Dāʹ So (then) neʼʹ-khoʻ that-and neʻʹ the hăksăʼʹgōwā he (an.) child great (is) neʼneʻʹ that-the Oktēʹoñdoⁿʼ Okteondon howäⁿwăⁿʹdĕⁿʼ his nephew saaʻʹdōʹgoʼ again he-self came up hāaʹwĭʼ he-it-carried neʻʹ the găʼʹskwāʼ it (n.) stone neʼʹneʻʹ that-the ganĕñyăgäⁿʹĕnt-gowānĕⁿ it (n.)-stone-white-(rock) large hōʹgwā-khoʻ aside-yonder-and waōʹdĭʼ did-he-it-throw oʹnĕⁿʻ-khoʻ now (then) and saādeʼsgōʹgoʼ. again-he-self.

Oʹnĕⁿʻ Now (then) nāʹeʻ verily deōtkăʻtoñʹnioⁿʼ both he-his-eyes-casts around successively deʼgătgăʼʹhoʻ not-anywhere-at-all neʻʹ the oñʻgweʻ human being neʼʹ that ʹkhoʻ and neʻʹ the deʼgătgăʼʹhoʻ not anywhere at all neʻʹ the hoʻcioñniăsʹʻhäʼ. his-raiment (his garments). Dāʹ So (then) oʹnĕⁿʻ now (then) [726] diqʹ moreover neʼʹhoʻ there waādākʹheʼ thither-he-running-goes heʼoñweʻ there where neʼʹ that hēʹeʼ he-it-thought tgăhoñwāʹyĕⁿʼ. there-it (n.)-canoe-lies. Dāʹ So (there) oʹnĕⁿʻ now (then) neʼʹhoʻ there waāʹyoⁿʼ did-he-arrive waātgātʹʻhoʼ did-he-look oʹnĕⁿʻ now (then) nāʹeʻ verily, truly, weʹĕⁿʻ far away waodigaweāʹdieʼ thither-they-it-paddling-go-along neʻʹ the hoñʹgāk wild geese neʻʹ the găhoñwăʼ it (n.) canoe neʼʹhoʻ there hăʼnoⁿʻdākʹheʼ he (an.)-aboard-goes neʻʹ the oñʹgweʻ. human being.

Ganioʼʹ As soon as ganyadākʹtăʼ it (n.)-lake-beside waāʹyoⁿʹ there he arrived neʻʹ the hăksăʼʹgōwā he (an.)-child-great (is) oʹnĕⁿʻ now (then) hotʻhoñʹdeʼ he-it-hears dăāsʹnieʼt thence-he-it-spoke neʻʹ the oñʹgweʻ, human being, neʼneʻʹ that-the Sʻhagowenōtʻhăʼ Sagowenota hayāʹsoⁿʻ, he-called (is) waiʹĕñʼ, did-he-it-say, “Oʹnĕⁿʻ “Now (then) oʼgwāʹnonʻ did I-you-it-give (as food) henīʹdjoñ there so you many number neʻʹ the oʼʹwāʼ it (n.)-meat īʹswas, you-it-eat habitually, neʼneʻʹ that-the ganyodäʹgoñ it (n.) lake-in swanăñʹgeʼ. you-dwell. Hiheʻʹ.” Hiheʻʹ (excl.).”

Dāʹ So (then) oʹnĕⁿʻ now (then) diqʹ moreover neʻʹ the oñʹgweʻ human being oʼʹwāʼ it (n.)-meat wäñʹneks they (g.)-eat-it-habitually wăʼōnoʼesʹʻhăʼ did they rejoice neʼʹneʻʹ that-the oñʹgweʻ human being oʼʹwāʼ it (n.)-meat oʹnĕⁿʻ now (then) ĕⁿʹwak. will you eat. (Neʼʹ That neʻʹ the oñʹgweʻ human being hĕñʹdoⁿʻ he-it-means neʻʹ the hăksăʼʹgōwā he (an.) child great (is) neʼʹhoʻ there ĕⁿʻhăʼwĕñʹdăʼt will he (an.) perish heʹoñweʻ there where woōwenōʹdĕⁿʼ.) did-he-him en-island.

Dāʹ So (then) neʼʹ that diqʹ moreover oʹnĕⁿʻ now then neʻʹ the hauñwăⁿʹdĕⁿʼ his (an.)-nephew neʻʹ the Oktēʹoñdoⁿʼ Okteondon waaʻdĕñʹdĭʼ did-he-start oʼtʻhadawĕñʹnieʼ-khoʻ. did-he-self-stir-from place to place and. Wāasdāʹĕⁿʼ Did-he-lament (weep) oʹnĕⁿʻ. now (then) Hăsdāeʹneʼs He-weeping goes about neʼʹhoʻ there īʹeʼs, he goes about, neʻʹ the diioīʹwăʼ thus-it (n.)-(matter (is)-reason-is) neʼʹ that neʻʹ the deʼōʹnoⁿʻdoⁿʼ not-he-it-knows wĕñʹdoⁿʻ when ĕⁿsʻhăʼʹnyăgĕⁿʼt will-again-he-escape (get out of hand) heʻʹ where-in woōwēʹnodĕⁿʼ did-he-him-island cause to be neʻʹ the Sʻhagowēʹnotʻhăʼ, Sagowenota, wāʹeʼ did-he-it-think nāʹeʻ verily oʹnĕⁿʻ now (then) noñʹ perhaps niʼʹ I oʼgiʹʻheʼ. did-I-die.

Dāʹ So (then) neʼʹ that diqʹ moreover heʹoñweʻ there where deodawĕñʹnie he-self-stirs-from place to place neʼʹhoʻ there waāʹgĕⁿʼ did-he-it-see heʹoñweʻ there where tʻhăʼdihesʹtʻhăʼ there-he-self-it-(to) stop-uses ganĕñyageoñdăʹdieʼ it (n.)-bone(s)-piled-along hoʼdwagāyoⁿsdāʹneʼ. every-it-(n.) old (age)-stands to. [727] Dāʹ So (then) neʼʹhoʻ there waāʹgĕⁿʼ did he-it-see neʻʹ the oñʹgweʻ human being hayăsʹʻhĕⁿʼ he (an.)-supine-lies ʼăʻʹsoⁿ still honʹheʼ he-alive (is) neʼʹ that sĕⁿʹʼĕⁿ in fact, indeed hayăʼdiʼgeʻ his body-on oʹnĕⁿʻ now (then) ōtʹgĕⁿʻ. it-rotten (is). Dyĕñgwăʹsʻhoñ Suddenly-just (all at once-just) oʹnĕⁿʻ now (then) woiʻwăneäʹgoʼ did-him (it)-matter-skin-to-shake-canoe neʼʹneʻʹ that-the hĕñʹgweʻ he (an.) human being (is) wooʻtʻhāʹhăs did-he-him-talked to waiʹĕñ, did-he-it-say,

“Hiʹwâⁿʹdĕⁿʼ, “My nephew, gāʹdji hither-do-thou come neʹkhoʻ.” here.” Oʹnĕⁿʻ Now (then) waiʻʹ of course neʻʹ the hăksăʼʹgōwā he (an.)-child-great (is) neʼʹhoʻ there wāʹeʼ, did-he-go, neʼʹhoʻ there wăkʹʼăʻ nearby oʼtʻhāʹdăʼt did-he-stop-(standing) heʹoñweʻ there where hāyăsʹʻhĕⁿʼ he (an.)-supine lies neʻʹ the hotʹʻhāʼ he (an.)-talking (is) hēʼʹ he-it-desired dĕⁿoiʻwăsʹnieʼ will-he-his-matter-attend to neʼneʻʹ that-the honoʼʹsĕⁿʻ. he-his-uncle (is).

Oʹnĕⁿʻ Now (then) neʻʹ the hĕñʹgweʻ he (an.)-human being (is) waiʹĕñʼ, did-he-it-say, “Hiwâⁿʹdĕⁿʼ, “My nephew, oʹnĕⁿʻ now (then) ĕⁿsĕñdĕⁿsʹtʻheʼt. will, shall-thee-it-poor-to-be-cause. Oʹnĕⁿʻ Now (then) nĕñʹ this one isʹ thou wāyāwenōʹdĕⁿʼ did he-thee-island place on neʻʹ the Sʻhagoweʹnotʻhăʼ. Sagowenota. Dāʹ So (then) djiaʹgoⁿ (do) thou be-brave diqʹ. moreover. Heyogoⁿʹsot There-it (n.)-over-tops neʻʹhoʻ verily sādyăʼ­datʹkoⁿʼ. thy-own-body-potent-magically (is). Dāʹ So then djiāʹgoⁿ (do)-thou-be-brave diqʹ. moreover. Dāʹ So (then) oʹnĕⁿʻ now then diqʹ moreover nĕñʹdă this (thing) nĕⁿʹsyeʼ so-wilt-thou-it-do dĕⁿseĕñnogĕñʹnĭʼ shalt-thou-him-orenda-overmatch neʻʹ the Sʻhagoweʹnotʻhăʼ. Sagowenota. Nĕñʹdă This (thing) nāʹeʻ indeed nĕⁿʹsyeʼ so-wilt-thou-it-do neʻʹ the oʹnĕⁿʻ now (then) ĕⁿsāyoʼʹdĕⁿʻ. wilt-thou-it-work.

Dāʹ So (then) neʼʹ that diqʹ moreover neʻʹ the oʹnĕⁿʻ now (then) hegääʻgwāʼʹăʻ there it (n.)-sun-sets low (= is setting small) oʹnĕⁿʻ now (then) waiʻ of course ĕⁿstăkheʻʹsoñʼ shalt-throw-running-go-repeatedly henigāʹwenăʼ. thus-so-it (n.)-island large (is). Agwasʹ Very ĕⁿsadyanāʹhoʼ wilt-thou-self-it-track-put-on gagweʹgoⁿ it (n.)-entire (is) henigāʹwenăʼ. thus-so-it (n.)-is-large (is). Dāʹ So (then) neʼʹ that diqʹ. moreover. Ganyoʼʹ As soon as ĕⁿyoʼʹgäʻ, will-it-it-darken, dāʹ so (then) oʹnĕʻ now (then) neʼʹhoʻ there hĕⁿtcʹheʼ there-again-shalt-thou-go heʹoñweʻ there-where tʻhatʻoñwayĕñdăʹkwăʼ there-he-it-his-canoe-to stop-uses neʻʹ the Sʻhagoweʹnotʻhăʼ. Sagowenota. Oʹnĕⁿʻ Now (then) neʼʹhoʻ there hĕⁿʹcyoⁿʼ there-wilt-thou-arrive dāʹ so (then) oʹnĕⁿʻ now (then) neʼʹhoʻ there ĕⁿsnoⁿʼʹgwăt shalt-thou-it-dig-up oʼneʻsăʹgoñ it (n.)-sand-in hăʼdegayeʹiʼ just-both-it (n.)-fitting nĕⁿsoⁿʼʹheʼt so-shalt-thou-it-large-to be-cause neʼʹhoʻ there hĕⁿsadyasʹʻhĕñʼ, there-wilt-thou-self-supine lay, oʻstoñʹsʻhoñ it (n.)-little-just (is) tĕⁿwâⁿʼʹhäk will it-project neʻʹ the seʻsăʹgain. thy-mouth. [728] Dĕntʻhyăkdoñʹneʼ Hence-will-he-thee-to-visit-come neʻʹhoʻ verily hăʼdewăsoñtʹʻhĕⁿ. just-it (n.) night-middle (is). Sĕñʹnoⁿʻ Do-thou-it do-not ĕⁿsaʹnoʻ­toñʼk wilt-thou-fear-(be afraid) neʼʹ that neʻʹhoʻ verily dĕⁿtʻhawiʹnoñdieʼ will-hither-both-he-it (z.)-bring-severally neʻʹ the otcīʹyäʼsʻhoⁿʼ   neʻʹ the oʹnĕⁿʻ now (then) neʹkhoʻ here waiʻʹ of course ĕⁿsʻhāʹyoⁿʼ. will-again-he-return. Dāʹ So (then) gāʹnyoʼ as soon as ĕⁿoñʼdīʹheʼt will-they (z.) stop (land) oʹnĕⁿʻ, now (then), dāʹ so (then) oʹnĕⁿʻ now (then) ĕⁿʹĕñʼ, will-he-it-say, “Hauʼʹ “Come hesesniʹyăʼdiʻsăkhăʻ. there-his-you-two-body-to-seek-do go. Twūʹăʻ, Twūʹăʻ, twūʹăʻ, twūʹăʻ, twūʹăʻ.” twūʹăʻ.” Oʹnĕⁿʻ Now naʹeʻ verily oʹdoⁿʻ. it sounds.

Oʹnĕⁿʻ Now (then) neʻʹ the djīʹyäʻ dog(s) ĕⁿsayanĕñʹauⁿʼ will-thy-(they) track take up hăʼdeʹyoñ just as many as sădyāʹ­nāĕñʹnioⁿʼ, thou-self-it-track put-on-hast, ĕⁿwĕñnĕñniʼyoʻswāĕñʹnioñʼ, will-they (n.)-it-scent-successively, dĕⁿwĕñnäⁿʻʹdatʻʹhoñʼ will-they (n.)-run-severally to and fro neʼʹhoʻ there oʻnoⁿʼgĕⁿʼʹsʻhoⁿʼăʻ behind, just in the rear, just ĕⁿādăkheʼ will-he-running-go neʻʹ the Sʻhagowēʹnotʻhăʼ. Sagowenota.

Gāʹnioʼ Just as soon as agwasʹ very oʹnĕⁿʻ now (then) ĕⁿʻʹseʼ wilt-thou-it-think oʹnĕⁿʻ now (then) nāʹeʻ verily wēʹĕⁿʻ far, far away, hēʼsʹ he-goes-to and fro oʹnĕⁿʻ now (then) ĕⁿʻsatgoʻhĕñʹkwăʼ, wilt thou-self-head-uncover, oʹnĕⁿʻ now (then) heʻʹ where tgahoñwāʹiĕⁿʼ there-it (n.)-canoe-lies neʼʹhoʻ there hĕⁿʻʹsēʼ. thither.

Dāʹ So (then) oʹnĕⁿʻ now (then) ēⁿʻseʻcioñʹnĭʼ wilt-thou-it-make hāʹeʼgwă also (again-just) neʻʹ the gayăʼʹdăʼ it (n.)-body neʼneʻʹ that-the gayăʼdoñʹni it (n.)-body-made (is) (doll) (figure) năʹⁿʼot such-kind-of-thing neʼneʻʹ that-the hăʼdĕⁿsgyadyēʹĕñk just-both-it-shall-again-alike-be neʻʹ the oñʹgweʻ human being heniyeyăʼdoʼʹdĕñ, such-as-one (an.)-body-kind of, shape of, sĕⁿʻʹ three nĕⁿʹyoñk, so many will-it-number owāʹdjisdăʼ it (n.)-rough-bark oʻheʻʹsăʼ it (n.)-rotten log khoʻʹ and neʻʹ the năⁿʼʹot such-kind of thing ĕⁿʻsoñʹnyăʼt. wilt thou-it-to-make-use. Gāʹnioʼ As soon as ĕⁿʻsadyĕñnoʼkdĕⁿʼ wilt-thou-it-task-complete neʼʹhoʻ there gĕⁿsʹ usually hăʼ-deyoʼhoñweoʹgĕñ just where two-it-it-branch (is) divided dĕⁿāʹdăʼt will-he-stand neʻʹ the gayăʼʹdăʼ it (n.)-body, (figure) găʼʹnoⁿʼ it (n.)-arrow wăʼĕñʹnoⁿʼ-khoʻ it (n.)-bow-and gĕⁿsʹ usually ĕⁿaāʹwăʼk will-he-it-hold, have in-hand neʼʹhoʻ there nĕⁿyoʼʹdĕñʹoñk so will-it-appear ayĕñʼʹ would-one-it-think ĕⁿʻhăʼāʹgwăʼ. will-he-it-shoot. Gagweʹgoⁿʻ It (n.)-entire (all) neʼʹhoʻ there (thus) nĕⁿʹcyeʼ.” so-wilt-thou-it-do.”

Oʹnĕⁿʻ Now (then) neʻʹ the hăksăʼʹgōwā he (an.)-child-great (is) neʼʹhoʻ there waiʹĕñʼ, did-he-it-say, daasʹnyeʼt, back-he-it-spoke, [729] “Ganōʹoⁿʼ “It (n.)-hopeless naʹeʻ. verily. Dăʼgwaisʹdĕⁿʼ Not anything dăʼāʹgyĕⁿʼ not-I-it-have neʼneʻʹ that-the agadyeʹäʼdŭk.” should-I-self-it-employ-with.” Deