[HN Gopher] Cancelled by his college
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       Cancelled by his college
        
       Author : 34679
       Score  : 57 points
       Date   : 2021-12-05 21:08 UTC (1 hours ago)
        
 (HTM) web link (thecritic.co.uk)
 (TXT) w3m dump (thecritic.co.uk)
        
       | toiletfuneral wrote:
       | I guess since I'm not a student there this doesn't make me that
       | mad. Why would i care? Did they remove his research & discoveries
       | out of the libraries too?
        
       | emilfihlman wrote:
       | It's one of the most awful things we nowadays do, erase and hide
       | history because somone complains. I hope we stop before it's too
       | late.
        
         | jrmg wrote:
         | This argument that we should keep statues (or windows) to
         | remember history doesn't seem to hold water to me.
         | 
         | What are we remembering by keeping them? I don't think that
         | anyone argues that we should be _erecting_ statues to figures
         | we don't admire - who, if they're intended as cautionary tales
         | are surely _more_ worthwhile to think about. So it's not just
         | that they serve to help us remember figures from the past.
         | 
         | So should we instead keep them to remember that the people
         | _were_ once admired enough to get statues? That seems like a
         | very odd second-order reason to keep something.
        
         | alphabettsy wrote:
         | I'm not arguing one way or the other, but how does a window
         | teach history?
         | 
         | If we're comparing it to statues what do they teach? What do
         | they symbolize?
         | 
         | Are we required to keep them forever?
         | 
         | Under what circumstances is it acceptable to change, replace or
         | remove them?
        
       | 1270018080 wrote:
       | He was a eugenicist throughout his entire career.
       | 
       | That's a good enough reason to not worship him.
        
         | jimmygrapes wrote:
         | So was Margaret Sanger yet we still love our abortion clinics
        
           | acdha wrote:
           | You're confused on one point -- she staunchly _opposed_
           | abortion except to preserve the mother's life (her support of
           | birth control was to avoid needing one) -- and Planned
           | Parenthood isn't shying away from acknowledging the bad parts
           | of her legacy:
           | 
           | https://www.nytimes.com/2021/04/17/opinion/planned-
           | parenthoo...
           | 
           | That seems to be the right way to handle this: the history is
           | still there for anyone curious but nobody is saying she's a
           | role-model for the future.
        
           | 1270018080 wrote:
           | I don't see any stained glass windows of Margaret Sanger
           | anywhere. What is your point?
        
         | AnthonyMouse wrote:
         | Are our only options to worship someone or erase them?
        
           | UncleMeat wrote:
           | Removing a window isn't erasing anybody.
        
           | alphabettsy wrote:
           | He wasn't being worshipped and hasn't been erased, so I'd say
           | no.
        
           | geofft wrote:
           | The question here is about who gets a literal stained-glass
           | window in their honor. If not having a stained-glass window
           | means you're erased, then we'd better start making a whole
           | lot more stained-glass windows.
        
             | AnthonyMouse wrote:
             | People who make significant contributions to science get
             | stained-glass windows and such. If removing the ones for
             | people we're trying to memory hole as being part our own
             | histories isn't trying to erase them, what is it?
        
               | pvg wrote:
               | For the most part, they don't get 'stained-glass windows
               | and such' and beside that, our capacity to remember
               | people is independent of stained-glassed windows. It
               | takes overly broad, maximalist interpretations to make
               | this into much of an argument to begin with.
        
               | AnthonyMouse wrote:
               | > For the most part, they don't get 'stained-glass
               | windows and such'
               | 
               | Then why did this guy have one to begin with?
               | 
               | > our capacity to remember people is independent of
               | stained-glassed windows.
               | 
               | Then why do we build them for people we do like?
               | 
               | The problem is this: Having someone be simultaneously
               | notable for something good and notable for something bad
               | doesn't cancel out and make them notable for nothing.
               | They did the good thing they did, which we should
               | remember, and they did the bad thing they did, which we
               | should also remember.
               | 
               | But institutions have the incentive to present only the
               | good in their histories. Which is how we forget our
               | mistakes and make them again.
               | 
               | You don't like this guy? Leave the window alone and build
               | whatever the opposite of a window is to condemn his bad
               | acts.
        
