, or farcical opera—call it which you will:
Good plays are scarce,
So Moore writes Farce;
Is Fame like his so brittle?
We knew before
That "Little's" Moore,
But now 'tis Moore that's Little.
I won't dispute with you on the Arcana of your new calling; they are Bagatelles like the King of Poland's rosary. One remark, and I have done; the basis of your religion is
injustice
; the
Son
of
God
, the
pure
, the
immaculate
, the
innocent
, is sacrificed for the
Guilty
. This proves
His
heroism; but no more does away
man's
guilt than a schoolboy's volunteering to be flogged for another would exculpate the dunce from negligence, or preserve him from the Rod. You degrade the Creator, in the first place, by making Him a begetter of children; and in the next you convert Him into a Tyrant over an immaculate and injured Being, who is sent into existence to suffer death for the benefit of some millions of Scoundrels, who, after all, seem as likely to be damned as ever. As to miracles, I agree with Hume that it is more probable men should
lie
or be
deceived
, than that things out of the course of Nature should so happen. Mahomet wrought
miracles
, Brothers
3
the prophet had
proselytes
, and so would Breslaw
4
the conjuror, had he lived in the time of Tiberius.


Besides I trust that God is not a
Jew
, but the God of all Mankind; and as you allow that a virtuous Gentile may be saved, you do away the necessity of being a Jew or a Christian.


I do not believe in any revealed religion, because no religion is revealed: and if it pleases the Church to damn me for not allowing a
nonentity
, I throw myself on the mercy of the "
Great First Cause, least understood
," who must do what is most proper; though I conceive He never made anything to be tortured in another life, whatever it may in this. I will neither read
pro
nor
con
. God would have made His will known without books, considering how very few could read them when Jesus of Nazareth lived, had it been His pleasure to ratify any peculiar mode of worship. As to your immortality, if people are to live, why die? And our carcases, which are to rise again, are they worth raising? I hope, if mine is, that I shall have a better
pair of legs
than I have moved on these two-and-twenty years, or I shall be sadly behind in the squeeze into Paradise. Did you ever read "Malthus on Population"? If
he
be right, war and pestilence are our best friends, to save us from being eaten alive, in this "best of all possible Worlds."
5


I will write, read, and think no more; indeed, I do not wish to shock your prejudices by saying all I do think. Let us make the most of life, and leave dreams to Emanuel Swedenborg. Now to dreams of another genus—Poesies. I like your song much; but I will say no more, for fear you should think I wanted to scratch you into approbation of my past, present, or future acrostics. I shall not be at Cambridge before the middle of October; but, when I go, I should certes like to see you there before you are dubbed a deacon. Write to me, and I will rejoin.


Yours ever,
Byron






Footnote 1:
  The lines in which Hodgson answered Byron's letter on his religious opinions are quoted in the
Memoir of the Rev. F. Hodgson
, vol. i. pp. 199, 200.

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Footnote 2:
  Moore's
M.P., or The Bluestocking
, was played at the Lyceum, September 9, 1811, but was soon withdrawn.

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Footnote 3:
  Richard Brothers (1757-1824) believed that, in 1795, he was to be revealed as Prince of the Hebrews and ruler of the world. In that year he was arrested, and confined first as a criminal lunatic, afterwards in a private asylum, where he remained till 1806. A portrait of "Richard Brothers, Prince of the Hebrews," was engraved, April, 1795, by William Sharp, with the following inscription:
"Fully believing this to be the Man whom God has appointed, I engrave this likeness. William Sharp."
return



Footnote 4:
  See
Breslaw's Last Legacy; or, the Magical Companion
. Including the various exhibitions of those wonderful Artists, Breslaw, Sieur Comus, Jonas, etc. (1784).

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Footnote 5:
 
Candide, ou l'Optimisms
(chapitre xxx.);
"et Pangloss disait quelquefois à Candide; Tous les événements sont enchainés dans le meilleur des mondes possibles," etc.
Hodgson replies (September 18, 1811):
"Your last letter has unfeignedly grieved me. Believing, as I do from my heart, that you would be better and happier by thoroughly examining the evidences for Christianity, how can I hear you say you will not read any book on the subject, without being pained? But God bless you under all circumstances. I will say no more. Only do not talk of 'shocking my prejudices,' or of 'rushing to see me before I am a Deacon.' I wish to see you at all times; and as to our different opinions, we can easily keep them to ourselves."
The next day he writes again:
"Let me make one other effort. You mentioned an opinion of Hume's about miracles. For God's sake,—hear me, Byron, for God's sake—examine Paley's answer to that opinion; examine the whole of Paley's Evidences. The two volumes may be read carefully in less than a week. Let me for the last time by our friendship, implore you to read them."
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Contents




185—To John Murray1


Newstead Abbey, Notts., Sept. 14, 1811.



