treatment' so much in vogue with many medical men. 'Trusting
   to the constant attention and wisdom of nature,' they
   administered inert medicines as placebos, while they left to
   nature the cure of the disease. But they neglected the use of
   invaluable remedies such as opium and Peruvian bark, for which
   error it must be admitted they atoned by discountenancing
   bleeding, vomiting, etc. Stahl's remedies were chiefly of the
   class known as 'Antiphlogistic,' or anti-febrile."

      E. Berdoe,
      The Origin and Growth of the Healing Art,
      book 5, chapter 7.

   "The influence of Boerhaave [1668-1738] was immense while it
   lasted—it was world-wide; but it was like a ripple on the
   ocean—it had no depth. He knew everything and did everything
   better than any of his contemporaries, except those who made
   one thing, not everything, their study. He was familiar with
   the researches of the great anatomists, of the chemists, of
   the botanists, of historians, of men of learning, but he was
   not a great anatomist, chemist, or historian. As to his
   practice, we cannot pronounce a very decided opinion, except
   that he was a man of judgment and independence. Here his
   reputation made his success: a prescription of his would no
   doubt effect many a cure, although the patient had taken the
   remedy he prescribed fifty times without any benefit. His
   greatness depended upon his inexhaustible activity. He had the
   energy of a dozen ordinary men, and so he was twelve times as
   powerful as one. He mentions quite incidentally how he was in
   the habit of frequently spending whole nights in botanical
   excursions on foot; and we know he had no time to sleep in the
   day. He took an interest in everything, was always on the
   alert, had a prodigious memory, and indefatigable industry. On
   these great homely qualities, added to a kind disposition and
   an unaffected piety, his popularity was founded. It was all
   fairly won and nobly worn. It is startling, however, to find
   that a man whose name one hundred years ago was familiar to
   the ear as household words, and of whom historians predicted
   that he would always be regarded as one of the greatest as
   well as best of men, an example to his race, should be already
   almost forgotten. An example is of no use unless it is known;
   Boerhaave is now unknown. The reason is plain;—he was not the
   founder of any system, nor did he make any discovery. He
   simply used with supreme success the thoughts and discoveries
   of others; as soon as he ceased to live, his influence began
   therefore to decline; and before his generation had passed
   away, his star had waned before the genius of Cullen, who
   succeeded in fixing the attention of Europe, and who, in his
   turn, was soon to be displaced by others."

      J. R. Russell,
      History and Heroes of the Art of Medicine,
      pages 297-298.

MEDICAL SCIENCE: 17-18th Centuries.
   Introduction of the Microscope in Medicine.
   First glimmerings of the Germ Theory of Disease.

   "Since Athanasius Kircher [1601-1680] mistook blood and pus
   corpuscles for small worms, and built up on his mistake a new
   theory of disease and putrefaction, and since Christian Lange,
   the Professor of Pathological Anatomy in Leipzig, in the
   preface to Kircher's book (1671) expressed his opinion that
   the purpura of lying-in-women, measles, and other fevers were
   the result of putrefaction caused by worms or animalculæ, a
   'Pathologia Animata' has, from time to time, been put forward
   to explain the causation of disease. … Remarkable as were
   Kircher's observations, still more wonderful were those of
   Anthony van Leeuwenhoek, a native of Delft in Holland, who in
   his youth had learned the art of polishing lenses, and who was
   able, ultimately, to produce the first really good microscope
   that had yet been constructed. Not only did Leeuwenhoek make
   his microscope, but he used it to such good purpose that he
   was able to place before the Royal Society of London a series
   of most interesting and valuable letters giving the result of
   his researches on minute specks of living protoplasm. … The
   world that Leeuwenhoek … opened up so thoroughly was rapidly
   invaded by other observers and theorists. The thoughtful
   physicians of the time believed that at last they had found
   the 'fons et origo mali,' and Nicolas Andry, reviewing
   Kircher's' Contagium Animatum,' replaced his worms by these
   newly-described animalculæ or germs, and pushing the theory to
   its legitimate and logical conclusion, he also evolved a germ
   theory of putrefaction and fermentation. He maintained that
   air, water, vinegar, fermenting wine, old beer, and sour milk
   were all full of germs; that the blood and pustules of
   smallpox also contained them, and that other diseases, very
   rife about this period, were the result of the activity of
   these organisms. Such headway did he make, and such conviction
   did his arguments carry with them, that the mercurial
   treatment much in vogue at that time was actually based on the
   supposition that these organisms, the 'causæ causantes' of
   disease, were killed by the action of mercury and mercurial
   salts. With a kind of prophetic instinct, and certainly as the
   result of keen observation, Varro and Lancisi ascribed the
   dangerous character of marsh or swamp air to the action of
   invisible animalculæ; in fact the theory was so freely and
   forcibly propagated that even where no micro-organisms could
   be found their presence was inferred with the inevitable
   result, as Löffler points out, that these 'inconceivable'
   worms became the legitimate butts for the shafts of ridicule;
   and in 1726 there appeared in Paris a satirical work, in which
   these small organisms received the name of 'fainter,'
   'body-pincher,' 'ulcerator,' 'weeping fistula,' 'sensualist';
   the whole system was thus laughingly held up to satire, and
   the germ theory of disease completely discredited.
{2139}
   Linnæus [1707-1778], however, with his wonderful powers of
   observation and deduction, considered that it was possible
   that there might be rescued from this 'chaos' small living
   beings which were as yet insufficiently separated and
   examined, but in which he firmly believed might lie not only
   the actual contagium of certain eruptive diseases, and of
   acute fevers, but also the exciting causes of both
   fermentation and putrefaction. The man, however, who of all
   workers earliest recognized the importance of Linnæus'
   observations was a Viennese doctor, Marcus Antonius Plenciz.
   … He it was who, at this time, insisted upon the specific
   character of the infective agent in every case of disease; for
   scarlet fever there was a scarlet fever seed or germ—a seed
   which could never give rise to smallpox. He showed that it was
   possible for this organism to become disseminated through the
   air, and for it to multiply in the body; and he explained the
   incubation stage of a febrile disease as dependent on the
   growth of a germ within the body during the period after its
   introduction, when its presence had not yet been made
   manifest. … As regards putrefaction, having corroborated
   Linnæus' observations and found countless animalculæ in
   putrefying matter, he came to the conclusion that this process
   was the result of the development, multiplication, and
   carrying on of the functions of nutrition and excretion by
   these germs; the products of fermentation being the volatile
   salts set free by the organisms, which, multiplying rapidly by
   forming seeds or eggs, rendered the fluid in which they
   developed thick, turbid, and foul. This theory, admirable as
   it was, and accurate as it has since been proved to be, could
   not then be based on any very extensive or detailed
   observation, and we find that some of the most prominent and
   brilliant men of the period did not feel justified in
   accepting the explanation that Plenciz had offered as to the
   causes of disease and fermentation processes."

