[HN Gopher] The Philosophy of Humor: What Makes Something Funny?...
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       The Philosophy of Humor: What Makes Something Funny? (2022)
        
       Author : jyunwai
       Score  : 34 points
       Date   : 2023-10-28 13:00 UTC (1 days ago)
        
 (HTM) web link (1000wordphilosophy.com)
 (TXT) w3m dump (1000wordphilosophy.com)
        
       | optimussupreme wrote:
       | I had a childhood friend, who often started laughing and his
       | laughter was so contagious, so I also laughted. He was starting
       | to laugh just because he knew I would also start to laugh. And I
       | laughed because I knew he expects me to laugh and I wouldn't be
       | able to stop myself from laughing. And vice versa recursively.
       | The whole situation was so absurd, so we were continuing to laugh
       | just because from the outside it looked like we started to laugh
       | for no reason.
        
         | yowayb wrote:
         | I've had a couple friends this happened with. One of them
         | however would laugh SO hard he couldn't breathe!
        
       | underseacables wrote:
       | There's a really great book by Kliph Nesteroff called _The
       | Comedians: Drunks, Thieves, Scoundrels and the History of
       | American Comedy_ that dives into the broad history of comedy over
       | the ages.
       | 
       | Something that really jumped out for me is that, according to
       | Nestorhoff, comedy is very much generational. Comedians who were
       | able to appeal to multiple generations are very rare. Don
       | Rickles, Lucille Ball, Rodney Dangerfield, Dave Chappelle, etc.
       | are able to connnect across those timelines.
        
       | smitty1e wrote:
       | Jokes are the failing unit tests of our understanding.
       | 
       | They are funny if they point to some known truth while throwing
       | some sort of error in the audience mind.
       | 
       | The comedian is thus a societal test coder.
        
         | 6510 wrote:
         | There are 2 kinds of jokes.
        
       | rhyme-boss wrote:
       | The root of humor is surprise. Not everything that is surprising
       | is funny. But if there's anything you can generalize about humor,
       | I think it's subversion of expectation.
        
         | PopAlongKid wrote:
         | I agree, but as I read the article, I thought more about
         | slapstick and physical humor ("The Superiority Theory of Humor"
         | as labeled in the article). When I think, for example, of The
         | Three Stooges[0], the pratfalls never seemed surprising, rather
         | you knew Curly was eventually going to get banged up. I never
         | found that part of their routine as funny as the verbal/visual
         | puns and comebacks.
         | 
         | [0]https://en.wikipedia.org/wiki/3_Stooges
        
           | GnarfGnarf wrote:
           | There is a strange paradox where sometimes you see a bit
           | coming and it's hysterical, other times it's predictable and
           | falls flat.
           | 
           | Ex (first case): In _Ruthless People_ , they walk into a
           | store to play a VHS tape on a VCR. They don't know (but we
           | do) that the tape contains embarrassing scenes, which are
           | about to be displayed to the whole store.
           | 
           | Another example of first case: In _Asterix_ , whenever the
           | Pirate Ship appears. We know (and they know) they're about to
           | get trounced.
           | 
           | With the Three Stooges, we know he's going to smack him
           | upside the head, the question is just how's he going to do it
           | this time?
        
         | furyofantares wrote:
         | I think you can reasonably generalize to surprise +
         | inevitability. It needs to be unexpected, but make perfect
         | sense in some context once revealed. Not everything funny works
         | this way but a whooooole lot does.
        
       | amelius wrote:
       | And why is ChatGPT so bad at it?
        
         | drooby wrote:
         | GPTs compute the next most likely token.
         | 
         | The punch line of a joke toys with the expectation of the most
         | likely conclusion. GPT is fundamentally at odds with this
         | because it wants to compute what is expected, so as a result
         | there is no surprise, or unveiling of hidden insight.
         | 
         | It also has absolutely zero training on emotional cues, facial
         | expressions, body language, etc. I suspect it would do better
         | if it had that training.
         | 
         | Perhaps it is possible that humor could be an emergent property
         | of GPTs. A higher order pattern that it learns.
        
           | naasking wrote:
           | You can hypothetically train the most likely outcome to be
           | what people don't expect. I suspect the problem is simply
           | that humour is not really in ChatGPT's training set. Most of
           | its training data is strictly factual stuff like Wikipedia
           | and textbooks. Where's the humour there?
           | 
           | I'm curious to see what would happen if you took a pretrained
           | model and then specialized it on a large corpus of jokes.
        
         | wellthisisgreat wrote:
         | I don't know if she's good or bad at deliberate humor, but
         | she's really good at impersonation humor. I'd ask her to
         | impersonate someone to get a more nuanced reply and she'd do a
         | hilarious monologue.
        
