[HN Gopher] Are you hosting a memetic parasite?
       ___________________________________________________________________
        
       Are you hosting a memetic parasite?
        
       Author : monort
       Score  : 67 points
       Date   : 2021-03-19 06:54 UTC (2 days ago)
        
 (HTM) web link (apxhard.com)
 (TXT) w3m dump (apxhard.com)
        
       | visarga wrote:
       | > One answer would be that "I care about the world and when I see
       | things that are wrong I get upset, which is good and reasonable."
       | But that's the parasite speaking.
       | 
       | I think it's a social mechanism to weed out traitors. It's a
       | necessary part of the process, not just a parasite meme.
        
       | jsmith99 wrote:
       | Not working for me, try
       | https://archive.is/20210319065509/https://apxhard.com/2021/0...
       | 
       | I recommend the Web Archives Firefox extension by the way. Useful
       | not just for archive.is but also for e.g. Google cache (googlebot
       | is often allowed pass paywalls).
        
         | renewiltord wrote:
         | Thank you for the link and extension recommendation.
        
       | totetsu wrote:
       | It's easy to get caught up in information flows, and assess how
       | the state of the world aligns with your values. It's much harder
       | to propagate your values into the world. Just worrying sometimes
       | feels like you're doing something, when you're not. It's a shame
       | that most of us are so disempowered that tuning out is probably
       | the best option for our individual wellbeing. I realised Social
       | media was a memetic parasite right from the start when I could
       | feel the urge to take a photo of something, rather than just
       | enjoy it rising in my consciousness.
        
       | jamesgreenleaf wrote:
       | That was a wonderful article, and an important concept from
       | someone who found wisdom through suffering.
       | 
       | The central idea reminds me of the quote by Jung:
       | 
       | "People don't have ideas; ideas have people."
       | 
       | It's pithy, and maybe not entirely true, but it's something we
       | see every day, and can all resonate with.
        
       | omginternets wrote:
       | I guess we'll never know :(
        
       | [deleted]
        
       | joe_the_user wrote:
       | Google Cache:
       | https://webcache.googleusercontent.com/search?q=cache:Yo3J8V...
        
         | smarx007 wrote:
         | Connection refused is likely that the site was "nullrouted"
         | (not really, but don't have a better term) by a hosting
         | provider after HN hug and not crumbled under load itself
         | (usually you experience very long response times, which would
         | then often be a 5xx error). Wall of shame:
         | https://www.whoishostingthis.com/#search=apxhard.com
         | (Dreamhost).
        
       | tomgp wrote:
       | I agree with much of this article. I looked at the twitter output
       | of an acquaintance a couple of days back and after literally 60
       | seconds I felt my mind becoming a stew of frustraion and anxiety
       | -- i agreed with many of the points and retweets and slogans but
       | to what end? On the other hand I'm dubious of effective altruism
       | as a model for improving the world it seems to me it has very
       | little chance of creating necessary structural change. Charitable
       | giving is great but why as a society should we be subject to the
       | whims of individual philanthropists -- often gross benneficiaries
       | exisiting power structures.
        
         | pixl97 wrote:
         | I dont really believe the altruism model will work myself, at
         | least with our current society and the power memes have over
         | people.
         | 
         | CGP Grey's, This video will make you angry really gives a lot
         | of insight into the nearly biological nature of memes and the
         | selection process that goes into the ones that we end up
         | seeing.
         | 
         | https://youtu.be/rE3j_RHkqJc
        
         | fennecfoxen wrote:
         | > why as a society should we be subject to the whims of
         | individual philanthropists
         | 
         | Well, what do the alternatives look like? It's not like
         | powerful politicians _aren 't_ self-aggrandizing; I'm sure many
         | of them would like to effect structural change, but the
         | structural change they want is probably pretty suspect. Nor is
         | it the case that "political majorities", writ large, have an
         | untarnished reputation for gentleness and decency.
        
         | kubanczyk wrote:
         | > as a society should we be subject to the whims of individual
         | philanthropists
         | 
         | As a society we can be changed by individual people. I would
         | prefer to retain that, yes.
        
         | chordalkeyboard wrote:
         | > Charitable giving is great but why as a society should we be
         | subject to the whims of individual philanthropists -- often
         | gross benneficiaries exisiting power structures.
         | 
         | This is an interesting framing. What form of social
         | organization would make it so that altruistic behavior was not
         | a result of the whims of people in extant power structures? It
         | seems tautologous that if someone has the power to allocate
         | funds, they are the current beneficiary of the extant power
         | structure.
        
