Dāʹ So oʹnĕⁿʻ now then āʹeʼ again neʻʹ the hagĕⁿʹdjĭ he old one (is) neʻʹ the Dooäʼdaneʹgĕⁿʼ Dooäʼdaneʹgĕⁿʼ dondaāʹdăʼt thence he arose neʼʹkhoʻ that-and neʻʹ the neʼʹhoʻ there wāʹeʼ thither he went hĕⁿʹoñweʻ there where hăʼdewăsĕñʹnoⁿ just between (in the middle) khoʻʹ and āʹeʼ again yesʻhanyoʹcyot there again he sits neʻʹ the Hatʻhonʹdās, Hatʻhonʹdās, oʹnĕⁿʻ now waiʻʹ of course dăhonĕⁿsʹʻhāʼ thence he his arm seized oʹnĕⁿʻ now āʹeʼkhoʻ again-and sgadjĕⁿanʹdĭʻ one it-fireside of (beyond the fire) oʼtʻhoʻdjāʹĕⁿʼ did he-him pushed dāʹ so oʹnĕⁿʻ now diqʹ too haʹoⁿhaⁿʼ he himself neʼʹhoʻ there āʹeʼ again saāʹdyĕñʼ again did he sit hĕⁿʹoñweʻ there where degniʼʹdyoⁿʼ two they (du. f.) were abiding hăʼdewăsĕñʹnoⁿ just between (in the middle) heʻʹ where năʼdegyāʹdeʼ. so two they (du. f.) far are apart. Dāʹ So neʼʹ that (it is) diqʹ too neʻʹ the hīʹgăⁿ that it is degiksăʼʹgōwā two they maidens hĕⁿʼʹĕⁿ not deʼʹneʼ not that (it is) dagigăʻdāʹdieʼ thence they (du.) to seek came neʼʹ that neʻʹ the hagĕⁿʹdjĭ he old one (is) aodīʹnyāk, should they marry, dāʹ so neʼʹ that waiʻʹ of course gayoñʹnĭʻ it-it causes dăʼāʹoⁿ not it is possible ayodīʹgăyĕⁿ would they (f.) consent neʻʹ the năⁿʼʹot kind of thing hēēʼʹ he it desires neʻʹ the hagĕⁿʹdjĭ; he old one (is); dāʹ so oʹnĕⁿʻ now waiʻʹ of course āʹeʼ again dondagidăsʹdăk thence they (du. f.) arose quickly neʼʹhoʻ there hoñsagyāʹdyĕñʼ hence again they (du.) themselves seated hĕⁿʹoñweʻ there where tʻhanyoʻʹcyot there he sat was sitting neʻʹ the haksăʼʹgōwā he youth (is) neʼʹhoʻ there āʹeʼ again oʼtʻhoñwayăʼdāʹyĕñʼ did they his body embrace hăʼdewăsĕñʹnoⁿ-khoʻ just between (or in the middle)-and āʹeʼ again sʻhanyoʻʹcyot again he sat neʻʹ the Hatʻhoñʹdās. Hatʻhoñʹdās.

Dāʹ So oʹnĕⁿʻ, now then, giʼʹoⁿʻ, it is said, neʻʹ the hagĕⁿʹdjĭ he old one oʹnĕⁿʻ now waĕñnīʻhĕⁿʼʹ did he it cease heʻʹ where niʻhodyēʹĕⁿ. so he is acting. Neʼʹhoʻ Thus (There) oʼyoʹnisʻheʼt it was a long time tʻhiodyeʹĕⁿʻsʻhoñ just he kept still, kept silent, hanyoʻʹcyot. he sat. Dāʹ So oʹnĕⁿʻ, now giʼʹoⁿʻ, it is said, neʻʹ the hagĕⁿʹdjĭ he old one (is) oʹnĕⁿʻ now daāsʹnyeʼt thence he spoke waiʹĕñʼ, did he it say, “Hiwâⁿʹdĕⁿʼ “Oh, my nephew oʹnĕⁿʻ now waiʻʹ of course ĕⁿsāʹnyāk. wilt thou marry. Dāʹ So neʼʹ that diqʹ too nāʹeʻ. truly. Iʼʹ I ĕⁿgeʻcyoñnyāʹnoñʼ will I it prepare severally hĕⁿʹoñweʻ there where niʻsadyĕñdăʻʹgwăʼ, so thou it to sit usest, soʼʹdjĭ because (too much) [767] otʹgĭʼ, it filthy (is), soʼʹdjĭ because waiʻʹ of course deʼsăʼnīʹgoñt, not thou hast mind (sense), soʼʹdjĭ because otʹgĭʼ it filthy (is) niʻsadyēʹhăʼ so thou it doest neʼʹ that waiʻʹ of course gayoñʹnĭʻ it it causes soʼʹdjĭʻ because otʹgĭʼ it filthy (is) hĕⁿʹoñweʻ there where niʻsadyĕñdăʻʹgwăʼ.” so thou it to sit usest.”

