SCENES FROM “TASSO.”

The dramatic poem of “Tasso,” though presenting no changeful pageants of many-coloured life—no combination of stirring incidents, nor conflict of tempestuous passions—is yet rich in interest for those who find—

It is a picture of the struggle between elements which never can assimilate—powers whose dominion is over spheres essentially adverse; between the spirit of poetry and the spirit of the world. Why is it that this collision is almost invariably fatal to the gentler and the holier nature? Some master-minds have, indeed, winged their way through the tumults of crowded life, like the sea-bird cleaving the storm from which its pinions come forth unstained; but there needs a celestial panoply, with which few indeed are gifted, to bear the heirs of genius not only unwounded, but unsoiled, through the battle; and too frequently the result of the poet’s lingering afar from his better home has been mental degradation and untimely death. Let us not be understood as requiring for his wellbeing an absolute seclusion from the world and its interests. His nature, if the abiding-place of the true light be indeed within him, is endowed above all others with the tenderest and most widely-embracing sympathies. Not alone from “the things of the everlasting hills,” from the storms or the silence of midnight skies, will he seek the grandeur and the beauty which have their central residence in a far more majestic temple. Mountains, and rivers, and mighty woods, the cathedrals of nature—these will have their part in his pictures; but their colouring and shadows will not be wholly the gift of rising or departed suns, nor of the night with all her stars; it will be a varying suffusion from the life within, from the glowing clouds of thought and feeling, which mantle with their changeful drapery all external creation.

Let the poet bear into the recesses of woods and shadowy hills a heart full-fraught with the sympathies which will have been fostered by intercourse with his kind—a memory covered with the secret inscriptions which joy and sorrow fail not indelibly to write: then will the voice of every stream respond to him in tones of gladness or melancholy, accordant with those of his own soul, and he himself, by the might of feelings intensely human, may breathe the living spirit of the oracle into the resounding cavern or the whispering oak. We thus admit it essential to his high office, that the chambers of imagery in the heart of the poet must be filled with materials moulded from the sorrows, the affections, the fiery trials, and immortal longings of the human soul. Where love, and faith, and anguish, meet and contend—where the tones of prayer are wrung from the suffering spirit—there lie his veins of treasure; there are the sweet waters ready to flow from the stricken rock. But he will not seek them through the gaudy and hurrying masque of artificial life; he will not be the fettered Samson to make sport for the sons and daughters of fashion. Whilst he shuns no brotherly communion with his kind, he will ever reserve to his nature the power of self-communion—silent hours for

and inviolate retreats in the depths of his being—fountains lone and still, upon which only the eye of Heaven shines down in its hallowed serenity. So have those who make us “heirs of truth and freedom by immortal lays,” ever preserved the calm, intellectual ether in which they live and move from the taint of worldly infection; and it appears the object of Goethe, in the work before us, to make the gifted spirit sadder and wiser by the contemplation of one, which, having sold its birthright, and stooped from its “privacy of glorious light,” is forced into perpetual contact with things essentially of the earth earthy. Dante has spoken of what the Italian poets must have learned but too feelingly under their protecting princes—the bitter taste of another’s bread, the weary steps by which the stairs of another’s house are ascended; but it is suffering of a more spiritual nature which is here portrayed. Would that the courtly patronage, at the shrine of which the Italian muse has so often waved her censer, had imposed no severer tasks upon its votaries than the fashioning of the snow statue which it required from the genius of Michael Angelo! The story of Tasso is fraught with yet deeper meaning, though it is not from the period of his most agonising trials that the materials of Goethe’s work are drawn. The poet is here introduced to us as a youth at the court of Ferrara; visionary, enthusiastic, keenly alive to the splendour of the gorgeous world around him, throwing himself passionately upon the current of every newly-excited feeling; a creature of sudden lights and shadows, of restless strivings after ideal perfection, of exultations and of agonies. Why is it that the being thus exhibited as endowed with all these trembling capacities for joy and pain, with noble aspirations and fervid eloquence, fails to excite a more reverential interest, a more tender admiration? He is wanting in dignity, in the sustaining consciousness of his own high mission; he has no city of refuge within himself, and thus—

has the power to shake his whole soul from its pride of place. He is thus borne down by the cold, triumphant worldliness of the courtier Antonio, from the collision with whom, and the mistaken endeavour of Tasso’s friends to reconcile natures dissimilar as the sylph and gnome of fanciful creations, the conflicting elements of the piece are chiefly derived. There are impressive lessons to be drawn from the contemplation of these scenes, though, perhaps, it is not quite thus that we could have wished him delineated who “poured his spirit over Palestine;” and it is occasionally almost too painful to behold the high-minded Tasso, recognised by his country as superior with the sword and the pen to all men, struggling in so ignoble an arena, and finally overpowered by so unworthy an antagonist. This world is indeed “too much with us,” and but too powerful is often its withering breath upon the ethereal natures of love, devotion, and enthusiasm, which, in other regions,

