[HN Gopher] The Society of the Spectacle
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       The Society of the Spectacle
        
       Author : raldu
       Score  : 92 points
       Date   : 2022-01-28 14:14 UTC (2 days ago)
        
 (HTM) web link (unredacted-word.pub)
 (TXT) w3m dump (unredacted-word.pub)
        
       | beckman466 wrote:
       | i'm a fan of these introduction videos by Tom Nicholas:
       | 
       |  _Society of the Spectacle: WTF? Guy Debord, Situationism and the
       | Spectacle Explained_ -
       | https://www.youtube.com/watch?v=RGJr08N-auM
       | 
       |  _Donald Trump and the Society of the Spectacle_ -
       | https://www.youtube.com/watch?v=4HAII7QWr_c
        
         | papito wrote:
         | For a second there I thought you said "Tom Nichols", who wrote
         | multiple books on the un-seriousness of our modern society
         | (such as The Death of Expertise), which is so fat and happy
         | that it looks to government itself to entertain it. This
         | ultimately leads to backsliding of democracies that we observe
         | today.
        
       | obiefernandez wrote:
       | I don't think the author is surprised about the success of NFTs
        
         | ruined wrote:
         | debord committed suicide in 1994
        
           | Der_Einzige wrote:
           | Wow! Suicide is really common among french postmodernist
           | writers.
           | 
           | Althusaar (I guess he technically murdered his wife), Deleuze
           | (threw himself out of a window), Debord. Am I forgetting
           | anyone?
        
       | blacksqr wrote:
       | A key text that helped lay the foundations for the social changes
       | of the 1960s and 70s.
       | 
       | See _Lipstick Traces_ by Greil Marcus for an introduction to
       | Debord and Situationism.
        
       | _Nat_ wrote:
       | Aggressively anti-intellectual. And.. tortured? It reads like a
       | literary version of [ _The Scream_
       | ](https://en.wikipedia.org/wiki/The_Scream ), where it
       | aggressively rejects reality as a monster, grasping at straws in
       | the process in a manner that suggests severe psychological
       | disturbance.
       | 
       | The author seems to be begging for a simpler world -- to go back
       | to an ancient golden age, before things got so complex (before "
       | _The Spectacle_ "). Before science, before economics, before
       | industrialization, before mass-education, before the human
       | knowledge-pool got bigger, and even before people recorded years
       | (the author makes a big point of how only seasons, and not years,
       | should be observed).
        
       | eternalban wrote:
       | discussed earlier: https://news.ycombinator.com/item?id=21800216
        
         | dang wrote:
         | Thanks! Macroexpanded:
         | 
         |  _The Society of the Spectacle_ -
         | https://news.ycombinator.com/item?id=30083411 - Jan 2022 (1
         | comment)
         | 
         |  _The Society of the Spectacle_ -
         | https://news.ycombinator.com/item?id=21800216 - Dec 2019 (69
         | comments)
         | 
         |  _An Illustrated Guide to Guy Debord's 'The Society of the
         | Spectacle'_ - https://news.ycombinator.com/item?id=12311770 -
         | Aug 2016 (20 comments)
        
       | dredmorbius wrote:
       | https://libgen.rs/book/index.php?md5=6A311EA9685F74E3EEC17E9...
        
       | lil_dispaches wrote:
       | This is the actual text of most EULA.
        
         | ruined wrote:
         | i agree
        
       | beepbooptheory wrote:
       | If you are in interested in this stuff at all, can't recommend
       | enough McKenzie Wark's books on the subject, both _The Spectacle
       | of Disintegration_ and _The Beach Beneath Street_. They had a
       | profound effect upon me.
       | 
       | Wark also, fwiw, wrote _the_ Hacker Manifesto [1]. Although,
       | ironically, I can 't imagine her views there would be that well
       | received on HN.
       | 
       | 1. https://www.hup.harvard.edu/catalog.php?isbn=9780674015432
        
         | uoaei wrote:
         | > Although, ironically, I can't imagine her views there would
         | be that well received on HN.
         | 
         | It is fascinating that hacker and open source culture doesn't
         | necessarily lead to materialist analyses of ownership and
         | production. Makes me wonder, though, what other philosophies
         | would such behavior prescribe?
        
