Legend of Eleio. |
Kaao no Eleio. |
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Lele, otherwise known as Lahaina, in Maui, is the country in which the events of this legend took place and the time was during the reign of Kakaalaneo who was king of the whole island of Maui. Eleio was a very fast runner, faster than the wind, and could make three complete circuits of the island of Maui in one day. Because of his great speed, he was made runner to King Kakaalaneo. It was his duty as runner to bring (awa1) fish from Hana for the king. When a meal was about ready, Eleio would set out for Hana to bring fish and he would always return before the king sat down to eat. Once while he was on his way back, he met on the road Kaahualii,2 a spirit, who asked him for some fish. Eleio answered: “Take the hairs on your behind for the fish and your urine for water.” When Kaahualii heard this, he chased Eleio. Upon coming by Kamaalaea, Eleio’s sister who was residing at this place saw that her brother was out of breath, so she took down her pau and exposed herself to the spirit.3 This action so shamed the spirit that it abandoned Eleio. The name of this sister of Eleio was Pohakuloa. Being chased by this spirit on three different occasions along this same road, Eleio upon his next return trip went around the west side of Hana by way of Kaupo. Upon his arrival at Kaupo one day he found a woman by the name of Kanikaniaula sitting by the roadside, but he passed right along without noticing her. Kanikaniaula at this want of respect on the part of Eleio called out after him: “Say, are you going to pass right along without greetings?” When Eleio heard this call he turned back and greeted her. Kanikaniaula then invited him to the house which invitation was accepted by Eleio. |
O Lele, oia o Lahaina, i Maui ka aina, o Kakaalaneo, ke ’lii nui o Maui a puni ia wa. He kanaka mama loa o Eleio, he haalele ia ke kikiao makani e ia he, kukini; ekolu puni o Maui ia ia i ka la hookahi ke hele. No kona mama, hoolilo ke ’lii o Kakaalaneo ia ia, i kii awa i Hana i kona wa e ai ai. A makaukau ka ai ana o ke ’lii, holo kela a hiki i Hana, a loaa ka awa hoi mai; ia ia e hoi mai ai ma ke alanui, loaa ia ia o Kaahualii, he ’kua ia, nonoi mai ia Eleio i awa. I aku o Eleio: “Eia iho no ka awa o ko huluhulu-lemu, o ka wai no, ko hanawai hohono.” Lohe o Kaahualii, hahai a pau ke aho o Eleio; ike ke kaikuahine o Eleio ua pau ke aho, e noho ana i Kamaalaea, wehe i ke kapa a kuu i ka mai, hilahila ke akua a haalele ia Eleio. O ka inoa o ke kaikuahine o Eleio, o Pohakuloa. Ekolu hele ana a Eleio ma keia alanui, o ka hahai pinepine a ke akua, haalele ia alanui, a hele ma ka aoao huli komohana o Hana, e hoi mai ana a hiki i Kaupo. |
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Let us here take up a short sketch of Kanikaniaula. Kanikaniaula at the time when this conversation was taking place was dead. Although she appeared in the form of a live person it was really in spirit. Kanikaniaula was a very fine woman and came from a line of high chiefs of Hawaii. She, however, upon coming to live in Kaupo, Maui, married a person of low rank who lived in [484]the back country. Their time was spent chiefly in the tilling of the soil and the preparation of food, stock raising and fishing. This was kept up until the death of Kanikaniaula. Upon her death the husband built a tomb,4 a small house of poles in the form of a pyramid, in which he placed the dead body of his wife. When she came to Maui to live she brought along with her from Hawaii a feather cape which was the insignia of a very high chief, but which article she had hidden up to the time of her death, nor had she ever once alluded to her rank as a high chiefess. |
Ia ia i hiki ai i Kaupo, e noho ana keia wahine i ke alanui, o Kanikaniaula ka inoa; kaha loa mai o Eleio hele ma ke alanui, kahea mai o Kanikaniaula: “Ea! Hele loa no ka, aole ka e aloha mai.” A lohe o Eleio i keia leo, huli aku la ia a aloha aku la. I mai o Kanikaniaula, e hoi ma ka hale, ae aku o Eleio. Maanei, e hoolohe iki kakou i ka moolelo pokole o Kanikaniaula. Ua make o Kanikaniaula i keia wa a laua e kamailio ana me Eleio, he kino wailua uhane keia, aohe kino maoli. He wahine maikai loa o Kanikaniaula, a he ’lii nui hoi no Hawaii mai a noho i Kaupo, Maui, a nolaila [485]kana kane i hoao ai, he kanaka kuaaina, makaainana loa. O ka laua hana o ka mahiai a me ka hoa umu, o ka hanai holoholona, o ka lawaia, pela ko laua noho ana a hiki i ka make ana o Kanikaniaula. Hana iho la kana kane i hale puoa no kana wahine, i wahi no ke kino kupapau e waiho ai, eia nae, i ko Kanikaniaula wa e ola ana he hoailona alii kona mai Hawaii mai, he ahuula. Ua huna loa ia me ka ike ole o kana kane a hiki i kona la make, aole no hoi oia i olelo i kona alii ana. |
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When Eleio arrived at the house he saw a man occupying it but the woman was not to be seen. Eleio then asked the man: “Where is my companion?” The man asked in turn: “Who is your companion?” Eleio answered: “My companion was a woman.” “She is dead, my own wife, she is laid in that small house yonder,” said the man. Eleio then asked the man: “How many days has she been lying there?” The husband answered: “Two days already, this is the third day in which we are speaking.” “Yes, I will undertake to bring your wife to life again,” said Eleio. Eleio then proceeded, and at the end of the fourth day Kanikaniaula was brought back to life and in all respects became as she was before her death. Kanikaniaula then asked Eleio: “What indeed shall I give you as a recompense? Shall it be myself?” Eleio answered: “I will not take anything in payment from you, but I wish you to become the wife of my lord, Kakaalaneo.” Kanikaniaula consented to this, saying: “Yes, he shall be my lord; but here is a present which I wish you to take to him; a feather cape.” At this the husband for the first time was made aware that Kanikaniaula was a chiefess. “You may now return and in the nights of Kane you may come for me. I am going to my place on Hawaii, and shall return in a few days.” Eleio then returned [home] wearing the feather cape tied around his neck. Feather capes at this time were so rare that even Kakaalaneo the king of Maui did not have one in his possession. |
A hiki o Eleio i ka hale, nana aku la, he kane ke noho ana, aole ua wahine nei, olelo aku o Eleio i ke kane: “Auhea la hoi ko’u hoa hele?” I mai ke kane: “Owai kou hoa hele?” “He wahine ko’u hoa hele,” pela aku o Eleio. “Ua make; o ka’u wahine ponoi, aia i kela hale e puoa mai la,” pela mai ke kane. I aku o Eleio i ke kane: “Ahia la o ka waiho ana i ka lepo?” I mai ke kane: “Alua la, o ke kolu keia o ka la a kaua e kamailio nei.” “Ae, akahi ka au a hana i ko wahine;” pela aku o Eleio. Hana iho la o Eleio a hala eha la, ola o Kanikaniaula, hoi a like me kona kino mamua. Olelo mai o Kanikaniaula ia Eleio: “I aha la uanei ka’u uku ia oe? O kuu kino no paha?” I mai o Eleio: “Aole oe e uku mai ia’u, aia kau kane i hope a kuu haku, oia o Kakaalaneo. Ae mai o Kanikaniaula: “Ae, o ko’u haku ia; eia nae kahi makana au e lawe aku ai ia ia, he ahuula.” Ia wa ike ke kane, he ’lii o Kanikaniaula. “E hoi oe, a na po o Kane kii mai oe ia’u; e holo au i Hawaii i ko’u wahi, i keia mau la a hoi mai.” Hoi mai la o Eleio, me ka ahuula i kona a-i, e aahu ana. O ka ahuula, aole i loaa ia Kakaalaneo ko Maui alii. |
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As Eleio had been absent a number of days, Kakaalaneo became very angry and ordered his chief officers to start an umu and make it very hot, in which to bake Eleio upon his return. In the meantime Kakaalaneo had posted spies along the Aalaloloa cliffs to watch for the return of Eleio, and when seen to start a fire as a signal to the people at Lele5 of his approach when the umu was to be started and made hot before the arrival of Eleio; so when Eleio arrived at the Aalaloloa cliffs, the fire signal was started and the people at Lele started the umu. |
Ma keia hele loihi ana o Eleio, ua huhu ke ’lii o Kakaalaneo, a kena ae la ia i kona mau ilamuku, e hoa ka umu a enaena, i umu e kalua ai ia Eleio ke hoi mai. Ua hoonoho aku o Kakaalaneo i na kiu e kiai i ka hoi mai o Eleio i ka pali o Aalaloloa, a ike i ka hoi mai, alaila, e hoa mai ko laila ahi i ike ko Lele nei poe, alaila, hoa ka umu i enaena mamua o ka hiki ana o Eleio. A hiki o Eleio ma ka pali o Aalaloloa, hoa ke ahi, ike ko Lele poe hoa i ka umu. |
