[246] See the account cited from Herodotus, in Mitford’s Greece.
[247] This and the following piece appeared originally in the New Monthly Magazine.
[248] For an account of this ceremony, anciently performed in commemoration of the battle of Platæa, see Potter’s Antiquities of Greece, vol. i. p. 389.
[“The Spartans used not the trumpet in their march into battle, says Thucydides, because they wished not to excite the rage of their warriors. Their charging-step was made to the ‘Dorian mood of flutes and soft recorders.’ The valour of a Spartan was too highly tempered to require a stunning or a rousing impulse. His spirit was like a steed too proud for the spur.”—Campbell, On the Elegiac Poetry of the Greeks.]
[249] Originally published in the Edinburgh Magazine.
[250] See Potter’s Grecian Antiquities, vol. ii. p. 234.
WRITTEN FOR AN EISTEDDVOD, OR MEETING OF WELSH BARDS, HELD IN LONDON, MAY 22, 1822.
[The Gorseddau, or meetings of the British bards, were anciently ordained to be held in the open air, on some conspicuous situation, whilst the sun was above the horizon; or, according to the expression employed on these occasions, “in the face of the sun, and in the eye of light.” The places set apart for this purpose were marked out by a circle of stones, called the circle of federation. The presiding bard stood on a large stone (Maen Gorsedd, or the stone of assembly) in the centre. The sheathing of a sword upon this stone was the ceremony which announced the opening of a Gorsedd, or meeting. The bards always stood in their uni-coloured robes, with their heads and feet uncovered, within the circle of federation.—See Owen’s Translation of the Heroic Elegies of Llywarch Hen.]
[251] Carnedd, a stone-barrow, or cairn.
[252] Cromlech, a Druidical monument or altar. The word means a stone of covenant.
[253] The ancient British chiefs frequently harangued their followers from small artificial mounts of turf.—Pennant.
[254] Llyn, a lake or pool.
[255] Eryri, Snowdon.