Yet who has not known victorious moments, in which the lightly-armed genii of ridicule have quailed!—the conventional forms of life have shrunk as a shrivelled scroll before the Ithuriel touch of some generous feeling, some high and overshadowing passion suddenly aroused from the inmost recesses of the folded soul, and striking the electric chain which mysteriously connects all humanity? We could have wished that some such thrilling moment had been here introduced by the mighty master of Germany—something to relieve the too continuous impression of inherent weakness in the cause of the vanquished—something of a transmuting power in the soul of Tasso, to glorify the clouds which accumulate around it—to turn them into “contingencies of pomp” by the interpenetration of its own celestial light. Yet we approach with reverence the work of a noble hand; and, whilst entering upon our task of translation, we acknowledge, in humility, the feebleness of all endeavour to pour into the vase of another language the exquisitely subtle spirit of Goethe’s poetry—to transplant and naturalise the delicate felicities of thought and expression by which this piece is so eminently distinguished.

The visionary rapture which takes possession of Tasso upon being crowned with laurel by the Princess Leonora d’Este, the object of an affection which the youthful poet has scarcely yet acknowledged to himself, is thus portrayed in one of the earlier scenes:—

But he is a reed shaken with the wind. Antonio reaches the Court of Ferrara at this crisis, in all the importance of a successful negotiation with the Vatican. He strikes down the wing of the poet’s delicate imagination with the arrows of a careless irony, and Tasso is for a time completely dazzled and overpowered by the worldly science of the skilful diplomatist. The deeper wisdom of his own simplicity is yet veiled from his eyes. Life seems to pass before him, as portrayed by the discourse of Antonio, like a mighty triumphal procession, in the exulting movements and clarion-sounds of which he alone has no share; and at last the forms of beauty, peopling his own spiritual world, seem to dissolve into clouds, even into faint shadows of clouds, before the strong glare of the external world, leaving his imagination as a desolate house, whence light and music have departed. He thus pours forth, when alone with the Princess Leonora, the impressions produced upon him by Antonio’s descriptions:—

There is something of a very touching beauty in the character of the Princess Leonora d’Este. She does not, indeed, resemble some of the lovely beings delineated by Shakspeare—the females, “graceful without design, and unforeseeing,” in whom, even under the pressure of heaviest calamity, it is easy to discern the existence of the sunny and gladsome nature which would spring up with fawn-like buoyancy were but the crushing weight withdrawn. The spirit of Leonora has been at once elevated and subdued by early trial: high thoughts, like messengers from heaven, have been its visitants in the solitude of the sick-chamber; and looking upon life and creation, as it were, through the softening veil of remembered suffering, it has settled into such majestic loveliness as the Italian painters delight to shadow forth on the calm brow of their Madonna. Its very tenderness is self-resignation; its inner existence serene, yet sad—“a being breathing thoughtful breath.” She is worshipped by the poet as his tutelary angel, and her secret affection for him might almost become that character. It has all the deep devotedness of a woman’s heart, with the still purity of a seraphic guardian, taking no part in the passionate dreams of earthly happiness. She feels his genius with a reverential appreciation; she watches over it with a religious tenderness, for ever interposing to screen its unfolding powers from every ruder breath. She rejoices in his presence as a flower filling its cup with gladness from the morning light; yet, preferring his wellbeing to all earthly things, she would meekly offer up, for the knowledge of his distant happiness, even the fulness of that only and unutterable joy. A deep feeling of woman’s lot on earth—the lot of endurance and of sacrifice—seems ever present to her soul, and speaks characteristically in these lines, with which she replies to a wish of Tasso’s for the return of the golden age:—

A character thus meditative, affectionate, and self-secluding, would naturally be peculiarly sensitive to the secret intimations of coming sorrow. Forebodings of evil arise in her mind from the antipathy so apparent between Tasso and Antonio; and, after learning that the cold, keen irony of the latter has irritated the poet almost to frenzy, she thus, to her friend Leonora de Sanvitale, reproaches herself for not having listened to the monitory whispers of her soul:—

She admits to her friend the necessity for his departure from Ferrara; but thus reverts, with fondly-clinging remembrance, to the time when he first became known to her:—

She then announces her determination to make the sacrifice of his society, in which alone her being seems to find its full completion.

