IN SALONICA: KING CONSTANTINE’S FÊTE.

The last day but one! It was my first waking thought. The hot June sun, streaming in from the windows facing the beech-crowned summit of Mount Kotos, which rose above the bare lower downs, warned me it was time to be gone. The wise storks and swallows had already started on their long summer flight; it was time to be following the birds North, as the Thraki was to sail next day.

It was a fascinating place I was leaving, this city on the outer wave of the whirlpool. Salonica had proved unexpectedly interesting, with its little known treasures of art and archæology, and its strange old medley of East and West now further complicated by a new Frankish crusade.

Here were the same mixed feelings of admiration and contempt as at Byzantium, when the kings and knights of Western Chivalry camped for the first time without the walls. Here, too, surprised and equally unwilling hosts watched the foreign soldiery ride clattering through their streets. Here were the same alarums and excursions, the same continual vague, political intrigues, and at the back of it all the same real indifference as to whether French, German, or Russian finally won the Holy Shrine,—or what would seem more likely now, Franco-Spanish Jews.

Each day brought some novel turn of the wheel of Greco-German affairs or some fresh discovery in my exploration of the old Byzantine city on the hill. The summer sun, which woke me up betimes, left me lazily counting one by one, through the mist of my mosquito net, the tall white minarets of the town. Delicate, slender shafts holding the Muezzin’s gallery high in the air, they rose on terrace above terrace to the last broken spire, near where the brown brick towers of the Heptapyrgeion stood out clear-cut against the sky.

These minarets, with their finely-contrasting cypress trees, are numerous at Salonica, for the Turks invariably added one when they altered a church into a mosque. The Greek king did well to leave them standing when he took back the town from the Moslems. Apart from their picturesque beauty, the minarets still serve a useful purpose; for guide books leave one in Old Greece, they are not to be had at Salonica. Should your way lie down the tram-ridden Boulevard Reine Olga, where the roses in the villa gardens are powdered thick with dust, the public will direct you proudly. Or they will cheerfully point out the Rue Venizelos, and even follow you up the dim Turkish Bazaar at its end, urging you to buy from their various eager friends as you pass. Beyond that, across the Roman Via Egnatia, which cuts the town in half, nobody seems to know what happens, nor should a well-brought-up Salonican wish to go.

But the minarets beckon; they prove the best of guides. Their white spires give a sure clue to the whereabouts of the ancient mosques and churches. And here, through my window, I could count most of these landmarks by which I steered. Nearest and tallest rose the minaret of Sancta Sophia, Holy Wisdom, the cathedral church of the Metropolitan.

During the ceremonies of Holy Week and Easter great crowds had gathered here. Good Friday was the day of the people’s procession. The peasants from the scattered villages brightened the town with the cheerful reds and blues of their national costumes, and at night all the world walked singing solemn chants, following the bishops in their glittering copes and jewelled mitres and the simple flower-arched bier.

Easter Eve proved to be the official festival of the Greek army and government. A dense mass of people filled the church and surged confusedly in the darkness of the open square outside it; each man, woman, and child, holding an unlit candle in their hands—some large, some small—painted with holy symbols and flowers; careful souls, mindful of their gala clothes, taking pains to hold their candle gingerly by its long cotton wick.

Within the building the deep gloom was hardly broken by the lights at the two lecterns, at which the laity read by turns, and the glimmer from where behind the icon-screen came the murmur of priests intoning. After what felt an interminable period of waiting, it was midnight. ‘Christ is risen,’ came the cry. The heavy gold embroidered curtain rose, disclosing within the sanctuary the long, low Altar of the Last Supper. Out poured a brilliant procession of ecclesiastics, marching down the nave to take their stand on the platform in the outer court; everyone in the crowd lighting his candle from his neighbour’s as the cortège passed along. In a moment the church was bright from end to end. The massive pillars stood like rocks in a waving flickering sea of gold. Then, for the first time, the great Madonna of the apse shone revealed. Enthroned on high, against the hollow, glowing background of mosaic, She held out Her Son to bless a strange assemblage under the dome, where British and French officers stood with their Greek comrades, headed by the Greek General Commanding, and all his staff, each holding a lighted taper in honour of His resurrection.

