Fate justly reached the prattling fool,
For telling stories out of school.
Was’t not enough I stoop’d so low,
On him m’affection to bestow?
To clasp him in my circling arms,
And feast him with love’s choicest charms;
But must the babbling fool proclaim,
His queen’s infirmity and shame?
Of all the sins on this side hell,
The blackest sure’s to kiss and tell.
’Tis silence best becomes delight,
And hides the revels of the night.
If then my spark has met his due,
For bringing sacred mysteries to view.
E’en let him take it for his pains,
And curse his want of gratitude and brains.

But I know not whether the monarch of France had long ears like his brother Midas, or some little familiar whisper’d it in his ear; but what I thought could never be detected, was publickly discoursed at court. Perceiving this, I resolved on a voyage to Rome, and the rather, because I thought the Romish religion most commodious for a woman of inclinations, and that it would illustrate my history, to abjure the opinion of Luther at the feet of the pope; tho’ I had as little believed and followed the doctrine of the Reformed, as I have since the absurdities of the Roman church. Italy seem’d to me a paradice, and I thought my past troubles fully recompensed, when I found myself in that famous city, which has been the mistress of this world, without subjects to controul me; saucy chattering Frenchmen to revile me, and amongst a mixture of strangers, which made all my actions pass unregarded. ’Twas enough for me to be esteemed a saint, that I was turn’d Papist in a place where debauchery is tolerated; and you’ll find me, perhaps, one day canonized by the Roman clergy. ’Tis true, I was not so rigorous to them as others for the pope, cardinals, legates, bishops, abbots, priests, and monks, composed my court, where licentiousness reign’d most agreeably. Not that I had renounced the company of young virgins; for I was intimate enough with some of them, to have it said, I was of the humour of Sappho; and as I liv’d at Rome, so I thought myself obliged to practise their manners. But the chief reason of my writing, is to desire you to protect me against those ignorant coxcombs, who endeavour to put me among the number of the foolish virgins; for I began and finished my course, as I have told you, and will now leave you, to judge if there can be any probability in such a scandalous story. My good friend the pope, to whom I had been wonderfully civil, solemnly swore, that whenever I left this world, I mould not languish in Purgatory, tho’ he knew very well I should go to another place. But as it was the promise of a tricking Jesuit, so I did not much credit it, nor was much surpriz’d to see myself turn’d into a sty, among a company of boars and old lascivious goats, a sort of animals I had formerly been well acquainted with at my palace in Rome, and who came then grunting and leaping to embrace me. I cannot in this place hear of the poor gentleman whom I murthered; I asked one of my he-companions concerning him, who knows no more of him than I do; therefore I verily believe he is among the martyrs.

The Answer of a young Vestal to the Queen.

GOOD Heavens! Madam, how piously did your majesty begin your letter! and what pleasure did I take to see such hopeful dispositions to virtue! But what was that enchanting vice that put you out of the good road? Was it the Devil? If so, why did you not make use of holy-water? For we, poor creatures, oppose no other buckler against the darts of Satan, when he conjures up the frailty of the flesh to disturb us: but I beg your pardon, you were then a Lutheran, and holy-water has no efficacy, but only for true Catholicks. My confessor has so often preached charity to me, that I cannot but bewail the fate of the poor gentleman you lov’d so dearly, and treated so barbarously. Oh, my dear St. Francis! What sort of love was that! And how unfortunate are those precious souls that have parts of pleasing you! One may very well perceive, by that piece of barbarity, you neither believed Purgatory, or fear’d Hell; and I would not have been guilty of such an action for all your excellent qualities and grandeur. I hear you talk’d of sometimes, and in such a manner, that it makes me often sigh, pant, and pull down my veil; and I feel a terrible fit coming upon me by reading your confession.

Madam, I much rejoice to hear,
You’ll take a stone up in your ear;
For I’m a frail transgressor too,
And I we the sport as well as you,
But then I chuse to do the work.
Within the pale of holy kirk:
For absolution cures the scars             }
Contracted in venereal wars,               }
And saves our sex a world of prayers. }
Had you this ghostly counsel taken,
You might till now have sav’d your bacon.
’Tis safe intriguing with a flamen          }
Who sanctifies their work with Amen,   }
Then who would trust ungodly laymen?}
Do, Madam, as you please, but I           }
None but with priesthood will employ,  }
With them I’ll live, with them I’ll die.    }
Who like the Pelion spear are sure,
With the same ease they wound to cure.

But ’tis easy to judge your conscience is as large as the sleeve of a [42] Cordelier, since you began in the spirit, and ended in the flesh. Notwithstanding what I have merrily own’d in rhime, more to entertain your majesty, than express my true sentiments, there are certain hours when I could willingly follow your example; and if you would obtain from the holy father a dispensation of my vows, which now grow burthensome to me, I would break a lance in your quarrel: this I am sure of, that the world will think it less strange to see a nun renounce her convent, than a queen her crown.

Francis Rablais, to the Physicians of Paris.