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As Eleio came running at full speed with the feather cape over his shoulders, on arrival at Lele and seeing the umu burning and the king sitting near it, he jumped right into the hot umu. When the king saw something red and pretty on Eleio’s shoulders, he called out to the men: “Seize Eleio! Seize Eleio!!” At this the people got ahold of Eleio and he was pulled out of the umu and was saved; but the feather cape was torn to pieces: a small piece, however, was saved in the hands of Eleio. Kakaalaneo then called Eleio to come to him and when he got in the presence of the king, the king asked him: “Where did you get this beautiful thing?” Eleio replied: “This was the cause of my delay. Kanikaniaula, a very handsome woman was dead and I brought her to life again. I have told her that you are to be her husband.” Kakaalaneo [486]then asked Eleio: “Why didn’t you bring her along with you then?” Eleio replied: “I am to go and bring her in the nights of Kane.” |
Ma keia holo ikaika ana o Eleio me ka aahu i ka ahuula ma kona kua, a hiki i Lele, kahi o ka umu e hoa ia ana, e noho ana o Kakaalaneo ke ’lii. Oia holo no ko Eleio a lele iloko o ka enaena o ka umu e waiho ana, ike o Kakaalaneo ke ’lii i keia mea ulaula maikai i luna o Eleio, kahea mai i na kanaka, “Lalau ia Eleio, lalau ia Eleio.” Ma keia lalau ana ia Eleio i loko o ka imu, ua lele o Eleio ma kapa a pakele i ka make i ke ahi. O ka ahuula hoi, ua weluwelu a kau liilii i na lima o na kanaka, koe nae kekahi apana i kona lima. Kahea mai o Kakaalaneo: “E Eleio, hele mai oe maanei.” A hiki o Eleio, ninau aku ke ’lii: “Nohea keia mea maikai i loaa ai ia oe?” Olelo aku o Eleio: “Oia kuu mea i noho ai a hala keia mau la; he wahine maikai loa o Kanikaniaula, ka inoa, ua make, a na’u i hana aku nei a ola, a ua olelo aku nei au o oe ke kane.” I mai la o [487]Kakaalaneo ia Eleio: “Heaha la hoi kou mea i lawe ole mai ai ianei?” I aku o Eleio: “Aia a na poo Kane kii aku au.” |
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When Eleio arrived at Kaupo in the nights of Kane6 he found that Kanikaniaula had returned from Hawaii with some of the chiefs, their servants, and with feather capes. When they reached Lele and stood before the king Kakaalaneo then took Kanikaniaula and they dwelt together, husband and wife. Not very long after this Kanikaniaula conceived a child. |
A hiki o Eleio i Kaupo, i na po o Kane, ua hoi mai o Kanikaniaula mai Hawaii mai, me na ’lii, me na kanaka, me na aahu ahuula. Ia wa lakou i hoi mai ai a hiki i Lele, a hiki imua o Kakaalaneo, ia wa laua i hoao ai a noho pu iho la, he kane a he wahine, aole i loihi na la i hala, hookauhua o Kanikaniaula. |
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RELATING TO KAULULAAU. |
NO KAULULAAU. |
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At last Kanikaniaula the queen was known to be with child and in due course of time she brought forth a son who was called Kaululaau, known as the one who pulled up the breadfruit trees of Lele. |
O keia hookauhua ana o Kanikaniaula, ke ’lii wahine, o ka loaa ana ia o Kaululaau, ka mea nana i huhuki ka ulu o Lele a hiki i keia la. Ia la i ikeia ai ka hookauhua ana o ke ’lii wahine; eia ke ano, he iloli, he hoopailua, he ono i ka mea kupono. Hoouna aku la o Kakaalaneo i na elele e kaapuni ia Maui a puni, e nana i na wahine i hookauhua ia la hookahi me ke ’lii wahine. Eia ka manao o ke ’lii ma keia nana ana, i mau kanaka no ke keiki ke hanau ae, a hanau ke ’lii wahine he keiki kane, kapa ia ka inoa o Kaululaau. Ua hanau no hoi na keiki a pau ia la hookahi ma ka aina a puni o Maui, a ua pau lakou i ka hoi a noho pu me ke keiki alii me Kaululaau. |
