[HN Gopher] Music is a negative superstimulus for speech (2020)
       ___________________________________________________________________
        
       Music is a negative superstimulus for speech (2020)
        
       Author : _Microft
       Score  : 46 points
       Date   : 2021-11-29 19:41 UTC (3 hours ago)
        
 (HTM) web link (whatismusic.info)
 (TXT) w3m dump (whatismusic.info)
        
       | _Microft wrote:
       | What could an experiment look like that tested this hypothesis?
        
         | admiral33 wrote:
         | Have a group individually describe a series of simple images
         | under a time constraint. Set a threshold for frequency changes
         | in each description to determine 'more musical' or 'less
         | musical' entries (voice to MIDI?). Shuffle the descriptions,
         | have a second group individually listen to one description for
         | each image and draw a picture under time constraint. Shuffle
         | the drawings, display 2 at a time and the original image and
         | have a third group individually vote for which comes closer to
         | the source image. I've never designed an academic study just
         | contributing - I'd assume drawing ability is a big weak point.
         | 
         | Or maybe show the original image in addition to similar images
         | (with one key element different in each one) and have the
         | second group select the image that most closely resembles the
         | description.
        
         | [deleted]
        
       | Grismar wrote:
       | That's an interesting theory, but where is the data, what is the
       | evidence, has anyone tried to falsify it?
        
         | [deleted]
        
       | danbmil99 wrote:
       | > In particular, people never musicalize conversational speech.
       | 
       | Except in musicals. Perhaps that's why there's a sort of uncanny
       | valley feeling to watching people "spontaneously" burst into
       | song.
        
       | optimalsolver wrote:
       | Related to the concept of supernormal musical stimuli, I've often
       | wondered about the existence of currently hypothetical "strong
       | music", a class of musical stimuli presumably discoverable by
       | strong AI.
       | 
       | Any property, in this case the rewarding effect of acoustic
       | stimuli in humans, can be powerfully maximized. There must exist
       | patterns in music-space that would have profoundly greater impact
       | on human minds than those our low-wattage brains can find. So
       | through a really powerful search process (read: artificial
       | general intelligence) that can more efficiently explore remote,
       | undiscovered regions of music-space, we could get music-patterns
       | more alluring and emotionally stimulating than any currently
       | imaginable.
       | 
       | What these songs would sound like is the real mystery. Would they
       | sound anything like the music we're familiar with? Would they
       | lead to musical wireheading [0]?
       | 
       | It also seems a bad idea to measure musical goodness by, say, how
       | many times humans will replay a certain audio file. If you use
       | this measure, I don't think you'll end with what you want at all.
       | 
       | See also:
       | 
       | "Siren Worlds And The Perils Of Over-Optimised Search." [1]
       | 
       | [0] https://en.wikipedia.org/wiki/Wirehead_(science_fiction)
       | 
       | [1] https://www.lesswrong.com/posts/nFv2buafNc9jSaxAH/siren-
       | worl...
        
         | munificent wrote:
         | _> in this case the rewarding effect of acoustic stimuli in
         | humans, can be powerfully maximized. There must exist patterns
         | in music-space that would have profoundly greater impact on
         | human minds than those our low-wattage brains can find._
         | 
         | There is a huge presumption here which is that all humans share
         | the same reward maximization function. In other words, that
         | culture, upbringing, personal history, and random variation
         | don't strongly affect it. I don't see much evidence that this
         | is true.
         | 
         | It's more likely that, yes, there are sounds that have
         | profoundly great effects on people, but each has their own. I
         | would be very surprised if some AI trained on a global dataset
         | could produce a set of sinusoids that tickled my neurons to
         | anywhere near the same degree as the sound of my daughter's
         | voice saying she loves me, or the song I heard when I was
         | falling in love for the first time.
         | 
         | Remember, each of us is our own unique highly mutable neural
         | net too.
        