Haʹoⁿhaⁿʼ, He himself giʼʹoⁿʻ, it is said, nīʹgĕⁿʼ so it is neʼʹhoʻ there niʻhoyeʹĕⁿ. so he it has done. Dooäʼdaneʹgĕⁿʼ Dooäʼdaneʹgĕⁿʼ haʹoⁿhaⁿʼ he himself waāʹtgit did he-it soil hĕⁿʹoñweʻ there where hadyĕñdăʻʹgwăʼ he (it) self to sit uses neʻʹ the hauñwâⁿʹdĕⁿʼ. his nephew. Oʹnĕⁿʻ Now waiʹĕñʼ, did he it say, “Hauʼʹ “Come neʹkhoʻ here gwāʹ just yāʹeʼ first hĕⁿswāʹdyĕñʼ. there will ye yourselves seat. Ĕⁿgecyoñnyāʹnoñʼ Will I it prepare severally hĕⁿʹoñweʻ there where niʻhadyĕñdăʻʹgwăʼ so he self to sit uses (it) neʻʹ the heyĕñwâⁿʹdĕⁿʼ my nephew soʼʹdjĭʻ because (too much) waiʻʹ of course otʹgĭʼ-sʻhoñ. it filthy just. Dāʹ So neʹkhoʻ here gwāʹ just yāʹeʼ first ĕⁿswāʹdyĕñʼ.” will ye yourselves seat.” Oʹnĕⁿʻ Now waiʻʹ of course dăäⁿnoⁿʻdäⁿʹdĭʼ. thence they departed.

Dāʹ So oʹnĕⁿʻ now neʻʹ the hagĕⁿʹdjĭ he old one (is) waācyoñnyāʹnoñʼ did he it prepare severally agwasʹ very wiʹyo, it fine, (is) waādyĕñnoñʹnĭʼ did he his skill employ waaⁿskäwăkʹhoñnyoⁿʼ did he it rubbish wipe away severally neʼʹkhoʻ that and neʻʹ the găʼcyoʹsăʼ, it skin, neʹogĕⁿʼ deer găʼcyoʹsăʼ it-skin neʼʹkhoʻ that-and neʻʹ the nyāʹgwaiʼ, a bear, gagweʹgoⁿ it-entire waăʼcyoʻsădoñʹnyoñʼ. did he skins spread out severally. Dāʹ So agwasʹ very waadyĕñnoñʹnĭʼ; did he his skill employ; neʼʹkhoʻ that and neʻʹ the waācyoñʹnĭʼ did he it prepare neʻʹ the Daānoäʹdoⁿʼ Noble One gĕⁿsʹ customarily niyagonakdoʼʹdäⁿ, so one’s place kind of (is), neʼʹ that nāʹeʻ verily neʻʹ the gaʼcyoʹsăʼ-sʻhoⁿʼoⁿ it skins-several gagweʹgoⁿ it-entire waādyĕñnoñʹnĭʼ, did he it set in order, heʻʹ where hadyĕñdăʻʹgwăʼ he self it to seat uses neʻʹ the hauñwâⁿʹdĕⁿʼ, his nephew, noⁿʼʹgoñʻ underneath neʼʹhoʻ there hĕⁿʼʹdyoⁿʼ he abode neʻʹ the Hatʻhonʹdās, Hatʻhonʹdās, neʼʹhoʻ-khoʻ there-and āʹeʼ again gwāʹ just oʼtgyāʹ­dyĕñʼ did they (du.) selves seat neʻʹ the degiksăʼʹgōwā, two they (du. f.) maidens, neʼʹ that neʻʹ the neyoʼʹsʻhoⁿʼ, his wives deʹgniʻ two they are nāʹeʻ verily năʻtʻhōʹnyāk. so many times he married.

