here was once upon a time a King who had no children. Now this King went and laid him down to rest at a place where four roads met, so that every one who passed had to step over him.

At last a Fakir came along, and he said to the King, "Man, why are you lying here?"

He replied, "Fakir, a thousand men have come and passed by; you pass on too."

But the Fakir said, "Who are you, man?"

The King replied, "I am a King, Fakir. Of goods and gold I have no lack, but I have lived long and have no children. So I have come here, and have laid me down at the cross-roads. My sins and offences have been very many, so I have come and am lying here that men may pass over me, and perchance my sins may be forgiven me, and God may be merciful, and I may have a son."

The Fakir answered him, "Oh King! If you have children, what will you give me?"

"Whatever you ask, Fakir," answered the King.

The Fakir said, "Of goods and gold I have no lack, but I will say a prayer for you, and you will have two sons; one of those sons will be mine."

Then he took out two sweetmeats and handed them to the King, and said, "King! take these two sweetmeats and give them to your wives; give them to the wives you love best."

The King took the sweetmeats and put them in his bosom.

Then the Fakir said, "King! in a year I will return, and of the two sons who will be born to you one is mine and one yours."

The King said, "Well, I agree."

Then the Fakir went on his way, and the King came home and gave one sweetmeat to each of his two wives. After some time two sons were born to the King. Then what did the King do but place those two sons in an underground room, which he had built in the earth.

Some time passed, and one day the Fakir appeared, and said, "King! bring me that son of yours!"

What did the King do but bring two slave-girls' sons and present them to the Fakir. While the Fakir was sitting there the King's sons were sitting down below in their cellar eating their food. Just then a hungry ant had carried away a grain of rice from their food, and was going along with it to her children. Another stronger ant came up and attacked her in order to get this grain of rice. The first ant said, "O ant, why do you drag this away from me? I have long been lame in my feet, and I have got just one grain, and am carrying it to my children. The King's sons are sitting in the cellar eating their food; you go and fetch a grain from there; why should you take mine from me?" On this the second ant let go and did not rob the first, but went off to where the King's sons were eating their food.

On hearing this the Fakir said, "King! these are not your sons; go and bring those children who are eating their food in the cellar."

Then the King went and brought his own sons. The Fakir chose the eldest son and took him away, and set off with him on his journey. When he got home he told the King's son to go out to gather fuel.

So the King's son went out to gather cow-dung, and when he had collected some he brought it in.

Then the Fakir looked at the King's son and put on a great pot, and said, "Come round here, my pupil."

But the King's son said, "Master first, and pupil after."

The Fakir told him to come once, he told him twice, he told him three times, and each time the King's son answered, "Master first, and pupil after."

Then the Fakir made a dash at the King's son, thinking to catch him and throw him into the caldron. There were about a hundred gallons of oil in this caldron, and the fire was burning beneath it. Then the King's son, lifting the Fakir, gave him a jerk and threw him into the caldron, and he was burnt, and became roast meat. He then saw a key of the Fakir's lying there; he took this key and opened the door of the Fakir's house. Now many men were locked up in this house; two horses were standing there in a hut of the Fakir's; two greyhounds were tied up there; two simurgs were imprisoned, and two tigers also stood there. So the King's son let all the creatures go, and took them out of the house, and they all returned thanks to God. Next he let out all the men who were in prison. He took away with him the two horses, and he took away the two tigers, and he took away the two hounds, and he took away the two simurgs, and with them he set out for another country.

As he went along the road he saw above him a bald man, grazing a herd of calves, and this bald man called out to him, "Fellow! can you fight at all?"

The King's son replied, "When I was little I could fight a bit, and now, if any one wants to fight, I am not so unmanly as to turn my back. Come, I will fight you."

The bald man said, "If I throw you, you shall be my slave; and if you throw me, I will be your slave." So they got ready and began to fight, and the King's son threw him.

On this the King's son said, "I will leave my beasts here, my simurgs, tigers, and dogs, and horses; they will all stay here while I go to the city to see the sights. I appoint the tiger as guard over my property. And you are my slave, you, too, must stay here with my belongings." So the King's son started off to the city to see the sights, and arrived at a pool.

He saw that it was a pleasant pool, and thought he would stop and bathe there, and therewith he began to strip off his clothes.

Now the King's daughter, who was sitting on the roof of the palace, saw his royal marks, and she said, "This man is a king; when I marry, I will marry him and no other." So she said to her father, "My father; I wish to marry."

"Good," said her father.

Then the King made a proclamation: "Let all men, great and small, attend to-day in the hall of audience, for the King's daughter will to-day take a husband."

All the men of the land assembled, and the traveller Prince also came, dressed in the Fakir's clothes, saying to himself, "I must see this ceremony to-day." He went in and sat down.

The King's daughter came out and sat in the balcony, and cast her glance round all the assembly. She noticed that the traveller Prince was sitting in the assembly in Fakir's attire.

The Princess said to her handmaiden, "Take this dish of henna, go to that traveller dressed like a Fakir, and sprinkle scent on him from the dish."