       | nathias wrote:
       | Presents Plato's thesis as his own, poor form, very poor.
        
       | wyager wrote:
       | Presumably the same mechanism would be at work for other forms of
       | obviously fictionalized narrative communication, like plays or
       | novels. I think another way of stating the OP could be "music
       | induces suspension of disbelief".
       | 
       | I'm not sure this model explains why people like or even prefer
       | music with no/incomprehensible vocals.
        
       | gotostatement wrote:
       | - no engagement with existing literature or work on this topic
       | 
       | - no experimental tests of theories
       | 
       | - massive reductionism of the complex emotional & cognitive
       | phenomenon of music into low-level game theoretical optimizations
       | 
       | sorry, I don't see a reason to take this seriously. reminds me of
       | jurgen schmidhubers "groundbreaking" theory of science, art,
       | music, and humor [1]
       | 
       | [1] https://people.idsia.ch/~juergen/creativity.html
        
         | dang wrote:
         | " _Please don 't post shallow dismissals, especially of other
         | people's work. A good critical comment teaches us something._"
         | 
         | https://news.ycombinator.com/newsguidelines.html
         | 
         | There's nothing wrong with someone posting their ideas on a
         | website. This forum is an internet watercooler, not an academic
         | journal. Someone not being a specialist is no reason to shut
         | down conversation.
        
           | joeberon wrote:
           | Please refrain from unconstructive dismissals, the comment
           | you replied to was excellent and added a lot of very
           | important context when it comes to academic work. I don't
           | want to use a site where such comments are not permitted.
        
           | hackcasual wrote:
           | I would disagree that pointing out a paper or idea has no
           | cites to existing work is a shallow critique. It at the very
           | least means the commenter glanced through the content. And
           | while it's possible for someone who's an amateur to
           | contribute to a topic, not engaging with the existing work is
           | a sign that you're going to get less out of the content
           | they've put together.
        
             | dang wrote:
             | I don't know what you mean by "pointing out a paper or
             | idea". The comment seems to me a classic example of
             | superficially skimming an article in order to find reasons
             | to reject it. Ending with "reminds me of", followed by a
             | link to someone else the commenter rejects, is also a
             | shallow cheap shot. What do these things really have in
             | common? Basically nothing.
             | 
             | I don't mean to pick too much on one comment and certainly
             | not personally on the GP! This is just a common problem on
             | the internet. What we want on HN is the kind of comments
             | that enrich curious conversation. If you really don't think
             | there is anything curiosity-gratifying in an article,
             | that's what flags are for.
        
               | hackcasual wrote:
               | Sorry, edited to actually complete my thought in the
               | first sentence.
               | 
               | While I do agree, in general a lot of novel ideas get
               | dismissed out-of-hand, a conversation about to what
               | extent an idea engages with the existing
               | community/literature around that idea is valuable. For
               | example, if I saw a paper posted here that claimed it
               | solved P!=NP, my first question would be as to how much
               | it addressed the existing work, as mathematical ideas
               | tend to attract cranks.
        
               | gotostatement wrote:
               | if you don't want that type of comment on HN, feel free
               | to remove it - it's not a big deal to me. But it's not a
               | shallow critique - this article makes grand claims about
               | how the brain works that are not backed up by any
               | experiment or reference; it's reducing an extremely
               | complex phenomenon - music and subjective experience of
               | music - to a simple cognitive processing and meaning-
               | making framework; and none of this makes any reference to
               | work that other people have done on the matter. If you
               | consider this a shallow critique, then I have to think
               | that the only thing you wouldn't consider shallow is
               | engaging deeply with the content, but that's not fair -
               | for the reasons I gave, my contribution is claiming that
               | this not worth engaging further with - it's crankery
        
               | dang wrote:
               | I don't want to remove it! But even if you had just said
               | what you said here, the comment would already have been
               | less shallow:
               | 
               |  _this article makes grand claims about how the brain
               | works that are not backed up by any experiment or
               | reference; it 's reducing an extremely complex phenomenon
               | - music and subjective experience of music - to a simple
               | cognitive processing and meaning-making framework_
               | 
               | The difference is here you say something a bit more
               | specific about the content and topic of the article,
               | whereas the GP comment didn't. Also, the style of what
               | you wrote here is more conversational. The GP comment
               | felt more like a pedantic putdown to me, although
               | admittedly that is more of an interpretation.
        