      G. S. Woodhead,
      Bacteria and their Products,
      chapter 3.

MEDICAL SCIENCE: 17-18th Centuries.
   Hahnemann and the origin of the System of Homœopathy.

   Samuel Hahnemann, originator of the system of medicine called
   "Homœopathy," was born in 1755, at Meissen, in Saxony. He
   studied medicine at Leipsic, and afterwards at Vienna. In 1784
   he settled in Dresden, but returned to Leipsic in 1789. "In
   the following year, while translating Cullen's Materia Medica
   out of English into German, his attention was arrested by the
   insufficient explanation's advanced in that work of the cure
   of ague by cinchona bark. By way of experiment, he took a
   large dose of that substance to ascertain its action on the
   healthy body. In the course of a few days he experienced the
   symptoms of ague; and it thus occurred to him that perhaps the
   reason why cinchona cures ague is because it has the power to
   produce symptoms in a healthy person similar to those of ague.
   To ascertain the truth of this conjecture, he ransacked the
   records of medicine for well-attested cures effected by single
   remedies; and finding sufficient evidences of this fact, he
   advanced a step further, and proposed, in an article published
   in Hufeland's Journal, in the year 1797, to apply this new
   principle to the discovery of proper medicines for every form
   of disease. Soon afterwards he published a case to illustrate
   his method. It was one of a severe kind of colic cured by a
   strong dose of veratrum album. Before this substance gave
   relief to the patient it excited a severe aggravation of his
   symptoms. This induced Hahnemann, instead of drops or grains,
   to give the fraction of a drop or grain, and he thus
   introduced infinitesimal doses. Some years later he applied
   his new principle in the treatment of scarlet fever; and
   finding that belladonna cured the peculiar type of that
   disease, which then prevailed in Germany, he proposed to give
   this medicine as a prophylactic, or preventive against scarlet
   fever; from that time it has been extensively employed for
   this purpose. In the year 1810 he published his great work,
   entitled Organon of Medicine, which has been translated into
   all the European languages, as well as into Arabic. In this
   book he fully expounded his new system, which he called
   Homœopathy. His next publication was a Materia Medica,
   consisting of a description of the effects of medicines upon
   persons in health. These works were published between the
   years 1810 and 1821, at Leipsic, where he founded a school,
   and was surrounded by disciples. As his system involved the
   administration of medicines, each separately by itself, and in
   doses infinitely minute, there was no longer any need of the
   apothecaries' intervention between their physician and the
   patient. In consequence of this the Apothecaries Company
   brought to bear upon Hahnemann an act forbidding physicians to
   dispense their own medicines, and with such effect that he was
   obliged to leave Leipsic. The Grand Duke of Anhalt Köthen,
   appointed him his physician, and invited him to live at
   Köthen. Thither, accordingly, he removed in the year 1821, and
   there he prepared various new editions of his Organon, and new
   volumes of his Materia Medica for publication. In 1835 he
   married a second time; his wife was a French lady of
   considerable position; and in the same year he left Köthen,
   and settled in Paris, where he enjoyed a great reputation till
   his death, which took place in the year 1843."

      W. Bayes,
      Origin and Present Status of Homœopathy
      (Translation of the Homœopathic Medical Society
      of the State of New York, 1869, article 21).

      ALSO IN:
      W. Aneke,
      History of Homœopathy.

      J. C. Burnett,
      Ecce Medicus;
      or Hahnemann as a man and as a physician.

MEDICAL SCIENCE: 18th Century.
   The work of John Hunter in surgery and anatomy.

   "John Hunter [born 1728, died 1793] was not only one of the
   most profound anatomists of the age in which he lived, but he
   is by the common consent of his successors allowed to be one
   of the greatest men that ever practised surgery. One of the
   most striking discoveries in this part of his profession—
   indeed one of the most brilliant in surgery of his
   century—was the operation for the cure of popliteal aneurism
   by tying the femoral artery above the tumour in the ham, and
   without interfering with it. He improved the treatment of the
   rupture of the tendo achillis, in consequence of having
   experienced the accident himself when dancing. He invented the
   method of curing fistula lacrymalis by perforating the os
   unguis, and curing hydrocele radically by injection. His
   anatomical discoveries were numerous and important—amongst
   others the distribution of the blood-vessels of the uterus,
   which he traced till their disappearance in the placenta.
{2140}
   He was the first who demonstrated the existence of lymphatic
   vessels in birds; described the distribution of the branches
   of the olfactory nerve, as well as those of the fifth pair;
   and to him we owe the best and most faithful account of the
   descent of the testicle in the human subject, from the abdomen
   into the scrotum. Physiology is also indebted to him for many
   new views and ingenious suggestions. … 'Before his time
   surgery had been little more than a mechanical art, somewhat
   dignified by the material on which it was employed. Hunter
   first made it a science; and by pointing out its peculiar
   excellence as affording visible examples of the effects and
   progress of disease, induced men of far higher attainments
   than those who had before practised it to make it their
   study.' The best monument of his genius and talents, however,
   is the splendid museum which he formed by his sole efforts,
   and which he made, too, when labouring under every
   disadvantage of deficient education and limited means. It
   shows that as an anatomist and physiologist he had no
   superior."