The handmaiden obeyed the Princess's order, went to him, and sprinkled the scent over him.

Then the people said, "The slave-girl has made a mistake."

But she replied, "The slave-girl has made no mistake, 'tis her mistress has made the mistake."

On this the King married his daughter to the Fakir, who was really no Fakir, but a Prince.

What fate had decreed came to pass in that country, and they were married. But the King of that city became very sad in his heart, because when so many chiefs and nobles were sitting there his daughter had chosen none of them, but had chosen that Fakir; but he kept these thoughts concealed in his heart.

One day the traveller Prince said, "Let all the King's sons-in-law come out with me to-day to hunt."

People said, "What is this Fakir that he should go a-hunting?"

However, they all set out for the hunt, and fixed their meeting-place at a certain pool.

The newly married Prince went to his tigers, and told his tigers and hounds to kill and bring in a great number of gazelles and hog-deer and markhor. Instantly they killed and brought in a great number. Then taking with him these spoils of the chase, the Prince came to the pool settled on as a meeting-place. The other Princes, sons-in-law of the King of that city, also assembled there; but they had brought in no game, and the new Prince had brought a great deal. Thence they returned home to the town, and went to the King their father-in-law, to present their game.

Now that King had no son. Then the new Prince told him that in fact he, too, was a Prince. At this the King, his father-in-law, was greatly delighted and took him by the hand and embraced him. He seated him by himself, saying, "O Prince, I return thanks that you have come here and become my son-in-law; I am very happy at this, and I make over my kingdom to you."

Why the Fish Laughed.

"No; but I am very much annoyed at the strange behaviour of a fish. A woman brought me one to-day, and on my inquiring whether it was a male or female, the fish laughed most rudely."

"A fish laugh! Impossible! You must be dreaming."

"I am not a fool. I speak of what I have seen with my own eyes and have heard with my own ears."

"Passing strange! Be it so. I will inquire concerning it."

On the morrow the king repeated to his vizier what his wife had told him, and bade him investigate the matter, and be ready with a satisfactory answer within six months, on pain of death. The vizier promised to do his best, though he felt almost certain of failure. For five months he laboured indefatigably to find a reason for the laughter of the fish. He sought everywhere and from every one. The wise and learned, and they who were skilled in magic and in all manner of trickery, were consulted. Nobody, however, could explain the matter; and so he returned broken-hearted to his house, and began to arrange his affairs in prospect of certain death, for he had had sufficient experience of the king to know that His Majesty would not go back from his threat. Amongst other things, he advised his son to travel for a time, until the king's anger should have somewhat cooled.

The young fellow, who was both clever and handsome, started off whithersoever Kismat might lead him. He had been gone some days, when he fell in with an old farmer, who also was on a journey to a certain village. Finding the old man very pleasant, he asked him if he might accompany him, professing to be on a visit to the same place. The old farmer agreed, and they walked along together. The day was hot, and the way was long and weary.

"Don't you think it would be pleasanter if you and I sometimes gave one another a lift?" said the youth.

"What a fool the man is!" thought the old farmer.

Presently they passed through a field of corn ready for the sickle, and looking like a sea of gold as it waved to and fro in the breeze.

"Is this eaten or not?" said the young man.

Not understanding his meaning, the old man replied, "I don't know."

After a little while the two travellers arrived at a big village, where the young man gave his companion a clasp-knife, and said, "Take this, friend, and get two horses with it; but mind and bring it back, for it is very precious."

The old man, looking half amused and half angry, pushed back the knife, muttering something to the effect that his friend was either a fool himself or else trying to play the fool with him. The young man pretended not to notice his reply, and remained almost silent till they reached the city, a short distance outside which was the old farmer's house. They walked about the bazaar and went to the mosque, but nobody saluted them or invited them to come in and rest.

"What a large cemetery!" exclaimed the young man.

"What does the man mean," thought the old farmer, "calling this largely populated city a cemetery?"

On leaving the city their way led through a cemetery where a few people were praying beside a grave and distributing chapatis and kulchas to passers-by, in the name of their beloved dead. They beckoned to the two travellers and gave them as much as they would.

"What a splendid city this is!" said the young man.

"Now, the man must surely be demented!" thought the old farmer. "I wonder what he will do next? He will be calling the land water, and the water land; and be speaking of light where there is darkness, and of darkness when it is light." However, he kept his thoughts to himself.

Presently they had to wade through a stream that ran along the edge of the cemetery. The water was rather deep, so the old farmer took off his shoes and paijamas and crossed over; but the young man waded through it with his shoes and paijamas on.

"Well! I never did see such a perfect fool, both in word and in deed," said the old man to himself.

However, he liked the fellow; and thinking that he would amuse his wife and daughter, he invited him to come and stay at his house as long as he had occasion to remain in the village.

"Thank you very much," the young man replied; "but let me first inquire, if you please, whether the beam of your house is strong."

The old farmer left him in despair, and entered his house laughing.