           | beepbooptheory wrote:
           | Well, if you read something like the _The Californian
           | Ideology_ now, with our current ability at retrospection, you
           | can pose that in the 90s and aughts, there was a widescale
           | capture of the  "hippie" hacker class (as the essay puts it)
           | by capital, where businesses had to adjust there strategies
           | to properly utilize the then desperately needed class of
           | artisans. Silicon valley culture is the dialectical result of
           | this endeavor.
           | 
           | Combine that with the simple (and I think understandable at
           | the time) belief in a cyber-tinted technological determinism,
           | along with billions of dollars worth of investors, and its
           | easy to see what we have now: at best, full-tilt neoliberal
           | rationalism, and at worst, libertarianism.
        
       | antihero wrote:
       | I've read quite a bit of this book, and situationalism is awesome
       | - though I do find this writing style quite...fatiguing. Part of
       | me can't work out whether it's written like this to fit a huge
       | amount of meaning into one paragraph or whether it's just being
       | flash or whether it's also a postmodernist nod to postmodernism
       | itself (which...isn't all postmodernism?).
        
         | Hermitian909 wrote:
         | While Philosophy is often split along analytic/continental
         | lines, another way to split it is along the lines of whether
         | the philosophers feel it is important to use precise language
         | that tries to improve mental clarity and shared understanding
         | and those who feel that there are certain ineffable qualities
         | to ideas that are lost when you attempt to make that level of
         | precision, both because of laziness in readers and because of
         | inherent qualities to the ideas. Situationalists are very much
         | in the latter camp and have said that at times they were
         | deliberately obtuse so as to avoid being misunderstood.
        
         | ttoinou wrote:
         | I tend to agree, though it has the form of _detournements_ of
         | Marxist writing and others stuff like Lautreamont, his pals
         | like Raoul Vaneigem were also into _detournements_ I appreciate
         | it a lot and there is still a big culture of it in France as of
         | now
        
         | ATsch wrote:
         | It's important to note the target audience of these writings
         | are usually academics who already familiar with the field. This
         | means they get to use a lot of jargon and concepts established
         | by their peers without having to explain them first.
         | 
         | There are definitely other texts (such as the YouTube video
         | linked in another thread) that are easier to understand as a
         | casual observer.
         | 
         | However the other aspect is that as you alluded to, a strong
         | poststructuralist belief is that common language, by nature of
         | being made to describe the current world, always makes it
         | easiest to express ideas that are already commonplace. Thus to
         | create new ideas one must also create new language.
        
           | beaconstudios wrote:
           | Also apparently Foucault could explain his ideas much more
           | clearly in person, and when asked why he didn't write the
           | same way, said that to be taken seriously as a French
           | continental philosopher at least 2/3 of what you write must
           | be incomprehensible.
           | 
           | Most of the semiotics and sociological content of
           | postmodernism (ie the majority of it) is really simple and
           | intuitive - it's just wrapped in layers of reference to
           | obscure philosophy, invented terms, and overly complicated
           | language.
        
             | ATsch wrote:
             | Just that it is _possible_ to explain something with
             | simpler language doesn 't mean it is always desirable to.
             | Somehow a standard of comprehensbility is leveled at
             | philosophy that no other field is expected to meet. There
             | are very few people complaining about the unreadability of
             | quantum equations in fundamental physics or the jargon of
             | theoretical mathematics. We appreciate why this is
             | necessary for those fields, that there is a difference
             | between science research and science communication. Yet for
             | philosophy, especially that which criticises the current
             | order, this is somehow seen as discrediting.
        