       | cobbzilla wrote:
       | lol great question to ask on HN, notoriously dearth of any sense
       | of humor. Maybe Betteridge's Law applies in this fora, the answer
       | is simply "nothing is funny, here's your downvote now go away"
        
         | Sporktacular wrote:
         | It's true. Jokes get downvoted like crazy on HN.
        
           | 6510 wrote:
           | How many light bulbs do we have to screw in?
        
       | GnarfGnarf wrote:
       | I think comedians and humourists are teachers. They examine
       | things in new ways and show us how to look at our condition.
       | Laughter comes from the joy of learning.
       | 
       | Comedians from earlier generations are less funny because their
       | message has been absorbed into our culture, and what they
       | discovered then, has become understood, accepted, and is no
       | longer new or surprising.
        
         | hardkorebob wrote:
         | ^ concur
        
       | aranchelk wrote:
       | > None of These Theories Seem Adequate
       | 
       | Agreed, theories are testable, all of these theories are easily
       | disprovable, in fact we can construct test jokes that abide by
       | all of them and are still deeply unfunny.
       | 
       | One of the most counterintuitive elements of humor is breaking
       | the flow by saying a wrong word and then correcting one's self
       | completely tanks jokes.
       | 
       | I have a comedian in mind who does this at least once per his
       | weekly show -- cue a grown from the audience and polite applause
       | -- it's a friendly crowd.
       | 
       | Explain this and I think you're on your way to a proper theory.
        
         | naasking wrote:
         | > in fact we can construct test jokes that abide by all of them
         | and are still deeply unfunny
         | 
         | They could be necessary rules, but not sufficient. Necessary in
         | the sense that, can you construct a joke that doesn't abide by
         | one of the rules, but is still funny?
        
           | aranchelk wrote:
           | If it's a rule that I can break and make a funny joke or
           | follow and make an unfunny joke, I don't think it can (even
           | colloquially) be called a "rule" -- maybe a predictive
           | element, maybe nothing.
        
       | acrefoot wrote:
       | This podcast explains the three theories and adds the Benign
       | Violation Theory: https://podcasts.apple.com/us/podcast/whats-so-
       | funny/id15545.... Their theory can be summed up as "something is
       | wrong, but ok/safe", but it takes some illustrating.
       | 
       | I liked this skittles study, pulled from the transcript:
       | 
       | MANDY: The skittles study goes like this. Participants go into a
       | room to fill out a survey. There's a table and a bowl of
       | skittles, and there's an actor posing as a research assistant.
       | And the goal of the study is to figure out the funniest way the
       | actor can offer the bowl of skittles.
       | 
       | They ran this test in lots of different ways, but in the first
       | condition:
       | 
       | <TAPE> CALEB: The actor will say, I'm sorry to interrupt you, but
       | I'm in a couple seconds. I'm supposed to offer you these
       | Skittles. Would you like these Skittles?
       | 
       | MANDY: This isn't that funny.
       | 
       | MANDY: But then, things get a little weird. In another group, the
       | actor just flings the skittles at them.
       | 
       | <TAPE> CALEB: Out of nowhere, they'd launch the bowl of Skittles
       | and only afterwards say, I'm sorry to interrupt you, but I was
       | told to launch the bowl of skittles.
       | 
       | MANDY: This is surprising but not that funny. It's a little
       | messed up. In the last group though, the actor gives them some
       | warning before it happens.
       | 
       | <TAPE> CALEB: They say, I'm sorry to interrupt you, but in a few
       | seconds I need to throw this bowl of Skittles at you. Then they
       | launch the bowl of Skittles on the participant.
       | 
       | MANDY: It's pretty funny.
       | 
       | <TAPE> CALEB: there was more laughter, certainly, in both of the
       | throwing conditions, but there was a lot more laughter when the
       | person was told the Skittles were gonna be thrown at them first.
       | 
       | MANDY: Under Incongruity theory, people should be more likely to
       | laugh if there's surprise -- but that's not the case here. People
       | are more likely to laugh when it's not a surprise, when they're
       | warned before it happens.
       | 
       | <TAPE>
       | 
       | CALEB: That's because once you hear that and the Skittles get
       | thrown, you know, it's part of the study,
       | 
       | PETER: You're prepared
       | 
       | CALEB: You're prepared! The point of this was to show that it's
       | not about surprise and surprise in some cases actually hurts.
       | 
       | MANDY: So if it's not surprise that's making people laugh when
       | skittles are being thrown at them, what is it? This is where
       | Peter and Caleb's own theory comes in: what they call the benign
       | violation theory.
       | 
       | It's no great joke, but it serves as a nice tool to examine the
       | theories of humor. The humor from this joke doesn't depend on
       | incongruity. Maybe a bit on the relief of tension, but it's not a
       | great explanation. And the scenario with surprise actually hurts
       | here.
        