               | pvg wrote:
               | _Which is how we forget our mistakes and make them
               | again._
               | 
               | It's not, though, that's just the somewhat circular
               | premise of your argument. Nobody is forgetting this guy.
               | He's on the Nobel Prize site, on Wikipedia, in the
               | scientific literature, etc. Fiddling with a stained
               | glassed window doesn't change any of that. Society
               | changing its mind about whom to honour, how and where is
               | a thing that happens all the time.
               | 
               |  _The problem is this: Having someone be simultaneously
               | notable for something good and notable for something bad
               | doesn 't cancel out and make them notable for nothing._
               | 
               | Installing or removing a stained glass window is not
               | really taking a position on this supposed 'problem'.
        
               | geofft wrote:
               | > _Then why did this guy have one to begin with?_
               | 
               | Because the college wanted to celebrate _itself_ and
               | demonstrate how it has notable alumni. So any alum of any
               | defensible level of notability would have worked here.
               | Nobody looked at the story of Sir Ronald Fisher and
               | decided he need a window somewhere; they looked at the
               | yearbooks of Gonville and Caius and found who could fit
               | on the windows.
               | 
               | If we can at least be honest about that, then we can
               | conclude that the college has a vested interest in
               | claiming that the guy is stained-glass-window-worthy, and
               | therefore the fact that he has a stained-glass window now
               | is not a reliable argument that he ought to have one.
        
               | notahacker wrote:
               | > You don't like this guy? Leave the window alone and
               | build whatever the opposite of a window is to condemn his
               | bad acts.
               | 
               | Ironically, the article includes a photo of someone who
               | has done just that: stencilled some critical graffiti.
               | It's in the process of being erased. The author who is so
               | keen to preserve the window doesn't seem to mind _that_
               | opinion being cancelled.
               | 
               | But probably neither windows nor graffiti are actually
               | good ways to evaluate historical figures and their good
               | and bad contributions to science.
        
               | ljm wrote:
               | I'm not sure why the discussion always jumps to this
               | extreme. The entire thread for this article is full of
               | people jumping to a similar conclusion, which I also
               | think exaggerates the situation. It makes the window or
               | the statue or whatever far more important than it really
               | is. It's like bikeshedding, but for outrage.
               | 
               | Firstly, the real world isn't immutable. Just because a
               | college made a stained-glass window for someone doesn't
               | mean they have to preserve it for all eternity. Doesn't
               | matter who it is, it's just a piece that was commissioned
               | once and now the owner of it doesn't value it the same
               | way any more.
               | 
               | Secondly, we're in an age where information is so
               | abundant that an internet search or a trip to a library
               | will allow you to learn as much as you care to learn
               | about a notable person. Lecturers and professors may
               | choose to disclaim this person's work when teaching it,
               | such that the value of the science remains but the
               | history of the scientist is laid bare.
               | 
               | If we're talking about erasing people or memory-holing
               | them, the thing to worry about isn't a commemorative
               | decoration, but the education system itself.
               | 
               | In that sense, a far more egregious crime is to, for
               | example, balance out an atrocity like the Holocaust by
               | giving equal credence to Holocaust denial. Or to attempt
               | to ban the teaching of slavery and other unpleasant
               | aspects of a country's history by blocking the literature
               | in schools. In these cases, unsavoury history very much
               | _is_ being erased, and replaced with a version that is
               | more  'family friendly'.
        
               | CJefferson wrote:
               | There are thousands of scientists who didn't get windows.
               | In practice the methods by which "who contributed the
               | most" were often not particularly fair. Isn't it possible
               | we could re-evaluate who we want to have a window? The
               | other people are still in books.
        
           | 1270018080 wrote:
           | No, those aren't the only two options.
           | 
           | They removed the stain glass window worshiping him. Did you
           | read the article? What do you think erasing means?
        
           | glenda wrote:
           | I tend to think what you're reacting to is just history
           | moving forward. Unfortunately not everyone will be remembered
           | forever.
        