      W. Baird,
      Hunter (The Imperial dictionary of universal biography).

      ALSO IN:
      S. D. Gross,
      John Hunter and his Pupils.

MEDICAL SCIENCE: 18th Century.
   Preventive Inoculation against Smallpox.

   "One of the most notable events of the 18th century, or for
   that matter, in the history of medicine, was the introduction
   of the systematic practice of preventive inoculation against
   small-pox. We are so generally taught that this is entirely
   due to the efforts of Jenner, or rather we are so often
   allowed to think it without being necessarily taught
   otherwise, that the measure deserves a historical sketch. The
   communication of the natural disease to the healthy in order
   to protect them from the same natural disease, in other words,
   the communication of small-pox to prevent the same, reaches
   back into antiquity. It is mentioned in the Sanskrit Vedas as
   then performed, always by Brahmins, who employed pus procured
   from small-pox vesicles a year before. They rubbed the place
   selected for operation until the skin was red, then scratched
   with a sharp instrument, and laid upon the place cotton soaked
   in the variolous pus, moistened with water from the sacred
   Ganges. Along with this measure they insisted upon most
   hygienic regulations, to which in a large measure their good
   results were due. Among the Chinese was practised what was
   known as 'Pock-sowing,' and as long ago as 1000 years before
   Christ they introduced into the nasal cavities of young
   children pledgets of cotton saturated with variolous pus. The
   Arabians inoculated the same disease with needles, and so did
   the Circassians, while in the states of north Africa incisions
   were made between the fingers, and among some of the negroes
   inoculation was performed in or upon the nose. In
   Constantinople, under the Greeks, the custom had long been
   naturalized and was practised by old women instructed in the
   art, who regarded it as a revelation of St. Mary. The first
   accounts of this practice were given to the Royal Society by
   Timoni, a physician of Constantinople, in 1714. The actual
   introduction of the practice into the West, however, was due
   to Lady Mary Wortley Montagu, who died in 1762, and who was
   wife of the English ambassador to the Porte in 1717. She had
   her son inoculated in Constantinople by her surgeon Maitland,
   and after her return to London, in 1721, it was also performed
   upon her daughter. During the same years experiments were
   undertaken by Maitland upon criminals; and as these turned out
   favorably, the Prince of Wales and his sisters were inoculated
   by Mead. The practice was then more or less speedily adopted
   on this side of the ocean as well as on that, but suffered
   occasional severe blows because of unfortunate cases here and
   there, such as never can be avoided. The clergy, especially,
   using the Bible, as designing men always can use it, to back
   up any view or practice, became warm opponents of vaccination,
   and stigmatized it as a very atrocious invasion of the Divine
   prerogative of punishment. But in 1746 the Bishop of Worcester
   recommended it from the pulpit, and established houses for
   inoculation, and thus made it again popular. In Germany the
   operation was generally favored, and in France and Italy a
   little later came into vogue."

      Roswell Park,
      Lectures on the History of Medicine (in MS.).

MEDICAL SCIENCE: 18th Century.
   Jenner and the discovery of Vaccination.

   Many before the English physician, Dr. Jenner, "had witnessed
   the cow-pox, and had heard of the report current among the
   milkmaids in Gloucestershire, that whoever had taken that
   disease was secure against smallpox. It was a trifling, vulgar
   rumor, supposed to have no significance whatever; and no one
   had thought it worthy of investigation, until it was
   accidentally brought under the notice of Jenner. He was a
   youth, pursuing his studies at Sodbury, when his attention was
   arrested by the casual observation made by a country girl who
   came to his master's shop for advice. The smallpox was
   mentioned, when the girl said, 'I can't take that disease, for
   I have had cow-pox.' The observation immediately riveted
   Jenner's attention, and he forthwith set about inquiring and
   making observations on the subject. His professional friends,
   to whom he mentioned his views as to the prophylactic virtues
   of cow-pox, laughed at him, and even threatened to expel him
   from their society, if he persisted in harassing them with the
   subject. In London he was so fortunate as to study under John
   Hunter [1770-1773] to whom he communicated his views. The
   advice of the great anatomist was thoroughly characteristic:
   'Don't think, but try; be patient, be accurate.' Jenner's
   courage was greatly supported by the advice, which conveyed to
   him the true art of philosophical investigation. He went back
   to the country to practise his profession, and carefully to
   make observations and experiments, which he continued to
   pursue for a period of twenty years. His faith in his
   discovery was so implicit that he vaccinated his own son on
   three several occasions. At length he published his views in a
   quarto of about seventy pages, in which he gave the details of
   twenty-three cases of successful vaccination of individuals,
   to whom it was found afterwards impossible to communicate the
   smallpox either by contagion or inoculation. It was in 1798
   that this treatise was published; though he had been working
   out his ideas as long before as 1775, when they began to
   assume a definite form. How was the discovery received? First
   with indifference, then with active hostility. He proceeded to
   London to exhibit to the profession the process of vaccination
   and its successful results; but not a single doctor could be
   got to make a trial of it, and after fruitlessly waiting for
   nearly three months, Jenner returned to his native village.
{2141}
   He was even caricatured and abused for his attempt to
   'bestialize' his species by the introduction into their
   systems of diseased matter from the cow's udder. Cobbett was
   one of his most furious assailants. Vaccination was denounced
   from the pulpit as 'diabolical.' It was averred that
   vaccinated children became 'ox-faced,' that abscesses broke
   out to 'indicate sprouting horns,' and that the countenance
   was gradually 'transmuted into the visage of a cow, the voice
   into the bellowing of bulls.' Vaccination, however, was a
   truth, and notwithstanding the violence of the opposition
   belief in it spread slowly. In one village where a gentleman
   tried to introduce the practice, the first persons who
   permitted themselves to be vaccinated were absolutely pelted,
   and were driven into their houses if they appeared out of
   doors. Two ladies of title,—Lady Ducie and the Countess of
   Berkeley,—to their honor be it remembered,—had the courage
   to vaccinate their own children; and the prejudices of the day
   were at once broken through. The medical profession gradually
   came round, and there were several who even sought to rob Dr.
   Jenner of the merit of the discovery, when its vast importance
   came to be recognized. Jenner's cause at last triumphed, and
   he was publicly honored and rewarded. In his prosperity he was
   as modest as he had been in his obscurity. He was invited to
   settle in London, and told that he might command a practice of
   £10,000 a year. But his answer was, 'No! In the morning of my
   days I have sought the sequestered and lowly paths of
   life,—the valley, and not the mountain,—and now, in the
   evening of my days, it is not meet for me to hold myself up as
   an object for fortune and for fame.' In Jenner's own lifetime
   the practice of vaccination had been adopted all over the
   civilized world; and when he died, his title as Benefactor of
   his kind was recognized far and wide. Cuvier has said, 'If
   vaccine were the only discovery of the epoch, it would serve
   to render it illustrious forever."