"There is a man in yonder field," he said, after returning their greetings. "He has come the greater part of the way with me, and I wanted him to put up here as long as he had to stay in this village. But the fellow is such a fool that I cannot make anything out of him. He wants to know if the beam of this house is all right. The man must be mad!" and saying this, he burst into a fit of laughter.

"Father," said the farmer's daughter, who was a very sharp and wise girl, "this man, whosoever he is, is no fool, as you deem him. He only wishes to know if you can afford to entertain him."

"Oh! of course," replied the farmer. "I see. Well perhaps you can help me to solve some of his other mysteries. While we were walking together he asked whether he should carry me or I should carry him, as he thought that would be a pleasanter mode of proceeding."

"Most assuredly," said the girl. "He meant that one of you should tell a story to beguile the time."

"Oh yes. Well, we were passing through a corn-field, when he asked me whether it was eaten or not."

"And didn't you know the meaning of this, father? He simply wished to know if the man was in debt or not; because, if the owner of the field was in debt, then the produce of the field was as good as eaten to him; that is, it would have to go to his creditors."

"Yes, yes, yes; of course! Then, on entering a certain village, he bade me take his clasp knife and get two horses with it, and bring back the knife again to him."

"Are not two stout sticks as good as two horses for helping one along on the road? He only asked you to cut a couple of sticks and be careful not to lose his knife."

"I see," said the farmer. "While we were walking over the city we did not see anybody that we knew, and not a soul gave us a scrap of anything to eat, till we were passing the cemetery; but there some people called to us and put into our hands some chapatis and kulchas; so my companion called the city a cemetery, and the cemetery a city."

"This also is to be understood, father, if one thinks of the city as the place where everything is to be obtained, and of inhospitable people as worse than the dead. The city, though crowded with people, was as if dead, as far as you were concerned; while, in the cemetery, which is crowded with the dead, you were saluted by kind friends and provided with bread."

"True, true!" said the astonished farmer. "Then, just now, when we were crossing the stream, he waded through it without taking off his shoes and paijamas."

"I admire his wisdom," replied the girl. "I have often thought how stupid people were to venture into that swiftly flowing stream and over those sharp stones with bare feet. The slightest stumble and they would fall, and be wetted from head to foot. This friend of yours is a most wise man. I should like to see him and speak to him."

"Very well," said the farmer; "I will go and find him, and bring him in."

"Tell him, father, that our beams are strong enough, and then he will come in. I'll send on ahead a present to the man, to show him that we can afford to have him for our guest."

Accordingly she called a servant and sent him to the young man with a present of a basin of ghee, twelve chapatis, and a jar of milk, and the following message:—"O friend, the moon is full; twelve months make a year, and the sea is overflowing with water."

Half-way the bearer of this present and message met his little son, who, seeing what was in the basket, begged his father to give him some of the food. His father foolishly complied. Presently he saw the young man, and gave him the rest of the present and the message.

"Give your mistress my salam," he replied, "and tell her that the moon is new, and that I can only find eleven months in the year, and the sea is by no means full."

Not understanding the meaning of these words, the servant repeated them word for word, as he had heard them, to his mistress; and thus his theft was discovered, and he was severely punished. After a little while the young man appeared with the old farmer. Great attention was shown to him, and he was treated in every way as if he were the son of a great man, although his humble host knew nothing of his origin. At length he told them everything—about the laughing of the fish, his father's threatened execution, and his own banishment—and asked their advice as to what he should do.

"The laughing of the fish," said the girl, "which seems to have been the cause of all this trouble, indicates that there is a man in the palace who is plotting against the king's life."

"Joy, joy!" exclaimed the vizier's son. "There is yet time for me to return and save my father from an ignominious and unjust death, and the king from danger."

The following day he hastened back to his own country, taking with him the farmer's daughter. Immediately on arrival he ran to the palace and informed his father of what he had heard. The poor vizier, now almost dead from the expectation of death, was at once carried to the king, to whom he repeated the news that his son had just brought.

"Never!" said the king.

"But it must be so, Your Majesty," replied the vizier; "and in order to prove the truth of what I have heard, I pray you to call together all the maids in your palace, and order them to jump over a pit, which must be dug. We'll soon find out whether there is any man there."

The king had the pit dug, and commanded all the maids belonging to the palace to try to jump it. All of them tried, but only one succeeded. That one was found to be a man!!

Thus was the queen satisfied, and the faithful old vizier saved.

Afterwards, as soon as could be, the vizier's son married the old farmer's daughter; and a most happy marriage it was.

The Demon with the Matted Hair

"Full of goodness, great King, is your son, and when you die he will become king; he shall be famous and renowned for his skill with the five weapons, and shall be the chief man in all India." On hearing what the Brahmans had to say, they gave him the name of the Prince of the Five Weapons, sword, spear, bow, battle-axe, and shield.

When he came to years of discretion, and had attained the measure of sixteen years, the King said to him:

"My son, go and complete your education."

"Who shall be my teacher?" the lad asked.

"Go, my son; in the kingdom of Candahar, in the city of Takkasila, is a far-famed teacher from whom I wish you to learn. Take this, and give it him for a fee." With that he gave him a thousand pieces of money, and dismissed him.