               | lapinot wrote:
               | > Just that it is possible to explain something with
               | simpler language doesn't mean it is always desirable to.
               | 
               | Why? As a scientist doing theoretical work, one of my
               | main drives isn't always to discover new things, it's to
               | explain known things "better", where better usually means
               | in terms of simpler concepts or with more lightweight
               | objects, with less accidental complexity. This goal of
               | simplicity is very central in science, with concepts like
               | occam's razor.
               | 
               | > There are very few people complaining about the
               | unreadability of quantum equations in fundamental physics
               | or the jargon of theoretical mathematics.
               | 
               | I can't speak for physics, but in mathematics _a lot_ of
               | people (mathematicians, logicians) criticize the
               | mathematical jargon of category theory. And in fact there
               | are lots of people in the programming language community
               | (around type theory) that imho is trying to make category
               | theory more accessible by using it parcimonously,
               | rewording stuff and making it shine in simple ways (by
               | giving some short hints for categorists but otherwise
               | explaining classic lemma instead of referencing them).
               | 
               | > Yet for philosophy, especially that which criticises
               | the current order, this is somehow seen as discrediting.
               | 
               | There's critic and critic. Having a text full of
               | unnecessary jargon does imho greatly reduces any
               | subversive pretensions. Things will always have some
               | intrinsic complexity, but adding additional complexity in
               | the form of tons of implicit references (when the
               | relevant part could have been explained succintly) or
               | poetic writing style is an obstruction to the sharing of
               | knowledge (which is the actual benchmark for
               | subversivity: how much can it lead to actual actions).
        
               | [deleted]
        
               | [deleted]
        
               | donw wrote:
               | Richard Feynman, the father of quantum physics, had a
               | rule that, if you couldn't explain it to a five-year-old,
               | then you didn't actually understand it.
        
               | ATsch wrote:
               | Yet he did not address his scientific papers to five-
               | year-olds.
        
               | bollu wrote:
               | The original papers that introduced quantum mechanics
               | might well be unreadable and mired in jargon. However,
               | the community has come together, digested these ideas,
               | and written textbooks that are accessible to anyone with
               | a minimum of preparation. Furthermore, what preparation
               | one is expected to know (some linear algebra, some
               | calculus, some classical mechanics) is clearly laid out,
               | and has textbooks one can use to study.
               | 
               | No such path of learning is _ever_ presented for any of
               | postmodernism. The twin obsessions of (a) treating only
               | primary sources as authoritative , coupled with (b) the
               | dense jargon of the primary sources that makes it
               | unreadable to anyone but the experts is what makes
               | postmodern philosophy unapproachable.
               | 
               | This forces people to discredit much if postmodernism. It
               | seems to be a community that refuses to expand and make
               | approachable their work, while claiming that their work
               | has important ramifications. That reeks of snake oil
               | salesmanship to me.
        
               | ATsch wrote:
               | > A model is proposed for the evolution of the profile of
               | a growing interface. The deterministic growth is solved
               | exactly, and exhibits nontrivial relaxation patterns. The
               | stochastic version is studied by dynamic renormalization-
               | group techniques and by mappings to Burgers's equation
               | and to a random directed-polymer problem. The exact
               | dynamic scaling form obtained for a one-dimensional
               | interface is in excellent agreement with previous
               | numerical simulations. Predictions are made for more
               | dimensions.
               | 
               | This is who they gave the nobel prize to last year. I
               | don't know how anyone can take these people seriously
               | when this is supposed to be the definitive text on the
               | Kardar-Parisi-Zhang equation.
        
               | [deleted]
        
               | beaconstudios wrote:
               | But philosophy doesn't tend to layer so deep as to
               | require especially complex jargon. You need to know some
               | of the field-specific ideas (signifier/signified for
               | semiotics for example) but these are intuitive concepts
               | that relate to daily life, not hyper-specialised concepts
               | like what you'd find in chemistry or physics.
               | 
               | Given how many people get upset by even the term
               | "postmodernism", I think it's a worthy exercise to make
               | the concepts more accessible so that less people think
               | it's an exercise in trying to destroy the philosophical
               | foundations of the West, and more an exercise in trying
               | to understand the reality we live in.
        
