[86] The terrors occasioned by this sudden excitement of popular feeling seem even to have accelerated Abo Abdeli’s capitulation. “Aterrado Abo Abdeli con el alboroto y temiendo no ser ya el Dueño de un pueblo amotinádo, se apresuró á concluir una capitulation, la menos dura que podia obtenir en tan urgentes circumstancias, y ofrecio entregor á Granada el dia seis de Enero.”—Paseos en Granada, vol. i. p. 298.
[87] The oaken cross, carried by Pelagius in battle.
[88] See Southey’s Chronicle of the Cid, in which that warrior is frequently styled, “he who was born in happy hour.”
[89] “Moreover, when the Miramamolin brought over from Africa against King Don Alfonso, the eighth of that name, the mightiest power of the misbelievers that had ever been brought against Spain, since the destruction of the kings of the Goths, the Cid Campeador remembered his country in that great danger; for the night before the battle was fought at the Navas de Tolosa, in the dead of the night, a mighty sound was heard in the whole city of Leon, as if it were the tramp of a great army passing through; and it passed on to the royal monastery of St Isidro, and there was a great knocking at the gate thereof, and they called to a priest who was keeping vigils in the church, and told him that the captains of the army whom he heard were the Cid Ruydiez, and Count Ferran Gonzalez, and that they came there to call up King Don Fernando the Great, who lay buried in that church, that he might go with them to deliver Spain. And on the morrow that great battle of the Navas de Tolosa was fought, wherein sixty thousand of the misbelievers were slain, which was one of the greatest and noblest battles ever won over the Moors.”—Southey’s Chronicle of the Cid.
[90] The name of Andalusia, the region of evening, or of the west, was applied by the Arabs not only to the province so called, but to the whole peninsula.
[91] “En este dia, para siempre memorable, los estandartes de la Cruz, de St Jago, y el de los Reyes de Castilla se tremoláran sobre la torre mas alta, llamada de la Vela; y un exercito prosternado, inundandose en lagrimas de gozo y reconocimiento, asistio al mas glorioso de los espectaculos.”—Paseos en Granada, vol. i. p. 299.
[92] Swinburne, after describing the noble palace built by Charles V. in the precincts of the Alhambra, thus proceeds: “Adjoining (to the north) stands a huge heap of as ugly buildings as can well be seen, all huddled together, seemingly without the least intention of forming one habitation out of them. The walls are entirely unornamented, all gravel and pebbles, daubed over with plaster by a very coarse hand; yet this is the palace of the Moorish kings of Granada, indisputably the most curious place within that exists in Spain, perhaps in Europe. In many countries you may see excellent modern as well as ancient architecture, both entire and in ruins; but nothing to be met with any where else can convey an idea of this edifice, except you take it from the decorations of an opera, or the tales of the genii.”—Swinburne’s Travels through Spain.
[93] “Passing round the corner of the emperor’s palace, you are admitted at a plain unornamented door in a corner. On my first visit, I confess, I was struck with amazement as I stept over the threshold, to find myself on a sudden transported into a species of fairy land. The first place you come to is the court called the Communa, or del Mesucar, that is, the common baths: an oblong square, with a deep basin of clear water in the middle; two flights of marble steps leading down to the bottom; on each side a parterre of flowers, and a row of orange-trees. Round the court runs a peristyle paved with marble; the arches bear upon very slight pillars, in proportions and style different from all the regular orders of architecture. The ceilings and walls are incrustated with fretwork in stucco, so minute and intricate that the most patient draughtsman would find it difficult to follow it, unless he made himself master of the general plan.”—Swinburne’s Travels in Spain.
[94] The walls and cornices of the Alhambra are covered with inscriptions in Arabic characters. “In examining this abode of magnificence,” says Bourgoanne, “the observer is every moment astonished at the new and interesting mixture of architecture and poetry. The palace of the Alhambra may be called a collection of fugitive pieces; and whatever duration these may have, time, with which every thing passes away, has too much contributed to confirm to them that title.”—See Bourgoanne’s Travels in Spain.