The lad departed, and was educated by this teacher; he received the Five Weapons from him as a gift, bade him farewell, and leaving Takkasila, he began his journey to Benares, armed with the Five Weapons.

On his way he came to a forest inhabited by the Demon with the Matted Hair. At the entering in of the forest some men saw him, and cried out:

"Hullo, young sir, keep clear of that wood! There's a Demon in it called he of the Matted Hair: he kills every man he sees!" And they tried to stop him. But the Bodhisatta, having confidence in himself, went straight on, fearless as a maned lion.

When he reached mid-forest the Demon showed himself. He made himself as tall as a palm tree; his head was the size of a pagoda, his eyes as big as saucers, and he had two tusks all over knobs and bulbs; he had the face of a hawk, a variegated belly, and blue hands and feet.

"Where are you going?" he shouted. "Stop! You'll make a meal for me!"

Thought the Demon to himself: "Here's a lion of a man! A noble man! More than man is he! Here he is, caught by a Demon like me; yet he will not fear a bit. Since I have ravaged this road, I never saw such a man. Now, why is it that he does not fear?" He was powerless to eat the man, but asked him: "Why is it, young sir, that you are not frightened to death?"

"Why should I fear, Demon?" replied he. "In one life a man can die but once. Besides, in my belly is a thunderbolt; if you eat me, you will never be able to digest it; this will tear your inwards into little bits, and kill you: so we shall both perish. That is why I fear nothing." (By this, the Bodhisatta meant the weapon of knowledge which he had within him.)

When he heard this, the Demon thought: "This young man speaks the truth. A piece of the flesh of such a lion-man as he would be too much for me to digest, if it were no bigger than a kidney-bean. I'll let him go!" So, being frightened to death, he let go the Bodhisatta, saying:

"Young sir, you are a lion of a man! I will not eat you up. I set you free from my hands, as the moon is disgorged from the jaws of Rāhu after the eclipse. Go back to the company of your friends and relations!"

And the Bodhisatta said: "Demon, I will go, as you say. You were born a Demon, cruel, blood-bibbing, devourer of the flesh and gore of others, because you did wickedly in former lives. If you still go on doing wickedly, you will go from darkness to darkness. But now that you have seen me you will find it impossible to do wickedly. Taking the life of living creatures causes birth, as an animal, in the world of Petas, or in the body of an Asura, or, if one is reborn as a man, it makes his life short." With this and the like monition he told him the disadvantage of the five kinds of wickedness, and the profit of the five kinds of virtue, and frightened the Demon in various ways, discoursing to him until he subdued him and made him self-denying, and established him in the five kinds of virtue; he made him worship the deity to whom offerings were made in that wood; and having carefully admonished him, departed out of it.

At the entrance of the forest he told all to the people thereabout; and went on to Benares, armed with his five weapons. Afterwards he became king, and ruled righteously; and after giving alms and doing good he passed away according to his deeds.

And the Teacher, when this tale was ended, became perfectly enlightened, and repeated this verse:

Thus the Teacher reached the summit, through sainthood and the teaching of the law, and thereupon he declared the Four Truths. At the end of the declaring of the Truths, this Brother also attained to sainthood. Then the Teacher made the connexion, and gave the key to the birth-tale, saying: "At that time Angulimala was the Demon, but the Prince of the Five Weapons was I myself."

The Ivory City and its Fairy Princess

ne day a young prince was out practising archery with the son of his father's chief vizier, when one of the arrows accidentally struck the wife of a merchant, who was walking about in an upper room of a house close by. The prince aimed at a bird that was perched on the window-sill of that room, and had not the slightest idea that anybody was at hand, or he would not have shot in that direction. Consequently, not knowing what had happened, he and the vizier's son walked away, the vizier's son chaffing him because he had missed the bird.

Presently the merchant went to ask his wife about something, and found her lying, to all appearance, dead in the middle of the room, and an arrow fixed in the ground within half a yard of her head. Supposing that she was dead, he rushed to the window and shrieked, "Thieves thieves! They have killed my wife." The neighbours quickly gathered, and the servants came running upstairs to see what was the matter. It happened that the woman had fainted, and that there was only a very slight wound in her breast where the arrow had grazed.

As soon as the woman recovered her senses she told them that two young men had passed by the place with their bows and arrows, and that one of them had most deliberately aimed at her as she stood by the window.

On hearing this the merchant went to the king, and told him what had taken place. His Majesty was much enraged at such audacious wickedness, and swore that most terrible punishment should be visited on the offender if he could be discovered. He ordered the merchant to go back and ascertain whether his wife could recognise the young men if she saw them again.

"Oh yes," replied the woman, "I should know them again among all the people in the city."

"Then," said the king, when the merchant brought back this reply, "to-morrow I will cause all the male inhabitants of this city to pass before your house, and your wife will stand at the window and watch for the man who did this wanton deed."

A royal proclamation was issued to this effect. So the next day all the men and boys of the city, from the age of ten years upwards, assembled and marched by the house of the merchant. By chance (for they both had been excused from obeying this order) the king's son and the vizier's son were also in the company, and passed by in the crowd. They came to see the tamasha.

