Training the Passage Saker to Gazelle.—Procure the head of a freshly-killed gazelle. Excite your hawk’s appetite by calling her name, and then remove her hood that she may instantly jump from your fist to the head. Let her tear off and eat two or three mouthfuls of flesh; then seize the gazelle-head and agitate it, so that the excited and hungry hawk may “bind” the tighter. After this let her feed a little. You must practise her daily in this manner, twice or thrice by day, and twice by night. Each morning set aside the exact amount of meat that she should receive in the twenty-four hours, and feed her from that, otherwise in the irregular feedings you will lose count of the quantity she has eaten, and will in consequence overfeed her. After making her play with the head, and after giving her to eat the quantity fixed for her, remove her, and hood her, and carry her off to the bazar.[427]
In the bazar sit in some spot with your hawk’s back to the wall, so that nothing can come behind her. Now remove her hood that, by viewing the varied throng of men and horses, she may rid her of her natural fear. Nay, more than this; you must give your man a bit of meat the size of a pea and let him, as he passes, hand it to her, so that she may look with the eye of expectation at each passer-by and say to herself, “Here comes some one with meat for me.” Now hood her and “carry” her. Never for one moment let her be off the fist.[428] The Old Masters have ruled that the falconer may, when seated on the ground, place his hawk on the point of his knee,[429] but that with this exception she must know no other perch than his fist. Great stress have they laid on the observance of this rule: “Break it,” they have said, “and let your hawk go wild.” Do thou act likewise, my son, and keep thy hawk ever on thy fist. During the twenty-four hours, she will indeed get four or five hours’ sleep.[430]
An hour after nightfall, make her as before “play” with the deer’s head. Do this by lamp light and while in the company of your friends. Let her eat on the head a little meat, a quantity about the size of a filbert. Then take her up and carry her. At one time unhood her and place her on her perch in front of you; at another shake her jesses to arouse her and induce her to “rouse,” and look about, and take notice. Now after her preening, hood her and take her on the fist. Anon call her name while she is hooded, and reward her response by a morsel of meat, so that she may thus learn to connect her name with food. In short, you must till four hours after nightfall, keep her on your fist or on your knee, in a crowded room where people come and go continually.[431] Just before you retire for the night take her up, carry her near a lamp and make her play with the gazelle-head, agitating it well. If the head has no meat on it, have a few small bits of other meat ready, and place them on the gazelle’s eyes in such a manner that the hawk may of her own accord pull out the meat and eat it. Hood her while she is still “binding” to the head, and draw tight the braces[432] of the hood, so that there is no possibility of the hood coming off during the night; then remove her and replace her on her perch, and leave her for the night. The remembrance of the gazelle-head and of her food will remain in her mind, and keep her keen and excited for another hour. She will not sleep at all, or if she does, it will not be for more than two hours.
Rise at daybreak[433] and take her on your fist, for she must not be allowed to even try to “cast”[434] while her hood is on, and if she be hindered from casting she will fall sick. Hence trouble yourself and relieve her.
[The author here cites some copy-book maxims on early rising: these are not translated.] ... Lastly, by early rising you will be in the field before the eagles are on their prowls.[435]
After she has “cast,” proceed to feed her on the head, and to “carry” her in the bazaar, etc., etc., as on the previous day; and continue this treatment till she is thoroughly trained to the gazelle-head.
Now as soon as she thoroughly understands and is keen on the gazelle’s head, procure a live fawn and bind firmly to one of its hind[436] legs an iron ring; then take a fine strong cord about twelve yards[437] long, pass one end through this ring and tie it to the opposite foreleg.[436] Next, with fine cord, bind between the fawn’s ears a lump of tough meat, one to two pounds[438] in weight.
