These is nothing more essentially English than the passion for adventure and exploration, for seeing and colonising the world. It is a strange passion: it leads men to leave the fair and comfortable villages, the meadow-lands and sheltering woods to which they were born, for desolation and strange seas, to exchange the temperate airs of England for the rigours of Arctic nights and the burning of tropic mornings, to give up security and good living for starvation and hardship, for death by thirst or famine, or the cruelties of ‘salvages.’ Yet to this call of the blood few Englishmen turn an utterly deaf ear—for century after century, and generation after generation, they have followed the call and strewed their bones about the world, while those who came home again simply inflamed others to follow their adventuring footsteps.
We look upon the Elizabethan age as our perfect flowering time in poetry and drama and the courtly arts. We know, moreover, how in that reign our seamen first fully realised themselves, and one of the greatest among them accomplished his fruitful circumnavigation of the globe. It is singularly fitting, therefore, that such a time should have produced the man who realised the epic quality of the voyagings and travels done in his day and in times past, and who dedicated his life to setting down some worthy record of those things. That man was Richard Hakluyt—or Hacklewit, as his name was commonly pronounced and often spelt by his contemporaries, and that spelling gives it a native English look more in keeping with his nature than the accepted form. Three hundred years ago, in November 1616, the same year as Shakespeare, he died, bequeathing to posterity the work of his life in that noble book called by him ‘The Principal Navigations, Voyages, Traffiques and Discoveries of the English Nation, made by Sea or Overland to the Remote and furthest Distant Quarters of the Earth at any time within the Compasse of these 1600 Yeares.’
Such a work grew from no common inspiration; it was not compiled, as many later ‘monumental’ works have been, from other men’s researches: it was part of the very fabric of his life. He spent laborious days and nights, he gave long patient years to his self-imposed task, he studied and he travelled, he talked with living men and inquired of the works of dead ones; all knowledge was his province, so that it bore on his great subject. It is doubtful if the annals of literature can show a more passionate and more persistent devotion. As Hakluyt himself said to ‘The Reader’ in the second edition of his ‘Voyages’:
‘For the bringing of which into this homely and rough-hewen shape, which here thou seest; what restlesse nights, what painefull dayes, what heat, what cold I have endured; how many long and chargeable journeys I have travelled; how many famous libraries I have searched into; what varieties of ancient and moderne writers I have perused; what a number of old records, patents, privileges, letters, etc., I have redeemed from obscuritie and perishing; into how manifold acquaintance I have entered; what expenses I have not spared; and yet what opportunities of private gaine, preferment, and ease I have neglected; albeit thyselfe canst hardly imagine, yet I by daily experience do finde and feele; and some of my entier friends can sufficiently testifie. Howbeit (as I told thee at the first) the honour and benefits of this Common weale wherein I live and breathe hath made all difficulties seeme easie, all paines and industrie pleasant, and all expenses of light value and moment unto me.’
The records of his life are scanty: that autobiographical passage, and one other, are almost all he tells us about himself. He was content with personal obscurity so long as his work was accomplished. It is significant that, although buried in Westminster Abbey, the place of his grave is not known, nor is any portrait of him believed to be in existence. He called himself simply Richard Hakluyt, Preacher, and though he meant that in the clerical sense which was his profession, we may give it another meaning as well, for he was Preacher of Empire to England, and of the splendid words of Ecclesiasticus, ‘Let us now praise famous men, and our fathers that begat us.’
His life story is singularly complete and quite undeviating in aim. The great object for which he was to work was revealed to him early, and cannot be better told than in the grave simplicity of his own words, in his ‘Epistle Dedicatorie’ to Sir Francis Walsingham:
‘I do remember that being a youth, and one of Her Majestie’s scholars at Westminster that fruitfull nurserie, it was my happe to visit the chamber of Mr. Richard Hakluyt my cosin, a Gentleman of the Middle Temple, well knowen unto you, at a time when I found lying open upon his boord certeine bookes of Cosmographie, with an universall Mappe: he seeing me somewhat curious in the view thereof, began to instruct my ignorance, by shewing me the division of the Earth into three parts after the olde account, and then according to the latter, and better distribution, into more: he pointed with his wand to all the knowen Seas, Gulfs, Bayes, Straights, Capes, Rivers, Empires, Kingdomes, Dukedomes, and Territories of each part, with declaration also of their speciall commodities, and particular wants, which by the benefit of traffike, and entercourse of merchants, are plentifully supplied. From the Mappe he brought me to the Bible, and turning to the 107 Psalme, directed me to the 23 and 24 verses, where I read, that they which go downe to the sea in ships, and occupy by the great waters, they see the works of the Lord, and his woonders in the deepe, etc. which words of the Prophet together with my cousins discourse (things of high and rare delight to my young nature) tooke in me so deepe an impression, that I constantly resolved, if ever I were preferred to the University, where better time, and more convenient place might be ministered for these studies, I would by God’s assistance prosecute that knowledge and kinde of literature, the doores whereof (after a sort) were so happily opened before me.’