           | tshaddox wrote:
           | Removing idols is not erasure.
        
       | pitched wrote:
       | "No one is safe from the future" and all that. It feels sad on
       | one hand that someone's legacy can be brought down so quickly. On
       | the other hand, our legacies don't belong to us anymore, after we
       | leave. When it's up to our children to decide how to run the
       | place, they also get to choose their own idols.
        
       | The_rationalist wrote:
       | Eugenism is one of the most useful things to do for humans
       | hapiness given that 40% of happiness is derived from genetics.
        
       | JakeAl wrote:
       | All selective breeding is eugenics. If you believe in aborting
       | babies with Down Syndrome, you're a eugenicist. If you believe in
       | choosing a sperm donor based on genetic fitness, you're a
       | eugenicist. If you selectively breed cattle, or your dog, you're
       | a eugenicist. There are rare but debilitating genetic diseases
       | that can arise from mixed race procreation as anyone who's
       | watched Discovery Health may know. Before people judge, they
       | should study the topic and motivation thoroughly. Eugenics does
       | not means racist or genocide, nor does it mean a eugenicist is
       | motivate by hatred or racism. The word for that is racist.
       | There's a whole field of Genetic Counseling that exists for the
       | purpose of eugenics and catering to the biological health of
       | offspring that have emerged since our science has advanced enough
       | to understand the role genes play in biological, physical and
       | mental health. Read up on the topic. It's quite revealing.
        
       | fmajid wrote:
       | A better approach would be damnatio memoriae, as with the
       | Venetian Doge Marin Falier, whose official portrait was covered
       | with black velvet and a mention this was done for his crimes
       | (attempting a coup).
        
       | jakelazaroff wrote:
       | To be clear, "canceled" in this case means... removing a
       | commemorative stained-glass window.
       | 
       | No one has made a stained-glass window to commemorate me. Am I
       | also being canceled?
        
       | cgrealy wrote:
       | I am puzzled by the "oh no, this is erasing history" people.
       | 
       | There are many people throughout history that are known and
       | studied without being celebrated.
       | 
       | Statues, windows, etc. are there to commemorate and celebrate
       | people. If we decide that we shouldn't celebrate an individual
       | (confederate generals for example), removing that statue is not
       | the same as erasing them from history.
        
         | Veen wrote:
         | > If we decide that we shouldn't celebrate an individual
         | 
         | That's precisely what's at issue. Who decides who should be
         | celebrated and who should not? What are the criteria for
         | deciding? And what story are we telling about our history with
         | those decisions.
        
           | akerl_ wrote:
           | I didn't think I'd have to type this tonight but:
           | 
           | Let's agree not to celebrate racists or other bigots?
        
             | Veen wrote:
             | That would leave approximately no one from more than a
             | century ago and almost no one from the last century,
             | especially if you're going to exclude anyone who might be
             | considered a bigot by modern progressive standards.
        
               | akerl_ wrote:
               | Yes, I'm cool with that.
               | 
               | We can remember these people existed and the things they
               | did without celebrating them.
               | 
               | Removing statues is an example of that.
        
           | notatoad wrote:
           | >who decides
           | 
           | in this case, the leadership at Caius College. in every other
           | case, the same people or organization who made the decision
           | to celebrate the individual in the first place. in a broader
           | sense, history does - the same people who rail against taking
           | down statues seem to like talking about how history will view
           | the leaders of today. "cancelling" historical figures is the
           | literal implementation of "history will judge my actions".
           | history has judged this guy, and decided that eugenics aren't
           | cool.
        
         | [deleted]
        
       | 1cvmask wrote:
       | They actually cancel academics for saying the "wrong" thing. This
       | is not even anything close to that. Having a window removed is
       | not a big deal at all:
       | 
       | But now the college Fisher loved has turned its back on him. It
       | has removed from the Hall a stained-glass window commemorating
       | him, one of a set of six installed to celebrate him, Crick, Venn,
       | Chadwick and two other distinguished college figures, Sir Charles
       | Sherrington and George Green. It has done so because of
       | accusations that Fisher was a proponent of eugenics.
        