What a night for the German aircraft, suddenly flashed across our minds! In the very street outside, now lit with a thousand lights and packed with human beings, I had seen their ugly work only a few weeks before. I shuddered as we forged our way home.

Up the hill directly above Sancta Sophia, the somewhat stumpy minaret of St. Paraskevi reared its head. This grand fourth-century basilica, finer than any building of its kind at Constantinople, is now given over to the Greek refugees from Asia Minor. Their carpets and piteous coloured rags hang in complete disorder from its high wooden galleries.

The platform for the Mihrab, facing towards Mecca, remains aslant the apse; although a tiny altar at its northern end claims the church back for its Christian builders—an altar so small and poor, adorned by such dim, feeble lights, I hardly noticed it at first the day I found my way in there. Here were no crowds, no pomp of a church militant, only the begging children who trotted in my wake. The place appeared empty except for a solitary peasant woman, bowed in prayer before the icon on the little shrine, praying, no doubt, for a safe return to her distant home in Syria—her dress proclaimed how far the wars had driven her. She stood there, a strange impassive figure in her full dark purple trousers and dull red veil, silhouetted sharply against the cream plaster walls and the cipollino columns brown with age and dirt. A faint blue smoke curled from under the unseen cooking-pots in the gallery behind her, blurring the light from the large windows and drifting out across the wide open space. Through it, the arches of the nave and triforium gleamed with the rose and gold and green of their splendid floral mosaics.

Two more great churches the minarets pointed out. St. Demetrius, dedicated to the City’s patron saint, is a basilica not unlike that of the refugees. The mosaics here have a curious silvery sheen, but the marbles are the church’s special glory. By some piece of good fortune the original Byzantine casing of the walls is almost intact. Remembering how this much coveted city has suffered, how, time after time, it has been besieged, burnt, sacked—for it stands where two famous highways cross, from Rome to Byzantium, from Vienna to the Aegean and the East—it is little short of marvellous that any fine old buildings are left; still more so that these treasures should have escaped the general doom of such things. A wonderful mellow tone pervades the great interior, where the one spot of brilliant colour is the gold flag of the Double Empire, which holds the eagles of the East and West aloft.

Alas, that modern Greece should have St. Demetrius in its clutches! The Turks at least left the marbles much as they found them. The Greeks have written their recent triumph in huge black letters right across the apse; October 1912—there is no escaping that or the monstrous Austrian stove—another claimant for the double eagles, which stretches its ugly arms over the nave.

St. Demetrius, as is only right, was used to shelter soldiers rather than refugee civilians. Sketching there I often wondered why so many Greeks in khaki wandered in and out. Very devout people, I thought, though their casual lounge and bored air rather belied them. Anyway, I decided, they cannot all be former sacristans on leave. To Frenchmen of every rank I soon grew accustomed; the blue field uniform was invariably to be seen admiring, drawing, or measuring, each time I went there. Even a British officer strayed in at times, some odd, adventurous spirit who cared for such things—unlike his kind. But why all these shabby Greek Tommies?

One afternoon in the gathering dusk when it grew too dark to work and I was exploring the empty upper galleries, to my astonishment I nearly fell over a sick man. Startled and peering down I saw it was a soldier curled up on his blanket bed. A comrade was hastening to him bringing a pannikin full of water, his footsteps echoing down the long gallery behind me. I beat a hurried retreat, noticing as I did so the kit and beds of a whole company, neatly rolled up for the day, lying in the shadow of the low marble railing. But this was in May; since then there are fewer Royalist troops tucked away in the heart of Salonica.