               | gotostatement wrote:
               | I see your point, especially about tone
        
           | emsy wrote:
           | This is hardly a _shallow_ dismissal and the comment didn't
           | actually criticize the lack of credentials.
        
             | dang wrote:
             | The point is that the comment isn't reacting curiously to
             | anything in the article, just finding reasons to
             | categorically reject it. That's not the intended spirit of
             | this forum
             | (https://news.ycombinator.com/newsguidelines.html). And
             | yes, I would say that all of the listed reasons are
             | shallow. Someone not experimentally testing their theories,
             | for example, is not a good reason to shut down
             | conversation.
             | 
             | Keep in mind that threads are super sensitive to initial
             | conditions. Shallow dismissals often appear early in the
             | life cycle of a discussion, precisely because they're so
             | quick to jump to - and then we get a thread, and ultimately
             | a culture, which is characterized by a mean dismissive
             | spirit. Internet defaults already tend to mean
             | dismissiveness, so we need to work to avoid that where
             | possible.
        
       | 7373737373 wrote:
       | I'd love to see an elaboration on what implications music
       | preferences would have
        
       | _Microft wrote:
       | If you found that interesting, make sure to have a look at the
       | list of other articles on that blog. It's all written by the same
       | author, a trained mathematician - now software dev, on the quest
       | to figure out what music actually is. You can see it as a sort of
       | log of his efforts, ideas, dead-ends...
       | 
       | https://whatismusic.info/blog/index.html
        
       | zuminator wrote:
       | The blogger draws some questionable conclusions here. He says,
       | "If music is a positive superstimulus for some aspect of speech
       | perception, then this implies that music is perceived as being a
       | 'better speech than speech.'"
       | 
       | But that's not really the case. For example, junk food has been
       | called a superstimulus compared with regular food. It stimulates
       | us to eat it more strongly than the more nutritious fare our
       | appetite evolved for, and thereby replaces regular food, to our
       | detriment. It's not that it's _better_ , simply that it's more
       | stimulating, to the point of usurping the correct stimulant.
       | 
       | Music is a negative superstimulus in the sense that it causes the
       | listener's brain to put less effort into processing the meaning
       | of something.
       | 
       | He continues: "If this is the case, then speakers would be
       | expected to exploit this perception by making their speech more
       | musical in any situation where they are speaking and they want
       | their speech to have more effect on the listener. But this
       | doesn't happen."
       | 
       | To which I would say, in the first instance, that this is a very
       | narrow view of how a superstimulus works. Porn has been called a
       | superstimulus (being more pleasurable to some and usurping the
       | role of physical sex.) But, according to this blogger, I can
       | disprove that by asserting, "Porn can't be a superstimulant
       | because if it were, people would routinely make themselves sexy
       | to others by inviting them to watch porn videos."
       | 
       | But secondly I disagree that people never make their speech
       | musical for added effect. Think about when your parents would
       | call you as a child. "MAR-LOW...come take out the GAR-BAGE" in a
       | sing-song voice for added effect.
       | 
       | Furthermore, music can entirely take the place of speech to
       | provide a more stimulating environment. Many people would judge a
       | party where music is playing to be more stimulating and
       | pleasurable than a party where there is just conversation taking
       | place.
       | 
       | But that aside, what he says is true that people don't generally
       | sing to each other in the place of normal speech. But that's true
       | for the same reason that people don't normally recite limericks
       | to each other in the place of normal speech. Songs (and
       | limericks) are not meant to be forms of spontaneous
       | communication.
       | 
       | I also question the whole concept of a "negative superstimulus."
       | He calls music a "worse speech than speech." But that's nothing
       | special, it's how superstimuli typically work. In usurping the
       | normal stimulant, they have a negative effect, or at least, lack
       | the full range of beneficial effects that the normal stimulant
       | would have.
       | 
       | And finally, using spontaneity as a measure of the effectiveness
       | of communication, let's concede that point, for the sake of
       | argument. Isn't everything that music lacks also lacking in the
       | written word? In spoken prose and poetry? Essentially, in any
       | non-spontaneous form of communication? In that case, why single
       | out music? I mean, what he's calling "music" is music+lyrics, in
       | any case. Is he asserting that reciting the lyrics without the
       | accompanying music would enable listeners to ascertain the truth
       | value? Or that just the accompanying music, without the lyrics,
       | is not a ("negative") superstimulant?
        