[95] Atabal, a kind of Moorish drum.
[96] “Y ansi entraron en la ciudad, y subieron al Alhambra, y encima de la torre de Comares tan famosa se levantò la señal de la Santa Cruz, y luego el real estandarte de los dos Christianos reyes. Y al punto los reyes de armas, à grandes bozes dizieron, ‘Granada! Granada! por su magestad, y por la reyna su muger.’ La serenissima reyna D. Isabel, que viò ia señal de la Santa Cruz sobre la hermosa torre de Comares, y el su estandarte real con ella, se hincò de rodillas, y diò infinitas gracias à Dios por la victoria que le avia dado contra aquella gran ciudad. La musica real de la capilla del rey luego à canto de organo cantò Te Deum laudamus. Fuè tan grande el plazer que todos lloravan. Luego del Alhambra sonaron mil instrumentos de musica de belicas trompetas. Los Moros amigos del rey, que querian ser Christianos, cuya cabeza era el valeroso Muça, tomaron mil dulzaynas y añafiles, sonando grande ruydo de atambores por toda la ciudad.”—Historia de las Guerras Civiles de Granada.
[97] “Los cavalleros Moros que avemos dicho, aquella noche jugaron galanamente alcancias y cañas. Andava Granada aquella noche con tanta alegria, y con tantas luminarias, que parecia que se ardia la terra.”—Historia de las Guerras Civiles de Granada.
Swinburne, in his Travels through Spain, in the years 1775 and 1776, mentions, that the anniversary of the surrender of Granada to Ferdinand and Isabella was still observed in the city as a great festival and day of rejoicing; and that the populace on that occasion paid an annual visit to the Moorish palace.
[98] “Los Gomeles todos se passeron en Africa, y el Rey Chico con ellos, que no quisò estar en España, y en Africa le mataron los Moros de aquellas partes, porque perdiò a Granada.”—Guerras Civiles de Granada.
[99] Abo Abdeli, upon leaving Granada, after its conquest by Ferdinand and Isabella, stopped on the hill of Padul to take a last look of his city and palace. Overcome by the sight, he burst into tears, and was thus reproached by his mother, the Sultaness Ayxa,—“Thou dost well to weep like a woman, over the loss of that kingdom which thou knewest not how to defend and die for like a man.”
[100] “El rey mandò, que si quedavan Zegris, que no viviessen en Granada, por la maldad qui hizieron contra los Abencerrages.”—Guerras Civiles de Granada.
[101] “The Alpuxarras are so lofty that the coast of Barbary, and the cities of Tangier and Ceuta, are discovered from their summits; they are about seventeen leagues in length, from Veles Malaga to Almeria, and eleven in breadth, and abound with fruit trees of great beauty and prodigious size. In these mountains the wretched remains of the Moors took refuge.”—Bourgoanne’s Travels in Spain.
[102] “Plût à Dieu que je craignisse!”—Andromaque.
[103] Mrs Radcliffe, in her journey along the banks of the Rhine, thus describes the colours of granite rocks in the mountains of the Bergstrasse. “The nearer we approached these mountains, the more we had occasion to admire the various tints of their granites. Sometimes the precipices were of a faint pink, then of a deep red, a dull purple, or a blush approaching to lilac; and sometimes gleams of a pale yellow mingled with the low shrubs that grew upon their sides. The day was cloudless and bright, and we were too near these heights to be deceived by the illusions of aërial colouring; the real hues of their features were as beautiful as their magnitude was sublime.”