Sir,—Since your former letter, Mr. Dallas informs me that the MS. has been submitted to the perusal of Mr. Gifford, most contrary to my wishes, as Mr. D. could have explained, and as my own letter to you did, in fact, explain, with my motives for objecting to such a proceeding. Some late domestic events, of which you are probably aware, prevented my letter from being sent before; indeed, I hardly conceived you would have so hastily thrust my productions into the hands of a Stranger, who could be as little pleased by receiving them, as their author is at their being offered, in such a manner, and to such a Man.


My address, when I leave Newstead, will be to "Rochdale, Lancashire;" but I have not yet fixed the day of departure, and I will apprise you when ready to set off.


You have placed me in a very ridiculous situation, but it is past, and nothing more is to be said on the subject. You hinted to me that you wished some alterations to be made; if they have nothing to do with politics or religion, I will make them with great readiness.


I am, Sir, etc., etc.,
Byron
.






Footnote 1:
 As soon as Byron came to town, he was a frequent visitor at 32, Fleet Street, while the sheets of
Childe Harold
were passing through the press.
"Fresh from the fencing rooms of Angelo and Jackson, he used to amuse himself by renewing his practice of Carte et Tierce, with his walking-cane directed against the bookshelves, while Murray was reading passages from the poem with occasional ejaculations of admiration, on which Byron would say, 'You think that a good idea, do you, Murray?' Then he would fence and lunge with his walking-stick at some special book which he had picked out on the shelves before him. As Murray afterwards said, 'I was often very glad to get rid of him!'"
(Smiles's
Memoir of John Murray
, vol. i. p. 207).

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Contents




186—To R. C. Dallas


Newstead Abbey, Sept. 15, 1811.



My dear Sir,—My agent will not he here for at least a week, and even afterwards my letters will be forwarded to Rochdale. I am sorry that Murray should
groan
on my account, tho'
that
is better than the anticipation of applause, of which men and books are generally disappointed.


The notes I sent are
merely matter
to be divided, arranged, and published for
notes
hereafter, in proper places; at present I am too much occupied with earthly cares to waste time or trouble upon rhyme, or its modern indispensables, annotations.


Pray let me hear from you, when at leisure. I have written to abuse Murray for showing the MS. to Mr. G., who must certainly think it was done by my wish, though you know the contrary.—Believe me, Yours ever,

B .


List of Letters

Contents




187—to John Murray


Newstead Abbey, Sept. 16, 1811.



Dear Sir
,—I return the proof, which I should wish to be shown to Mr. Dallas, who understands typographical arrangements much better than I can pretend to do. The printer may place the notes in his
own way
, or any
way
, so that they are out of
my way
; I care nothing about types or margins.


If you have any communication to make, I shall be here at least a week or ten days longer. I am, Sir, etc., etc.,

Byron
.


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Contents




188—To R. C. Dallas


Newstead Abbey, Sept. 16, 1811.



Dear Sir
,—I send you a
motto
:
"L'univers est une espèce de livre, dont on n'a lu que la première page quand on n'a vu que son pays. J'en ai feuilleté un assez grand nombre, que j'ai trouvé également mauvaises. Cet examen ne m'a point été infructueux. Je haïssais ma patrie. Toutes les impertinences des peuples divers, parmi lesquels j'ai vécu, m'ont réconcilié avec elle. Quand je n'aurais tiré d'autre bénéfice de mes voyages que celui-là, je n'en regretterais ni les frais, ni les fatigues."
"
Le
Cosmopolite."
1
If not too long, I think it will suit the book. The passage is from a little French volume, a great favourite with me, which I picked up in the Archipelago. I don't think it is well known in England; Monbron is the author; but it is a work sixty years old.


Good morning! I won't take up your time.


Yours ever,

Byron
.






Footnote 1:
  Fougeret de Monbron, born at Péronne, served in the
Gardes du Corps
, but abandoned the sword for the pen, and published
Henriade Travestie
(1745);
Préservatif Centre l'Anglomanie
(1787); and
Le Cosmopolite
(1750). His novels,
Margot la Ravaudeuse, Thérlsé Philosophe
, and others, appeared under the name of Fougeret. He died in 1761. In that year was published in London an edition of
Le Cosmopolite, ou le Citoyen du Monde
, par Mr. de Monbron, with the motto, "Patria est ubicunque est bene" (Cic. 5, Tusc. 37).


Byron's quotation is the opening paragraph of the book. The author, who had travelled in England, returns to France a complete "Jacques Rôt-de-Bif." He then visits Holland, the Low Countries, Constantinople, Italy, Spain, Portugal, and England a second time. He finds that the charm has vanished, and that the English are no better than their neighbours. It is a cynical little book, abounding in such sayings as. "Make acquaintances, not friends; intimacy breeds disgust;" "The best fruit of travelling is the justification of instinctive dislikes." Monbron, like Byron, ridicules the traveller's passion for collecting broken statues and antiques.

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Contents




189—to R. C. Dallas


Newstead Abbey, Sept. 17, 1811.



I can easily excuse your not writing, as you have, I hope, something better to do, and you must pardon my frequent invasions on your attention, because I have at this moment nothing to interpose between you and my epistles.