         | munificent wrote:
         | Maybe the author's writing style is too terse for you, but I
         | really think you are missing the boat on what he's saying.
         | 
         |  _> It 's not that it's better, simply that it's more
         | stimulating, to the point of usurping the correct stimulant._
         | 
         | By "better" he means exactly more positively stimulating. He's
         | not saying it's morally superior. Our brains do instinctively
         | perceive junk food as "better" than other food. That's why it
         | takes so much willpower to not eat it all the time. It's why we
         | "crave" it.
         | 
         |  _> But, according to this blogger, I can disprove that by
         | asserting,  "Porn can't be a superstimulant because if it were,
         | people would routinely make themselves sexy to others by
         | inviting them to watch porn videos."_
         | 
         | I don't think this analogy holds together. If they are watching
         | porn, they aren't finding _you_ sexy any more than sitting a
         | Big Mac on the plate next to the blanched kale makes the latter
         | any more appealing. We do see that people increasingly take
         | cues from porn and expect their real sexual partners to behave
         | that way and have completely unrealistic, unhealthy
         | expectations of what actual sex is like.
         | 
         |  _> Many people would judge a party where music is playing to
         | be more stimulating and pleasurable than a party where there is
         | just conversation taking place._
         | 
         | Yes, but the whole point is _why?_ Why don 't we attend parties
         | with no background sound? That makes it easier to hear the
         | people you are conversing with, which is clearly superior. Or,
         | if it's because our brain enjoys the stimulus of speech, why
         | don't we put on podcasts and documentaries during our parties?
         | 
         |  _> But that 's true for the same reason that people don't
         | normally recite limericks to each other in the place of normal
         | speech. Songs (and limericks) are not meant to be forms of
         | spontaneous communication._
         | 
         | Right. And if they aren't that... why do they exist?
         | 
         |  _> I mean, what he 's calling "music" is music+lyrics, in any
         | case. Is he asserting that reciting the lyrics without the
         | accompanying music would enable listeners to ascertain the
         | truth value? Or that just the accompanying music, without the
         | lyrics, is not a ("negative") superstimulant?_
         | 
         | He mentions lyrics, but his claim is not specific to lyrical
         | music. He's asserting that music lyrics without music (i.e.
         | spoken word) encourages the user to listen to it and think
         | critically about its truth value instead of just implicitly
         | taking it in. The more a piece of audio is musical and not
         | lyrical, the less it triggers that response and the more
         | comfortable we are simply perceiving it uncritically and
         | emotionally.
        
         | Flankk wrote:
         | The fact that mothers use a singsong voice is actually very
         | interesting. Mothers also sing to their babies. I didn't really
         | understand the argument that speech isn't musical. It's very
         | musical, hence why talking in a monotone voice is so jarring.
         | You can in fact compose music from speech by transcribing the
         | rhythm and shape of the tones. Some research has been done into
         | the grammar of music but I don't think there is much progress
         | there. I am fascinated by it but it honestly seems like reading
         | tea leaves.
        