[“In the reign of Otho III. Emperor of Germany, the Romans, excited by their Consul, Crescentius, who ardently desired to restore the ancient glory of the Republic, made a bold attempt to shake off the Saxon yoke, and the authority of the popes, whose vices rendered them objects of universal contempt. The Consul was besieged by Otho in the Mole of Hadrian, which long afterwards continued to be called the Tower of Crescentius. Otho, after many unavailing attacks upon this fortress, at last entered into negotiations; and, pledging his imperial word to respect the life of Crescentius, and the rights of the Roman citizens, the unfortunate leader was betrayed into his power, and immediately beheaded, with many of his partisans. Stephania, his widow, concealing her affliction and her resentment for the insults to which she had been exposed, secretly resolved to revenge her husband and herself. On the return of Otho from a pilgrimage to Mount Gargano, which perhaps a feeling of remorse had induced him to undertake, she found means to be introduced to him, and to gain his confidence; and a poison administered by her was soon afterwards the cause of his painful death.”—Sismondi, History of the Italian Republics, vol. i.]
“L’orage peut briser en un moment les fleurs qui tiennent encore la tête levée.”—Mad. de Stael.
[104] “J’étais allé passer quelques jours seuls à Tivoli. Je parcourus les environs, et surtout celles de la Villa Adriana. Surpris par la pluie au milieu de ma course, je me réfugiai dans les Salles des Thermes voisins du Pécile, (monumens de la villa,) sous un figuier qui avait renversé le pan d’un mur en s’élevant. Dans un petit salon octogone, ouvert devant moi, une vigne vierge avait percé la voûte de l’édifice, et son gros cep lisse, rouge, et tortueux, montait le long du mur comme un serpent. Autour de moi, à travers les arcades des ruines, s’ouvraient des points de vue sur la Campagne Romaine. Des buissons de sureau remplissaient les salles désertes où venaient se réfugier quelques merles solitaires. Les fragmens de maçonnerie étaient tapissées de feuilles de scolopendre, dont la verdure satinée se dessinait comme un travail en mosaïque sur la blancheur des marbres: çà et là de hauts cyprès remplaçaient les colonnes tombées dans ces palais de la Mort; l’acanthe sauvage rampait à leurs pieds, sur des débris, comme si la nature s’était plu à reproduire sur ces chefs-d’œuvre mutilés d’architecture, l’ornement de leur beauté passée.”—Chateaubriand’s Souvenirs d’ Italie.
[105] The gardens and buildings of Hadrian’s villa were copies of the most celebrated scenes and edifices in his dominions—the Lycæum, the Academia, the Prytaneum of Athens, the Temple of Serapis at Alexandria, the Vale of Tempe, &c.
[106] The mausoleum of Hadrian, now the castle of St Angelo, was first converted into a citadel by Belisarius, in his successful defence of Rome against the Goths. “The lover of the arts,” says Gibbon, “must read with a sigh that the works of Praxiteles and Lysippus were torn from their lofty pedestals, and hurled into the ditch on the heads of the besiegers.” He adds, in a note, that the celebrated Sleeping Faun of the Barberini palace was found, in a mutilated state, when the ditch of St Angelo was cleansed under Urban VIII. In the middle ages, the Moles Hadriani was made a permanent fortress by the Roman government, and bastions, outworks, &c. were added to the original edifice, which had been stripped of its marble covering, its Corinthian pillars, and the brazen cone which crowned its summit.
[107] “Les plus beaux monumens des arts, les plus admirables statues, out étés jetées dans le Tibre, et sont cachées sous ses flots. Qui sait si, pour les chercher, on ne le détournera pas un jour de son lit? Mais quand on songe que les chefs-d’œuvres du génie humain sont peut-être là devant nous, et qu’un œil plus perçant les verrait à travers les ondes, l’on éprouve je ne sais quelle émotion, qui renaît à Rome sans cesse sous diverses formes, et fait trouver une société pour la pensée dans les objets physiques, muets partout ailleurs.”—Mad. de Stael.
[108] Arnold de Brescia, the undaunted and eloquent champion of Roman liberty, after unremitting efforts to restore the ancient constitution of the republic, was put to death in the year 1155 by Adrian IV. This event is thus described by Sismondi, Histoire des Républiques Italiennes, vol. ii. pages 68 and 69. “Le préfet demeura dans le château Saint Ange avec son prisonnier: il le fit transporter un matin sur la place destinée aux exécutions, devant la porte du peuple. Arnaud de Brescia, élevé sur un bûcher, fut attaché à un poteau, en face du Corso. Il pouvoit mésurer des yeux les trois longues rues qui aboutissoient devant son échafaud; elles font presqu’ une moitié de Rome. C’est là qu’habitoient les hommes qu’il avoit si souvent appelés à la liberté. Ils reposoient encore en paix, ignorant le danger de leur législateur. Le tumulte de l’exécution et la flamme du bûcher réveillèrent les Romains; ils s’armèrent, ils accoururent, mais trop tard; et les cohortes du pape repoussèrent, avec leurs lances, ceux qui, n’ayant pu sauver Arnaud, vouloient du moins recueillir ses cendres comme de précieuses reliques.”
[109] “Posterity will compare the virtues and fadings of this extraordinary man; but in a long period of anarchy and servitude, the name of Rienzi has often been celebrated as the deliverer of his country, and the last of the Roman patriots.”—Gibbon’s Decline and Fall, &c. vol. xii. p. 362.
[110] “Le consul Terentius Varron avoit fui honteusement jusqu’à Venouse. Cet homme, de la plus basse naissance, n’avoit été élevé au consulat que pour mortifier la noblesse: mais le sénat ne voulut pas jouir de ce malheureux triomphe; il vit combien il étoit nécessaire qu’il s’attirât dans cette occasion la confiance du peuple—il alla au-devant Varron, et le remercia de ce qu’il n’avoit pas désespéré de la republique.”—Montesquieu’s Grandeur et Décadence des Romains.
[111] Of the sacred bucklers, or ancilia of Rome, which were kept in the temple of Mars, Plutarch gives the following account:—“In the eighth year of Numa’s reign, a pestilence prevailed in Italy; Rome also felt its ravages. While the people were greatly dejected, we are told that a brazen buckler fell from heaven into the hands of Numa. Of this he gave a very wonderful account, received from Egeria and the Muses: that the buckler was sent down for the preservation of the city, and should be kept with great care; that eleven others should be made as like it as possible in size and fashion, in order that, if any person were disposed to steal it, he might not be able to distinguish that which fell from heaven from the rest. He further declared, that the place, and the meadows about it, where he frequently conversed with the Muses, should be consecrated to those divinities; and that the spring which watered the ground should be sacred to the use of the Vestal Virgins, daily to sprinkle and purify their temple. The immediate cessation of the pestilence is said to have confirmed the truth of this account.”—Life of Numa.
[112] “Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth?”—Isaiah, chap. 23.
[113] “Un mélange bizarre de grandeur d’àme et de foiblesse entroit dès cette époque (l’onzième siècle) dans le caractère des Romains. Un mouvement généreux vers les grandes choses faisoit place tout-à-coup à l’abattement; ils passoient de la liberté la plus orageuse, à la servitude la plus avilissante. On auroit dit que les ruines et les portiques déserts de la capitale du monde, entretenoient ses habitans dans le sentiment de leur impuissance; au milieu de ces monumens de leur domination passée, les citoyens éprouvoient d’une manière trop décourageante leur propre nullité. Le nom des Romains qu’ils portoient ranimoit fréquemment leur enthousiasme, comme il le ranime encore aujourd’hui; mas bientôt la vue de Rome, du forum désert, des sept collines de nouveau rendues au pâturage des troupeaux, des temples désolés, des monumens tombant en ruine, les ramenoit à sentir qu’ils n’étoient plus les Romains d’autrefois.”—Sismondi, Histoire des Républiques Italiennes, vol. i. p. 172.