IT is in vain for your flatterers to cry you up for able doctors, for you will never arrive at my knowledge; and I am asham’d every hour to hear such asses are admitted into the college. Do not believe ’tis a sensible vanity that induces me to say this, but the perfect knowledge I have of my own worth; and tho’ I was design’d for a more lazy profession, yet that does not in the least diminish my merit. You know I was born at Chinon, and that my parents, hoping I should one day make a precious saint, put me, in my foolish infancy, into a convent of Cordeliers: but that greasy habit, in a little time, seem’d to me as heavy and uneasy as the armour of a giant; so that by intercession made to Pope Clement VII. I was permitted to change my grey frock for a black; so I quitted the equipage of St. Francis for that of St. Benedict, and that I was as weary of in a short time as of the other. As I had learnt a great deal of craft, and but little religion, during my noviciate in those good schools, so I found a way to get loose from that cloyster for ever, and took to the study of Hippocrates. Besides that I had a subtle and clear genius; my comrades discover’d in me an acute natural raillery, which made me acceptable to the best companions, Cardinal Bellay, who made me his physician, took me to Rome with him in that quality, where the sanctity of the triple crown, the ador’d slipper, and all-opening key, could not hinder me from jesting in the presence of his holiness. ’Twas Paul III. before called Alexander Fernese, who then fill’d the apostolical chair, and was more remarkable for his lewdness than piety. I had the good fortune to please him with the inclination he found in me to lewdness; and he gave me a bull of absolution for my apostacy, free from all fee and duties, which I think was a gracious reward for a foreign, atheistical buffoon. After I had compil’d a catalogue of his vices, to make use of as I should find an opportunity, the cardinal, my patron, return’d to Paris, and I with him, where he immediately gratify’d me with a canonship of St. Maur, and the benefice of Meudon. Hiving all I could desire, I liv’d luxuriously; and the love of satire pleasing me much more than the service of God, after I had wrote several things without success, for the learned, I composed the history of Gargantua and Pantagruel; for the ignorant, things which some call a cock and a bull, and others the product of a lively imagination. I know most men understand them as little as they do Arabick; and as it is not to our present purpose, so do not I intend to explain that stuff to them, but will now, since ’tis more a propos, give you some advice concerning the malady of your blustering monarch. The residence I made at the court of France, in the reign of Francis I. makes me more bold in judging of the nature of those distempers. You conceal the virulency of Lewis XIVth’s disease, because you dare not examine into the bottom of the cause, and are more modest in proposing remedies, than he has been in contracting the distemper. Yet every one talks according to his interest, and the news-mongers always keep a blank to set down the manner of his death. If he does not tremble, he must be thorow-pac’d in iniquity, for he has several reckonings to make up with Heaven, which are not so easily adjusted; and as he has often affronted the majesty of several popes, he will scarce obtain a pass-port to go scot-free into the other world. We are told here, by some of his good friends, he begins to putrify, and has ulcers a yard in length, where vermin, very soldier like, intrench themselves. There is no other remedy for this, according to old Æsculapius, but to make him a new man, by a severe penitential pilgrimage into some of the provinces of Mercury and Turpentine. If he still fears the danger of war, let him go in disguise; and if at this age he cannot be without a she-companion, let him take his old friend Maintenon along with him, she is poison-proof, and may, to save charges, serve him in three capacities, viz. as a bedfellow, nurse, and guide; keep him also to a strict diet; scrape his bones, and purge him thoroughly, and all may be found again but his conscience. You cannot imagine how merrily we gentlemen of the faculty live at Pluto’s court: I am secretary to the same Paul III. who pardon’d me gratis the violation of my vows, my irreverence for the church, and my want of respect for him; Scaramouch is his gentleman-usher, Harlequin his page, and Scarron his poet laureat. Don’t suppose I was such a blockhead as to kiss his sweaty toe, when I visited him in the Vatican; he had nothing from me, but such an hypocritical hug, as your monks give each other at the ridiculous ceremony of high-mass. This old goat still keeps his amorous inclinations; and I, who have so often made others blush, am often asham’d to hear his ribaldry. He would certainly make love to Proserpine, but our sultan would not be pleas’d with his courtship; and besides, his seraglio is as well guarded as the grand seignior’s, otherwise we might have a litter of fine puppies betwixt them. Little hump-shoulder’d Luxembourg, lately mareschal of France, is the captain of her guards, and so damnably jealous, that he will not suffer any to come near her; at which Pluto is very well pleas’d, and does not mistrust him, thinking it impossible for any body to be in love with such a lump of deformity. But to return to our friend Paul, he scorns to copy after the Devil, who turn’d hermit when he was old; and I am now making another collection of his impieties and amours, which will be ready to come out with a Gazette Nostradamus he has been composing since the year 1600. That sly conjurer is so earnest upon the matter, that he lifts not up his head, tho’ Pluto’s black-guard boys are continually burning brimstone under his nose. However, I do not know but this mountain may bring forth a mouse; for to speak freely, I put as little faith in those prophets, who, like sots, lose their reason in the abyss of futurity, as the honest whigs of England do in the oaths and treaties of your swaggering master. As for you, brother doctor, cut, scarify, blister, and glyster, since ’tis your profession; but take this along with you, that they who do the least mischief, pass with me for the ablest men. But I would advise you not to suffer any longer those barbarous names of assassins, poisoners, closestool-mongers, factors of death, &c. the world gives you. I have had high words with Moliere on your account, and I expect that fine rhiming fellow, Boileau, will give him a wipe over the nose in one of his satires. For tho’ I have made bold to talk freely with you, yet I do not mean all the world should take the same liberty.

The Answer of Mr. Fagon, first Physician to Lewis XIV. to Francis Rablais.

YOU are a very pretty gentleman, friend Rablais, to boast of yourself so much, and value the rest of your fraternity so little. Do not you know that I am of the tribe of Judah, and perhaps related to some of the kings of Israel? Had you heard me preach in a synagogue, you wou’d soon be convinc’d whether I am an illiterate fellow or no. Is it such an honour to be of your college? Or wou’d it be any advantage to be like you? You have been, by your own confession, a most horrid rake-hell; and I would not, for all the mammon of unrighteousness in my king’s coffer, transgress one point of the law. You ought not to be astonished at my greatness, for I concern myself with more than one trade, and no man was ever in such favour, and grew so rich, by only applying warm injections to the backside. If you enjoy’d a prebend, and other benefices, you must, I know, have assisted cardinal Bellay in his amours. For my part, I boast of having been a broker, sollicitor, and, under the rose, Billet-deux carrier and door-keeper, because all employments at court are honourable, especially in that great concern of S——y. Do not you think you were the first that thought of the remedy you speak of; we had several learned consultations about it, but know not which way to mention it, for Madam Scarron, who is very tender of her reputation, and reigns sovereignly at court, will say we accuse her of bringing the Neapolitan distemper to Versailles, and have us sent to the gallies, or hang’d for our good advice. I have often reflected on the scandalous bantering stuff of those they call wits, have said, and do say of us; and wish with all my heart, the first brimstone they take for the itch, and mercury for the pox, may poison ’em; but for us to stir in’t, would bring ’em all about our ears; and we know the consequence of that from a neighbouring [43] country, where they have mumbled a poor physician [44], and one that can versify also, almost as severely as a troop of hungry wolves would a fat ass. However, we thank you for your zeal; but at the same time advise you not to make a quarrel for so small a business; and I, in a particular manner, kiss your hand, and desire you will give my service to Nostradamus. I cannot beat it out of my head, but that he has put me into his [45] centuries; and that an ingenious man might discover me there. I own ’tis looking for a needle in a bottle of hay; but you know I sprung up like a mushroom, and that he foretels nothing but prodigies.

The Duchess of Fontagne to the Cumean Sibyl.

I Desir’d Mercury to call, en passant, at your cave; and as he has wings at his feet, and complaisance in heart, so he will, I don’t doubt, go a little out of his way to oblige me, by delivering you this letter: I have from my infancy had you in my mind, and heard my nurse, when I lay squawling in shitten clouts in my cradle, tell frightful stories of you. As soon as I began to prattle, my maids taught me to call all old wrinkled women wither’d sibyls; and the idea of the den you were confin’d in, fill’d me with fear. But since I have been inform’d of the truth of your history, that fear is chang’d into veneration, and I now look upon your cell as a sacred place. To assure you of my respect and the confidence I repose in you, I will consult you about some future events, and tell you one part of my griefs. I am nobly born, handsome and young enough to inspire and receive the softest love. The French king, who had spoil’d the shape, and wore out the charms of several mistresses, long before I appear’d at his court, had a mind to do the same by me. Being naturally proud and wanton, and tempted by the fine compliments of a great and vigorous prince, and title of duchess, (a temptation none of us women can resist) I soon yielded to his desires; which so mortify’d the haughty Montespan, that she, with a ragoo a-la-mode d’Espagne, dispatch’d me out of the world, before I could get a true taste of greatness, or the pleasures of a royal bed. Alas! What a mighty difference there is between you and me; your years are innumerable; you are still mentioned in history; your voice still remains, and you enjoy the divine faculty of prediction; but I was murther’d in my bloom, when ripe and juicy as the luscious grape; and that ungrateful perjur’d man, who rifled my virgin treasures, has not so much as thought or spoke of me since. He dotes on nothing but old age; and could you appear in something more solid than air, I do not doubt but he’d make his addresses to you: I believe his being born with teeth presag’d he would always be a tyrant to his people, and in his latter days the cully of such a tough piece of carrion as Mrs. Maintenon. Morbleu! Have I barbarously been sacrific’d; and must a miss of threescore and fifteen live unpunish’d, and be treated better than I was in the greatest heighth of that prince’s passion, and warmth of my desires, when capable both of receiving and giving joy? It really distracts me! And I conjure you, in the name of Apollo, who never refus’d you any thing, to let me know by one of your oracles, if I shall never return to France again. You came hither, I know, with the brave Æneas, (but stay’d no longer than you lik’d the place) and I have heard some people say, that knight-errant diverted himself extremely upon the road, and made a great deal of hot love to you; but I take that to be a meer story, because Virgil, who would not have let slip so pleasant a passage, has said nothing of it. However, could I return but a short time to dislodge Maintenon, and take a frisk with my former lover, if he be not too old for that business; or were I but your shadow, provided I liv’d, I should be pretty well pleas’d; for ’tis a melancholy thing to think that the fates should spin such a long thread for an old lascivious ape [46], who never was to be compared with me; and that there should remain no more of poor Fontagne, than an unfortunate name, over which oblivion will in a little time triumph. At the writing of this, in came a courier from Versailles, who brings us word, that Lewis the Great has undertook such a piece of work, that the weight and consequence makes him sick of the world: that Mrs. Maintenon has wore out his teeth; that legions of vermin devour him, and that we may suddenly expect him in these dominions; which, if true, will be some satisfaction to me; and tho’ he be toothless, worm-eaten and rotten: I will grant him the same liberty he often took with me on a couch at the Trianon, to get him again under my empire, that I may at leisure revenge myself for his forgetfulness.

Oh! wou’d it not provoke a maid,
By softest vows and oaths betray’d,
Her virgin treasures to resign,
And give up honour’s dearest shrine?
Then when her charms have been enjoy’d,
To be next moment laid aside.
But why do I lament in vain,
And of my destiny complain?
Had I been wife as those before me,
I should have made the world adore me;
Not to one lover’s arms confin’d,
But search’d and try’d all human kind.

But I believe this foolish constancy was only owing to my want of experience; and if I had liv’d a little longer, I should have had the curiosity to try the variety of human performance, like the rest of my neighbours. You have been, my dear demi-goddess, in love, and have been belov’d; therefore, I beseech you, give me some healing advice, or consolation, as my case requires.

The Cumean Sybil’s Answer to the Duchess of Fontagne.

IS it possible that so charming a beauty should think of such an old decrepid creature as I am! I was desirous to talk with Mercury about you, but he flew away like a bird. It extremely troubles me, dear child, that I am oblig’d, in answer to your letter, to tell you there is no hopes of your returning to Versailles; for you must consider that when I conducted Æneas, I was then living, and that ’tis impossible for any under a Hercules to fetch you from whence you are; and where shall we find one now? The bravest Boufflers in France is but a link-boy in comparison to him. Your lover, fair lady, is so fast link’d to his old [47] Duegna’s tail, that he thinks no more of you and your complaints are insignificant.[48] She that hurried you out of the world in the flower of your youth, with a favourable dose of poison, is now neglected, and grown so monstrous fat and lecherous, by living lazily in a nunnery, that she’s not a fit companion for any creature that has but two legs to support it. You know not what you do, when you envy my destiny, for I’m sometimes so teiz’d and tir’d with answering the virtuosos and beaux, that it turns my very brain. I own, ’tis a sad thing to dye at eighteen, in the heighth of one’s greatness and pleasures, because nature always thinks she pays her tribute to death before-hand. I would willingly divert you a little, but I know not which way, unless this little history I send you, which a traveller gave me not long since, and which has novelty to recommend itself, will do it. Do not believe, good lady, the scandalous story some ignorant rhiming puppy has made of Æneas and me; he was not so brisk as that comes to; and I can assure you, never put the question to me. Ask Dido, she can tell you more of him than I can; and as modest as Virgil describes her, yet she was forc’d to take this Trojan prince by the throat to make him perform the duty of a gallant; by this you may judge of his constitution: besides, had he been never so amorously inclin’d, yet not knowing my inclinations, he might think his courtship would displease me, and so disoblige Apollo, for whose assistance he then had occasion. Therefore laugh at all those idle railleries of impertinent people, and turn your eyes and thoughts on the following dialogue.

The MITRED HOG: A Dialogue between Abbot Furetiere and Scarron.

Furetiere. OH! Have I found you at last, old friend? Tho’ I were certain you were here, and desir’d earnestly to see you; yet being gouty, and tir’d with walking, I began to have no more thoughts of searching after you. How many troublesome journeys I have made, and leagues have I travell’d, and all to kiss your hands, tho’ I am a virtuoso, I cannot tell; for in truth, I am quite out of my element, and confounded ever since I have lost sight of sun and moon.