       | [deleted]
        
       | blfr wrote:
       | What surprises me about habits like watching news or scrolling
       | Facebook is that people don't get bored by it. Because this is
       | our failsafe mechanism for not falling into repetitive loops.
       | 
       | And I get the appeal of most of these things. When I was an
       | adolescent I had this or other 24h info network on most of the
       | time on a tv in my room. I spent nights arguing with people on
       | Usenet.
       | 
       | But after a few months or maybe a year or two, I would get bored
       | with them. Yet people can keep going for decades. Why is their
       | memetic immune system not firing up?
        
         | hirundo wrote:
         | Those who are alive have genes that have survived billions of
         | generations due to our ancestors' habitual vigilance for
         | predators, prey and mates. We are hardwired to scan the world
         | for those, whatever the channel. Our predecessors who got bored
         | too quickly by massively repetitive scenery were less likely to
         | become our ancestors.
        
           | archduck wrote:
           | Tell that to all the descendants of Genghis Khan....
        
         | Barrin92 wrote:
         | Casual social interaction argumentative or otherwise is
         | natural. I mean it's not like we're by nature solitary animals
         | who sit in our rooms and ponder the mysteries of the universe
         | for ten hours. That's just a nerdy hobby of a minority of
         | people who write blogs like that.
         | 
         | Every day when I go to work (pre-covid anyway) I used to chat
         | with the middle-aged lady living next door and we'd talk about
         | the weather or the news or whatever, and there's nothing new
         | about it but it's enjoyable. I've heard someone argue it's like
         | a low-key reality check, sort of like people pinging each other
         | checking if everything's still in tune.
         | 
         | Not too long ago we used to congregate in large communities and
         | extended families for much of the day, and for the last few
         | decades we've locked ourselves in cubicles and single family
         | homes. My grandmother had 8 siblings and three generations
         | living in one home, there was always something to talk about or
         | get in a fight with. It's no wonder most people are yearning
         | for a sort of casual background chat.
        
       | renewiltord wrote:
       | Interesting model. I have found the meme model a useful thing in
       | the past but have not distinguished things except by their
       | transmissibility and energy consumption. The meme parasite model
       | is an interesting way to distinguish "harmful" memes from good
       | ones.
       | 
       | Currently, I suspect parasitic memes have lots of room to
       | flourish because we keep people alive who are hosts. There is
       | very little selection pressure.
       | 
       | But that is because we are in a time of unbelievable prosperity,
       | a Stable Era. I believe that as other countries catch up, we will
       | enter a Chaotic Era. The real pressures will pop up then and
       | either a massive gap will yawn between those with many meme
       | parasites or the ones with meme parasites will follow their
       | directive to eat those without.
       | 
       | Not to sound like an accelerationist but since I'd prefer that
       | parasitic memes die out, I hope that the chaos comes fast, so
       | that even if I am heavily infected the coming purge wipes me so
       | that Clean Humanity may survive. If we wait too long, too many of
       | us may be infected, and we may win but doom us all to a local
       | optimum.
       | 
       | And as Toby Ord argues in _The Precipice_ , that would be a
       | terrible end.
        
         | mattkevan wrote:
         | Good satire!
        
       | foobarbecue wrote:
       | There is no antimemetics division.
        
         | coderzach wrote:
         | I've been feeling very paranoid about posting ANYTHING online,
         | honestly. Or chat, email, video call, etc. Is that what we're
         | talking about?
        
           | MrRadar wrote:
           | It's a reference to this: http://scp-
           | wiki.wikidot.com/antimemetics-division-hub _There Is No
           | Antimemetics Division_ and its sequel _Five Five Five Five
           | Five_ are some of the best sci-fi stories I 've ever read.
        
             | coderzach wrote:
             | haha, that's not a visual programming language!
        
             | omginternets wrote:
             | I'm really enjoying this. Thanks for posting it!
        
               | joshschreuder wrote:
               | There's some really great SCPs on there, I go through the
               | top rated ones every few months. Some very creative and
               | well thought out pieces.
               | 
               | I have a feeling like the developers of Control (the
               | video game) were heavily influenced by SCPs.
        
               | omginternets wrote:
               | Huh I'm not familiar with that game. Gonna check this
               | out.
               | 
               | Edit: ok, just checked out the Wikipedia page. You will
               | be happy to learn that it is directly inspired by SCP.
        
               | joshschreuder wrote:
               | It's a great game, really hit that X-Files / Fringe vibe
               | that has been largely missing from a lot of media in the
               | last decade or so.
        