Dāʹ So oʹnĕʻ now neʻʹ the hagĕʹⁿdjĭ he old one wooʻtʻhāʹhăs did he him talk to neʻʹ the hauñʹwâⁿdĕⁿʼ his nephew waiʹĕñʼ, did he it say, “Oʹnĕⁿʻ “Now waiʻʹ of course, wesāʹnyāk, didst thou marry, hiwâⁿdĕⁿʼ. my nephew. Hauʼʹ, Come, oʹnĕⁿʻ now wadodăʹsĭ let it itself bring forth aʹdiʼʹgwă unknown năⁿʼʹot kind of thing giāʹwĭʼ, they (du. f.) it bring, neʻʹ the gāiwăniäsʹtʻhăʼ it it-matter to be strong makes gĕⁿsʹ customary neʼʹ that waagōʹnyāk, did one marry neʼʹ that (it is) waiʻʹ of course gĕʹⁿsʹ customary neʻʹ the dewăsʹʻhĕⁿ two tens niyoäʻʹgwăge so it many loaves number neʼʹ that neʻʹ the deganăʼhoⁿsdyăʼʹgoⁿ two she it-loaf has divided (-marriage bread) gayāʹsoⁿ. it is called. Dāʹ So [768] āʹdĭʼgwă unknown (it is) diqʹ too giāʹwĭʼ?” they (du. f.) it bring.”

Dāʹ So neʼʹ that (it is) diqʹ too oʹnĕⁿʻ, now, giʼʹoⁿʻ, it is said, neʻʹ the egoʹwănĕⁿ she (anth.) elder one (-larger one) dayesʹnyeʼt thence she spoke wăʼāʹgĕⁿʼ, did she it say, “Niyoʻʹ, “So be it, oʹnĕⁿʻ now nāʹeʻ verily, ĕⁿgāiwăyeʹiʻ will it fulfill the matter heʻʹ where năⁿʼʹot kind of thing satʻhyuʹwi.” thou it are relating.” Dāʹ So oʹnĕⁿʻ, now, giʼʹoⁿʻ, it is said, neʻʹ the găʼăsʹʻhäʼ it basket oʹnĕⁿʻ now dondāʹyek thence she it took up oʹnĕⁿʻ now diqʹ too neʼʹhoʻ there wăʼʹĕⁿʼ thither she went hĕⁿʹoñweʻ there where tʻhanyoʹʻcyot there he sits neʻʹ the hagĕⁿʹdjĭ, he old one, “Nĕñʹdă “This here waiʻʹ,” of course,” wăʼāʹgĕⁿʼ, did she it says, “neʻʹ “the neʼʹ that (it is) satʻhyuʹwi,” now it are talking about,” neʼʹkhoʻ that-and neʻʹ the dāāoʹgĕñ between his forked thighs neʼʹhoʻ there wăeʼăsʹʻhäyĕñʹ. did she it basket place.

Dāāganēʼʹsʻhoñ He it viewed only neʻʹ the oʹnĕⁿʻ, now, giʼʹoⁿʻ, it is said, hōʹgwā aside hoⁿsayoñʹdyĕñʼ. there again she sat down. Dāʹ So oʹnĕⁿʻ now diqʹ too wāāgāʼʹtcĭʼ did he it undo neʻʹ the găʼăsʹʻhäʼ it basket waadăʻʹgoʼ-khoʻ did he it take out and neʻʹ the oäʻʹgwăʼ it bread neʼʹ that neʻʹ the deganăʼhoⁿsdyăʼʹgoⁿ two one loaf has divided (-marriage bread) gayāʹsoⁿ it is called dewăsʹʻhĕⁿ two tens niyoäʻʹgwăge, so it many loaf numbers, neʼʹhoʻ there waiʻ of course gĕⁿsʹ customary nīʹyoñ. so it is in number. Dāʹ So oʹnĕⁿʻ now neʻʹ the hagĕⁿʹdjĭ he old one waiʹĕñʼ, did he it say, “Oʹnĕⁿʻ “Now nāʹeʻ verily oʼgāiwayeʹiʻ it matter is complete wăʼoⁿkhäʻgwäʹoⁿʼ. did one me bread give. Dāʹ So oʹnĕⁿʻ none wăʼgaiʻwăniʹäd did it matter confirm oʼgāiʻwăyēʹiʻ it matter is fulfilled sĕⁿʼʹĕⁿʻ for the reason that heʻʹ where nigayĕñnoʼʹdĕñ so it custom kind of (is) neʻʹ the gĕⁿsʹ customary wăʼagōʹnyāk. one marries. Dāʹ So neʼʹhoʻ.” there (-that is enough).”