Scarron. Who are you, and please ye? What’s your name? For the dead having neither beard nor bonnet, nor any thing else to distinguish them by, I know not exactly what, or who you are; but by your language and mien, suppose you some mungril of the French academy.

Furet. Well guess’d; I am call’d Monsieur l’Abbé Furetiere,[49] alias Porc de bon Dieu, who has long, but in vain, been gaping and scraping at Versailles for a mitre, that I might wallow in peace and plenty like a hog. But alas! what a left-handed planet was I born under? A debauch with stummed wine, setting an old pox, which lay dormant in my bones, into a ferment, soon carry’d me off, almost in the heighth of my desires, and when I bad fairest for the bishoprick.

Scar. I am sorry for your misfortune; but am at the same time heartily glad to see you, Monsieur l’Abbé. You will not, perhaps, meet with all these conveniencies here, you enjoy’d at Paris; but, in recompense, you will meet with much honester dealing. For my part, I must own myself infinitely happy; for now I am neither troubled with lawyers, physicians, apothecaries, collectors of taxes, priests, nor wife, the plague and torment of men’s days when on earth. But how have you had your health since you have been in the country.

Furet. Thanks to our master Pluto, I have not yet felt any cold. I was so very tender and chill for six months in the year at Paris, that tho’ I was loaded with ermins, and always had a dram of the best Nantz in my pocket, I could scarce keep my blood from freezing in my veins.

Scar. That’s an affliction you will not meet with here, take my word for’t; for ’tis something hotter than under the torrid zone, and the nicest wits of your academy, need not fear spoiling their brains, by catching cold here. It is not long since I met with the illustrious Balzac, who does not complain now of the cold in his head, as he did when he liv’d on the pleasant banks of the Charante. But, what news have you?

Furet. I don’t doubt, by your inquisitiveness, but you are very desirous to hear some news of your wife.

Scar. May pox and itch devour the nasty jade! I know but too much of her by mareschal d’Albert formerly, and lately, by my likeness Monsieur Luxemburg; yes, I know she’s a duchess; that she’s one of the privy-council; and she serves Lewis the XIV. in the same capacity as Livia did Augustus. But why did not the prostitute make her poor deform’d husband a duke? I should not have been the first duke and peer of France, that had been a cuckold.

Furet. By your discourse, Mr. Scarron, one would think you had lost your senses and memory: But you cannot surely have forgot how, instead of laurel, she adorn’d your learned brow with horns, before she was taken notice of at court; Indeed how could a pretty, witty, buxom, young woman, forbear making such an infirm, deform’d Æsop as you a cuckold?

Scar. I should not have much valued that, because I had brethren enough to herd with, if the damn’d whore had but got my pension augmented; but the confounded jade, instead of that, gave me the cursed’st garrison to maintain, that ever poor husband was mortify’d with: To appease which, I was forc’d to have recourse to Unguentum contra pediculos inguinales, &c. But prithee let’s discourse of something else, for the thoughts of the duchess of Maintenon, will disturb my brain, and easily put me into a fever, which is dangerous in this warm climate.

Furet. I’ll tell you but three or four words more of this famous duchess, and conclude. First, That she has kick’d her patroness, Madam Montespan out of the royal bed: And Secondly, That she is very great with the pious jesuit, father la Chaise, the monarch’s confessor.

Scar. Oh! oh! by my troth, I don’t wonder at the lascivious harlot, for closing with him! as there is no feast like the misers, so there is no gallantry like those monks. When those hypocrites undertake that business, they do it all like heroes. But you have said all, by saying he is a jesuit, since those gallants have been in reputation, they have engrossed all good whoring to their society, especially in France, and more particularly at Paris, where they have so well behav’d themselves, that they have chang’d an antient authentick proverb, Jacobine en [50] chair, Cordelier en [51] chœur, Carme en [52] cusine, & Augustine en [53] bordel, for now they say, Jesuit en bordel, &c. But so much for those gentlemen, pray what are you a doing now in the French academy?

Furet. There are as many follies committed there, as in any society in the universe; judge of the whole by this one example. That company was never so highly honour’d as it is at present, by the particular care that great monarch takes of it; for which he is repaid in flattering panegyricks. Nevertheless, these insipid, florid, gentlemen, scold and scratch like so many fish-women in an alehouse. The other day the great Charpentier fell into such a passion about a trifle, that he reproach’d the learned Taleman, of being the son of a broken apothecary at Rochel; to which Taleman with as much heat reply’d, Charpentier was the son of poor hedge ale-draper at Paris. From this Billingsgate language they came to blows. Charpentier threw Nicot’s dictionary at his adversary’s head, and Taleman threw Morery’s at Charpentier’s. We all wish’d heartily we could have recall’d you from the dead, to write the various accidents of this battle, in your comical and satyric style.

Scar. Ha, ha, ha, had I been there, they should have beat the academy dictionary and Morery’s too in pieces about each other’s ears, before I would have parted them. But I hope these two sputtering coxcombs did each other justice; I declare, whoever hinder’d it, deserv’d to be severely fined. Pray how did you behave yourself during this combat?

Furet. I happen’d not to be there; for you must know, there has been such a difference between those gentlemen and me, concerning a dictionary I have publish’d, that it came at last to a contentious law-suit; but what was laid on either side, only made the world laugh at both, and is not half so diverting as the epigram you made upon an, old lady that went to law with you: I think I still remember it.——

Thou nauseous everlasting sow,
With phiz of bear, and shape of cow,
With eyes that in their sockets twinkle,
And forehead plow’d with many a wrinkle.
With nose that runs like common-shore,
And breath that murders at twelvescore:
What! thou’rt resolv’d to give me war,
And trounce me at the noisy bar,
Though it reduces thee to eat,
Thy smock for want of cleanlier meat:
Agreed, old beldam! keep thy word,
’Twill soon reduce thee to eat a t——d.

Scar. May that be the fate of Taleman, Charpentier, and the rest of those reformers of the alphabet, and in a more especial manner of that thieving flattering rogue [54] Despaux, who has made a faithless poltron, a Mars, and a super-annuated lascivious adultress, a saint. So much for that —— But give me some little account now of your clergy, I mean the great plump rogues, the hogs with mitres on their heads, and crosiers on their shoulders, those janizaries of antichrist.