      S. Smiles,
      Self-help,
      chapter 4.

      ALSO IN:
      J. Barron,
      Life of Edward Jenner.

MEDICAL SCIENCE: 18th Century.
   The Brunonian System of Stimulation.

   "John Brown, born of obscure parents in a village of Berwick,
   in Scotland, was remarkable, from his early youth, for an
   extraordinary aptitude for acquiring languages, a decided
   inclination for scholastic dispute, a pedantic tone and
   manner, and somewhat irregular conduct. Having abandoned
   theology for medicine, he fixed his residence in Edinburgh.
   … He was particularly entertained and countenanced by
   Cullen, who even took him into his family in the character of
   preceptor of his children. This agreeable relation subsisted
   during twelve consecutive years between these two men, whose
   characters and minds were so different. … But some trifling
   matters of mutual discontent grew at length into coldness, and
   changed the old friendship which had united them into an
   irreconcilable hatred. Their rupture broke out about the year
   1778, and in a short time after, Brown published his Elements
   of Medicine. … Brown employed some of the ideas of his
   master to develop a doctrine much more simple in appearance,
   but founded entirely on abstract considerations; a doctrine in
   which every provision seems to be made for discussion, but
   none for practice. Cullen had said that the nervous system
   receives the first impression of excitants, and transmits it
   afterwards to the other organs endowed with motion and
   vitality. Brown explains thus, the same thought: 'Life is only
   sustained by incitation. It is only the result of the action
   of incitants on the incitability of organs.' Cullen regarded
   the atony of the small vessels as the proximate cause of
   fever. Brown, improving on this hypothesis, admits, with
   hardly any exceptions, only hyposthenic diseases. … The
   Scotch physiologist distinguished only two pathological
   states—one consisting in an excess of incitability, which he
   names the sthenic diathesis; the other, constituted by a want,
   more or less notable, of the same faculty, which he designates
   as the asthenic diathesis. Besides, Brown considers these two
   states as affecting the entire economy, rather than any organ
   in particular. … After having reduced all diseases to two
   genera, and withdrawn from pathology the study of local
   lesions, Brown arrives, by a subtile argumentation, to
   consider the affections of the sthenic order as prevailing in
   a very small number of instances, so that the diseases of the
   asthenic type comprehend nearly the totality of affections.
   According to this theory, a physician is rarely ever mistaken
   if he orders in all his cases, remedies of an exciting nature.
   … Never since the days of Thessalus (of charlatan memory)
   had anyone simplified to such a point the study and practice
   of medicine. We may even say that in this respect the Scotch
   pathologist left far in the rear the physician of Nero. To
   this attraction, well calculated to tempt students and
   practitioners, the doctrine of Brown joined the advantage of
   being presented in an energetic and captivating style, full of
   imagery, which suffices to explain its rapid progress. But
   this doctrine, so seductive in its exposition, so easy in its
   application, is one of the most disastrous that man has been
   able to imagine, for it tends to propagate the abuse of
   diffusible stimulants, of which spirituous liquors make a
   part, an abuse excessively injurious to health in general, and
   the intellectual faculties in particular—an abuse to which
   man is too much inclined, naturally, and which the sophisms of
   Brown may have contributed to spread in all classes of English
   society. … Notwithstanding its defects, the system of Brown
   made rapid progress, principally in Germany and Italy."

      P. V. Renouard,
      History of Medicine,
      pages 555-560.

MEDICAL SCIENCE: 18th Century.
   The System of Haller.

   "About the time when we seniors commenced the study of
   medicine, it was still under the influence of the important
   discoveries which Albrecht von Haller [1708-1777] had made on
   the excitability of nerves; and which he had placed in
   connection with the vitalistic theory of the nature of life.
   Haller had observed the excitability in the nerves and muscles
   of amputated members. The most surprising thing to him was,
   that the most varied external actions, mechanical, chemical,
   thermal, to which electrical ones were subsequently added, had
   always the same result; namely, that they produced muscular
   contraction. They were only quantitatively distinguished as
   regards their action on the organism, that is, only by the
   strength of the excitation; he designated them by the common
   name of stimulus; he called the altered condition of the nerve
   the excitation, and its capacity of responding to a stimulus
   the excitability, which was lost at death.
{2142}
   This entire condition of things, which physically speaking
   asserts no more than the nerves, as concerns the changes which
   take place in them after excitation, are in an exceedingly
   unstable state of equilibrium; this was looked upon as the
   fundamental property of animal life, and was unhesitatingly
   transferred to the other organs and tissues of the body, for
   which there was no similar justification. It was believed that
   none of them were active of themselves, but must receive an
   impulse by a stimulus from without; air and nourishment were
   considered to be the normal stimuli. The kind of activity
   seemed, on the contrary, to be conditioned by the specific
   energy of the organ, under the influence of the vital force.
   Increase or diminution of the excitability was the category
   under which the whole of the acute diseases were referred, and
   from which indications were taken as to whether the treatment
   should be lowering or stimulating. The rigid one-sidedness and
   the unrelenting logic with which … [John] Brown had once
   worked out the system was broken, but it always furnished the
   leading points of view."

      H. Helmholtz,
      On Thought in Medicine
      (Popular Lectures, series 2, lecture 5).

MEDICAL SCIENCE: 18th. Century.
   Physiological Views of Bichat.