Oʻskoñwăʼʹsʻhoñ It-roasted flesh only neʻʹ the honoʼĕñʼʹgeʻ his head-on neʻʹ the Hatʻhonʹdās. Hatʻhonʹdās. Dāʹ So oʹnĕⁿʻ, now, giʼʹoⁿʻ, it is said neʻʹ the hagĕⁿʹdjĭ he old one waiʹĕñʼ, did he it say, “Hauʼʹ, “Come, oʹnĕⁿʻ now hiʹwâⁿdĕⁿʼ my nephew gāʹoʼ hither nondāseʻ. thence do thou come. Gāʹtcĭ.” Do thou come hither.”

Dāʹ So oʹnĕⁿʻ now, giʼʹoⁿʻ it is said, neʻʹ the hĕⁿʹwâⁿdĕⁿʼshäʼ he (-his) nephewship neʼʹhoʻ there wāʹeʼ thither he went hĕⁿʹoñweʻ there where tʻhanyoʻʹcyot there he sits (-his spine stands) neʻʹ the honoʼʹsĕⁿ, his mother’s brother (uncle), dāʹ so oʹnĕⁿʻ now diqʹ too neʻʹ the hagĕⁿʹdjĭ he old one waiʹĕñʼ, did he-it-say, “Niʹyoʻ. “So be it. Oʹnĕʻ Now nāʹeʻ so then dĕⁿgoñsʹnyeʼ will I-thee attend to ĕⁿgoñyăʼdăʻsĕñnoñʹnĭʼ-khoʻ.” will I-thy body dress up -and.” [769]

Dāʹ So neʼʹhoʻ, there, giʼʹoⁿʻ, it is said, hōʹgwā aside ganiʹyonʻ (ganiʹyoñt) it hangs neʻʹ the nyāʹgwaiʼ bear gahäⁿondăʻʹgwăʼ its bladder (= urine-holder) neʼʹhoʻ, there, giʼʹoⁿʻ, it is said, īʹwād it is contained neʻʹ the ōʹnoⁿʼ, it oil, fat, neʼʹ that neʻʹ the awäʼoⁿʹsăʼ sun-flower năⁿʼʹot kind of neʻʹ the ōʹnoⁿʼ. it-oil. Oʹnĕⁿʻ, Now, giʼʹoⁿʻ, it is said, gasʻheʼʹdăgoñ it gourd in waādăʻʹgoʼ did he it take out neʻʹ the ōʹnoⁿʼ, it oil, dāʹ so neʼʹ that diqʹ too hasʼoʻdăʼʹgeʻ his hand on wäuñʹtʻhoʼ did he it pour, (wäʹoñtʻhoʼ), (wäʹʹoñtʻhoʼ), gagweʹgoⁿ it-entire (is) honoⁿʼĕñʼʹgeʻ his head on waāʹnoʻgāʼ; did he it rubs-anoint; ʼăʹsoⁿ, still, giʼʹoⁿʻ, it is said, āʹeʼ again sāoñtʹʻhoʼ again he it poured out neʻʹ the hasʼoʻdăʼʹgeʻ, his hand on, dāʹ so oʹnĕⁿʻ now nāʹeʻ, so then giʼʹoⁿʻ it is said sahoʹʻgāʼ. again he it anoint. Agwasʹ, Very, giʼʹoⁿʻ, it is said oʼtʻhoñʹgot did he it soak through neʼʹ that (it is) neʻʹ the hogeʼäʼʹgeʻ. his hair. Dāʹ So sĕⁿʻʹ, three, giʼʹoⁿʻ, it is said, neʼʹhoʻ thus (there) naāⁿʹyeʼ. so did he it do. Neʼʹhoʻ There degniganeʼʹsʻhoñ two they (du.) looked on-just neʻʹ the neʼʹ that degiksăʼʹgōwā. two they (du.) maidens (are). Dāʹ So neʼʹ that diqʹ, too, giʼʹoⁿʻ, it is said, odiiʻwanäʹgwăʼoⁿ. did they (anim.) it wonder at. Dyĕñgwăʹsʻhoñ Suddenly oʹnĕⁿʻ, now giʼʹoⁿʻ, it is said, ayĕñʼʹsʻhoñ one it would think-just waāʹgoʼ, did he it get, neʼʹ that neʻʹ the woōhigwääʹgoʼ did he him uncap honoⁿʼĕñʼʹgeʻ his head on gagweʹgoⁿ it entire (is) nāʹeʻ so then neʻʹ the osʹdăʼ-sʻhoñ. it-scab-(is) just.