         | [deleted]
        
       | jack_pp wrote:
       | I found it is hard to read even when listening to music without
       | lyrics.. it's like my inner voice is coming from a well so this
       | is not surprising
        
       | abetusk wrote:
       | The language is pretty terse, so it's hard to get a concise idea
       | of what's being proposed. I think another one of their posts
       | tries to put it more concisely (thanks to _Microft for the link)
       | [0]:
       | 
       | """
       | 
       | 1. Truly spontaneous speech is un-musical.
       | 
       | 2. The perception of non-spontaneity in speech suppresses the
       | evaluation of truth.
       | 
       | 3. When truth evaluation is suppressed, hypothetical emotions
       | retain their full intensity.
       | 
       | """
       | 
       | Or, put another way, "Spontaneous speech is un-musical. Musical
       | speech suppresses the critical thinking in favor of emotion.
       | Since musical speech allows circumvents critical reasoning, this
       | allows for more intense emotional impact of music/musical
       | speech".
       | 
       | If I've understood the hypothesis correctly, this gives the basis
       | for understanding why music has (more) emotional impact than just
       | speech.
       | 
       | [0]
       | https://whatismusic.info/blog/TheNegativeSuperstimulusTheory...
        
         | mnhn1 wrote:
         | > people never musicalize conversational speech
         | 
         | I found this assertion confusing. Speech in say, English (just
         | to narrow it down), is musical inherently. The pitch and rhythm
         | of a speaking voice, especially how they change while an
         | individual is speaking, is meaningful meta-information about
         | what is being said, and how the speaker feels about it, or what
         | they mean by what they say.
         | 
         | We _absolutely_ use the music of everyday speech to create
         | emphasis, for example, and in many other ways. Actors use pitch
         | and rhythm when speaking to convey emotions. It is often the
         | musical content of speech that makes or breaks the performance.
         | Mismatching speech melodies with the dialog sounds all wrong.
         | 
         | I dunno, 10 years or so ago I wrote a whole MA thesis on this
         | exact subject. It's long enough ago (and I've not stayed in the
         | field I was in) that I've long forgotten many of the sources,
         | but there is plenty of stuff out there that deals with speech
         | and music.
         | 
         | To veer off into pure opinion: I definitely think music gains
         | some of its emotional impact by virtue of its relationship to
         | speech, given that we can interpret so much from the music of
         | speech itself, and if that kind of metadata is presented
         | _independently_ of natural speech, there's often something
         | pleasing or interesting about about that. We also are super
         | good at listening for other meaningful sounds though, like
         | things that might kill us.
         | 
         | My two cents is that music, like other art and things like
         | sports or games, leverages senses, instincts, and skills that
         | evolved initially for other purposes, and uses them
         | recreationally, playfully. To varying degrees, humans seem to
         | like stimulating and playing with their senses in different
         | ways.
         | 
         | I'm not convinced that the attempt to explain it the way the
         | author does is worthwhile. Parts of it ring true and parts of
         | it (like the role of discerning truth and the claim that people
         | don't musicalize their speech) I think are off track, and maybe
         | also constrained by a far too limited perspective of what music
         | is in the first place.
        
           | artfulhippo wrote:
           | You're right, but you may want to consider that highly
           | monotone communicators may not actually notice most of the
           | non-literal signals that get passed in typical social
           | situations.
           | 
           | Models are most be built from something. That thing is
           | usually the modeler's interpretation of their own interface
           | into reality.
           | 
           | That said, it's nice that such a model was made; it's a nice
           | reference / jumping off point. Someone more sensitive to
           | their percepts and the nuances of life would be hard pressed
           | to formalize any model at all; they'd be hard pressed to
           | unfocus from the complexities and responsibilities of social
           | life to do the abstract work of modeling.
        
         | steverb wrote:
         | And why so many Christian preachers use a very sing song tone
         | (and even sing in some traditions).
        