           | [deleted]
        
       | throwawaysea wrote:
       | Gad Saad, professor of evolutionary psychology, recently wrote a
       | book called "The Parasitic Mind", that develops a similar set of
       | ideas: https://bookshop.org/books/the-parasitic-mind-how-
       | infectious...
       | 
       | Saad also appeared on the Jordan Peterson podcast recently,
       | explaining his framing and terminology around ideas infecting
       | minds: https://www.jordanbpeterson.com/podcast/gadsaad/
        
       | archduck wrote:
       | > More intelligent people can play host to far more sophisticated
       | parasitic memes. Educated adults are less likely to believe that
       | lizard people rule the world
       | 
       | There's evidence that highly educated people are _more_ likely to
       | believe in the Qanon conspiracy.
       | 
       | Belief isn't just shorthand for "checking out the evidence and
       | making claims about the world on the basis of the probability of
       | that evidence." There can be a will to believe whatever supports
       | your social or material interests that trumps reason. We are now
       | living in post-epistemological times.
       | 
       | Interestingly, at the end of the article he brings up pro
       | wrestling and remarks on not believing it anymore. But this kind
       | of credulity is almost the opposite of what pro wrestling is all
       | about - you have to buy in to take part (kayfabe). Everyone does,
       | everyone knows it.
        
         | exo-pla-net wrote:
         | What's your source that more educated people are more prone to
         | buying into Qanon?
        
           | archduck wrote:
           | The original source is over a hundred pages of polling data,
           | so I won't link to that.
           | 
           | https://m.slashdot.org/story/381628
        
             | exo-pla-net wrote:
             | They aren't scientists. And their conclusion is not just
             | false; it's the opposite.
             | 
             | If you have a college education, you're proportionally
             | _much more_ likely to have a  "very unfavorable" view of
             | QAnon. (26% with no college degrees, versus ~42% with
             | college or higher).
             | 
             | How did the journalists get it wrong?
             | 
             | 1) They fixated on a poorly worded polling question: "How
             | accurate or inaccurate are the claims made by QAnon?" (I
             | myself believe that QAnon's claims are "somewhat accurate",
             | in a similar way that I notice that broken clocks are
             | correct twice per day.)
             | 
             | 2) They failed to notice that non-college-educated people
             | overwhelmingly account for people who are "unaware" of
             | QAnon. It could be inferred that education correlates with
             | worldly awareness, and hence the _ability_ to have opinions
             | on obscure topics.
             | 
             | In conclusion, don't trust popular press. Journalists lack
             | the analytical skill and incentives to accurately report on
             | science, much less on raw data. https://xkcd.com/882/
        
         | [deleted]
        
       | andreskytt wrote:
       | Observe, that today memes do not require the host to be alive.
       | One could boast of a diet on YouTube, die of it a few days in and
       | the videos would happily live on.
        
         | phreeza wrote:
         | In your example at least the recipient is alive, but in fact I
         | wonder if one could argue that with machine learning models
         | training on web data, a meme can now perform an entire
         | reproductive cycle without a human in the loop.
        
           | pixl97 wrote:
           | If not now, in the future yes. I believe I've discussed just
           | that possibly on HN. The creation of a virtual social media
           | around a person that drives them to extreme or insane
           | positions. Just imagine a set of bots that gives a very
           | positive response to oddly coloured cats. At first you post
           | 'normal' cats with odd patterns, but then then you find that
           | unnaturally coloured cats get an even better response. Could
           | we actually see a person dying their white cat cyan for fake
           | internet responses and positive affirmations that are
           | completely disconnected from human reality? I believe yes,
           | and that its probably already happened.
        
         | TheOtherHobbes wrote:
         | The host is the culture, not any one individual.
        
         | marshmallow_12 wrote:
         | The videos age as well though. They aren't necessarily always
         | in their prime, so its impact does tend to get reduced over
         | time. so not " _happily_ living on ".
        
           | PeterisP wrote:
           | They may as well grow in popularity over time as they get
           | shared and liked and pushed to others by recommender
           | algorithms.
        
             | marshmallow_12 wrote:
             | I did think about that, in the scenario described by TP, I
             | am putting faith that the claims made by a popular
             | lifestyle video will be scrutinized and thus debunked.
        
               | qubex wrote:
               | Oh yes, the high level of discourse in the YouTube
               | Comments section. ;)
        
           | [deleted]
        
       | m463 wrote:
       | https://web.archive.org/web/20210320221007/https://apxhard.c...
        
       | [deleted]
        
       | mikewarot wrote:
       | What about the other parasite, M0?
       | 
       | https://www.datapacrat.com/Opinion/Reciprocality/r1/index.ht...
        