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On the day when it was discovered that the queen was with child (the sign being unpleasant sensations and vomiting although having an appetite for proper things), Kakaalaneo sent out his messengers to make a circuit of Maui and find out all the chiefesses who were also with child on that same day. The intention of the king being, to procure servants and playmates for the coming heir. In due course of time the queen gave birth to a baby boy and he was called Kaululaau. All the children who were born on the same day on Maui were brought to the king and reared with the prince Kaululaau. As Kaululaau grew to manhood, so also grew his playmates, and as he grew older he became more and more mischievous. His father Kakaalaneo was then still king of Maui. In those days it was customary for the boys with him to climb the breadfruit trees and pick the fruit; and when the fruit got fewer and beyond their reach, Kaululaau would then pull up the trees with his hands. This was done so often that the trees became scarce in the district of Lele. At last the father Kakaalaneo, took pity on the people knowing that they would some day go hungry; so he ordered that all the boys be sent home to their parents, believing that this would make his son less mischievous; but instead of improving he grew worse. After considering the matter for some time, the father at last hit upon a course of action and thereupon told the queen and attendants to take Kaululaau and abandon him on Lanai with the spirits. This was agreed on by the chiefs and people and preparations were immediately made; the food and meat were cooked, kapa and other things were gotten ready and the canoes set out with Kaululaau. Upon their arrival at Lanai, Kaululaau was put ashore with all the things prepared for him and the canoes returned. |
A nui o Kaululaau, nui pu me na keiki a pau loa (i loko o ia kau e noho ana no kona makuakane o Kakaalaneo i alii no Maui a puni), pii ke kino o Kaululaau i ka nui pii pu me ke kalohe. O na keiki a pau meia, pii lakou iluna o ka ulu e hahaki i ka hua, a koe ka hua iluna loa, aohe loaa ke lalau ae, ia wa lalau o Kaululaau i ka ulu a huhuki me kona mau lima, pela kana hana mau ana, a mehameha ka ulu o Lele; ia wa, nana ka makuakane o Kakaalaneo, a aloha i na kanaka i ka pau o ka ulu i ka uhuki ia. Nolaila aloha o Kakaalaneo i na makaainana i ka pololi, no ka pau o ka ulu ia Kaululaau i ka uhuki ia, hoihoi ia na keiki a pau me ko lakou mau makua e noho ai; e manao ana ka makuakane e emi iho ke kolohe o ke keiki, o ke aiwa loa aku ia. Nolaila, noonoo ka makuakane i mea e lohe ai, a loaa, olelo aku i ka wahine a me na kanaka, e hoihoi o Kaululaau i Lanai e noho ai me ke akua, malama o lohe; ua pono ia noonoo o ke ’lii ia lakou, hooholo ae la lakou a holo. Kahu ka ai, ka ia, ke kapa, na pono a pau loa, holo na waa a me Kaululaau pu, a hiki i lanai, kiola ia aku la o Kaululaau a me na pono a pau i hoolako ia nona, a noho i uka hoi mai la na waa. |
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When Kaululaau landed on Lanai he entered a patch of reeds and slept there. While in his sleep his god came to him and said: “Say, Kaululaau, get up and enter the cave with all your belongings.” When Kaululaau woke up he looked about him and saw a cave opening near by; so he got up and entered it in obedience to the instructions given him in his sleep. Lanai was an island of spirits. No people could live on this island as the spirits killed and eat everybody who came there. Kaululaau was, however, an exception to this as he was not eaten up; but this was because he was too cunning in telling falsehoods, just like Punia.7 [488] That night Kaululaau slept in the cave and at daylight he left it and returned to the patch of reeds where he was found by the spirits who asked him: “Say, Kaululaau, where did you sleep last night?” Kaululaau replied: “In the small patch of thistles.” “Is that so? No wonder you were not found last night,” remarked the spirits. On the approach of the next night he again entered the cave, when the spirits went about looking for him the whole night. At daylight Kaululaau went to the beach on the dry sand and sat there where the spirits came and asked him: “Where did you sleep last night?” “In the patch of thorny vines growing there. That is the place where I slept.” The spirits again asked him: “Where are you going to sleep tonight?” Kaululaau replied: “In the large surf where it rolls as high as a house. That is where I will sleep.” On the approach of night Kaululaau would again retire to the cave, and at daylight go out on the sand where he would be met by the spirits who would ask him: “Where did you sleep last night?” “In the small surf; you were all at the large surf,” Kaululaau would reply. |