           | abetusk wrote:
           | Andre Antunes does satirical takes on the effect [0] [1] [2].
           | 
           | [0] https://www.youtube.com/watch?v=0JPRvxTjfOk
           | 
           | [1] https://www.youtube.com/watch?v=jZFt9KUvYs8
           | 
           | [2] https://www.youtube.com/watch?v=_OxYUhAZOy0
        
             | recuter wrote:
             | Thank you from the bottom of my cold dark dead heart for
             | posting these links. :)
        
       | JoeDaDude wrote:
       | I took this course on Music as Biology: What We Like to Hear and
       | Why [1] a while back and the presenter had lots of data showing
       | similarities between speech and music, in fact saying we humans
       | like music because it is very speech like to our perceptions.
       | 
       | [1]. https://www.coursera.org/learn/music-as-biology
        
       | slmjkdbtl wrote:
       | > In particular, people never musicalize conversational speech.
       | 
       | > (You can try, but I guarantee you will ruin the vibe of the
       | conversation.)
       | 
       | I have invented 2 games:                 - sing everything you
       | have to say       - rap everything you have to say
       | 
       | These have occasionally gave me great joy in recreational
       | everyday speaking (only for close friends with humor of course)
        
       | munificent wrote:
       | This is a pretty interesting theory.
       | 
       |  _1. The listener determines the meaning of what the speaker
       | said._
       | 
       |  _2. The listener determines the emotional significance of the
       | meaning of what the speaker said._
       | 
       |  _3. The listener determines whether of not the speaker 's speech
       | is spontaneous._
       | 
       |  _4. The listener determines their belief about the truth of what
       | the speaker said, but, the amount of effort put into this
       | determination is proportional to the perceived level of
       | spontaneity in the speaker 's speech._
       | 
       |  _5. The listener responds to the speaker, where their response
       | includes an indication of their belief about the truth of what
       | the speaker said._
       | 
       | I think the truth-value part of this might be off track. Here's a
       | slightly different hypothesis:
       | 
       | Speech carries two separate signals: information and emotion. The
       | former is world-state data, and the latter is signal about the
       | emotional state of the speaker. In a social species like humans,
       | both are critical.
       | 
       | We might process those two channels of data with different parts
       | of our brain even though the source signal has them merged
       | together into one single sound. Imagine an audio processing
       | pipeline that strips the literal informational content out and
       | shunts it one way and takes the emotional affect another way.
       | 
       | The informational content needs to be processed actively with
       | full attention from our frontal cortex. We have to pay attention
       | to it. We don't seem to absorb detailed information "in the
       | background" well. I don't know anyone who can, say, read a book
       | and listen to a non-fiction podcast at the same time.
       | 
       | Emotional content doesn't need our active attention. It's
       | something we can absorb passively. We use words like "feel",
       | "vibe", "mood", and "ambience" to describe it.
       | 
       | OK, so you've got a speech-like sound that contains information
       | and emotion. How do you decide how much attention to pay to it?
       | Information is more likely to be useful if it's fresh, so
       | sounding spontaneous is a positive signal for information
       | content.
       | 
       | As the author supposes, music is a negative superstimulus for
       | that. It's audio that contains no informational content and only
       | emotion, which it telegraphs by sounding extremely rehearsed
       | (repetitive rhythm, wide melodic swings). That lets our brain
       | know that we don't have to pay active, logical attention to it.
       | That's pleasant because it frees us to think about what we like
       | while absorbing the music emotionally in the background.
       | 
       | This helps explain why some like me do like listening to music
       | while programming, but not music with lyrics. Non-lyrical music
       | helps me focus my attention on code because it sends a signal
       | that I _don 't_ have to pay attention to it.
       | 
       | This may also explain why religions, cults, and demogogues use
       | such sing-song like speaking styles: it encourages the audience
       | to mentally switch off and not think as critically about what
       | they are hearing as they might otherwise.
        