As soon as these two appeared in front of the merchant's window they were recognised by the merchant's wife, and at once reported to the king.

"My own son and the son of my chief vizier!" exclaimed the king, who had been present from the commencement. "What examples for the people! Let them both be executed."

"Not so, your Majesty," said the vizier, "I beseech you. Let the facts of the case be thoroughly investigated. How is it?" he continued, turning to the two young men. "Why have you done this cruel thing?"

"I shot an arrow at a bird that was sitting on the sill of an open window in yonder house, and missed," answered the prince. "I suppose the arrow struck the merchant's wife. Had I known that she or anybody had been near I should not have shot in that direction."

"We will speak of this later on," said the king, on hearing this answer. "Dismiss the people. Their presence is no longer needed."

In the evening his Majesty and the vizier had a long and earnest talk about their two sons. The king wished both of them to be executed; but the vizier suggested that the prince should be banished from the country. This was finally agreed to.

Accordingly, on the following morning, a little company of soldiers escorted the prince out of the city. When they reached the last custom-house the vizier's son overtook them. He had come with all haste, bringing with him four bags of muhrs on four horses. "I am come," he said, throwing his arms round the prince's neck, "because I cannot let you go alone. We have lived together, we will be exiled together, and we will die together. Turn me not back, if you love me."

"Consider," the prince answered, "what you are doing. All kinds of trial may be before me. Why should you leave your home and country to be with me?"

"Because I love you," he said, "and shall never be happy without you."

So the two friends walked along hand in hand as fast as they could to get out of the country, and behind them marched the soldiers and the horses with their valuable burdens. On reaching a place on the borders of the king's dominions the prince gave the soldiers some gold, and ordered them to return. The soldiers took the money and left; they did not, however, go very far, but hid themselves behind rocks and stones, and waited till they were quite sure that the prince did not intend to come back.

On and on the exiles walked, till they arrived at a certain village, where they determined to spend the night under one of the big trees of the place. The prince made preparations for a fire, and arranged the few articles of bedding that they had with them, while the vizier's son went to the baniya and the baker and the butcher to get something for their dinner. For some reason he was delayed; perhaps the tsut was not quite ready, or the baniya had not got all the spices prepared. After waiting half an hour the prince became impatient, and rose up and walked about.

He saw a pretty, clear little brook running along not far from their resting-place, and hearing that its source was not far distant, he started off to find it. The source was a beautiful lake, which at that time was covered with the magnificent lotus flower and other water plants. The prince sat down on the bank, and being thirsty took up some of the water in his hand. Fortunately he looked into his hand before drinking, and there, to his great astonishment, he saw reflected whole and clear the image of a beautiful fairy. He looked round, hoping to see the reality; but seeing no person, he drank the water, and put out his hand to take some more. Again he saw the reflection in the water which was in his palm. He looked around as before, and this time discovered a fairy sitting by the bank on the opposite side of the lake. On seeing her he fell so madly in love with her that he dropped down in a swoon.

When the vizier's son returned, and found the fire lighted, the horses securely fastened, and the bags of muhrs lying altogether in a heap, but no prince, he did not know what to think. He waited a little while, and then shouted; but not getting any reply, he got up and went to the brook. There he came across the footmarks of his friend. Seeing these, he went back at once for the money and the horses, and bringing them with him, he tracked the prince to the lake, where he found him lying to all appearance dead.

"Alas! alas!" he cried, and lifting up the prince, he poured some water over his head and face. "Alas! my brother, what is this? Oh! do not die and leave me thus. Speak, speak! I cannot bear this!"

In a few minutes the prince, revived by the water, opened his eyes, and looked about wildly.

"Thank God!" exclaimed the vizier's son. "But what is the matter, brother?"

"Go away," replied the prince. "I don't want to say anything to you, or to see you. Go away."

"Come, come; let us leave this place. Look, I have brought some food for you, and horses, and everything. Let us eat and depart."

"Go alone," replied the prince.

"Never," said the vizier's son. "What has happened to suddenly estrange you from me? A little while ago we were brethren, but now you detest the sight of me."

"I have looked upon a fairy," the prince said. "But a moment I saw her face; for when she noticed that I was looking at her she covered her face with lotus petals. Oh, how beautiful she was! And while I gazed she took out of her bosom an ivory box, and held it up to me. Then I fainted. Oh! if you can get me that fairy for my wife, I will go anywhere with you."

"Oh, brother," said the vizier's son, "you have indeed seen a fairy. She is a fairy of the fairies. This is none other than Gulizar of the Ivory City. I know this from the signs that she gave you. From her covering her face with lotus petals I learn her name, and from her showing you the ivory box I learn where she lives. Be patient, and rest assured that I will arrange your marriage with her."

When the prince heard these encouraging words he felt much comforted, rose up, and ate, and then went away gladly with his friend.