   Marie Francis Xavier Bichat, was born in 1771 and died in
   1802, accomplishing his extraordinary work as an anatomist and
   physician within a lifetime of thirty-one years. "The peculiar
   physiological views of Bichat are to be found stated more or
   less distinctly in all his works; and it is a merit of his
   that he has always kept in sight the necessary connexion of
   this part of the science of medicine with every other, and, so
   far as he has developed his ideas upon the subjects of
   pathology, materia medica, and therapeutics, they seem all to
   have been founded upon and connected with the principles of
   physiology, which he had adopted. … Everything around living
   bodies, according to Bichat, tends constantly to their
   destruction. And to this influence they would necessarily
   yield, were they not gifted with some permanent principle of
   reaction. This principle is their life, and a living system is
   therefore necessarily always engaged in the performance of
   functions, whose object is to resist death. Life, however,
   does not consist in a single principle, as has been taught by
   some celebrated writers, by Stahl, Van Helmont, and Barthez,
   &c. We are to study the phenomena of life, as we do those of
   other matter, and refer the operations performed in living
   systems to such ultimate principles as we can trace them to,
   in the same way that we do the operations taking place among
   inorganic substances. … His essential doctrine … is that
   there is no one single, individual, presiding principle of
   vitality, which animates the body, but that it is a collection
   of matter gifted for a time with certain powers of action,
   combined into organs which are thus enabled to act, and that
   the result is a series of functions, the connected performance
   of which constitutes it a living thing. This is his view of
   life, considered in the most general and simple way. But in
   carrying the examination farther, he points out two remarkable
   modifications of life, as considered in different relations,
   one common both to vegetables and animals, the other peculiar
   to animals. … Those which we have in common with the
   vegetable, which are necessary merely to our individual,
   bodily existence, are called the functions of organic life,
   because they are common to all organized matter. Those, on the
   other hand, which are peculiar to animals, which in them are
   superadded to the possession of the organic functions, are
   called the functions of animal life. Physiologically speaking,
   then, we have two lives, the concurrence of which enables us
   to live and move and have our being; both equally necessary to
   the relations we maintain as human beings, but not equally
   necessary to the simple existence of a living thing. … The
   two lives differ, in some important respects, as to the organs
   by which their functions are performed. Those of the animal
   life present a symmetry of external form, strongly contrasted
   with the irregularity, which is a prominent characteristic of
   those of organic life. In the animal life, every function IS
   either performed by a pair of organs, perfectly similar in
   structure and size, situated one upon each side of the median
   dividing line of the body, or else by a single organ divided
   into two similar and perfectly symmetrical halves by that
   line. … The organs of the organic life, on the contrary,
   present a picture totally different; they are irregularly
   formed, and irregularly arranged. … This symmetry of the
   form is accompanied by a corresponding harmony in the
   functions of the organs of the animal life. … The functions
   of the organic life are constantly going on; they admit of no
   interruption, no repose. … In those of the animal life, the
   case is widely different. They have intervals of entire
   repose. The organs of this life are incapable of constant
   activity, they become fatigued by exercise and require rest.
   This rest, with regard to any particular organ, is the sleep
   of that organ. … Upon this principle, Bichat founds his
   theory of sleep. General sleep is the combination of the sleep
   of particular organs. Sleep then is not any definite state,
   but is more or less complete rest of the whole system in
   proportion to the number of organs which require repose. …
   The two lives differ also in regard to habit; the animal being
   much under its control, the organic but slightly. … But the
   principal and most important feature in the physiological
   system of Bichat, is the complete, and entire, and exclusive
   explanation of all the phenomena of the living system upon the
   principles of vitality alone. Former physiologists have not
   always kept this distinctly in view. … The human body has
   been regarded, too often, as a mass of matter, organized to be
   sure, but yet under the direction of physical laws, and the
   performance of its functions has been ascribed to the powers
   of inorganic matter. Hence, physiology has generally been
   somewhat tinctured by the favorite science of the age, with
   some of its notions. … With Bichat the properties of life
   were all in all. The phenomena of the system, whether in
   health or disease, were all ascribed to their influence and
   operation."

      J. Ware,
      Life and Writings of Bichat
      (North American Review, July, 1822).

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MEDICAL SCIENCE: 18-19th Centuries.
   Pinel and the Reform in treatment of the Insane.

   Philippe Pinel, "who had attained some distinction as an
   alienist, was appointed, 1792, to fill the post of
   superintendent of the Bicêtre, which then contained upwards of
   200 male patients, believed not only to be incurable, but
   entirely uncontrollable. The previous experience of the
   physician, here stood him in good stead. He had been a
   diligent student of the authorities of his own and foreign
   countries on diseases of the mind, and in his earlier years
   had been appointed by the French government to report on the
   condition of the asylums at Paris and Charenton. On assuming
   the oversight of the Bicêtre, he found 53 men languishing in
   chains, some of whom had been bound for a great number of
   years. These were regarded by the authorities as dangerous and
   even desperate characters; but the sight of men grown gray and
   decrepit as the result of prolonged torture, made a very
   different impression on the mind of Pinel. He addressed appeal
   after appeal to the Commune, craving power to release, without
   delay, the unhappy beings under his charge. The authorities
   tardily and unwillingly yielded to the importunity of the
   physician. An official, who was deputed by the Commune to
   accompany the superintendent and watch his experiment, no
   sooner caught sight of the chained maniacs than he excitedly
   exclaimed: 'Ah, ça! citoyen, es-tu fou toi-même de vouloir
   déchaîner de pareils animaux?' The physician was not to be
   deterred, however, from carrying out his benevolent project,
   and did not rest satisfied until all of the 53 men had been
   gradually liberated from their chains. Singular as it may
   appear, the man who had been regarded as the most dangerous,
   and who had survived forty years of this severe treatment, was
   afterwards known as the faithful and devoted servant of Pinel.
   The reforms of Pinel were not confined to the Bicêtre, an
   establishment exclusively for men, but extended to the
   Salpêtrière, an institution for women. There is, perhaps, no
   more touching event in history than that of this kind-hearted
   and wise physician removing the bands and chains from the
   ill-fated inmates of this place of horrors. The monstrous
   fallacy of cruel treatment once fully exposed, the insane came
   to be looked upon as unfortunate human beings, stricken with a
   terrible disease, and, like other sick persons, requiring
   every aid which science and benevolent sympathy could provide
   with a view to cure. Governmental inquiries were instituted
   with a view to the attainment of better treatment, and in
   different countries, almost simultaneously, the provision of
   suitable and adequate accommodation for the insane was
   declared to be a State necessity."