       | o_____________o wrote:
       | See also
       | 
       | https://en.wikipedia.org/wiki/Rhyme-as-reason_effect
        
       | jasonhansel wrote:
       | According to this theory, we ignore the question of whether the
       | words of a song are true. But this seems to ignore the long
       | tradition of didactic poetry, which was typically sung rather
       | than simply read aloud.
       | 
       | How would this theory account for Lucretius' _De Rerum Natura_ ,
       | for instance, or Hesiod's _Works and Days_? These are musical
       | works, intended for singing, but they are also supposed to convey
       | fairly detailed factual information to the listener.
       | 
       | We still use song for similar purposes today (e.g. in religious
       | hymns) so this shouldn't be _too_ surprising.
        
       | artfulhippo wrote:
       | This thread, and the author's blog which I've but skimmed, are to
       | me a microcosm of the clash between 2 archetypes that roughly
       | correspond to Science and the Liberal Arts; let's call them Type
       | 1 and Type 2.
       | 
       | Type 1 aims to formally represent the world in patterns of
       | symbols, with maximal simplicity. Type 2 aims to explore the
       | complexity of the world, with maximal nuance. Type 1 finds value
       | in constructing reductive models that are wrong but maybe useful
       | to influence life in the world. Type 2 seeks freedom from models
       | that reduce life into forms that can be easily influenced. To
       | Type 1, the discovery of a computational model or equation or
       | diagram that explains art or mysticism is a Holy Grail to pursue
       | at all cost. To Type 2, art and mysticism are effectively defined
       | as that which is inherently beyond the grasp of a formal model.
       | 
       | With such a gap in outlook and purpose, it's hard to communicate,
       | to convey information that can be integrated across perspectives.
       | Indeed, the gap is so large that the meanings and connotations of
       | words like "reductive" and "wrong" are only worth quoting from a
       | particular frame of reference.
        
         | bbreier wrote:
         | I really enjoy the chicken-and-egg-esque meta implications of
         | this comment, that you are of the Type 1 persuasion and
         | therefore find value in this reductive model of human thought.
         | I instinctually grasp for nuance away from these two modes,
         | which ironically seems to put me squarely in Type 2 (even
         | though I often find value in reductive models). Trying to dig
         | deeper into this just feels like zooming in on a fractal.
        
           | xattt wrote:
           | There is still some mysticism that exists embedded in a type
           | 1 world. Nursing literature sometimes refers to nurses'
           | intuition, which is an indescribable feeling that something
           | is wrong with a patient but you can't quite describe what it
           | is.
           | 
           | Otherwise, nursing is very much a type 1 world of models that
           | describe how nurses interact with the world around them.
        
           | eecc wrote:
           | Yup, the moment you squint hard enough it's turtles all the
           | way down. And it's beautiful like that.
        
           | marginalia_nu wrote:
           | The two outlooks can hardly be said to be mutually exclusive.
           | You can absolutely cultivate both sides of yourself, learn to
           | appreciate both logic and poetry. Doing so leaves you a much
           | more well rounded person than either Spock or Bones.
        
         | plasticchris wrote:
         | Alan Watts called them "Prickles and Goo" if I recall, but went
         | on to say the world is actually prickly goo and gooey prickles
         | :)
        
         | sebow wrote:
         | I would say this "divide" in thought started a couple of
         | centuries ago(at it was very noticeable in recorded
         | history).Even among "type 1", let's take an example: math: you
         | had the so-called fundamentalists that believed in power of
         | measurements and the other who believed in the power of
         | abstract,imaginary,etc.
         | 
         | This also applies to computing later (and still to this day)
         | and pretty much everything else under the sun, including
         | arts/liberal arts, for example: people who believed in the
         | fundamental of beauty, complexity, hand-made craft, and some
         | who would believe in the abstract notions, conveyed
         | messages,etc.(you definitely see this throughout "modern art")
         | 
         | To me,making this distinction seems like the wrong
         | approach.It's good and healthy for this divide to exist
         | (because it's the premise of making something better, advancing
         | a thought, otherwise you stagnate in one worldview) but it's
         | wrong to assume one is better than the other, therefore
         | everyone should adhere to this framework and abandon
         | criticism).Moreover than that, people seem to be afraid to say:
         | "I don't believe that, i think i can do better" when it comes
         | to certain frameworks of thought.You definitely see stagnation
         | on this kind in physics for example.
        