It was a true vocation the young Hakluyt had found, and he faithfully followed it all the days of his life. He took his degree as Master of Arts at Oxford in 1577, having learned five languages for the sake of his maritime inquiries; and then lectured ‘in the common schools,’ demonstrating the advances of geography—in his own attractive words, he ‘had waded on still farther and farther in the sweet studie of the historie of Cosmographie.’ His first book appeared in 1582, dedicated to Sir Philip Sidney, and called ‘Divers voyages touching the discoverie of America and the Ilands adjacent unto the same, made first of all by our Englishmen.’
Hakluyt was convinced, as he set forth in his book, that for the future development of exploration and ‘plantation’ (as colonisation was called in those days) by the English, our principal necessity was a good system of education in nautical affairs. This need he continued to urge upon men of influence throughout his life; to Lord Howard of Effingham, the year after the Armada, he wrote (‘as being the father and principall favourer of the English Navigation’), pointing out—
‘the meanes of breeding up of skilfull sea-men and mariners in this Realme. Sithence your Lordship is not ignorant,’ he continued, ‘that ships are to little purpose without skilfull sea-men; and since sea-men are not bred up to perfection of skill in much less time (as it is said) than in the time of two prentiships; and since no kinde of men of any profession in the common wealth passe their yeres in so great and continuall hazard of life; and since of so many, so few grow to gray heires: how needfull it is, that by way of Lectures and such like instructions, these ought to have a better education, than hitherto they have had: all wise men may easily judge. When I call to minde, how many noble ships have bene lost, how many worthy persons have bene drenched in the sea, and how greatly this Realme hath bene impoverished by losse of great Ordinance and other rich Commodities through the ignorance of Our Sea-men, I have greatly wished there were a Lecture of Navigation read in this Citie, for the banishing of our former grosse ignorance in Marine Causes, and for the increase and generall multiplying of the sea-knowledge in this age, wherein God has raised so generall a desire in the youth of this Realme to discover all parts of the face of the earth, to this Realme in former ages not knowen.’
To the advancing of navigation, which he justly called ‘the very walls of this our Island,’ he was most anxious that a lectureship should be established ‘in London or about Ratcliffe.’ Sir Francis Drake shared this wish, and offered twenty pounds a year towards its support, but as another twenty was needed and no one offered it, Hakluyt’s dream of the training of the complete navigator came to naught. Perhaps it was not so much needed as he thought in his anxious care, for during the whole of Elizabeth’s reign only one dockyard-built ship, the small Lion’s Whelp, was lost by stress of weather or grounding, while English ships weathered gales in which whole Spanish fleets foundered at sea. But Hakluyt’s desire was fundamentally a sound one, for in those early days when science was in its infancy, and tradition and rule-of-thumb the only guide, his mind reached forward to the value of technical training. Another matter in which he was in advance of his time was his concern in the ‘curing of hot diseases,’ wherein he had a far-off vision of our modern schools of Tropical Medicine. Hakluyt’s ‘industry,’ which indeed was on a colossal scale, was much commended by his contemporaries, but while doing full homage to that unflagging zeal, we perceive other qualities which engage our affection as industry alone could not do. No one can read his beautiful dedications and prefaces without being touched by his ardour, the freshness of his enthusiasm for all that pertains to the sea-greatness of England, which he both recorded and foresaw. The splendid fervour of Elizabethan poetry is in them. He gives to his great book all the riches of his mind, and regards the achievements it chronicles with a most passionate pride. He tells the reader that ‘it remaineth that thou take the profits and pleasure of the worke: which I wish to bee as great to thee, as my paines and labour have bene in bringing these raw fruits unto this ripeness, and in reducing these loose papers into this order.’ To him ‘Geographie and Chronologie’ are ‘the Sunne and the Moone, the right eye and the left of all history,’ and all history is but the ‘prologue to the omen coming on’ of English greatness at sea. He sees the unknown regions of the globe as the scene, past and to come, of that great drama of exploration where our seamen by their ‘high heart and manly resolution’ were to win new lands for England by ‘their high courage and singular activity.’ In seas uncharted, in a world imperfectly known and full of fantastic terrors, he yet believed that
and he desired, as might be expected from his thoroughness, not only to write of those things, but to experience them. He planned to accompany Drake’s West Indies voyage of 1585, and Sir Humphrey Gilbert’s fatal one in 1583, but happily some unknown cause prevented his embarking with Gilbert. England could ill have spared him with his great task unaccomplished.