      W. P. Letchworth,
      The Insane in Foreign Countries,
      chapter 1.

MEDICAL SCIENCE: 19th Century.
   The Discovery of Anæsthetics.

   "In 1798, Mr. Humphry Davy, an apprentice to Mr. Borlase a
   surgeon at Bodmin, had so distinguished himself by zeal and
   power in the study of chemistry and natural philosophy, that
   he was invited by Dr. Beddoes of Bristol, to become the
   'superintendent of the Pneumatic Institution which had been
   established at Clifton for the purpose of trying the medicinal
   effects of different gases.' He obtained release from his
   apprenticeship, accepted the appointment, and devoted himself
   to the study of gases, not only in their medicinal effects,
   but much more in all their chemical and physical relations.
   After two years' work he published his 'Researches, Chemical
   and Philosophical, chiefly concerning Nitrous Oxide.' … He
   wrote, near the end of his essay: 'As nitrous oxide in its
   extensive operation appears capable of destroying physical
   pain, it may probably be used with advantage during surgical
   operations in which no great effusion of blood takes place.'
   It seems strange that no one caught at a suggestion such as
   this. … The nitrous oxide might have been of as little
   general interest as the carbonic or any other, had it not been
   for the strange and various excitements produced by its
   inhalation. These made it a favourite subject with chemical
   lecturers, and year after year, in nearly every chemical
   theatre, it was fun to inhale it after the lecture on the
   gaseous compounds of nitrogen; and among those who inhaled it
   there must have been many who, in their intoxication, received
   sharp and heavy blows, but, at the time, felt no pain. And
   this went on for more than forty years, exciting nothing
   worthy to be called thought or observation, till, in December
   1844, Mr. Colton, a popular itinerant lecturer on chemistry,
   delivered a lecture on 'laughing gas' in Hartford,
   Connecticut. Among his auditors was Mr. Horace Wells, an
   enterprising dentist in that town, a man of some power in
   mechanical invention. After the lecture came the usual
   amusement of inhaling the gas, and Wells, in whom long wishing
   had bred a kind of belief that something might be found to
   make tooth-drawing painless, observed that one of the men
   excited by the gas was not conscious of hurting himself when
   he fell on the benches and bruised and cut his knees. Even
   when he became calm and clear-headed the man was sure that he
   did not feel pain at the time of his fall. Wells was at once
   convinced—more easily convinced than a man of more scientific
   mind would have been—that, during similar insensibility, in a
   state of intense nervous excitement, teeth might be drawn
   without pain, and he determined that himself and one of his
   own largest teeth should be the first for trial. Next morning
   Colton gave him the gas, and his friend Dr. Riggs extracted
   his tooth. He remained unconscious for a few moments, and then
   exclaimed, 'A new era in tooth-pulling! It did not hurt me
   more than the prick of a pin. It is the greatest discovery
   ever made.' In the next three weeks Wells extracted teeth from
   some twelve or fifteen persons under the influence of the
   nitrous oxide, and gave pain to only two or three. Dr. Riggs,
   also, used it with the same success, and the practice was well
   known and talked of in Hartford. Encouraged by his success
   Wells went to Boston, wishing to enlarge the reputation of his
   discovery and to have an opportunity of giving the gas to some
   one undergoing a surgical operation. Dr. J. C. Warren, the
   senior Surgeon of the Massachusetts General Hospital, to whom
   he applied for this purpose, asked him to show first its
   effects on some one from whom he would draw a tooth. He
   undertook to do this in the theatre of the medical college
   before a large class of students, to whom he had, on a
   previous day, explained his plan. Unluckily, the bag of gas
   from which the patient was inhaling was taken a way too soon;
   he cried out when his tooth was drawn; the students hissed and
   hooted; and the discovery was denounced as an imposture. Wells
   left Boston disappointed and disheartened; he fell ill, and
   was for many months unable to practise his profession. Soon
   afterwards he gave up dentistry, and neglected the use and
   study of the nitrous oxide, till he was recalled to it by a
   discovery even more important than his own. The thread of the
   history of nitrous oxide may be broken here.
{2144}
   The inhalation of sulphuric ether was often, even in the last
   century, used for the relief of spasmodic asthma, phthisis,
   and some other diseases of the chest. … As the sulphuric
   ether would 'produce effects very similar to those occasioned
   by nitrous oxide,' and was much the more easy to procure, it
   came to be often inhaled, for amusement, by chemist's lads and
   by pupils in the dispensaries of surgeons. It was often thus
   used by young people in many places in the United States. They
   had what they called 'ether frolics.' … Among those who had
   joined in these ether-frolics was Dr. Wilhite of Anderson,
   South Carolina. In one of them, in 1839," a negro boy was
   unconscious so long that he was supposed for some time to be
   dead. "The fright at having, it was supposed, so nearly killed