         | notahacker wrote:
         | Ironically, whilst arguing that only crazy woke leftists could
         | possibly see postwar enthusiasm for the race science of literal
         | Nazis as a reason not to venerate a [very clever] eugenicist,
         | the same "pushback against dangerous consensus" publication
         | carries other columns twisting Popper's paradox of tolerance
         | into a case for the Civil Service to purge anyone sufficiently
         | left wing to criticise the government.
         | 
         | It's almost the reductio ad absurdum version of culture war
         | bullshit.
        
           | Veen wrote:
           | > only crazy woke leftists could possibly see postwar
           | enthusiasm for the race science of literal Nazis
           | 
           | Let's not forget that eugenics was not an exclusively right-
           | wing position. Many socialists were pro-eugenics: the Webbs,
           | Shaw, C.P. Snow, Haldane, and many more. Eugenics was widely
           | supported by many academics of all political stripes in the
           | early 20th Century.
        
             | Dma54rhs wrote:
             | At some point eugenics was very much "progressive" way of
             | thinking. People tend to forget that every old idea at some
             | point was progressive and new, progress itself doesn't mean
             | it will we judged right by future generations.
             | 
             | Also its very much as alive right now - we abort the vast
             | majority of fetuses with known birth defects, we just don't
             | want to call it that. Doesn't matter your view of abortion
             | but its difficult to argue against it.
        
       | muglug wrote:
       | The article has a lot of waffle, but it seems clear that even in
       | the author's viewpoint, Fisher _was_ a eugenecist, and argued for
       | the cause even in the wake of WW2:
       | 
       | > (6) Fisher, in a testimonial for von Verschuer after the war,
       | supported von Verschuer's "wish to benefit the German racial
       | stock, especially by the elimination of manifest defectives, such
       | as those deficient mentally".
       | 
       | You can say "we should judge people by the standards of their
       | time", but it seems that he fell short even by those standards.
        
         | mc32 wrote:
         | One of the progressive HR departments I'm familiar with
         | recently celebrated Messrs. Sanger and Anthony (Susan B.)
         | either in full knowledge (presumably given they passed over
         | celebrating others they found problematic) or totally ignorant
         | of their histories (which given their sensitivity, seems
         | unlikely). If the latter, then it looks like it could depend on
         | the person whether they are "forgiven" for their sins.
         | 
         | Also, mr Sharpton is known for his past history of bigotry and
         | the great majority of people pretend he never uttered bigoted
         | words is not only on TV but is celebrated as a civil rights
         | leader.
        
         | motohagiography wrote:
         | After reading that quote, I can sympathize with why the people
         | behind the cancellation were concerned. However, I still think
         | it's valuable to preserve the ugly parts of history in
         | particular as waypoints.
        
         | Swenrekcah wrote:
         | I think we should be able to compartmentalise and recognise it
         | is possible to admire someone for one thing while condemning
         | them for another.
         | 
         | The commemoration was for mathematical contributions, not
         | humanitarian efforts.
        
         | tshaddox wrote:
         | > You can say "we should judge people by the standards of their
         | time", but it seems that he fell short even by those standards.
         | 
         | Just out of curiosity, what are notable examples of people
         | saying "we should judge people by the standards of their time"
         | in a reasonable way?
         | 
         | I most frequently hear it used for many of the "American
         | forefathers" or other prominent people during that time to
         | refer to their views on slavery and the treatment of indigenous
         | people. In that case it's clearly laughable, since A) there
         | were prominent contemporary critics and B) a lot of those
         | people spent considerable effort performing mental gymnastics
         | in writing to defend these things, which one wouldn't expect if
         | they were simply unaware of any potential moral problems with
         | their actions and views.
        
       | g42gregory wrote:
       | Interestingly, Margaret Sanger Awards were stopped quietly in
       | 2015 but never given the negative press. For example, Wikipedia
       | article is completely silent on that point [1].
       | 
       | [1] https://en.wikipedia.org/wiki/Margaret_Sanger_Awards
        
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