             | kelseyfrog wrote:
             | I read part of SotS with my partner outloud. It became
             | obvious, while apprehending the text's ideas, that internet
             | denizens are already intimately familiar with them even to
             | the point of DeBord's perspective as being a bit dated.
             | Social media, and TikTok in particular, push the limits of
             | SotS which is mainly mass media focused. The opportunity
             | for a critical theory of social media is ripe. In this
             | thread, I will 1/13738
        
             | l-_l-_l-_lo_ol wrote:
             | Sometimes I wonder if crit theory had a natural evolution
             | to serve as a foundation for a million PhD theses. Really
             | these people ever should have had this much to say. Also it
             | seems like philosophy birthed via poetry. These people
             | should have just written poetry.
        
               | beaconstudios wrote:
               | Much of philosophy is poetic. That doesn't mean it isn't
               | pointing at truth - much of classical fiction in general
               | is about getting at the essence of certain aspects of
               | reality.
        
               | l-_l-_l-_lo_ol wrote:
               | I think analytic departments would disagree with you.
               | Also, what poetry does is defamiliarize language. It's
               | impact is emotional. It isn't philosophy.
        
               | beaconstudios wrote:
               | They probably would because of the analytic/continental
               | divide, but that's fine. That doesn't mean they're right.
               | 
               | Thousand Plateaus was extremely poetic but its contents
               | can be converted into more straightforward ideas like
               | deterritorialisation and schizoanalysis. Poetry is just
               | the delivery mechanism.
               | 
               | Also Deleuze is an example of a philosopher who has both
               | done poetic and analytic work (including metaphysics,
               | which is a core analytic discipline) but is generally
               | considered a continental philosopher. I don't think the
               | distinction matters - both "sides" just explore different
               | philosophical topics. I enjoy both of them and the divide
               | seems petty.
        
               | l-_l-_l-_lo_ol wrote:
               | Well continental philosophy is currently turning the
               | western world on its head so I don't think there will be
               | reconciliation any time soon.
        
               | beaconstudios wrote:
               | The analytic/continental divide isn't a
               | conservative/progressive thing.
        
               | [deleted]
        
             | [deleted]
        
           | lil_dispaches wrote:
           | "What is considered academic discourse within the spectacular
           | society is nothing but false consciousness--spectacular
           | thought, the official lies sponsored by the spectacle."
           | 
           | https://unredacted-word.pub/spectacle/#section-210
        
           | VictorPath wrote:
           | The book opens
           | 
           | > In post-industrial societies where mass production and
           | media predominate, life is presented as an immense
           | accumulation of spectacles.
           | 
           | I don't know if the target of the text is only academics, but
           | certainly it is at people who this opening sentence reminded
           | them of another opening sentence -
           | 
           | > The wealth of those societies in which the capitalist mode
           | of production prevails, presents itself as "an immense
           | accumulation of commodities," its unit being a single
           | commodity.
           | 
           | Which is the opening of Marx's Capital. Marx was talking
           | about (in this and after) how there were not wealthy people
           | who owned and had a relationship to an immense accumulation
           | of things, nor working and poor people who owned and had a
           | relationship to no or much less things, but workers and
           | capitalists, who had a social relationship from one class to
           | another as well as an internal class relationship. The ruling
           | class expropriating surplus labor time from the working
           | class, the fulcrum of the exploitative relationship, the
           | resulting alienation of the worker etc.
           | 
           | If this is the base of social relations in society, Debord
           | was discussing the hegemonic superstructure, which became a
           | more important topic than it was from World War I on, from
           | Antonio Gramsci to his successors. Everything else in society
           | aside from production - media, church, school - but
           | especially media.
        
             | [deleted]
        
         | lbotos wrote:
         | I always thought it was a stylistic aspect of "critical
         | theory": https://en.wikipedia.org/wiki/Critical_theory
        
           | beaconstudios wrote:
           | Critical theory is a subset of postmodernism (a form of
           | sociological systems theory), and a lot of postmodern texts
           | are written this way.
        
       | pkdpic wrote:
       | Really happy to see this thread. Its pretty impressive and
       | inspiring that these kinds of conversations happen at all in a
       | community where it's not considered that big of a deal to make
       | over 200k a year. Especially inspiring given how influential the
       | developer community seems to be.
        
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