[This exquisite poem was composed during the Author’s last illness; and the following account of her situation at the time, from the pen of her sister, cannot fail to be read with a deep and painful interest. It is another forcible, visible illustration of “the ruling passion strong in death.” Happy, as in her case, when the direction of the mind is towards all that is high, pure, and excellent!
“A shuddering thrill pervaded her whole frame, and she felt, as she often afterwards declared, a presentiment that from that moment her hours were numbered. The same evening she was attacked by a fit of ague; and this insidious and harassing complaint continued its visitations for several weeks, reducing her poor, wasted form to the most lamentable state of debility, and at length retiring only to make way for a train of symptoms still more fatal and distressing. Yet, while the work of decay was going on thus surely and progressively upon the earthly tabernacle, the bright flame within continued to burn with a pure and holy light, and, at times, even to flash forth with more than wonted brightness. The lyric of ‘Despondency and Aspiration,’ which may be considered as her noblest and highest effort, and in which, from a feeling that it might be her last work, she felt anxious to concentrate all her powers, was written during the few intervals accorded her from acute suffering or powerless languor. And in the same circumstances she wrote, or rather dictated, the series of sonnets called Thoughts during Sickness, which present so interesting a picture of the calm, submissive tone of her mind, whether engaged in tender remembrances of the past, or in solemn and reverential speculations on the future. The one entitled ‘Sickness like Night’ discloses a view, no less affecting than consolatory, of the sweet and blessed peace which hovered round the couch where
“The last sonnet of the series, entitled ‘Recovery,’ was written under temporary appearances of convalescence, which proved as fugitive as they were fallacious.”
[440] The original title given to this poem was The Lament of Alcyone, which was altered to its present one, on the suggestion of a friend. It was written in November 1834.
[441] This sonnet was suggested by the following passage out of Mrs Jameson’s Visits and Sketches at Home and Abroad, in a description she gives of a visit paid to the artist Retzsch, near Dresden:—“Afterwards he placed upon his easel a wondrous face which made me shrink back—not with terror, for it was perfectly beautiful,—but with awe, for it was unspeakably fearful: the hair streamed back from the pale brow—the orbs of sight appeared at first two dark, hollow, unfathomable spaces, like those in a skull; but when I drew nearer and looked attentively, two lovely living eyes looked at me again out of the depth of the shadow, as if from the bottom of an abyss. The mouth was divinely sweet, but sad, and the softest repose rested on every feature. This, he told me, was the Angel of Death.”
[442] Written under the false impression occasioned by a temporary improvement in strength.
COMPOSED BY MRS HEMANS A FEW DAYS BEFORE HER DEATH, AND DICTATED TO HER BROTHER.
26th April 1835.
[443] After the exhausting vicissitudes of days when it seemed that the night of death was indeed at hand—of nights when it was thought that she could never see the light of morning—wonderful even to those who had witnessed, throughout her illness, the clearness and brightness of the never-dying principle, amidst the desolation and decay of its earthly companion, was the consecrated power and facility with which, on Sunday, the 26th of April, she dictated to her brother the “Sabbath Sonnet,” the last strain of the “sweet singer,” whose harp was henceforth to be hung upon the willows.
Amongst the many tributes of interest and admiration elicited by a poem, so remarkable to all readers—so precious to many hearts—the following expressions, contained in a letter from the late venerable Bishop of Salisbury to Mrs Joanna Baillie, and already published by the latter, are too pleasingly applicable not to be inserted here. “There is something peculiarly touching in the time, the subject, and the occasion of this deathbed sonnet, and in the affecting contrast between the ‘blessed groups’ she describes, and her own (humanly speaking) helpless state of sickness; and that again contrasted with the hopeful state of mind with which the sonnet concludes, expressive both of the quiet comforts of a Christian Sabbath, and the blessed fruits of profitable application. Her ‘Sweet Chimes’ on ‘Sabbath-peace,’ appear to me very characteristic of the writer.”—Memoir, p. 311-12.