         | williamcotton wrote:
         | I still think there is a surprise element in the above
         | exposition.
         | 
         | The surprise is the realization that we're not supposed to
         | throw around bowls of Skittles coupled with the unacknowledged
         | realization that this rule is just some tiny, pointless
         | restraint. The recognition and release of this restraint allows
         | for joy! There's an aesthetic beauty to a rainbow of candies
         | flying through the air, akin to fireworks or streamers, yet in
         | daily life we choose not to throw the bowl of Skittles because
         | we're more focused on the imagined cleanup than the active,
         | lived experience.
        
         | Sporktacular wrote:
         | It's still surprising because it breaks from expected social
         | convention. And it gets progressively funnier as the examples
         | go on. Ultimately the surprise is one of a person going through
         | the motions of social convention, like the politeness of asking
         | permission or warning before doing something anti-social. In
         | the form of can you please hold my beer so I can slap you?
         | 
         | I think the surprise is the best theory for a root so far.
        
         | jl6 wrote:
         | I guess you had to be there.
        
       | yenwodyah wrote:
       | The way I see it, the source of humor is basically the
       | superiority theory but applied only to a knowledge gradient.
       | Socrates saying that he's handsome is funny because it implies
       | that he doesn't know how ugly he is, and the rest of us do. We
       | all laugh to show that we possess the knowledge he lacks - we
       | "get the joke". The handsomest man in the world saying he's
       | handsome isn't funny because it's just a true statement, there's
       | no one being dumb to be made fun of.
        
         | naasking wrote:
         | > The handsomest man in the world saying he's handsome isn't
         | funny because it's just a true statement, there's no one being
         | dumb to be made fun of.
         | 
         | There are successful comics who play on their good looks
         | exactly like this, and do it well. Anthony Jeselnik, for
         | instance.
        
       | dataviz1000 wrote:
       | Something I agree with. First, The Superiority Theory of Humor,
       | we have the phrase "make fun of" which is when we insult another
       | person or thing and causes laughter, usually the target of making
       | fun is an out group. One devise of making fun is self deprecating
       | humor. Moreover some comedians like Jeff Foxworthy tell stores
       | that the audience can relate to which sets the audience in the in
       | group. Second, The Relief Theory of Humor, we laugh when we are
       | uncomfortable and anxious. Sometimes this mental response
       | manifests in the worst places, for example, Judge Judy scolding a
       | defendant who is laughing while in an anxious predicament. With
       | comedians they can illicit this by making shocking statements.
       | There is a fine line between uncomfortable to the point of
       | laughing and passed the line to the point of out right disgusted
       | (do not go to Comedy Mothership in Austin) where nothing in the
       | state of disgust is funny. As for The Incongruity Theory of
       | Humor, it might be the other side of the same coin as the first.
       | If making other people in the out group very stupid is funny so
       | is making the audience and one self, the in group, very smart
       | funny.
        
       | hardkorebob wrote:
       | To be funny is to be here at this very instance and wonder where
       | it freakin went. Carlin is a true humorist.
        
       | webdoodle wrote:
       | I think Heinlein nailed it in Stranger in a Strange Land. Humor
       | is a reaction to pain, and may have evolved like a hiccup. A
       | stress relieving burp that has evolved with the types of stress
       | our minds can invent.
        
         | tzot wrote:
         | > I think Heinlein nailed it in Stranger in a Strange Land.
         | 
         | Also in _The Moon Is a Harsh Mistress_ he made the research of
         | what is humour be one of the primary self-assigned directives
         | of Mike (the accidentally created GAI).
        
       | hliyan wrote:
       | Shouldn't we first be looking at the _physiology_ of humour,
       | starting with the rawest stimulus that induces amusement and then
       | trying to determine its evolutionary origins? Philosophical
       | explanations feel like attempting to layer abstractions on top of
       | something whose fundamental nature we fully don 't understand.
        
         | GuB-42 wrote:
         | Start with tickling, maybe. It induces laughter, like a good
         | joke, and it is as physical as it can get.
         | 
         | An interesting thing with tickling is that it is notoriously
         | difficult if not impossible to tickle oneself. Does it suggest
         | something on the nature of laughter and humor? I don't know.
         | Probably that there is some social aspect to it, and a form of
         | unpredictability.
        
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