I cannot settle to any thing, and my days pass, with the exception of bodily exercise to some extent, with uniform indolence, and idle insipidity. I have been expecting, and still expect, my agent, when I shall have enough to occupy my reflections in business of no very pleasant aspect. Before my journey to Rochdale, you shall have due notice where to address me—I believe at the post-office of that township. From Murray I received a second proof of the same pages, which I requested him to show you, that any thing which may have escaped my observation may be detected before the printer lays the corner-stone of an
errata
column.


I
am
now not quite alone, having an old acquaintance and school-fellow
1
with me, so
old
, indeed, that we have nothing
new
to say on any subject, and yawn at each other in a sort of
quiet inquietude
. I
hear
nothing from Cawthorn, or Captain Hobhouse; and
their quarto
—Lord have mercy on mankind! We come on like Cerberus with our triple publications
2
. As for
myself
, by
myself
, I must be satisfied with a comparison to
Janus
.


I am not at all pleased with Murray for showing the MS.; and I am certain Gifford must see it in the same light that I do. His praise is nothing to the purpose: what could he say? He could not spit in the face of one who had praised him in every possible way. I must own that I wish to have the impression removed from his mind, that I had any concern in such a paltry transaction. The more I think, the more it disquiets me; so I will say no more about it. It is bad enough to be a scribbler, without having recourse to such shifts to extort praise, or deprecate censure. It is anticipating, it is begging, kneeling, adulating,—the devil! the devil! the devil! and all without my wish, and contrary to my express desire. I
wish
Murray had been tied to
Payne's
neck when he jumped into the Paddington Canal
3
, and so tell him,—
that
is the proper receptacle for publishers. You have thought of settling in the country, why not try Notts.? I think there are places which would suit you in all points, and then you are nearer the metropolis. But of this anon.


I am, yours, etc.,

Byron
.






Footnote 1:
  John Claridge. (See
Letters
, vol. i. p. 267,
note
2.) [Footnote 4 of Letter 136]

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Footnote 2:
 
i. e. Childe Harold, Hints from Horace
, and
Travels in Albania.

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Footnote 3:
  Mr. Payne, of the firm of Payne and Mackinlay, the publishers of Hodgson's
Juvenal
, committed suicide by drowning himself in the Paddington Canal. Byron, in a note to
Hints from Horace
, line 657, thus applies the incident:
"A literary friend of mine, walking out one lovely evening last summer, on the eleventh bridge of the Paddington canal, was alarmed by the cry of 'one in jeopardy:' he rushed along, collected a body of Irish haymakers (supping on buttermilk in an adjacent paddock), procured three rakes, one eel spear and a landing-net, and at last (horresco referens) pulled out—his own publisher. The unfortunate man was gone for ever, and so was a large quarto wherewith he had taken the leap, which proved, on inquiry, to have been Mr. Southey's last work. Its 'alacrity of sinking' was so great, that it has never since been heard of; though some maintain that it is at this moment concealed at Alderman Birch's pastry-premises, Cornhill. Be this as it may, the coroner's inquest brought in a verdict of 'Felo de Bibliopolâ' against a quarto unknown,' and circumstantial evidence being since strong against the Curse of Kehama (of which the above words are an exact description), it will be tried by its peers next session, in Grub Street—Arthur, Alfred, Davideis, Richard Coeur de Lion, Exodus, Exodiad, Epigoniad, Calvary, Fall of Cambria, Siege of Acre, Don Roderick, and Tom Thumb the Great, are the names of the twelve jurors. The judges are Pye, Bowles, and the bell-man of St. Sepulchre's."
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Contents




190—to R.C. Dallas


Newstead Abbey, Sept. 17, 1811.



Dear Sir,—I have just discovered some pages of observations on the modern Greeks, written at Athens by me, under the title of
Noctes Atticæ
. They will do to
cut up
into notes, and to be
cut up
afterwards, which is all that notes are generally good for. They were written at Athens, as you will see by the date.


Yours ever,

B.


List of Letters

Contents




191—to R. C. Dallas


Newstead Abbey, Sept, 21, 1811.



I have shown my respect for your suggestions by adopting them; but I have made many alterations in the first proof, over and above; as, for example:
Oh Thou, in Hellas deem'd of heavenly birth,
etc., etc.

Since shamed full oft by later lyres on earth,
Mine, etc.

Yet there I've wandered by the vaunted rill;
and so on. So I have got rid of Dr. Lowth and "drunk" to boot, and very glad I am to say so. I have also sullenised the line as heretofore, and in short have been quite conformable.


Pray write; you shall hear when I remove to Lancashire. I have brought you and my friend Juvenal Hodgson upon my back, on the score of revelation. You are fervent, but he is quite
glowing
; and if he take half the pains to save his own soul, which he volunteers to redeem mine, great will be his reward hereafter. I honour and thank you both, but am convinced by neither. Now for notes. Besides those I have sent, I shall send the observations on the Edinburgh Reviewer's remarks on the modern Greek, an Albanian song in the Albanian (
not Greek
) language, specimens of modern Greek from their New Testament, a comedy of Goldoni's translated,