Furet. I know your meaning—— Never was nickname given with more justice to any society of men. In Normandy, and those parts they call all the minor clergy, as the fat monks, canons, abbots, &c. who are not mitred, Jesus Christ’s porkers; which distinction is not very fantastical, if we allow the other expression. But no more of those gentlemen, ’tis dangerous.

Scar. Prithee, dear abbot, be not so mealy-mouth’d; when I was in the world, the greatest pleasure I had, was in attacking those gentleman’s vices, and exposing them to the hereticks, that still-born generation of vipers, as they call them, and therefore let us be free now; ’tis the only enjoyment we can have. Pray what says your Monthly Mercury of those gentleman, whom the earth is more oblig’d to for bodies, than heaven for souls?

Furet. Never fuller of who made such a man a cuckold, and who pox’d such a woman, as now; neither were ever the women half so impudent; no not in the reigns of Caligula and Nero. Never was debauchery so much in fashion; nor never were the whores so often cover’d with purple.

Scar. Is there not in your herd, such a thing as a tame gentle weather? or what Virgil calls Dux Gregis? you understand me.

Furet. A weather! oh, fy, fy! not such a creature among them, I can assure you. The most christian king would not suffer such an impertinent scandalous animal, so much as at shew his head in his seraglio. ’Tis as easy to find there a pretty woman chaste, or hair in the palm of your hand, as an emasculated beast among the mitred hogs: for the Dux Gregis, Virgil speaks of, we have one at the head of our prelates, who has all the qualities requisite for so great an honour, tho’ he has neither beard nor horns: and should I name him, you’d be of my opinion.

Scar. Wou’d I recollect my memory, and their virtues, I cou’d guess within two or three; but pray save me that labour.

Furet. Do you not remember a famous song you made in praise of a sick wanton goat. Creque fait & defend l’archeveque de Roüen.

Scar. Oh, dear! oh, dear! the right reverend Francis Harley, archbishop of Paris! my most renowned friend! a worthy chief!

Furet. The very same, and ’tis a precious jewel, both for body and soul. A hedgehog has not more bristles than this prelate has mistresses, and there’s not a stallion in France that leaps oftner.

Scar. You rejoice my heart Mons. Furetiere. He was, I remember, always at Paris, when archbishop of Rouen: no man fitter for that employment. To be free, if Paris be the hell of hackney horses, ’tis the paradice of whore-masters and hackney-whores. I can guess at what he does now, by what he did formerly. Several ladies also of our neighbouring countries are witnesses of his prowess; but more especially some of the fair English ladies; the luscious morsels of a lustful monarch. But on to the rest.

Furet. I am willing to satisfy your curiosity, Mr. Scarron, but to run thro’ the whole herd, would be too tedious at present, tho’ they all deserve to be chronicled: so I will only, en passant, give you the history of those you have heard preach, both at Paris and the court, with wonderful applause; and who, for their modesty and regular lives, had the reputation of saints, whilst they were only fathers of oratory.

Scar. Take your own method, Mons. l’Abbé; but let me tell you one thing, by the way, this place is call’d the wits corner, but by some late guests, because of the smoak and liquor, the wits Coffee-House. Now you know the wits of all countries laugh at the clergy in their poems and plays; and that the clergy, to be reveng’d of them, and keep up their own reputation with the ignorant, call them atheists; therefore you may freely give a true description of them. All here are their enemies; and a priest would as soon venture his carcass in Sweden as in this place; he dreads a poet, as much as dogs do a sow-gelder.

Furet. Still a merry man, Mr. Scarron. But to return to your mitred hogs; do you remember father le Bone, and father Mascron. The first is now bishop of Perigueux, and the other bishop of Agen.

Scar. How! are these two famous preachers, those scourgers of pride and immorality, got into the herd of the mitred hogs? by my troth, I always took them for credulous humble weathers, believers of what they preached; tho’ I know most priests seldom believe what they profess.

Furet. Well, Mr. Scarron, tho’ you can see as far thro’ a mill-stone as any man, yet I find you are not infallible.

Scar. Faith, a man sees as far thro’ a mill-stone, as a priest’s surplice, tho’ ’tis reckon’d the emblem of purity. But, Mons. l’Abbé, what Montaigne said formerly of the women, I now say of the priests: Ils envoyen leur conscience au bordel, & tiennent leur countenance en regle: they send their conscience to the stews, and keep their countenance within rule.

Furet. ’Tis even as true of one, as of the other, Mr. Scarron, and my following discourse will verify it. What virtue there is in a mitre, I know not, for I could never obtain one; I was thought too good a christian in the bottom; but before I had bad adieu to Paris, your innocent believing apostles were become too as rampant and fine coated hogs as any of the herd. The reverend father le Bone, bishop of Perigueux, has so bravely plaid the county boar, that there’s not a pretty nun in his diocese but has been with pig by him; as I have been credibly informed by persons of honour.

Scar. Oh! the excellent apostle: I remember a story of him when he was bishop of Agde, which will not be unpleasant to you, if you can bear with a pun, and a poet’s making merry with several languages, a thing he can no more avoid than flattery. This worthy prelate not meeting with that plenty at Agde his voluptuousness required, made his monarch this compliment: Sir, Je suis né gueux, j’ay vecu gueux, benais s’il plait a votre majeste, je voux Perigueux.

Furet. Faith, a very comfortable reward for a very filthy pun; I have said forty pleasanter things to the king, and never could get beyond Mons. l’Abbé, which makes me believe there is a critical minute for a wit, as well as love: an excellent Roman poet was sensible of it, when he said,

Hora libellorum decima est, Eupheme, meorum,
Temporat ambrosias cum tua cura dapes,
Est bonus æthereo laxatur nectare Cæsare.

There’s a Latin quotation for you, to shew you I understand it; and that I have been an author as well as you.

Scar. Believe me, Mons. l’Abbé, you’ll fare much the better for it here; and tho’ those gentlemen made us poor poets pass for scoundrels and impious ridiculers of piety in the other world, yet we have much the whip-hand of them in these quarters, therefore take comfort. Tell me pray how the pious Julius Mascaron behaves himself at Agen, where he meets with greater plenty than he did at Thute.

Furet. Oh! the acorns and chesnuts of Agen have made him so plump and wanton, ’twould rejoice your heart to see him. All the females of the town caress him, and strive which shall yield him most delight; and he out of zeal and gratitude, and to preserve peace and charity among them, like a holy prelate, has given to each her hour of rendezvous, which they keep as regularly as the clock strikes.