   the boy, put an end to the ether-frolics in that
   neighbourhood; but in 1842, Wilhite had become a pupil of Dr.
   Crauford Long, practising at that time at Jefferson (Jackson
   County, Georgia). Here he and Dr. Long and three fellow-pupils
   often amused themselves with the ether-inhalation, and Dr.
   Long observed that when he became furiously excited, as he
   often did, he was unconscious of the blows which he, by
   chance, received as he rushed or tumbled about. He observed
   the same in his pupils; and thinking over this, and emboldened
   by what Mr. Wilhite told him of the negro-boy recovering after
   an hour's insensibility, he determined to try whether the
   ether-inhalation would make any one insensible of the pain of
   an operation. So, in March, 1842, nearly three years before
   Wells's observations with the nitrous oxide, he induced a Mr.
   Venable, who had been very fond of inhaling ether, to inhale
   it till he was quite insensible. Then he dissected a tumour
   from his neck; no pain was felt, and no harm followed. Three
   months later, he similarly removed another tumour from him;
   and again, in 1842 and in 1845, he operated on other three
   patients, and none felt pain. His operations were known and
   talked of in his neighbourhood; but the neighbourhood was only
   that of an obscure little town; and he did not publish any of
   his observations. … He waited to test the ether more
   thoroughly in some greater operation than those in which he
   had yet tried it; and then he would have published his account
   of it. While he was waiting, others began to stir more
   actively in busier places, where his work was quite unknown,
   not even heard of. Among those with whom, in his unlucky visit
   to Boston, Wells talked of his use of the nitrous oxide, and
   of the great discovery which he believed that he had made,
   were Dr. Morton and Dr. Charles Jackson. … Morton was a
   restless energetic dentist, a rough man, resolute to get
   practice and make his fortune. Jackson was a quiet scientific
   gentleman, unpractical and unselfish, in good repute as a
   chemist, geologist, and mineralogist. At the time of Wells's
   visit, Morton, who had been his pupil in 1842, and for a short
   time, in 1843, his partner, was studying medicine and anatomy
   at the Massachusetts Medical College, and was living in
   Jackson's house. Neither Morton nor Jackson put much if any
   faith in Wells's story, and Morton witnessed his failure in
   the medical theatre. Still, Morton had it in his head that
   tooth-drawing might somehow be made painless. … Jackson had
   long known, as many others did, of sulphuric ether being
   inhaled for amusement and of its producing effects like those
   of nitrous oxide; he knew also of its employment as a remedy
   for the irritation caused by inhaling chlorine. He had himself
   used it for this purpose, and once, in 1842, while using it,
   he became completely insensible. He had thus been led to think
   that the pure ether might be used for the prevention of pain
   in surgical operations; he spoke of it with some scientific
   friends, and sometimes advised a trial of it; but he did not
   urge it or take any active steps to promote even the trial.
   One evening, Morton, who was now in practice as a dentist,
   called on him, full of some scheme which he did not divulge,
   and urgent for success in painless tooth-drawing. Jackson
   advised him to use the ether, and taught him how to use it. On
   that same evening, the 30th of September, 1846, Morton inhaled
   the ether, put himself to sleep, and, when he awoke, found
   that he had been asleep for eight minutes. Instantly, as he
   tells, he looked for an opportunity of giving it to a patient;
   and one just then coming in, a stout healthy man, he induced
   him to inhale, made him quite insensible, and drew his tooth
   without his having the least consciousness of what was done.
   But the great step had yet to be made. … Could it be right
   to incur the risk of insensibility long enough and deep enough
   for a large surgical operation? It was generally believed that
   in such insensibility there was serious danger to life. Was it
   really so? Jackson advised Morton to ask Dr. J. C. Warren to
   let him try, and Warren dared to let him. It is hard, now, to
   think how bold the enterprise must have seemed to those who
   were capable of thinking accurately on the facts then known.
   The first trial was made on the 16th of October, 1846. Morton
   gave the ether to a patient in the Massachusetts General
   Hospital, and Dr. Warren removed a tumour from his neck. The
   result was not complete success; the patient hardly felt the
   pain of the cutting, but he was aware that the operation was
   being performed. On the next day, in a severer operation by
   Dr. Hayward, the success was perfect; the patient felt
   nothing, and in long insensibility there was no appearance of
   danger to life. The discovery might already be deemed
   complete; for the trials of the next following days had the
   same success, and thence onwards the use of the ether extended
   over constantly widening fields. … It might almost be said
   that in every place, at least in Europe, where the discovery
   was promoted more quickly than in America, the month might be
   named before which all operative surgery was agonising, and
   after which it was painless."