         | Nemrod67 wrote:
         | To go with that, The Ghost Not is maybe easier to grasp
         | 
         | https://www.datapacrat.com/Opinion/Reciprocality/r2/index.ht...
        
       | staticman2 wrote:
       | I don't believe (hardly) anyone in academia uses the term meme.
       | Perhaps there's a good reason for that?
       | 
       | It's not clear any clarity is added to the world by replacing the
       | term for culture or thoughts with whatever the term meme is
       | trying to accomplish.
        
         | turblety wrote:
         | You know, meme was originally coined [1] by Richard Dawkins, an
         | academic scientist, in his book The Selfish Gene.
         | 
         | 1. https://books.google.com/books?id=WkHO9HI7koEC&pg=PA192
        
           | staticman2 wrote:
           | That's why I said "hardly" anyone uses it, not nobody uses
           | it.
        
           | joe_the_user wrote:
           | The Selfish Gene is a popular text by an academic
           | articulating a very specific view of evolution, one that's
           | caught on among a certain subculture but which isn't
           | mainstream as far as I can tell.
           | 
           | Plenty of terms originally coined by academics lack broad
           | academic or even intellectual credibility. I'd agree with the
           | OP that the use of "Meme" is one. I'd also agree that this is
           | because the term provides no clarity - ideas aren't like
           | genes. Genes reproduce by a set mechanism, ideas can be
           | stretched and modified any way you want. Genes are
           | interpreted and realized by a fairly set mechanism. Ideas can
           | be realized any old way. The "Meme" concept is one person's
           | bad analogy imo.
        
             | xtiansimon wrote:
             | "The Selfish Gene is a popular text ... among a certain
             | subculture but which isn't mainstream as far as I can
             | tell."
             | 
             | "broad academic or even intellectual credibility"
             | 
             | I see what you did there.
             | 
             | I don't see a problem with memetics being non-mainstream in
             | the way it's described here. Sure. If you want a job doing
             | something called _memetics_. If you want to gain clout and
             | respectability among your peers for illuminating some dark
             | corner of the worlds problems with your writing, memetics
             | is not going to impress anyone.
             | 
             | I say, More ideas the better!
        
         | exo-pla-net wrote:
         | The word "meme" was invented by evolutionary biologist Richard
         | Dawkins. He's public facing, but his origins are academic. The
         | word caught on because it's a good word that conveyed a novel
         | idea. One could say that it memed its way into our hearts.
        
         | [deleted]
        
         | Ensorceled wrote:
         | What do you think the word meme means[1]? What academic word or
         | phrase should replace it?
         | 
         | [1]https://www.merriam-webster.com/dictionary/meme
        
           | staticman2 wrote:
           | The dictionary definition suggests "idea" would do fine.
           | 
           | If you took the article and replaced meme with idea would
           | anything be lost?
        
             | Ensorceled wrote:
             | The entire concept of viral replication.
        
               | staticman2 wrote:
               | Here's a sentence from the article with meme replaced
               | with idea "One perhaps non-obvious consequence of seeing
               | ideas as organisms is the concept of a idea parasites."
               | 
               | This seems to work fine.
               | 
               | Whether insight comes from calling an idea an organism is
               | another issue, I suspect it's a poor metaphor.
        
               | rarefied_tomato wrote:
               | It seems sufficient to acknowledge that virality is a
               | property of ideas. We can then continue using a single
               | term to reference the notion of an 'idea'.
        
           | hprotagonist wrote:
           | "semiotics", which predates it in depth and knowledge by some
           | years.
        
             | xtiansimon wrote:
             | !!! That's a very unusual application of 'semiotics'.
             | 
             | I would be very grateful to ANYONE who could produce a
             | reference to a published paper or text describing both
             | memetics and semiotics in culture.
        
               | hprotagonist wrote:
               | Meme is just I Can Haz Sign.
               | https://en.wikipedia.org/wiki/Meme
               | 
               |  _Another critique comes from semiotic theorists such as
               | Terrence Deacon[41] and Kalevi Kull.[42] This view
               | regards the concept of "meme" as a primitivized concept
               | of "sign"._
        
             | andrewflnr wrote:
             | Memes are arguably topics of semiotics, but the mere
             | existence of the word "semiotics" doesn't mean we don't
             | still need "meme". "Memetics" would properly be identified
             | as semiotics, or at least a not-particularly-distinct
             | subfield thereof.
        
       ___________________________________________________________________
       (page generated 2021-03-21 23:02 UTC)