A noho o Kaululaau i Lanai, komo aku la ia i loko o ka moku akulikuli a moe iho la. I loko o ka moe, olelo mai la kona aumakua ia ia: “E Kaululaau e! E ala a hoi aku i ke ana me kou mau pono a pau loa.” Ala ae la o Kaululaau mai ka hiamoe ae, a nana aku la he wahi ana e hamama mai ana i kahi ana e noho nei, ku ae la ia a hoi aku la e like me ka olelo ia ia ma ka moe. No Lanai. He moku akua o Lanai, aohe kanaka koe ke hiki ilaila, pau i ka ai ia e ke akua; aka, o Kaululaau, aole ia i pau, no kona maalea loa i ka hoopunipuni, e like me Punia. Ia po, ma ke ana o Kaululaau kahi i moe ai a ao, hele aku la ia a [489]ma ka moku-akulikuli noho; hele mai la ke akua i ona ala, a ninau mai la: “E Kaululaau, mahea kou wahi i moe ai i keia po?” I aku o Kaululaau: “I kahi moku puakala uuku.” “Ae, malama no oe i loaa ole ai i keia po,” pela aku ke akua ia Kaululaau. A hiki mai ka po, hoi aku la keia moe i loko o ke ana, huli ke akua ia po a ao, hoi hou aku la keia a ke one maloo noho. Hele mai la ke akua a ninau mai la: “I hea kou wahi i moe ai i keia po?” “I ka moku nohu e ponaha mai la, ilaila ko’u wahi i moe ai.” Ninau mai la ke akua: “I keia po, i hea oe e moe ai?” I aku o Kaululaau: “I ka nalu nui, e hele ana a halehale ke poi iho, ilaila au e moe ai.” O Kaululaau, hoi aku la no ia a loko o ke ana moe, a ao ae, hele aku la ia ma ke one a halawai aku la me ke akua. Ninau mai la ke akua: “I hea kou wahi i moe ai i keia po?” “I ka nalu uuku, i ka nalu nui ae oukou,” pela aku o Kaululaau. |
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Through these deceiving answers the spirits got so overworked that they mostly all died off, leaving but very few of them alive. Pahulu was one of the spirits that was saved, because he left Lanai and went over to Kahoolawe to live. Kaululaau after this kept a fire burning all the time he remained on Lanai. Kakaalaneo upon seeing the fire burning on Lanai so continuously, asked the people: “Say, Kaululaau could not have been killed by the spirits?” “No,” replied the people. Therefore, Kakaalaneo sent some people in a canoe to go to Lanai and see if Kaululaau was indeed still alive or not. When the canoe arrived at Lanai, the people saw that Kaululaau was indeed still alive and he was still keeping the fire burning. The canoe then returned to Lele and the people told Kakaalaneo, the king, of what they had seen. When the king heard this he remarked: “Yes, he was sent to Lanai to be devoured by the spirits, but no! What does it mean? Well and good.” He then ordered a double canoe to go and bring Kaululaau home. This is how Kaululaau was saved and his history and life on Lanai has become famous even unto this day. [483] |
Ma keia hana hoopunipuni a Kaululaau, ua pau loa ke akua i ka make, a koe kakaikahi ke akua. O Pahulu ke akua i pakele, no kona holo ana mai Lanai aku a Kahoolawe; o Kaululaau hoi, e hoa mau ana ia i ke ahi i na la a pau loa o kona noho ana ma Lanai. A no keia a mau o ke ahi ma Lanai, olelo aku o Kakaalaneo i na kanaka: “Ea! aole paha i make o Kaululaau i ke akua?” “Ae,” pela mai na kanaka. Nolaila, hoouna o Kakaalaneo i ka waa e holo e nana i Lanai i ke ola o Kaululaau a me ka ole. A hiki ka waa i Lanai, nana aku la ka hana, e ola mai ana o Kaululaau, a nana keia ahi e a nei. Hoi mai la ka waa a hiki i Lele, a hai aku la ia Kakaalaneo ke ’lii. A lohe ke ’lii, olelo iho la ia penei: “U! i hoolei ia aku nei oe i Lanai e pau i ke akua, aole ka! Heaha la hoi?” Kena aku la ia i na waa e kii ia Kaululaau a hoihoi mai. Pela i ola ai o Kaululaau i kona mau la o ke ola ana; nolaila, ua kaulana kona kaao a me kona noho ana i Lanai a hiki i keia la. [488] |
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3 A novel method of averting the chase, drawing the scent across the trail, to enable the brother to gain breath. ↑ |