The furthermost great church—my favourite among all those the minarets showed me—was the round fortresslike St. George, built in the third century. It stands near the Arch of Galerius—the Roman arch of triumph now resounding to the clang of the British army motor-lorries. From its massive strength and air of grave simplicity, it might be one of the towers guarding the eastern wall of the town. No columns interrupt the view within, and on the majestic dome, whose sweep leaves everything clear, is the greatest monument in mosaic handed down from antiquity. It represents a succession of saints, none later than the time of the Emperor Constantine, who gaze pityingly down from the bronze and gold Portals of the Heavenly City. The tall figures are just stiffening from the grace and truth of the classic masters into the cramped outlines of the monkish artists, who feared to study the human form lest their models turned to wicked, tempting demons, all claws and teeth and tail, under their very eyes. The Turks were even more prejudiced on the subject, and defaced figures wherever met, no matter how many robes they wore. But the charm of the whole is quite unspoilt; it lies in the background.

The designer’s naïf joy in a fresh architectural expression shines from this Byzantine Paradise of Revelations. It radiates from these walls whose foundations were Jasper, Sardonyx, and Emerald—Chalcedony from the Macedonian peninsula our troops now hold—and all the other stones whose names are songs, from these arches springing one above another, these shell-ribbed cupolas and alcoves, these vistas of limitless arcades, where storks stand sentinel and peacocks spread their jewelled tails, coloured like cornflowers in grass.

On the low vaulting of the surrounding chapels, hollowed out in the twenty foot thick fortress wall, humble local birds find a place. Ducks and quails, cranes and smaller wild fowl from the Vardar marshes cover the diapered gold ground. Under the Osmanli rule these chapels were reserved for the different companies of the Sultan’s Regiment of Guards, hence the church’s Moslem name—Orta Sultan Osman Djami.

Last to be discovered at Salonica are the few Byzantine churches so small and insignificant they were never claimed by the Turks. No minarets point these out. But they are well worth finding for their splendid carved and painted screens.

Backwards and forwards the churches’ fate has swung. Bullet holes pit their soaring spires, witness to the most recent changes. Feast days and Holy days abound in this town of many faiths. Perhaps the prettiest among them is the Feast of Bairam, when the minarets that remain in the hands of the Moslems twinkle with rows of little lights. Then from my window I could see just how many mosques were left; each one marked by a tall fairy candle, burning steadily on the blue darkness of the hill.

‘Signora, wake, make haste, your Excellency’s boat leaves to-day at noon!’

My reverie over the old town came to an abrupt stop. If this were true, it was useless trying to decide where among all my favourite haunts I would sketch for the last time.

Eudocia, the good-natured Greek-Italian maid, making a noisy entry with my coffee, brought the surprising, unwelcome news.

‘But the Thraki doesn’t sail until Saturday!’ I protested. ‘Are you sure?’

Yes, she was positive. Had not Anastasie, the porter, told her this moment, having got it casually from the haughty-looking Greek Staff Colonel as he flicked imaginary dust off his boots after his early morning ride?

Well, I could not see V. again, or even let him know I was going; that much was certain. But there was only one thing to be done, and with a sinking heart I started to finish packing as rapidly as I could. In the middle of it I remembered I must rush off to the bankers who acted as my Salonican ‘Cook’; the day before, when I had tried to see them, having been one of the numerous fête days, when banks and shops were shut.

In the end there was too much to be done: I had to give up the chase. The Thraki beat me, though not before I had boarded her—luggageless. One peep into the tiny den I was to have slept in made me thankful enough to see her start. The Syria, ‘le bateau de luxe’ her agents proudly called her (that is the one Greek ship whose decks were ever known to be washed), was to sail on Monday; I should see V. again to say good-bye. All appeared to be for the best.

He rode in that evening nothing doubting, bringing me wild Madonna lilies, with sharp-pointed petals, from the hills above Kerech-Koi; how sad to have missed them and him.