In the morning call your hawk first to the dead head as before, agitating it well, etc., and hood her on the head. Now produce the live fawn and make it lie down. Call your hawk by name and then remove her hood. In accordance with her daily and nightly teaching she will at once “bind” to the meat on the fawn’s head.[439] You must instruct your assistant, who has hold of the fawn’s tether, to hold his hand high, so that the fawn cannot toss or shake its head. Let your hawk tear a mouthful or two of meat and then remove her. Let her fly and “bind” to the meat on the fawn’s head a second time, and let her eat a little of it. Then hood her and remove her, and handle her, etc. (You must so feed her that she will be fit by the evening to be again flown at the dead head and the live fawn.) Now carry her to the house and wash her nostrils with a little luke-warm water. Remove her hood and let her preen and rouse till evening.
In the evening repeat the morning’s lesson and do this for three days. On the second and third day, however, after making the fawn lie down, you must get your assistant to drag it slowly in this position on the ground. Then while it is moving you must fly her at it, at the “crouching” fawn.
On the fourth day you must fly her at the fawn standing. First call her, in the morning, to the dead head and play with it, etc., etc., as on previous occasions. Now place the duly prepared fawn in a standing position in front of you. Fly your hawk at it as before, but instruct your assistant that the moment the hawk “binds” he must pull the cord and cast the fawn. Repeat this lesson in the evening.
You must be careful during these lessons that you do not overfeed your hawk and make her too fat. To avoid such an accident, you must, each morning, weigh and put aside the exact quantity of meat she is to be given during the day. As for the meat on the fawn’s head, it must be so tough that your hawk can only, with difficulty and delay, tear off and swallow a small mouthful: on no account must it be the tender meat from the backbone.[440]
In short you must first fly your hawk three days in the manner described, i.e., at the “crouching” gazelle, and then three days at the standing gazelle. Next you must fly her three days at the gazelle in motion, its head being still garnished with meat. The moment the hawk “binds,” the cord must be pulled and the gazelle made to fall. Fly her twice in the morning and twice in the evening.
Next, after this nine days’ training, you must instruct your assistant to drive the deer in front of him at a quickened pace, he himself running behind. When the gazelle is about twenty paces distant, you must let go your hawk. As soon as the hawk reaches and “binds,” your assistant must pull the cord and cast the gazelle as before. Give the hawk a little meat, hood her, remove her, and then fly her a second time from a rather longer distance; feed her on the head, hood and remove her; but you must not give her so much meat that she will not be fit to fly again in the evening. For three days you must fly her at the driven fawn, in the manner just described; but every day increase, by twenty paces, the distance from which she is cast off at the fawn.
Now, during this twelve days’ training, you must gradually decrease the size of the lump of meat that is bound on to the live fawn’s head, so that at last no meat is visible, i.e., you must bind on the fawn’s head only a small bit of dry hard meat the size of a filbert, or a portion of the dried neck of a chicken.
You must next, taking the same poor fawn that you have been using all along as a “train,”[441] go out into the open country. The tether must be removed from the fawn’s leg, and the fawn must be in the keeping of your falconer, who should be mounted, and at a distance from you of say a hundred paces. First you must call your hawk to the same old dead and dried gazelle-head, agitating it well as before. While your hawk is “binding” to it in a state of hungry excitement, rehood her. With you there must be a quiet and obedient greyhound. Now order your mounted falconer to release the fawn with its head to the wind, and to gallop after it. You, having meanwhile mounted, must now unhood the hawk.
Now at this point there is an accident to be guarded against, an accident that often happens at this stage of the training. A plucky impetuous hawk, suddenly unhooded, may in her excitement bind to the head of the horse[442] on which you are mounted; therefore you must keep your eyes fixed on those of the falcon, and release her only when you perceive that she has spied the fawn and intends flying at it.[443]
As soon as the falcon has ten yards’ start of you, slip the greyhound[444] after her. The falcon will arrive, stoop at and bind to the fawn’s head, and the greyhound will come up and pull down the fawn. You must make in, secure the fawn’s legs, and cut its throat. Let your falcon tear the eyes and tongue a little (for that small bit of dried flesh on the head contains no reward), and then cut the fawn’s throat and feed her up.[445] Give her only such a quantity of flesh that at sunset she will still have in her crop[446] a quantity of meat the size of a walnut. Hood your falcon and return home.
The dead gazelle should be tied under the belly of a horse, and while riding home have the horse led in front of you. Twice, on the way, remove the hawk’s hood that she may view the gazelle and recognize that that was her quarry, and that from the flesh of that quarry she was fed.[447]
When you reach home, with warm water cleanse your falcon’s nostrils from blood, and wash off any blood stains from her feathers. Unhood her and let her “rouse and preen.” After her preening, take her up, hood her, and carry her till sunset. (You must now no longer call her in the evening to the dead gazelle’s head as on former evenings, for her training is near its completion.) Then set her down[448] and let her rest till the morning.
Now, before dawn, take her up so that she may cast while on your fist. Take a sīr[449] or less of good lamb and wash it well in warm water until it becomes bloodless and white. To-day the hawk need not be lured or called: she should be fed on her perch. If your hawk is fat, give her at sunset, as a “casting,” a little lamb’s wool well wetted: if lean, give her chicken feathers, or a little of the skin and fur of a gazelle. To-night, too, let her rest on her perch.
At dawn take her up, so that she may cast on your fist. About an hour after dawn, go out into the open country, taking with you a couple of quiet trusty greyhounds, as well as a brisk and lively gazelle. As before, call the hawk to the dead gazelle-head, agitating it as on previous occasions, etc., etc. The live gazelle should be released at a distance of five hundred paces, your assistant falconer galloping after it as before. The hawk should next be unhooded and cast off, and when she has flown about ten yards, the greyhounds should be slipped. The hawk will reach the gazelle and make one or two stoops before the greyhounds arrive and pull down the gazelle. You must make in quickly and secure the hind legs of the gazelle, so that the falcon, which will have bound to the gazelle-head, may blood herself well on its head and eyes.[450] Then, cut the gazelle’s throat and feed the hawk, giving her just so much food as will leave a quantity the size of a walnut still in her crop[451] at sunset. Her nostrils, etc., must be cleansed as before.
It is no longer necessary to keep the hawk hooded at night. Let her sleep unhooded.
You must now carry the hawk till two hours after nightfall and then set her down to rest.[452]
Take note of your hawk’s action when flown at these last two gazelles. If she makes three or four stoops at the head before binding, it is a sign that she has risen too much in condition: if she makes no stoop, but binds immediately on reaching, it is a sign that she is somewhat low in condition: if she makes one stoop only, or two stoops, and then binds, she is in her proper condition. Now if she be too fat, you must, by feeding her for two days on washed meat, lower her condition. If she be too low, you must fly her for two more days at a live gazelle, cast on the ground as on the first day, and as soon as she binds, you must stealthily substitute a freshly-slaughtered white lamb or white kid: or failing these a white chicken, placing the flesh of the chicken’s breast over the gazelle’s head. Feed up your hawk on the warm flesh. In two days she will regain her condition.
On the following day, again give washed meat[453] in the manner described above. On the day after, fly her at a gazelle that is as stout and brisk as a wild one. For this go into the open country as before, and first call your hawk to the head of the dead gazelle, agitating it as on previous occasions, etc., etc. This time the gazelle must be freed at a distance of a thousand yards, and your assistant must gallop after it. Cast off your hawk, and when she has got a start of ten or fifteen yards, slip the greyhounds, and gallop. Your hawk will make one or two stoops before the greyhounds arrive to pull down the gazelle. Make in, cut the gazelle’s throat, feed the hawk, and treat her in other respects as before.
On the day after this she must be keenly “set” by being given well-washed meat. At sunset give her a casting of feathers. On the following morning start from your house about two hours before dawn, and let your hawk throw up her casting while you are on your way to your destination. Repeating the four Qul and the verse of the Throne,[454] breathe the sacred words over yourself and over your hawk.
You must early that morning mark down a single half-tame gazelle.[455] After marking it down, call your falcon to the dead gazelle-head and agitate, etc., etc., as before. Then rehood her and go after the wild gazelle. The nearer you get to it the better. Unhood the falcon, and as soon as she spies the gazelle and shows an inclination to give chase, cast her off and shortly after slip the greyhounds.