Scar. Very well! there’s nothing so commendable as good method in whoring.

Furet. But his favourite is a pretty gentle nun, with whom he often goes to Beauregard, there tete a tete, or rather ne a ne, under the shady limes, do they both act that which will one day procure a third. There are forty other better stories of these two prelates; for they value not what common report says. They are above it: But if you will listen to the exploits of the bishop of Laon, now cardinal d’Estrée, I will shew you what a mitred hog is capable of.

Scar. As I am acquainted with the strength of his genius, so I do not doubt of the greatness of his performances. You have now named a man that would make a parish bull jealous.

Furet. The history I shall give you, will justify your opinion of him. Know then that the cardinal d’Estrée being passionately in love with the marchioness de Cœuvres, who was supposed to have granted the duke de Seaux the liberty of rifling her placket, was resolv’d to put in for his snack. To compass this, he acquainted his nephew, the marquis de Cœuvres, with the scandalous familiarity that was between the duke and his wife. Upon which their parents met at the mareschal d’Estrée’s, where it was concluded to send the young adultress into a convent; but the old mareschal, made wiser by long experience, was against it. In good faith, said he, you are more nice than wise; had not our mothers plaid the same wanton trick, not one of us had been here. I know very well what I say; there’s not a handsome nose nor leg in the company, but has been stole; and not a farthing matter from whom, whether prince or coachman, it has mended our breed: therefore we have more reason to praise those, who discreetly follow the examples of their grandmothers and mothers, than banish ’em, and so render them fruitless. Do not suppose, when I married my grandson de Cœuvres, to young mademoiselle de Lionne, that I consider’d her riches, or that her father was a minister of state; such thoughts are beneath a man of my age and experience. My great hopes were, that she being young and handsome, will still support the grandeur of our family, which as you all very well know, has been made more considerable by the intrigues of the women, than by the valour of the men. I’m sure I never discourag’d what I now maintain; and why my grandson should be more squeamish than I, or his forefathers have been, I take it to be unreasonable: therefore, since the marchioness de Cœuvres is only blam’d for having tasted those pleasures which nature allows, and which are customary in our family, I declare my self her protector. Yet I would not have this be the talk of the court; I would not have it pass my threshold; because the world might say of one of us, as of a fine curious piece of clock-work, that a great many excellent workmen had a hand in it.

Scar. In this generous and considerate speech, do I plainly discover the inclinations of the famous Gabriele d’Estrée, Harry the fourth’s mistress. But I am in trouble for the poor marchioness; I know a convent must be insupportable to a woman that has tasted the pleasures of a licentious court.

Furet. The cardinal was against publishing his niece’s wantonness, as well as the mareschal, and took upon him the care of reprimanding her, and bringing her into the path of virtue: to which the marquis de Cœuvres readily consented, not imagining he deliver’d the pretty lamb to the ravenous wolf. This being agreed on, the lustful prelate went immediately to his niece; I come, Madam, said he, from doing you a very considerable piece of service: all our family has been in consultation against you, and could think of no milder punishment for you than a convent, with all its mortifications, viz. Praying, fasting, whipping, and abstaining from the masculine kind, &c. I know, dear niece, this was as unjust as severe; but, in short, it had been your doom, had I not been your friend. Such a piece of service as this, beautiful niece, deserves a suitable return, and I believe you too generous to be ungrateful: but I shall think this, and all the other services I can render you, highly recompenc’d, if you’ll but permit me to see you often, and embrace you.

Scar. A very pious speech! I hope that which is to follow will answer this excellent beginning. Now do I imagine a place formally besieged; the next news will be of the opening the trenches.

Furet. We proceed very regularly, Mr. Scarron; the place makes a noble defence, and does not surrender till a breach is made. To be thus unjustly accused, said the marchioness, is a very great misfortune; and tho’ I will not disown my obligation to you, yet you must permit me to say, that your proceeding destroys that very obligation: if you will not have any regard to my virtue, and the fidelity I owe to my husband, you ought, nevertheless, to remember your character, and how nearly we are related. But I know the meaning of this; you believe the scandalous and malicious story that has been raised of me, and design to make your advantage of it. What can be more injurious than this attempt! Tho’ you thought me a whore, had you but thought me still virtuous enough to abhor your beastly, incestuous proposition, I should have had some reason to esteem you—

Scar. Poor prelate! Egad, I pity thee; thou hast receiv’d such a bruise in this repulse, that I cannot think thou wilt have the courage to return to the attack.

Furet. Have patience; you are not acquainted with the craft and courage of a mitred hog. The prelate, who by this resistance, was become more amorous, resolv’d to watch so narrowly his niece’s conduct, that he would oblige her to do that out of fear, which all his rhetorick and protestations of love could not tempt her to. To be short, he managed so well this important affair, that he surpris’d the duke de Seaux in bed, between Madam de Lionne and the marchioness de Cœuvres her daughter: and to magnify charity, as well as other virtues in this matter, he took Monsieur de Lionne along with him. I will leave you to imagine the confusion of these two ladies; the first to see her husband, and the other the man she had so vigorously repuls’d. The marchioness thinking wisely, her compliance would yet conceal her intrigue; taking the cardinal by the hand, and gently squeezing it, said, If you’ll promise to appease my father, and by your ghostly authority, make my mother and him good friends again, and keep this frolick from my husband, you shall, whenever you please, find me grateful, and sensible of your affection.

Scar. What said Monsieur de Lionne? The surprise of a poor cuckold, who finds a handsome, brawny young fellow in bed with his wife and daughter, surpasses my imagination.

Furet. If, like Actæon, he had been immediately metamorphosed into a stag, he could not have been more surprized.

Scar. How did the prelate behave himself after this charitable brave exploit? The breach is now made, there has been a parley; the preliminaries are agreed on; nothing now is wanting, but taking possession of the place.

Furet. You move very soldier like, Mr. Scarron. The prelate being resolv’d to perform all the articles of the treaty, like a man of honour, first preach’d on charity, and then forgiveness of crimes; then on human prudence, policy, the reputation of their family, and quoted some of the old mareschal’s remarks; which altogether so prevail’d on the poor cuckold, that he consented to put his horns in his pocket, and forgive his daughter. Then did the prelate, under the pious pretence of correcting his faulty niece, lead her with a seeming austere gravity into his chamber, where he summon’d her to the performance of articles on her part; which, on a couch, were reciprocally exchanged; she not daring to refuse it, for fear he should acquaint her husband with her intrigue with the duke de Seaux.

Scar. Oh brave hog! worthy prelate! pious cardinal. What a fine way of mortification is this! Well, for sincerity, humility, charity, sobriety, &c. commend me to a prelate.

Furet. The cardinal, tho’ he had obtained his desires, yet could not but be sensible that fear, not love, made her consent; therefore doubting she would return to her first amours, or that he should have but little share of her, so contriv’d it, that her husband sent her to a house he had in the cardinal’s diocese, and not far from his palace. This had a very good effect; because the cardinal, for the love of her, resided always in his diocese. Thus did the cardinal and his niece live very lovingly for two or three years; but the intrigues of the court calling the prelate out of the kingdom, ambition stepp’d into the place of love, and put an end to an incestuous commerce, to which the marchioness had first consented, purely in her own defence.

Scar. I find there are hogs with cardinal caps, as well as mitres. But I believe they are not so numerous; that dignity, perhaps, is a kind of curb to their licentiousness.

Furet. You mistake the matter, Mr. Scarron, inclination never changes; the only reason is, there are more bishops than cardinals, and most of them reside at Rome, at glorious Rome, which is but one entire stew; Sodom was not what Rome is now. Have you forgot the famous cardinal Bonzi? He is as absolute in Montpelier, as the grand signior in his seraglio; he needs but beckon to the dame he has a mind to enjoy. The brave cardinal de Bouillon, notwithstanding his court intrigues is as well known in all the bawdy-houses of Paris, as a young debauch’d musqetteer, or garde de corps. The cardinal de Furstenburg too was as wicked as his purse would allow him before I left the town.

Scar. I verily believe it, Monsieur l’Abbé: But pray give me leave to reckon your dignities upon my fingers, that I may not forget them. First, There is your porkers of Jesus Christ; then your mitred hogs; and lastly, your purple hogs. ’Tis wondrous pretty! pray how must we distinguish the Pope, who is chief of this herd? Must we call him the swine-herd? Some of them, ’tis true, were swine-herds before they took the order of priesthood, as Sixtus Quintus, who was swine-herd to the village of Montaste: But there is another thing that puzzles me worse than all this: you know Lewis XIV. calls himself the eldest son of St. Peter, Lewis the Great then, for all his ambition is the son of a swine-herd. Well, I know not how to settle this point; therefore pray continue your history.

Furet. I’ll make an end of my history, if you are not already glutted with the infamy of the afore-mentioned prelates; with that of the archbishop of Rheims.

Scar. How! Monsieur l’Abbé, how! Is he a hog too? I have heard him call’d by some of our new guests a horse.

Furet. You are in the right of that: the mareschal de la Feuillade was his god-father, and one day honour’d him with the title of coach-horse.

Scar. A horse is a degree of honour above a hog—— Has la Feuillade the privilege of distributing titles at the court of France? Has he more wit than in cardinal Mazarine’s days, who always greeted him in these words, Monsieur de la Feuillade, All your brains would lie in a nutshell.

Furet. ’Tis true, there is no more substance in his brains, than in whipt cream; and as that fills up the desart, and serves to cool and refresh the stomach after a plentiful dinner; so does he serve to unbend and divert the mind, after solid conversation and business. To prove this, I will tell you how he made the king to laugh very heartily, concerning the archbishop of Rheims.

Scar. As a wise politick lady, when she has not the fool her husband to divert her, will have her monkey; so must the great statesman have his buffoon. He is the same to the politician as a clyster is to the man that’s costive. But go on with your story.

Furet. He being one day with the king, looking out at a window of Versailles, that faces the great road to Paris, and observing the passengers, the king at last discover’d a coach with more, as he thought, than six horses; and turning to la Feuillade, praising the equipage, ask’d him if it was not the archbishop of Rheims’s livery: yes, Sir, said la Feuillade. I can discover but seven horses, reply’d the king: Oh! Sir, said la Feuillade, the eighth is in the coach. But I pretend to degrade this archbishop, and prove that he’s but a mitred hog as well as the rest of his brethren.

Scar. Ah dear Monsieur l’Abbé, for the love of Monsieur le Tellier, who has render’d his king and country such great service, take not from him the honour la Feuillade conferr’d on him, and with the king’s approbation.

Furet. Plead not so earnestly for him, but hear me with patience. I do not say but the archbishop of Rheims is a brute, a very animal, a coach-horse, per omnes casus; but yet he pursues the affairs of love with as much zeal, and as little conscience, as any prelate in Europe, therefore must not be distinguish’d from his brethren. Besides, if you take him from his lawful title of mitred hog, you will hinder his preferment.

Scar. Oh! by no means. I have read that Caligula honour’d one of his horses with the title of senator; why then may not the Pope, who is the successor of that emperor, call into his senate your coach-horse?

Furet. With all my heart. Nevertheless, I’ll call him if you please, mitred hog, as I did the bishop of Loan before he was cardinal d’Estrée. Now to matter of fact. The duchess d’Aumont having surpris’d one of her chamber-maids in a very indecent posture with the marquis de Villequier, her son-in-law, turn’d her out of her service. The poor wench, distracted to find herself separated from her lover, told him, out of pure revenge, that the archbishop of Rheims lay with the duchess every time the duke went to Versailles. How! my uncle! Ah! I cannot believe it; thou say’st this out of malice.

Scar. Oh fie! oh fie! The archbishop of Rheims debauch the duchess d’Aumont, his brother-in-law’s wife! Do not you plainly perceive this jade’s malice? If the duchess had but suffer’d her intrigue with the marquis, she would not have open’d her mouth. Oh, horrible! Oh, horrible!

Furet. As much as you seem to wonder now, and abhor the thoughts of such doings, you were not formerly so nice, nor incredulous.

Scar. Be not angry, good Monsieur l’Abbé; I do believe as bad of a priest, as you can desire to have me; therefore pray continue.

Furet. By what follows you’ll find that the spirit of revenge discover’d a most luscious intrigue. Since you will not believe what I say, reply’d the wench to her gallant, I will, the next time the duke goes to Versailles, make your eyes convince you. The duchess, you must know, had imprudently given her leave to stay three or four days in her house. As it happen’d, the duke went that afternoon to court, who was no sooner gone, and the marquis plac’d in a dark room leading to the duchess’s bed-chamber, but by comes the archbishop, muffled up with a dark-lanthorn in his hand. This convinced the young marquis, and was enough to convince a more incredulous man than your worship.