In 1589, the year after the defeat of the Armada, the fruit of his labours appeared in the first edition in one folio volume of ‘The Principal Navigations.’ After another ten years of labour the second and final edition in three folio volumes was published in 1598-1600. When that work appeared he might justly have said with Drake, ‘I am the man I have promised to be.’ He had accomplished the toil he had set himself, and doing so produced a work which is nearer being the epic of the English people than any other book we have. Every activity of his busy life was made to serve that central purpose. He went abroad, he lived for five years in France as chaplain to Queen Elizabeth’s Ambassador; he gained ecclesiastical preferment, becoming prebendary of Bristol, rector of Wetheringsett in Suffolk, archdeacon of Westminster, and Chaplain of the Savoy. He married, he had a son—but all these things are shadowy to us: Hakluyt is the chronicler of the ‘Voyages,’ the mouthpiece of Elizabethan England at sea, and as such he would wish that we remembered him. Drayton showed the responsiveness of his contemporaries when he sang:
We do not feel that Hakluyt cared greatly about commending to after times his wit, but that his book should inflame ‘men to seek fame’ was its very object and purpose. He lived in the age of exploration and great attempts; Englishmen were just fully awakening to their heritage, and determined no longer to be forestalled by the Spaniards and Portuguese in the adventure of the globe. The regions left them to explore were more dangerous and difficult than what Hakluyt calls ‘the mild, lightsome, temperate, and warm Atlantic Ocean, over which the Spaniards and Portugals have made so many pleasant, prosperous and golden voyages.’ But from the rigours of harsh latitudes they won their fame and their hardihood. We love Hakluyt’s gorgeous Elizabethan pride when he speaks favourably of the Northern voyages of the Dutch, but ‘with this proviso; that our English nation led them the dance, brake the yce before them, and gave them good leave to light their candle at our torch.’
What a father he was to his seamen, how he rejoiced in their triumphs, sympathised in their affections, and understood their ‘sea-sorrows’! Many and bitter are those sorrows, as recorded in his ‘Voyages,’ and the men of that day, many of whom had known the savageries of Spain, and all of whom had lived through the coming of the ‘Invincible Armada,’ would thrill to the grand Biblical opening of that poignant narrative of John Hartop, ‘Man being born of a Woman, living a short time is replenished with many miseries, which some know by reading of histories, many by the view of others’ calamities, and I by experience.’
‘I by experience’—that is the very voice of Hakluyt’s ‘Voyages,’ its unique and authentic value, the quality which makes it no book but a living document of the English people. In his labour to make it that Hakluyt drew to himself all he needed, from the humble and from the great. He tells us how many ‘virtuous gentlemen’ helped him, and gives us a galaxy of great Elizabethan names—Sir John Hawkins (who knew something of ‘sea-sorrows,’ for when he returned from his West Indies voyage he said to Walsingham, ‘If I should write of all our calamities I am sure a volume as great as the Bible will scarce suffice’), Sir Walter Ralegh, Sir Philip Sidney, Sir Francis Walsingham, Lord Howard of Effingham, the Lord Treasurer Burghley, Sir Robert Cecil, foreign cosmographers and scholars like Mercator, Ortelius, and Thevet, were his friends and correspondents. He valued them all, and not less did he value each humble sailor he came across, such as Mr. Jennings and Mr. Smith, ‘the master and master’s mate of the ship called the Toby, belonging to Bristol,’ or a nameless seaman, ‘One of mine acquaintance of Ratcliffe.’ He travelled two hundred miles on horseback to speak with one Thomas Buts, the sole survivor of a Labrador voyage. From the lips of all he learned, and nothing was insignificant to him if it bore upon the sea or far countries or the restless adventures and heroisms of the men of his race. It is the story of the travels of individual men, he truly says, which brings us to a full knowledge of the world, ‘not those weary volumes bearing the titles of Universal Cosmography, which some men that I could name have published as their own.’ It came too late for inclusion in his book; but how he would appreciate the saying of Sir Henry Middleton when the Red Sea was ‘discovered’ (a hundred years after the Portuguese discovered it), and the Turks claimed it as a close sea. ‘To come into this sea,’ Middleton answered splendidly, ‘I needed no leave but God’s and my King’s,’ and followed up his answer with cannon shot. Hakluyt, like most passionate pioneers of Empire, lacked the humour that was Shakespeare’s: ‘Master,’ says one of the fishermen in Pericles, ‘I marvel how the fishes live in the sea,’ and was answered: ‘Why, as men do a-land; the great ones eat up the little ones.’ The gravity of a great purpose is seldom seasoned with humour, and more to Hakluyt’s liking than Shakespeare’s jest would have been the thought of Samuel Daniel:
He was filled with a spacious philanthropy to the unknown world, and would bestow on it the benefits of our tongue and our laws. His gentleness and wisdom did not fail him even on the thorny question of the propagation of the Christian religion among the ‘salvages’ of the Indies:
‘The means,’ he says, ‘to send such as shall labour effectually in this business is, by planting one or two colonies of our nation upon that firm [mainland] where they may remain in safety and first learn the language of the people near adjoining (the gift of tongues being now taken away) and by little and little acquaint themselves with their manners, and so with discretion and mildness distill into their purged minds the sweet and lively liquor of the gospel.’
His sagacity and good judgment is shown by the way in which he dealt with and arranged the enormous mass of material he accumulated. The wild and fantastic methods of some Elizabethan historians were not to his mind: he launched not out into a Universal History of the World on Ralegh’s plan, and by his very restraint and the value of his material produced a book which will live as long as the English language, while Ralegh’s ambitious effort has gone to dust, which weighs light in the balance compared with the jewelled lines of his lyric, ‘If all the world and love were young.’ Hakluyt shirks none of the pedestrian necessities of his task: he carefully records the name of the historian of each voyage, as well as the name of the voyager, so that every man may ‘answer for himself, justify his reports, and stand accountable for his own doings.’ Moreover, he exercises a stern supervision over the superfluous—a necessity if he was to get as many voyages and as much information as possible into the compass of his volumes, for as Professor Walter Raleigh says in his inspiring Introductory Essay to Maclehose’s edition of Hakluyt, ‘It was the habit of his age to begin even a nautical diary with a few remarks on the origin of the world, the history of man, and the opinions of Plato.’ Delightful though such remarks would now be to the student of Elizabethan literature, Hakluyt had little use for them. He had a stern, a great, and a practical intent in compiling his ‘Principal Navigations,’ and a far better thing to him than literary graces would be the knowledge that the profits of the East India Company were increased by £20,000 through the study of his book. He classified and arranged his voyages in three series: first the voyages to the South and South-East; then the North-Eastern voyages; and last the voyages to the West, ‘those rare, delightfull and profitable histories,’ and ‘the beginnings and proceeding of the two English Colonies planted in Virginia,’ of which Ralegh said, ‘I shall yet live to see it an English nation.’
Such, in rough outline, is that great work of his, which perhaps might justly represent us to the world, with the Plays of Shakespeare, in the two aspects of which we are most proud, our seamanship and our poetry, were two books only to be taken from our literature. Shakespeare and Hakluyt, who by a singular coincidence both died in the same year, make together an epitome of the English people. In a large number of cases they share the fate of classics, especially classics on the great scale, and are ‘taken as read.’ But no matter: their thought and their passion, different though they are in degree, have permeated the very marrow of our minds, we absorb them unconsciously simply because we are English. The most unlettered seaman is a ‘pilgrim’ of Hakluyt’s and an embodiment of his hopes; the most casual or most glorious Englishman is a type of Shakespeare’s, and to be found in that ‘universal gallery’ of his plays. In Hakluyt we enjoy the English combination of the poetic and the practical, and delight in his shrewdness and his pure enthusiasm.
He set out to prove, in a partially discovered world, that in the splendid saying of an earlier Englishman, Robert Thorne, ‘There is no land unhabitable, nor sea innavigable.’ That might be the motto of his book; while as to him and all the seamen he fathered and gloried in we may take the delightful words of Fuller and see them as ‘bound for no other harbour but the Port of Honour, though touching at the Port of Profit in passage thereunto.’
E. Hallam Moorhouse.