Her companion endeavours, but in vain, to console her.

But the dark clouds are gathering within the spirit of Tasso itself, and the devotedness of affection would in vain avert their lightnings by the sacrifice of all its own pure enjoyments. In the solitary confinement to which the Duke has sentenced him, as a punishment for his duel with Antonio, his jealous imagination, like that of the self-torturing Rousseau, pictures the whole world as arrayed in one conspiracy against him, and he doubts even of her truth and gentleness whose watching thoughts are all for his welfare. The following passages affectingly mark the progress of the dark despondency which finally overwhelms him, though the concluding lines of the last are brightened by a ray of those immortal hopes, the light of which we could have desired to recognise more frequently in this deeply thoughtful work.

PRESENTIMENT OF HIS RUIN.

ON A FRIEND’S DECLARING HERSELF UNABLE TO RECOGNISE HIM.

ON BEING ADVISED TO REFRAIN FROM COMPOSITION.

He is at last released, and admitted into the presence of the Princess Leonora, to take his leave of her before commencing a distant journey. Notwithstanding his previous doubts of her interest in him, he is overcome by the pitying tenderness of her manner, and breaks into a strain of passionate gratitude and enthusiasm:—

The wildness of his ecstasy at last terrifies his gentle protectress from him; he is forsaken by all as a being lost in hopeless delusion, and, being left alone tn the insulting pity of Antonio, his strength of heart is utterly subdued: he passionately bewails his weakness, and even casts down his spirit almost in wondering admiration before the calm self-collectedness of his enemy, who himself seems at last almost melted by the extremity of the poet’s desolation, as thus poured forth:—

And thus painfully ends this celebrated drama, the catastrophe being that of the spiritual wreck within, unmingled with the terrors drawn from outward circumstances and change. The majestic lines in which Byron has embodied the thoughts of the captive Tasso, will form a fine contrast and relief to the music of despair with which Goethe’s work is closed:—

SCENES FROM “IPHIGENIA.”

A FRAGMENT.

There is a charm of antique grace, of the majestic repose resulting from a faultless symmetry, about the whole of this composition, which inclines us to rank it as among the most consummate works of art ever achieved by the master-mind of its author. The perfection of its design and finish is analogous to that of a Grecian temple, seen as the crown of some old classic height, with all its pure outlines—all the delicate proportions of its airy pillars—brought into bold relief by the golden sunshine, and against the unclouded blue of its native heavens. Complete within itself, the harmonious edifice is thus also to the mind and eye of the beholder; they are filled, and desire no more—they even feel that more would be but encumbrance upon the fine adjustment of the well-ordered parts constituting the graceful whole. It sends no vague dreams to wander through infinity, such as are excited by a Gothic minster, where the slight pinnacles striving upward, like the free but still baffled thought of the architect—the clustering pillars and high arches imitating the bold combinations of mysterious forests—the many-branching cells, and long visionary aisles, of which waving torchlight or uncertain glimpses of the moon seem the fittest illumination—ever suggest ideas of some conception in the originally moulding mind, far more vast than the means allotted to human accomplishment—of struggling endeavour, and painfully submitted will. Akin to the spirit of such creations is that of the awful but irregular Faust, and other works of Goethe, in which the restless questionings, the lofty aspirations, and dark misgivings of the human soul, are perpetually called up to “come like shadows, so depart,” across the stormy splendours of the scene; and the mind is engaged in ceaseless conflict with the interminable mysteries of life. It is otherwise with the work before us: overshadowed, as it were, by the dark wings of the inflexible Destiny which hovers above the children of Tantalus, the spirit of the imaginary personages, as well as of the reader, here moves acquiescently within the prescribed circle of events, and is seldom tempted beyond, to plunge into the abyss of general speculations upon the lot of humanity.

I.

JOY OF PYLADES ON HEARING HIS NATIVE LANGUAGE.

II.

EXCLAMATIONS OF IPHIGENIA ON SEEING HER BROTHER.

III.

LOT OF MAN AND WOMAN COMPARED BY IPHIGENIA.

IV.

LONGING OF ORESTES FOR REPOSE.

V.

CONTINUATION OF ORESTES’ SOLILOQUY.