Scar. It was perhaps some phantome, or some amorous Devil, who to do himself honour, had taken the archbishop’s goodly form and sanctify’d mien.

Furet. Still excusing the priests! You were not such an advocate of theirs in the other world, witness your answer to your parish-priest, some few hours before you pack’d up for this place.

Scar. I have since drank a swinging draught of Lethe’s forgetful stream; I remember nothing of it: You would, perhaps, scandalize me.

Furet. It was thus, Sir, the grave hypocrite administring the last idolatrous ceremonies, asked if you knew what you received; to which you made this short answer: The body of your God carried by an ass.

Scar. ’Tis true, ’tis true, Monsieur l’Abbé; pray who can endure to be disturb’ by an impertinent coxcomb, when he’s going to take a long voyage? But go on, I will not speak one word more in their behalf.

Furet. The marquis, convinced by what he had seen, went the next morning to Versailles, and told all the young nobility of his acquaintance what had pass’d; which by being buzz’d about, in four and twenty hours became the talk of all the court.

Scar. Oh brave archbishop of Rheims! Was no body worthy of being made a cuckold by you, but your brother in-law?

Furet. Again mistaken, Mr. Scarron, for the charitable archbishop has assisted his nephew too, as well as his brother-in-law, and intends to go round the family.

Scar. The Devil! This is the most insatiable hog I ever heard of! He devours both the hen and her chickens. Pray excuse me, Monsieur l’Abbé: I cannot but think you wrong him now.

Furet. You may judge of that by the following relation. The archbishop being passionately in love with Madam d’Aumont his niece, and the marquis de Crequi’s wife, was resolv’d, the better to insinuate himself with her, to make her jealous of her husband, which he found no difficult matter to do. This done, he went to visit her, and finding her melancholy, said, Madam, I know no reason you have to be so much concern’d at your husband’s infidelity, since it lies in your power to be reveng’d. If he has a mistress, why don’t you get a gallant? I know no injustice in it; and it is the only recompensing counsel I can give you.

Scar. Ah! Marchioness, have at you; I find the hog grows rampant—— Go on, good Sir, this is like a brave metropolitan.

Furet. The young marchioness did not listen to this proportion; but on the contrary, was surpris’d to find her uncle, an archbishop, make a motion, which had she been inclined to follow, he ought to have given her more virtuous advice. Perceiving her aversion to his proposition, he suspected she might suppose he only said it to try her inclinations, therefore he was resolved to declare his mind in more intelligible terms; which he did in so amorous a style, that the marchioness plainly perceiv’d the archbishop intended to have a share in the revenge. But the young lady, tho’ she would not have made any scruple of it, had it not been for his character, was infinitely concerned at it.

Scar. Notwithstanding all this, do I see the purple victorious, and the poor victim prostrate.

Furet. As the archbishop made her frequent presents, and she expected great advantages at his death, so she did not think it prudence to mortify him too much; this filled him with hopes, and made him more amorous: therefore, to blind the husband, and have a better opportunity of lying with his wife, he proposed taking them into his palace, and defraying all their charges.

Scar. Money is the sinew of love as well as war. The poor marquis, I don’t doubt, was blinded with this fine proposal. More men are made cuckolds by their own follies than by their wives.

Furet. So it proved by our cuckold, who was so transported at the bounteous offer of the archbishop, supposing it an uncle’s kindness, not a lover’s, that he every where boasted of it, that is to say, he thought himself oblig’d to his uncle for lying with his wife at that price. The mareschal de Crequi, his father, had quite another opinion of that matter, and was affronted at the excessive liberalities of the archbishop, knowing that the most devout and zealous of their tribe were adulterers, incestuous, and sodomites. He complain’d of it to the marquis Louvois, who told him, covetousness was the reason of his complaint. The mareschal not satisfied with this answer, went to the king, who immediately commanded the archbishop to retire into his diocese. The disconsolate archbishop, whilst all were preparing for his journey, went to visit his niece, and with tears desired her ever to remember, that it was for the love of her he was banish’d.

Scar. Could the afflictions of the living affect me, I shou’d be mightily concern’d for the grief this poor prelate, who was oblig’d to leave so dear, so pretty a niece; a niece that afforded him so much pleasure and delight. Have not you left behind you other mitred hogs, whose lives and conversations are worthy your remembrance? Those you have already been so kind to relate, have been a banquet to me; and I heartily wish I may always meet with such entertainment.

Furet. Your servant, Mr. Scarron, I am extremely pleased they have diverted you; and that you may promise yourself such another entertainment, nay, twenty such; be assur’d, that there is not a bishop, archbishop, or cardinal, that is not as very a hog, as either the archbishop of Rheims, or cardinal d’Estrée, except the bishop of Escar, who lives in a barren soil, and can scarce afford himself a bellyfull of chesnuts above once in fifteen days. Poverty is a kind of leprosy, not a fair sleek female will come near him. The reason why I entertain you with the histories of these two prelates, rather than of the archbishop of Paris, the bishop of Meaux, the bishop of Beauvais, the bishop of Valence, and all the other bishops, is, because having heard the famous actions of those worthy metropolitans, faithfully related some few days before my departure, those ideas are the most present and lively. But in time, and with a little rubbing up my memory, I may be able to give you the lives of all the mitred hogs. Besides, as we have now settled three couriers weekly from this place to Versailles, because of the importance of affairs now on foot, I expect now and then a pacquet; so I don’t doubt of keeping my word, and often diverting you with stories of the like nature, and of fresher date.

Scar. ’Tis very obliging, Monsieur l’Abbé: But your last paragraph has put an odd whim into my noddle. This place, as I told you before, is now call’d the wits coffee-house; none but authors are sent hither. What think you if we should join our heads together, and digest all your stories and intelligence into form; if we should compile a book of them, we could make it very diverting, having able men both for verse and prose, whose very names would give it the reputation of a faithful history, because the dead neither hoping nor fearing any thing from the living, cannot be suspected of flattery and partiality, as they justly were when in the world.

Furet. I protest, a noble thought! The lives of the Roman prelates will make a most curious history. We have a famous history of the Roman emperors; and why should we not then have another of the Roman prelates, since they as justly deserve to be transmitted to posterity?