On the way they met two men. These two men belonged to a family of robbers. There were eleven of them altogether. One, an elder sister, stayed at home and cooked the food, and the other ten—all brothers—went out, two and two, and walked about the four different ways that ran through that part of the country, robbing those travellers who could not resist them, and inviting others, who were too powerful for two of them to manage, to come and rest at their house, where the whole family attacked them and stole their goods. These thieves lived in a kind of tower, which had several strong-rooms in it, and under it was a great pit, wherein they threw the corpses of the poor unfortunates who chanced to fall into their power.

The two men came forward, and, politely accosting them, begged them to come and stay at their house for the night. "It is late," they said, "and there is not another village within several miles."

"Shall we accept this good man's invitation, brother?" asked the prince.

The vizier's son frowned slightly in token of disapproval; but the prince was tired, and thinking that it was only a whim of his friend's, he said to the men, "Very well. It is very kind of you to ask us."

So they all four went to the robbers' tower.

Seated in a room, with the door fastened on the outside, the two travellers bemoaned their fate.

"It is no good groaning," said the vizier's son. "I will climb to the window, and see whether there are any means of escape. Yes! yes!" he whispered, when he had reached the window-hole. "Below there is a ditch surrounded by a high wall. I will jump down and reconnoitre. You stay here, and wait till I return."

Presently he came back and told the prince that he had seen a most ugly woman, whom he supposed was the robbers' housekeeper. She had agreed to release them on the promise of her marriage with the prince.

So the woman led the way out of the enclosure by a secret door.

"But where are the horses and the goods?" the vizier's son inquired.

"You cannot bring them," the woman said. "To go out by any other way would be to thrust oneself into the grave."

"All right, then; they also shall go out by this door. I have a charm, whereby I can make them thin or fat." So the vizier's son fetched the horses without any person knowing it, and repeating the charm, he made them pass through the narrow doorway like pieces of cloth, and when they were all outside restored them to their former condition. He at once mounted his horse and laid hold of the halter of one of the other horses, and then beckoning to the prince to do likewise, he rode off. The prince saw his opportunity, and in a moment was riding after him, having the woman behind him.

Now the robbers heard the galloping of the horses, and ran out and shot their arrows at the prince and his companions. And one of the arrows killed the woman, so they had to leave her behind.

On, on they rode, until they reached a village where they stayed the night. The following morning they were off again, and asked for Ivory City from every passer-by. At length they came to this famous city, and put up at a little hut that belonged to an old woman, from whom they feared no harm, and with whom, therefore, they could abide in peace and comfort. At first the old woman did not like the idea of these travellers staying in her house, but the sight of a muhr, which the prince dropped in the bottom of a cup in which she had given him water, and a present of another muhr from the vizier's son, quickly made her change her mind. She agreed to let them stay there for a few days.

As soon as her work was over the old woman came and sat down with her lodgers. The vizier's son pretended to be utterly ignorant of the place and people. "Has this city a name?" he asked the old woman.

"Of course it has, you stupid. Every little village, much more a city, and such a city as this, has a name."

"What is the name of this city?"

"Ivory City. Don't you know that? I thought the name was known all over the world."

On the mention of the name Ivory City the prince gave a deep sigh. The vizier's son looked as much as to say, "Keep quiet, or you'll discover the secret."

"Is there a king of this country?" continued the vizier's son.

"Of course there is, and a queen, and a princess."

"What are their names?"

"The name of the princess is Gulizar, and the name of the queen——"

The vizier's son interrupted the old woman by turning to look at the prince, who was staring like a madman. "Yes," he said to him afterwards, "we are in the right country. We shall see the beautiful princess."

One morning the two travellers noticed the old woman's most careful toilette: how careful she was in the arrangement of her hair and the set of her kasabah and puts.

"Who is coming?" said the vizier's son.

"Nobody," the old woman replied.

"Then where are you going?"

"I am going to see my daughter, who is a servant of the Princess Gulizar. I see her and the princess every day. I should have gone yesterday, if you had not been here and taken up all my time."

"Ah-h-h! Be careful not to say anything about us in the hearing of the princess." The vizier's son asked her not to speak about them at the palace, hoping that, because she had been told not to do so, she would mention their arrival, and thus the princess would be informed of their coming.

On seeing her mother the girl pretended to be very angry. "Why have you not been for two days?" she asked.

"Because, my dear," the old woman answered, "two young travellers, a prince and the son of some great vizier, have taken up their abode in my hut, and demand so much of my attention. It is nothing but cooking and cleaning, and cleaning and cooking, all day long. I can't understand the men," she added; "one of them especially appears very stupid. He asked me the name of this country and the the name of the king. Now where can these men have come from, that they do not know these things? However, they are very great and very rich. They each give me a muhr every morning and every evening."

After this the old woman went and repeated almost the same words to the princess, on the hearing of which the princess beat her severely; and threatened her with a severer punishment if she ever again spoke of the strangers before her.

In the evening, when the old woman had returned to her hut, she told the vizier's son how sorry she was that she could not help breaking her promise, and how the princess had struck her because she mentioned their coming and all about them.

"Alas! alas!" said the prince, who had eagerly listened to every word. "What, then, will be her anger at the sight of a man?"

"Anger?" said the vizier's son, with an astonished air. "She would be exceedingly glad to see one man. I know this. In this treatment of the old woman I see her request that you will go and see her during the coming dark fortnight."

"Heaven be praised!" the prince exclaimed.

The next time the old woman went to the palace Gulizar called one of her servants and ordered her to rush into the room while she was conversing with the old woman; and if the old woman asked what was the matter, she was to say that the king's elephants had gone mad, and were rushing about the city and bazaar in every direction, and destroying everything in their way.

The servant obeyed, and the old woman, fearing lest the elephants should go and push down her hut and kill the prince and his friend, begged the princess to let her depart. Now Gulizar had obtained a charmed swing, that landed whoever sat on it at the place wherever they wished to be. "Get the swing," she said to one of the servants standing by. When it was brought she bade the old woman step into it and desire to be at home.

The old woman did so, and was at once carried through the air quickly and safely to her hut, where she found her two lodgers safe and sound. "Oh!" she cried, "I thought that both of you would be killed by this time. The royal elephants have got loose and are running about wildly. When I heard this I was anxious about you. So the princess gave me this charmed swing to return in. But come, let us get outside before the elephants arrive and batter down the place."

"Don't believe this," said the vizier's son. "It is a mere hoax. They have been playing tricks with you."

"You will soon have your heart's desire," he whispered aside to the prince. "These things are signs."

Two days of the dark fortnight had elapsed, when the prince and the vizier's son seated themselves in the swing, and wished themselves within the grounds of the palace. In a moment they were there, and there too was the object of their search standing by one of the palace gates, and longing to see the prince quite as much as he was longing to see her.

Oh, what a happy meeting it was!

"At last," said Gulizar, "I have seen my beloved, my husband."

"A thousand thanks to Heaven for bringing me to you," said the prince.

Then the prince and Gulizar betrothed themselves to one another and parted, the one for the hut and the other for the palace, both of them feeling happier than they had ever been before.

Henceforth the prince visited Gulizar every day and returned to the hut every night. One morning Gulizar begged him to stay with her always. She was constantly afraid of some evil happening to him—perhaps robbers would slay him, or sickness attack him, and then she would be deprived of him. She could not live without seeing him. The prince showed her that there was no real cause for fear, and said that he felt he ought to return to his friend at night, because he had left his home and country and risked his life for him; and, moreover, if it had not been for his friend's help he would never have met with her.

Gulizar for the time assented, but she determined in her heart to get rid of the vizier's son as soon as possible. A few days after this conversation she ordered one of her maids to make a pilaw. She gave special directions that a certain poison was to be mixed into it while cooking, and as soon as it was ready the cover was to be placed on the saucepan, so that the poisonous steam might not escape. When the pilaw was ready she sent it at once by the hand of a servant to the vizier's son with this message: "Gulizar, the princess, sends you an offering in the name of her dead uncle."

On receiving the present the vizier's son thought that the prince had spoken gratefully of him to the princess, and therefore she had thus remembered him. Accordingly he sent back his salam and expressions of thankfulness.

When it was dinner-time he took the saucepan of pilaw and went out to eat it by the stream. Taking off the lid, he threw it aside on the grass and then washed his hands. During the minute or so that he was performing these ablutions, the green grass under the cover of the saucepan turned quite yellow. He was astonished, and suspecting that there was poison in the pilaw, he took a little and threw it to some crows that were hopping about. The moment the crows ate what was thrown to them they fell down dead.

"Heaven be praised," exclaimed the vizier's son, "who has preserved me from death at this time!"

On the return of the prince that evening the vizier's son was very reticent and depressed. The prince noticed this change in him, and asked what was the reason. "Is it because I am away so much at the palace?" The vizier's son saw that the prince had nothing to do with the sending of the pilaw, and therefore told him everything.

"Look here," he said, "in this handkerchief is some pilaw that the princess sent me this morning in the name of her deceased uncle. It is saturated with poison. Thank Heaven, I discovered it in time!"

"Oh, brother! who could have done this thing? Who is there that entertains enmity against you?"

"The Princess Gulizar. Listen. The next time you go to see her, I entreat you to take some snow with you; and just before seeing the princess put a little of it into both your eyes. It will provoke tears, and Gulizar will ask you why you are crying. Tell her that you weep for the loss of your friend, who died suddenly this morning. Look! take, too, this wine and this shovel, and when you have feigned intense grief at the death of your friend, bid the princess to drink a little of the wine. It is strong, and will immediately send her into a deep sleep. Then, while she is asleep, heat the shovel and mark her back with it. Remember to bring back the shovel again, and also to take her pearl necklace. This done, return. Now fear not to execute these instructions, because on the fulfilment of them depends your fortune and happiness. I will arrange that your marriage with the princess shall be accepted by the king, her father, and all the court."

The prince promised that he would do everything as the vizier's son had advised him; and he kept his promise.

The following night, on the return of the prince from his visit to Gulizar, he and the vizier's son, taking the horses and bags of muhrs, went to a graveyard about a mile or so distant. It was arranged that the vizier's son should act the part of a fakir and the prince the part of the fakir's disciple and servant.