Most probably you are wondering why you should not first slip the greyhounds and then cast off the falcon behind them. Now in this thought you err, for your falcon is probably full of courage and eagerness, and her training has so excited her that she might bind to a greyhound instead of to the gazelle, and so be spoilt for ever. For this reason you must first, when there is nothing ahead of her but the gazelle, cast off your hawk; and if it please God, with the help of the hounds, she will take it.
On no account must you, this first day, fly your hawk at two gazelle in company. You must either fly her at a single gazelle or at three together. Doubtless you wonder why you can cast her off at three gazelle but not at two? Let me explain.
Two gazelle together will be either two fawns that have grown up together after their dam has been destroyed by some accident, or else a couple, male and female; or possibly they may be dam and young; in any case domestic affection will prevent them separating. Your hawk, being still raw and inexperienced,[456] or rather quite ignorant,[457] will stoop, first at one and then at the other, while the greyhounds, being trained and experienced, will chop and change, always making for the gazelle at which the hawk stoops. Your hounds, tired out, will fall behind and “get left,” and the hawk, without their assistance being unable to take the deer, will get lost. Should you happen to regain sight of her, you will find it difficult to lure her; if successful in luring her, the labour of twenty days will have been lost. However, a single gazelle by itself is the same as the hand-train[458] that you have all along been training her to, and this whether it be a male or a female. If there are three gazelle together, your falcon will single out[459] one and stoop at it; and as soon as she does so, the remaining two will make off together in company, while the greyhounds will only follow the single remaining gazelle at which your hawk is stooping. Now be warned and do as I tell you.
Should the gazelle be taken, feed her up, etc., as on previous occasions and return home. Should, however, any accident happen; should your falcon get tired out and the greyhounds get “left,” or should an eagle appear, then act as before; or if you have the carcass of a gazelle with you, cast your falcon at its head and give her a very light meal, together with a “casting” from the skin; feed her so that she will “cast” early the following morning. If it please God she will not fail next morning. Should she, however, be again unsuccessful, you must feed her up well and let her rest for two or for three days.
On the third day, feed her on the head of a live gazelle, giving her only a light meal. On the fourth day, fly her in the open country at a single bright and active[460] gazelle, but so act that she cannot tell that the gazelle is not a wild one. Kill the gazelle under her and act as before.
The next day “set” her by giving her washed meat, and the day after fly her at a wild gazelle. She certainly—please God—will not fail.
[422] A Sayyid is a descendant of the Prophet.
[423] Had the falcon been netted (and its eyes seeled) some days before its twelve days’ education commenced, the matter would have been much simpler. Even though a hawk be not carried nor handled, the mere fact of having its eyes seeled has a quieting effect. It learns to eat from the fist, becomes accustomed to human voices, and loses a little of its high jungle condition.
[425] Kummalīn, “old men, elders,” double Arabic plural of kāmil: inadmissible in Arabic and incorrect in Persian: perhaps a misprint for akmalīn.
[426] H.H. the late Mir ʿAlī Murād of Sindh used, at one time, to train lagaṛ falcons to ravine deer, but with what success I cannot say. He afterwards, for this flight, abandoned lagaṛs in favour of passage charg͟hs.
[427] In Urdu this is called bāzār kī mār.
[428] In the East, hawks, even when fully trained, are daily “carried” in the bazar. Keeping hawks unhooded on a block is a western practice that does away with the necessity for a certain amount of carriage. Most hawks, however, even “intermewed” hawks, are the better for much “carriage.”
[429] In this Eastern attitude the hawk is nearly on a level with, and is close to, the face of the falconer.
[430] Birds need but little sleep.
[431] In a Persian majlis, servants would constantly be coming and going with pipes and sherbet and coffee in the large bare room. In addition to friends and relations, there would be all the servants of these friends and relations.
[432] The Persian, unlike the Indian, hood, is opened and loosened by straps at the back.
[433] As the hawk was irregularly fed the previous day she would probably “cast” late. As a rule sakers do not “cast” as early as peregrines.