The next day, the day my ship was to have sailed, the town was again en fête. It was more than a question of shutting the banks and shops; this time the whole place was gay with pale blue and white bunting for the festival of King Constantine, Bulgaroctonos (Slayer of Bulgars)—an old title of the Greek Emperors somewhat too hastily revived. St. Sophia was to be the scene of another official service, one of triumph at past victories over the King’s present friends.

Rather a tactless subject for so much rejoicing, I could not help thinking, as I heard the Greeks of the hotel going gaily out. But, then, in the Balkans people’s politics change rapidly and irony falls flat.

That day things were to move even faster than usual. The service, if it was held, must have been short. It seemed only a moment before the officials were back. It was a very crestfallen little party I met on my way downstairs. The swords of the Staff Colonel and his smart friends clanked dolefully up the marble steps. The civilians, in their ceremonial evening dress and top hats, looked as if they had been to a ball the night before which had rather disagreed with them. I missed the Railway Controller, a delicate little man with birdlike eyes and walk and a monstrous moustache, who had so far successfully dodged all our demands to open the new line connecting Salonica with Athens. But his confrère, the Censor, was there, quite shorn of his heavy importance. Even the cheerful fat Banker, who made it his business to keep the pro-German party in roars of laughter every meal-time—presumably over the Allies’ gullibility—for once hadn’t a smile left and seemed completely nonplussed.

A shot rang out. Or was it only an extra loud bang on the tramway outside? There was evidently some fresh trouble—perhaps a daylight Zeppelin raid. Just then a French friend passed.

‘Haven’t you heard?’ she said, excitedly. ‘We have taken the post-office and the telegraph; not without some fighting. It was early this morning. Come out with me and see what arrives.’

King Constantine’s fête seemed to be off.

The life of the seaport was going on much as usual, except that the quay in front had rather an empty look. But as we turned up a side street, to avoid the press of the Rue Venizelos, we ran into a big crowd. What it was all about was difficult to discover, but it surged round a bewildered-looking Serbian soldier who was being dragged away with some difficulty by a patrol of Greek police. We flattened ourselves against the wall while the angry waves swept past.

In their back-wash we came on the Official Photographer hard at work, charmed to have something to take at last. We questioned him eagerly, but he had only the vaguest notion as to what was on foot. Anyway, here was copy, when the photographs appeared in the London papers the editors could christen them what they liked. And he rushed on in the wake of the ebb-tide, snapshotting as he went.

The Bureau des Postes was our objective. There had been brave doings there, so we had been told. But the spot, when we reached it, appeared fairly peaceful. In a corner of the square a little knot of people had collected round a tall Serbian officer, while a weedy-looking Greek youth explained with some courage, as it seemed to us from the looks of the bystanders, what proved to be the true story of the arrest we had just witnessed.

He had been sitting quietly in that café there up the street, everyone round him busy discussing the King’s fête, when a Greek at the next table had shouted out, suddenly: ‘À bas le Roi!’ and then instantly jumped up and denounced the innocent Serbian as the ill-wisher of Greece’s idol, and called loudly for the police—lèse-majesté being as grave a crime in Greece as in Germany. It was a put-up job.

The tall officer listened attentively, taking notes as he did so. Then mounting his horse, he vanished after the photographer and his prey.

We turned to the post-office at last to try and send a telegram necessitated by my enforced change of plans. But for all its peaceful air it was closely guarded. The imposing French ‘dragon’ at the entrance much regretted, but it was impossible for Madame to do any such thing. ‘Why, what had happened?’ Ah, how should he know? Those were his orders. A British Tommy at another door proved equally correct, but less unbending. He knew nothing officially, of course. ‘Oh, yes, the post-office had been collared this morning—about time, too.’

‘There had been trouble, hadn’t there?’

‘Oh, bless you, no, Mum. They looked very fierce-like at first, fired a few shots and all that, but when they saw we meant it, came out as tame as a Macedonian tortoise.’ As to what was happening inside, he knew no more than we did, but he ventured to guess ‘The Frenchmen are going through Tino’s billets-doux to the Bulgars all right.’