In the morning, when Gulizar had returned to her senses, she felt a smarting pain in her back, and noticed that her pearl necklace was gone. She went at once and informed the king of the loss of her necklace, but said nothing to him about the pain in her back.

The king was very angry when he heard of the theft, and caused proclamation concerning it to be made throughout all the city and surrounding country.

"It is well," said the vizier's son, when he heard of this proclamation. "Fear not, my brother, but go and take this necklace, and try to sell it in the bazaar."

The prince took it to a goldsmith and asked him to buy it.

"How much do you want for it?" asked the man.

"Fifty thousand rupees," the prince replied.

"All right," said the man; "wait here while I go and fetch the money."

The prince waited and waited, till at last the goldsmith returned, and with him the kotwal, who at once took the prince into custody on the charge of stealing the princess's necklace.

"How did you get the necklace?" the kotwal asked.

"A fakir, whose servant I am, gave it to me to sell in the bazaar," the prince replied. "Permit me, and I will show you where he is."

The prince directed the kotwal and the policeman to the place where he had left the vizier's son, and there they found the fakir with his eyes shut and engaged in prayer. Presently, when he had finished his devotions, the kotwal asked him to explain how he had obtained possession of the princess's necklace.

"Call the king hither," he replied, "and then I will tell his Majesty face to face."

On this some men went to the king and told him what the fakir had said. His Majesty came, and seeing the fakir so solemn and earnest in his devotions, he was afraid to rouse his anger, lest peradventure the displeasure of Heaven should descend on him, and so he placed his hands together in the attitude of a supplicant, and asked, "How did you get my daughter's necklace?"

"Last night," replied the fakir, "we were sitting here by this tomb worshipping Khuda, when a ghoul, dressed as a princess, came and exhumed a body that had been buried a few days ago, and began to eat it. On seeing this I was filled with anger, and beat her back with a shovel, which lay on the fire at the time. While running away from me her necklace got loose and dropped. You wonder at these words, but they are not difficult to prove. Examine your daughter, and you will find the marks of the burn on her back. Go, and if it is as I say, send the princess to me, and I will punish her."

The king went back to the palace, and at once ordered the princess's back to be examined.

"It is so," said the maid-servant; "the burn is there."

"Then let the girl be slain immediately," the king shouted.

"No, no, your Majesty," they replied. "Let us send her to the fakir who discovered this thing, that he may do whatever he wishes with her."

The king agreed, and so the princess was taken to the graveyard.

"Let her be shut up in a cage, and be kept near the grave whence she took out the corpse," said the fakir.

This was done, and in a little while the fakir and his disciple and the princess were left alone in the graveyard. Night had not long cast its dark mantle over the scene when the fakir and his disciple threw off their disguise, and taking their horses and luggage, appeared before the cage. They released the princess, rubbed some ointment over the scars on her back, and then sat her upon one of their horses behind the prince. Away they rode fast and far, and by the morning were able to rest and talk over their plans in safety. The vizier's son showed the princess some of the poisoned pilaw that she had sent him, and asked whether she had repented of her ingratitude. The princess wept, and acknowledged that he was her greatest helper and friend.

A letter was sent to the chief vizier telling him of all that had happened to the prince and the vizier's son since they had left their country. When the vizier read the letter he went and informed the king. The king caused a reply to be sent to the two exiles, in which he ordered them not to return, but to send a letter to Gulizar's father, and inform him of everything. Accordingly they did this; the prince wrote the letter at the vizier's son's dictation.

On reading the letter Gulizar's father was much enraged with his viziers and other officials for not discovering the presence in his country of these illustrious visitors, as he was especially anxious to ingratiate himself in the favour of the prince and the vizier's son. He ordered the execution of some of the viziers on a certain date.

"Come," he wrote back to the vizier's son, "and stay at the palace. And if the prince desires it, I will arrange for his marriage with Gulizar as soon as possible."

The prince and the vizier's son most gladly accepted the invitation, and received a right noble welcome from the king. The marriage soon took place, and then after a few weeks the king gave them presents of horses and elephants, and jewels and rich cloths, and bade them start for their own land; for he was sure that the king would now receive them. The night before they left the viziers and others, whom the king intended to have executed as soon as his visitors had left, came and besought the vizier's son to plead for them, and promised that they each would give him a daughter in marriage. He agreed to do so, and succeeded in obtaining their pardon.

Then the prince, with his beautiful bride Gulizar, and the vizier's son, attended by a troop of soldiers, and a large number of camels and horses bearing very much treasure, left for their own land. In the midst of the way they passed the tower of the robbers, and with the help of the soldiers they razed it to the ground, slew all its inmates, and seized the treasure which they had been amassing there for several years.

At length they reached their own country, and when the king saw his son's beautiful wife and his magnificent retinue he was at once reconciled, and ordered him to enter the city and take up his abode there.

Henceforth all was sunshine on the path of the prince. He became a great favourite, and in due time succeeded to the throne, and ruled the country for many, many years in peace and happiness.