[434] Ṣafrā, Ar. “bile; the ‘casting’ of a hawk”: t̤aʿmah, lit. “food,” also means “casting.” The Turkish for a “casting” is tuk-samik, i.e., tuk, “feather,” and samik, “bone.” In a good Indian hood, the beak aperture is so cut away that a hooded hawk can, with a little difficulty, both eat and cast, but in the Persian hood a hawk cannot open its beak sufficiently wide to give exit to the casting.
[435] In the cold weather, eagles are late risers: they do not leave their resting spots till the sun is warm. A peregrine will leave its roosting place before it is light.
[436] Pā or pāy means any leg, but especially the hind leg. As the fore leg is here called qalam (shank), it is concluded the author means, by pā, “hind leg.”
[437] Dah zarʿ. The Persian zarʿ is about 40 inches.
[439] In a Persian manuscript written in India, it is stated that a goat may be substituted for the fawn, and that the head should be protected by a piece of leather with two holes for the horns. Vide also chapter XXXIV (page 122).
[440] Gūsht-i pusht-i māza, P.; this term occurs also in Arabic MSS. on falconry.
[441] The ordinary word for a “train” (bird or beast) for a greyhound or falcon is bavlī or bāvlī, in India bā,ūlī. The present author also uses dast-par for a bird; and for a gazelle given as a “train” maraj and dakl: the last two words are probably Arab terms; I am, however, unable to trace them.
[442] A young saker the translator had, the first time she was flown at hubara, left his fist and bound to the head of a white pony about twenty yards off. The pony spun round and round, till the rider, an assistant falconer, fell off from giddiness.
[443] A hawk, suddenly and hurriedly unhooded, will leave the fist before she spies anything at all. The hood should be removed quietly without flurry; and if the hawk be raw it is often as well not to release her at her first “bate.” From the expression of the hawk’s eye it is quite easy to see if she has spied the quarry and means business. Even if she started for the galloping assistant falconer, the saker would spy the fawn on the way and divert her attention.
[444] i.e., of course a trained greyhound; one that would follow the hawk.
[445] An unnecessary piece of cruelty. There is no reason why the gazelle should not be instantly put out of pain.
[446] i.e., meat not yet “put over.”
[447] Sīr shudan, lit. “satiated.” Eastern falconers, however, do not “gorge” their hawks. The author by the term sīr shudan merely means to give a hawk the regulation quantity.
[448] Hooded as before.
[449] Sīr; one Tabriz man equals forty sīr; one sīr equals twenty mis̤qāl; and two and a half mis̤qāl are about equal to an Indian tolā. A Tabriz man is about 7½ lbs. The Indian ser is about 2 lbs., and there are forty ser in the man. The term sīr is used only locally in Persia.
[451] Bi-qadr-i girdū,ī gūsht dar sīna-ash bāshad.
[452] By that time she would have “put over” the whole of her food: nothing would remain in the crop. A hawk, if carried, puts over more quickly than if resting on the perch. It is an Indian saying that “When carried instead of two mutings it makes three.” “Carrying” of course includes frequent unhooding and rehooding and occasional turnings of the hand to induce the hawk to shift her position.
[453] Ishtihā dādan.
[454] i.e., chapters 109, 112, 113 and 114 of the Qurān. They are very brief, not containing more than four or five lines, and all commence with the word Qul “Say.” These chapters are repeated at weddings by the bridegroom, after the Qāẓī. Their efficacy is nearly equal to that of the whole Qurān. The “Verse of the Throne” is the 256th verse of the 2nd chapter: it commences “God, there is no God but He; the Living, the Abiding; slumber taketh him not nor sleep. His throne reacheth over the heavens and the earth.”—Vide also page 74.
Āya rā damīdan (dam karnā in Urdu): the sacred texts are repeated and the breath is then exhaled on the breast and hands, etc., or over a sick person.
[455] Yak dānā āhū-yi ārām-i tāk-ī. Probably tākī is a slip for tak-ī, “a single one.”
[456] Qashm, Ar., colloquially g͟hashīm, “inexperienced, helpless”: though in common use in Baghdad, this word is not used in Persian.
[457] Na-dānam-kār.
[458] Ahū-yi dastī.
[459] Sivā kardan.