         | recuter wrote:
         | ta-ta-ta-Taaa!
        
         | 123pie123 wrote:
         | Am I type 1 and 2 if I like to see the artistic merit and
         | design in science/ computers and math(s) and how it affects
         | people?
        
           | notriddle wrote:
           | There's a stereotype that art is the domain of the anti-
           | reductionist, but I don't think that's a historical constant.
           | Would anyone say that mathematically-accurate linear
           | perspective had no artistic merit when it was invented? How
           | about techniques like the rule of thirds? What would you call
           | abstract art, if not an attempt to reduce art to its true
           | fundamentals?
        
       | skulk wrote:
       | This is a pleasant hypothesis, but what does it imply? Is there a
       | bijection between music and speech, or some sort of structure
       | there to investigate?
        
         | javajosh wrote:
         | Well for one thing it explains why I can't speak when playing
         | piano!
        
           | skulk wrote:
           | I just tried to have a "verbal" thought while imagining music
           | playing and it's surprisingly impossible! The only way to
           | have any "verbal" thoughts while playing music in my head is
           | to imagine myself singing it to the melody, or by moving a
           | body part, say a finger, to the imaginary music. The latter
           | feels like delegating the music to the finger, freeing up my
           | brain to think other thoughts. This is far stranger than I
           | ever imagined, and it also might explain why I'm able to fall
           | asleep much faster if I just try to imagine music playing and
           | suppress the urge to tap along with my feet.
        
           | motohagiography wrote:
           | There with you. I can't formulate words and speak them while
           | listening to music, but I can write them. Interesting that it
           | blocks words to speech, but not words to fingers.
           | 
           | > _In particular, people never musicalize conversational
           | speech._ > _(You can try, but I guarantee you will ruin the
           | vibe of the conversation.)_
           | 
           | On this statement of his, however, I'd disagree. If you have
           | ever watched the show Letterkenny, the banter is clearly
           | musical. I have friends that went to school with the
           | creators, and that style of south/central Ontario banter is
           | very much a thing, we can do it on cue. Theatre people can
           | have a certain way as well, where stories told by stage
           | actors are often sonorous and rhythmic. Some British trained
           | actors begin to speak from their lower registers (think Ian
           | McKellen or Patrick Stewart)
           | 
           | Then again, maybe part of being a great presence as an actor
           | is stupefying an audience with a musical voice. I've met
           | hypnotist/NLP practitioners who work on rhythm and tone in
           | their speech, and this could be construed as a technique for
           | disarming and neutralizing critical faculties. Personally,
           | the idea that there is an out of band way to mesmerize people
           | by turning off their critical and conversational faculties
           | using rhythmic musical intonation is too much existential
           | horror for me to accept.
           | 
           | I'll stick to writing, thank you.
        
             | memco wrote:
             | > In particular, people never musicalize conversational
             | speech. > (You can try, but I guarantee you will ruin the
             | vibe of the conversation.)
             | 
             | I sometimes try to sing my requests to my daughter when my
             | willpower to repeat the request has run out. It never helps
             | improve her response, but it helps me stay motivated.
        
           | airstrike wrote:
           | Sounds like someone needs to organize a new extreme debate
           | competition in which contestants have to play completely
           | unrelated music while presenting their arguments
        
       | [deleted]
        
       ___________________________________________________________________
       (page generated 2021-11-29 23:01 UTC)