it was written.
       | 
       | He takes it as axiomatic that we cannot use empiricism to
       | determine universal rules, which is something that seemed pretty
       | well established as false by the time between when it was written
       | and when I read it.
        
         | woodruffw wrote:
         | > He takes it as axiomatic that we cannot use empiricism to
         | determine universal rules, which is something that seemed
         | pretty well established as false by the time between when it
         | was written and when I read it.
         | 
         | I don't think this is true, at least with respect to the last
         | ~80 years of the philosophy of science: the current "central
         | dogma" of scientific inquiry is that all inferences _must_ be
         | falsifiable in order to be scientific.
         | 
         | In other words: good science generates inductive and
         | parsimonious explanations, not universal rules. To be universal
         | would be to discharge falsifiability.
         | 
         | Edit: For what it's worth, I think Kant's contemporaries also
         | found him ponderous and difficult to read.
        
         | cmehdy wrote:
         | Science doesn't determine the rules of the universe, it
         | generates models with predictive power within a domain of
         | validity
        
       | vivekd wrote:
       | I think this is a good summary of Kant. For full context it's
       | good to get a picture of the philosophical movement around him
       | during his era which was attacking rationalism and promoting a
       | sort of extereme form of empiricism.
       | 
       | (Ie science and the visible world being all that exist, and
       | rational concepts like numbers or math is just an extrapolation
       | from the material world.)
       | 
       | Kant sort of puts that idea to rest somewhat (although it
       | remained popular well into the 20th century).
       | 
       | But the way he did so was unsettling. The conclusion we are left
       | with after reading this is there is a sort of human perspective
       | that shapes our understanding of reality and there is an
       | underlying reality apart from that which we can never know.
       | 
       | I don't like it, I think when Einstein or Newton make statements
       | they are making statements about reality and not just sense
       | impressions. I don't like the idea that reality is something
       | foreign and unknowable to humans.
       | 
       | Maybe time isn't real in the way we perceive it but I don't think
       | the underlying nature of time is something undiscoverable.
       | 
       | What's my reasoning. I don't know I just don't like the idea I
       | guess. Plus I don't think the attack on rationalism and reason
       | was as warranted as it may have seemed to Kant in his time.
        
         | User23 wrote:
         | > there is an underlying reality apart from that which we can
         | never know.
         | 
         | I'm surprised this is so unsettling for many. I feel like this
         | life beats intellectual humility into anyone smart enough to
         | notice it pretty much nonstop from the age of reason.
         | 
         | > I think when [...] Newton make statements they are making
         | statements about reality and not just sense impressions.
         | 
         | That's not what Newton thought. _Hypothesis non fingo_ [1].
         | 
         | > Maybe time isn't real in the way we perceive it but I don't
         | think the underlying nature of time is something
         | undiscoverable.
         | 
         | Time is an extension through something, but through what?
         | 
         | [1] https://en.wikipedia.org//wiki/Hypotheses_non_fingo
        
       | jonmc12 wrote:
       | "Our mind shapes the world".. Kant's psychology was foundational
       | to the thought lineage of predictive processing.
       | https://www.frontiersin.org/articles/10.3389/fnsys.2016.0007...
        
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