[HN Gopher] Ethicists' Courtesy at Philosophy Conferences (2011)
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       Ethicists' Courtesy at Philosophy Conferences (2011)
        
       Author : benbreen
       Score  : 26 points
       Date   : 2021-09-04 06:07 UTC (1 days ago)
        
 (HTM) web link (www.tandfonline.com)
 (TXT) w3m dump (www.tandfonline.com)
        
       | pessimizer wrote:
       | Everything Schwitzgebel writes is worth reading:
       | http://faculty.ucr.edu/~eschwitz/
       | 
       | including his blog, _The Splintered Mind_ :
       | https://schwitzsplinters.blogspot.com/
       | 
       | I got into him because of his thoughts on conscious experience
       | and introspection, such as _Why Did We Think We Dreamed in Black
       | and White?_ and _How Well Do We Know Our Own Conscious
       | Experience: The Case of Human Echolocation._ He ended up getting
       | me (indirectly) into Mozi.
        
       | elliekelly wrote:
       | > If philosophical moral reflection tends to promote moral
       | behavior, one might think that professional ethicists would
       | behave morally better than do socially comparable non-ethicists.
       | We examined three types of courteous and discourteous behavior at
       | American Philosophical Association conferences: talking audibly
       | while the speaker is talking (versus remaining silent), allowing
       | the door to slam shut while entering or exiting mid-session
       | (versus attempting to close the door quietly), and leaving behind
       | clutter at the end of a session (versus leaving one's seat tidy).
       | 
       | It seems like there's a pretty big logical leap conflating "moral
       | behavior" with "courteous behavior". All of the behaviors
       | measured could indicate someone is absent-minded, lacks social
       | awareness, or is perhaps rude. But they all could just be honest
       | mistakes. Moral (or amoral) behavior, I would think, requires
       | intent.
       | 
       | Sometimes you think a door will slowly close quietly and instead
       | it slams. Such is life. I don't think it's fair or honest to use
       | these behaviors as a proxy for morality.
        
         | MCllorf wrote:
         | >"Moral (or amoral) behavior, I would think, requires intent."
         | 
         | That itself is not something all ethicists would agree with.
         | Finally, my bachelor's in philosophy comes in handy.
         | 
         | I don't understand the point in even writing an article like
         | this because it's impossible to begin without staking out your
         | moral positions, and at that point 99% of the work is just
         | writing a philosophy paper. I don't think you can even say that
         | most philosophers would agree that moral reflection promotes
         | moral behavior, because you'd have to get them all to agree on
         | what moral behavior is - or in other words, you'd have to solve
         | the problem the field has been trying to solve for the entirety
         | of its existence.
        
           | toast0 wrote:
           | > I don't think you can even say that most philosophers would
           | agree that moral reflection promotes moral behavior, because
           | you'd have to get them all to agree on what moral behavior is
           | - or in other words, you'd have to solve the problem the
           | field has been trying to solve for the entirety of its
           | existence.
           | 
           | I don't have the philosophy creds, but I don't think you
           | really need to agree on what's moral behavior to think that
           | thinking about it may promote behavior inline with the moral
           | framework of the contemplator, whatever that happens to be.
           | Or if the behavior didn't change, perhaps the contemplator
           | wasn't really reflecting on morals after all.
        
             | MCllorf wrote:
             | It does make sense to use "whatever the contemplator thinks
             | to be moral" as a stand-in for moral behavior. My only quip
             | would be that whatever the contemplator thinks to be moral
             | and what actually is moral are not necessarily the same
             | thing though. I suppose in that case the study would just
             | be asking if ethicists follow their own rules - I've been
             | out of college for a bit but I don't think common courtesy
             | is a hot topic in ethics at the moment.
        
             | pessimizer wrote:
             | That's how Schwitzgebel would see it:
             | http://faculty.ucr.edu/~eschwitz/SchwitzAbs/ActBel.htm
             | 
             |  _Acting Contrary to Our Professed Beliefs, or The Gulf
             | Between Occurrent Judgment and Dispositional Belief_
        
       | whack wrote:
       | This is a hilarious study that lends some support to something
       | I've often found frustrating in the moral-philosophy community.
       | People spend so much time nitpicking at moral theories, that they
       | often don't advocate for a theory that they themselves actually
       | believe in. In fact, an alarming number of moral philosophers
       | don't even believe in objective morality, even when it comes to
       | extreme behaviors such as murder.
       | 
       | Ask an average person about how they make moral decisions, and
       | you'll get a jumble of inconsistent beliefs centered around
       | appeal-to-authority and gut feelings. Ask a moral philosopher
       | about how they make moral decisions, and you'll hear 5 different
       | interpretations from 5 different moral theories, and no advocacy
       | for which one is correct. Hardly surprising then that they feel
       | lost and nihilistic in their own day-to-day lives.
        
       | billsmithaustin wrote:
       | I read the offenders were a rogue group of moral relativists.
       | They said under the circumstances they did nothing wrong.
        
       | ISL wrote:
       | A suggested article linked at the bottom has an even catchier
       | abstract:
       | https://www.tandfonline.com/doi/full/10.1080/095150809034099...
        
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       (page generated 2021-09-05 23:02 UTC)