Now the crowd had melted the empty streets wore a curiously menacing air. The grim black vistas of tightly closed iron doors and shutters were more unpleasantly suggestive than the former rioting and noise. Calling on a friendly Consul and his wife was a work of some difficulty. Other unexpected sentries had to be faced. It took time before the suspicious old Turkish concierge would open the courtyard door wide enough to let us squeeze through. The family party within were quite cheerful and unconcerned, but as Monsieur remarked when we were on the point of leaving: ‘Ces émeutes arrivent souvent ici; nous avons eu trois guerres. Je trouve c’est toujours mieux de rester chez soi.’

We took his advice. As we reached home I encountered the Commander, delighted with the change. Now he could stop these wretched local steamers blowing their sirens all day long below his office windows. For there was more noise and fuss when a coasting boat left the quay-side than the whole fleet of the largest liners could possible require.

The English military band, which played to the populace every Saturday afternoon, had become quite a feature of life at Salonica; one could fancy oneself in a peaceful Anglo-Indian station watching the curious semi-Oriental throng gathered at the foot of the old White Tower—a tower built by the Venetians, formerly part of the town walls, but now left stranded like a huge rock in a child’s seashore garden.

The afternoon of the ‘émeute’ the White Tower looked strangely quiet. Gone were the gaily-coloured crowds, the family parties of Israelites and Dumés, the men in their historic furred gabardines wearing the Moslem fez, their wives in their long satin coats and brocade aprons—blue, prune, and violet, the favourite Jewish colours—with curious green, parakeet-like head-dresses, low lace bodices, and necklaces of many rows of seed pearls; the younger women copying Athens and Paris in short skirts and high-heeled yellow boots, for fashions change now the Turks have left.

No pipers played that afternoon to a delighted audience who followed their every movement up and down. The soldiers and sailors of the Allied nations, who usually collected to talk to their friends while they listened to the music, were nowhere to be seen.

The place was empty I thought as we reached it. But, no, among the beds of pansies, stocks, and daisies and the carefully watered little plots of grass, great, grey motor-lorries were drawn up. And there were the French machine-gunners perched on their guns. Very bored they looked, with a populace and soldiery which sat tight behind its iron doors and shutters and wisely refused to come out.

A forest of blue and white flags, festooned with fir branches, fluttered valiantly in the breeze. But no other sign of life and festivity could be seen down the three main roads commanded by the guns. There was nothing doing. As we passed, the soldiers in field-blue were reduced to re-reading their month-old Illustrations and Petit Journals.

Under the pine trees in the little café garden beyond, at this hour usually crammed with people, only two nursemaids gossiped together, while their accompanying children and dogs played about unrebuked in the sun.

A nervous-looking waiter brought us tea, having peeped out cautiously and spied us sitting at one of his little tin tables close to the sea-wall. The revolution was falling flat, we had given it up, and were busy discussing the various possibilities of catching a ship home—a matter of great moment to my present companion fresh from six months unrelieved front trenches.

We had not been there long before a gardener appeared and started his evening round of watering. The grass and flowers must not suffer, whatever happened outside his domain. As he came towards us I looked up and noticed that a few more people had crept out and were moving about aimlessly. Then some soldiers walked in carrying instruments; though late, there was to be a band after all.

It settled itself, got out its music, struck up and was soon playing merrily. But to our astonishment it was a Greek band this time—our soldier and sailor musicians were otherwise occupied while General Sarrail took the town. Since the early morning most of the Greek troops had been shut up in their barracks, in case of serious trouble. These must have been specially released. However it was done, it was managed quite amicably, and as we left, instead of an Allied band playing in a Greek seaport, this Saturday afternoon here was a Greek band playing in a French enclave. The ‘émeute’ had ended. King Constantine’s fête-day was not without music of sorts.

Sita.