      Sir J. Paget,
      Escape from Pain
      (Nineteenth Century, December 1879).

MEDICAL SCIENCE: 19th Century.
   The Study of Fermentation and its results.

   "It was some time ago the current belief that epidemic
   diseases generally were propagated by a kind of malaria, which
   consisted of organic matter in a state of motor-decay; that
   when such matter was taken into the body through the lungs,
   skin, or stomach, it had the power of spreading there the
   destroying process by which itself had been assailed. Such a
   power was visibly exerted in the case of yeast. A little
   leaven was seen to leaven the whole lump—a mere speck of
   matter, in this supposed state of decomposition, being
   apparently competent to propagate indefinitely its own decay.
   Why should not a bit of rotten malaria act in a similar manner
   within the human frame? In 1836 a very wonderful reply was
   given to this question. In that year Cagniard de la Tour
   discovered the yeast-plant—a living organism, which when
   placed in a proper medium feeds, grows, and reproduces itself,
   and in this way carries on the process which we name
   fermentation. By this striking discovery fermentation was
   connected with organic growth. Schwann, of Berlin, discovered
   the yeast-plant independently about the same time."

      J. Tyndall,
      Fragments of Science,
      volume 1, chapter 5.

{2145}

   The question of fermentation "had come to present an entirely
   new aspect through the discovery of Cagniard de la Tour that
   yeast is really a plant belonging to one of the lowest types
   of fungi, which grows and reproduces itself in the fermentable
   fluid, and whose vegetative action is presumably the cause of
   that fermentation, just as the development of mould in a
   jam-pot occasions a like change in the upper stratum of the
   jam, on whose surface, and at whose expense, it lives and
   reproduces itself. Chemists generally—especially Liebig, who
   had a fermentation theory of his own—pooh-poohed this idea
   altogether; maintaining the presence of the yeast-plant to be
   a mere concomitant, and refusing to believe that it had any
   real share in the process. But in 1843, Professor Helmholtz,
   then a young undistinguished man, devised a method of stopping
   the passage of organic germs from a fermenting into a
   fermentable liquid, without checking the passage of fluids;
   and as no fermentation was then set up, he drew the inference
   that the 'particulate' organic germs, not the soluble material
   of the yeast, furnish the primum mobile of this change,—a
   doctrine which, though now universally accepted, had to fight
   its way for some time against the whole force of chemical
   authority. A little before Cagniard de la Tour's discovery, a
   set of investigations had been made by Schulze and Schwann, to
   determine whether the exclusion of air was absolutely
   necessary to prevent the appearance of living organisms in
   decomposing fluids, or whether these fluids might be kept free
   from animal or vegetable life, by such means as would
   presumably destroy any germs which the air admitted to them
   might bring in from without, such as passing it through a
   red-hot tube or strong sulphuric acid. These experiments, it
   should be said, had reference rather to the question of
   'spontaneous generation,' or 'abiogenesis,' than to the cause
   of fermentation and decomposition; its object being to
   determine whether the living things found by the microscope in
   a decomposing liquid exposed to the air, spring from germs
   brought by the atmosphere, or are generated 'de novo' in the
   act of decay—the latter doctrine having then many upholders.
   But the discovery of the real nature of yeast, and the
   recognition of the part it plays in alcoholic fermentation,
   gave an entirely new value to Schulze's and Schwann's results;
   suggesting that putrefactive and other kinds of decomposition
   may be really due, not (as formerly supposed) to the action of
   atmospheric oxygen upon unstable organic compounds, but to a
   new arrangement of elements brought about by the development
   of germinal particles deposited from the atmosphere. It was at
   this point that Pasteur took up the inquiry; and for its
   subsequent complete working-out, science is mainly indebted to
   him: for although other investigators—notably Professor
   Tyndall—have confirmed and extended his conclusions by
   ingenious variations on his mode of research, they would be
   the first to acknowledge that all those main positions which
   have now gained universal acceptance—save on the part of a
   few obstinate 'irreconcilables'—have been established by
   Pasteur's own labours. … The first application of these
   doctrines to the study of disease in the living animal was
   made in a very important investigation, committed to Pasteur
   by his old master in chemistry (the eminent and eloquent
   Dumas), into the nature of the 'pébrine,' which was
   threatening to extinguish the whole silk culture of France and
   Italy. … Though it concerned only a humble worm, it laid the
   foundation of an entirely new system and method of research
   into the nature and causes of a large class of diseases in man
   and the higher animals, of which we are now only beginning to
   see the important issues. Among the most immediately
   productive of its results, may be accounted the 'antiseptic
   surgery' of Professor Lister; of which the principle is the
   careful exclusion of living bacteria and other germs, alike
   from the natural internal cavities of the body, and from such
   as are formed by disease, whenever these may be laid open by
   accident, or may have to be opened surgically. This exclusion
   is effected by the judicious use of carbolic acid, which kills
   the germs without doing any mischief to the patient; and the
   saving of lives, of limbs, and of severe suffering, already
   brought about by this method, constitutes in itself a glorious
   triumph alike to the scientific elaborator of the
   germ-doctrine, and to the scientific surgeon by whom it has
   been thus applied. A far wider range of study, however, soon
   opened itself. The revival by Dr. Farr of the doctrine of
   'zymosis' (fermentation),—long ago suggested by the sagacity
   of Robert Boyle, and practically taken up in the middle of the
   last century by Sir John Pringle (the most scientific
   physician of his time),—as the expression of the effect
   produced in the blood by the introduction of a specific poison
   (such as that of small-pox, measles, scarlatina, cholera,
   typhus, &c.), had naturally directed the attention of
   thoughtful men to the question (often previously raised
   speculatively), whether these specific poisons are not really
   organic germs, each kind of which, a real 'contagium vivum,'
   when sown in the circulating fluid, produces a definite
   'zymosis' of its own, in the course of which the poison is
   reproduced with large increase, exactly after the manner of
   yeast in a fermenting wort. Pasteur's success brought this
   question to the front, as one not to talk about, but to work at."

      W. B. Carpenter,
      Disease-Germs
      (Nineteenth Century, October, 1881).

      ALSO IN:
      L. Pasteur,
      Studies in Fermentation.

      Dr. Duclaux,
      Fermentation.

MEDICAL SCIENCE: 19th Century.
   Virchow and Cellular Pathology.

   "That really gifted scholar and paragon of industry and
   attainment, Rudolph Virchow, announced in 1858 a theory known
   as Modern Vitalism which was borrowed from natural scientific
   medicine and is distinguished from the vitalism of the
   previous century in this, that it breaks up the old vital
   force, which was supposed to be either distributed throughout
   the entire body, or located in a few organs, into an
   indefinite number of associate vital forces working
   harmoniously, and assigns to them all the final elementary
   principles without microscopic seat. 'Every animal principle
   has a sum of vital unities, each of which bears all the
   characteristics of life.
{2146}
   The characteristics and unity of life cannot be found in any
   determinate point of a higher organism, e. g., in the brain,
   but only in the definite, ever recurring arrangements of each
   element present. Hence it results that the composition of a
   large body amounts to a kind of social arrangement, in which
   each one of the movements of individual existence is dependent
   upon the others, but in such a way that each element has a
   special activity of its own, and that each, although it
   receives the impulse to its own activity from other parts,
   still itself performs its own functions.' This it will be seen
   is nothing but another way of expressing the cell doctrine to
   which most medical men are now committed, which means that our
   bodies are built up with cells, and that each cell has a unity
   and a purpose of its own. Sir Robert Hooke in 1677 discovered
   plant cells. Schwann discovered animal cells, and Robert Brown
   discovered cell nuclei, but it remained for Virchow, using the
   microscope, to supply the gap which had risen between
   anatomical knowledge and medical theory, that is, to supply a
   'cellular pathology,' since which time the cell has assumed
   the role which the fibre occupied in the theories of the 17th
   and 18th centuries. Time alone can decide as to the ultimate
   validity of these views. This theory was from its announcement
   most enthusiastically received, and so far has responded to
   nearly all the requirements which have been made of it. Even
   its author was almost startled with its success. … As a
   result of Virchow's labors there has arisen in Germany what