Dyĕñgwăʻʹ-se Suddenly oʹnĕⁿʻ now nāʹeʻ   agwasʹ very wīʹyo it fine (is) oʼwāʹdoⁿʼ did it become neʻʹ the honoⁿʼĕñʼʹgeʻ. his head on. Dāʹ So neʼʹ that diqʹ too nāʹeʻ, indeed, giʼʹoⁿʻ, it is said, heʻʹ so niyuʼʹdäⁿ so it is situated, pastured, ayĕñʼʹsʻhoñ would one think just agwasʹ very wīʹyo it good (is) oʼwāʹdoⁿʼ. did it become. Dyĕñgwăʻʹ-se Suddenly hagĕⁿʼdjăʼʹgeʻ his forehead on neʼʹhoʻ there degaāʼʹdăʼhāʼ two it feathers stuck up neʼʹ that neʻʹ the degniʻʹ two nīʹyoñʻ, so many it is, dyĕñgwăʻʹ-se suddenly dooäʼdaneʹgĕⁿ, two he feathers set together neʼʹ that neʻʹ the tkwĕⁿdäʼʹĕñʼ it red (is), giʼʹoⁿʻ, it is said, niyuʼʹdĕñʻ so it is in kind neʼʹkhoʻ that and neʻʹ the sgātʹ one it is oñyăʼʹĕñʼ. it blue (is). Dāʹ So neʼʹ that neʻʹ the degyăʼdäʼneʹgĕñ two they (f. du.) body are joined neʼʹhoʻ there näⁿnʹdăʻ this (it is) noñʹ perhaps niyoñʹsoⁿs. so it long (is) (pl. sign). Dāʹ So neʼʹ that diqʹ too woauñʹhăs did he him address neʻʹ the hauñwâⁿʹdĕⁿʼ his nephew waiʹĕñʼ, did he it say, neʻʹ the hagĕⁿʹdjĭ, he old one, (is) “Hĕⁿʼʹĕⁿ “Not agwasʹ very deʼoyāʹneʼ, not it good, (is) agwasʹ very deʼʹoyĕⁿsdoⁿ, not it seemly, (is) waiʻʹ,” certainly,” dāʹ so [770] oʹnĕⁿʻ now daādyĕñʹtʻhoʼ hence he it pulled neʻʹ the oäʼʹdăʼ it feather neʼʹhoʻ there naⁿnʹdăʻ this (it is) noñʹ perhaps nīʹyoñs, so it long (is) neʼʹkhoʻ that and neʻʹ the sgatʹ one it is daādyĕñʹtʻhoʼ. thence he it pulled. Dāʹ So neʼʹhoʻ there wīʹyo,” it good (is)”. waiʹĕñʼ did he it say neʻʹ the hagĕⁿʹdjĭ, he old one (is), “Hoñʹweʻ “Yonder hoʼʹseʻ. thither do thou go. Hoñʹweʻ Yonder dĕⁿtcʹdăʼt, there wilt thou stand, dāʹ so neʼʹ that diqʹ too gāʹoʼ hither dĕⁿtchatkăʻʹdĕⁿʼ, thence wilt thou turn facing, ĕⁿgoñyat­gatʹʻhoʼ will I thee look upon nāʹeʻ indeed aʹdiʼgwă, unknown nisayăʼdayĕⁿsʹdoⁿ.” so thy body.”

Dāʹ So oʹnĕⁿʻ, now, giʼʹoⁿʻ, it is said neʻʹ the haksăʼʹgōwā he you (is) neʼʹhoʻ there wāʹeʼ thither he went hoñ­weʻʹgwā yonder-ward gāoʼʹkhoʻ hither and daātgăʻʹdĕⁿʼ thence he turned facing deogāʹneʼʹsʻhoñ two he him eyed-just neʻʹ the honoʼʹsĕⁿ. his uncle. Dāʹ So oʹnĕⁿʻ now neʻʹ the hagĕⁿʹdjĭ he old one (is) deagāʹneʼ two he eyed (it) neʼʹhoʻ there itʹʻhad there he stood adeyĕñnoñniʼʹgeʻ. “Attention” at. Dyĕñgwăʻʹsʻhoñ Suddenly just neʻʹ the hagĕⁿʹdjĭ he old one (is) oʹnĕⁿʻ now giʼʹoⁿʻ, it is said, waiʹĕñʼ, did he it say, “Hauʼʹ “Come gāʹtcĭ, hither do thou come, gāʹoʼ hither năʼnondāʹseʻ, again hither do thou come, oʹnĕⁿʻ now nāʹeʻ indeed dondagadoʼkʹ­tʻhăs there it me failed (= I am not satisfied) ʼaʹsoⁿ.” yet.”

Gaʹnioʼ Just as soon as oʼʹhāyoⁿʼ did he arrive neʻʹ the haksăʼʹgōwā he youth (is) oʹnĕⁿʻ now neʻʹ the honoʼʹsĕⁿ his uncle neʻʹ the oäʼoⁿʻʹsăʼ it sun-flower ōʹnoⁿʼ it-oil neʻʹ the hasʼoʻdāʼʹgeʻ his hand on wäoñʹtʻhoʼ did he it pour waānoʻʹ­gāʼ-khoʻ did he it anoint-and gagweʹgoⁿ it entire neʻʹ the hagoⁿsăʼʹgeʻ his face on neʻʹ the haksăʼʹgōwā he youth (is) waādyĕñnoñʹnĭʼ. did he it do with care. Dāʹ So oʹnĕⁿʻ now, giʼʹoⁿʻ, it is said waiʹĕñʼ, did he it say, “Hauʼʹ “Come oʹnĕⁿʻ now hoñʹweʻ yonder hoñsāʹseʻ again thither do thou go gāʹoʼ hither diqʹ too dĕⁿtchatkăʻʹdĕⁿʼ.” wilt thou turn facing.” Oʹnĕⁿʻ Now neʻʹ the haksăʼʹgōwā he youth (is) neʼʹhoʻ there wāʹeʼ thither did he go gāʹoʼ hither diqʹ too daātgăʻʹdĕⁿʼ. did he face. Dāʹ So oʹnĕⁿʻ now waiʻʹ certainly neʻʹ the hagĕⁿʹdjĭ he old one (is) deogāʹneʼ two he him eyed agwasʹ very waiʻʹ certainly waādyĕñnõñʹnĭʼ. did he do it with care. Dāʹ So oʹnĕⁿʻ, now, giʼʹoⁿʻ, it is said, waāsʹnyeʼt did he speak oʹnĕⁿʻ now waiʹĕñʼ, did he it say, “Neʼʹ “That (it is) neʻʹ the heʻʹ wherein niseksāʼʹgōwā so thou youthful (are) deʼgatkăʼʹhoʻ not in any place noñʹ perhaps deʼtʻhĕⁿʹʼdĕñʼ (or deʼtʻhĕⁿʼʹdyoⁿʼ) not he does abide neʼʹhoʻ there neʻʹ the haksăʼʹgōwā he youthful gĕñʹoñk. it was. Dāʹ So oʹnĕⁿʻ now gāʹtcĭ hither do thou come diqʹ. too. Dāʹ So oʹnĕⁿʻ now hoñʹweʻ yonder hoñsăsăʹdyĕⁿ(-dyĕñʻ). thither again do thou sit. Dāʹ So neʼʹ that diqʹ too näⁿndăʻʹ this năʻⁿʹot kind of thing ĕⁿsyasōʹoñk wilt thou be called neʼʹ that neʻʹ the Dooäʼdaneʹgĕⁿʼ. Dooäʼdaneʹgĕⁿʼ. [771] Gagweʹgoⁿ It entire (is) heʻʹ as nīʹyoñ so art many yenagēʹnioⁿʼ they dwell severally (peoples) weĕⁿʹsʻhoñ for just wăʼotʹkāeʻ did it noise make hāoⁿʹʻhoⁿʼ he himself hadjinoⁿʼdīʹyū he hunter fine (is) neʻʹ the hăʼdeganyoʼʹdăge. all game in number. Săsĕñnăoñʹgăʼt Thy name (is) famous sĕⁿʼʹĕⁿ. because. Dāʹ So oʹnĕⁿʻ now hoñʹweʻ yonder sāʹdyĕñ.” thou thyself seat.”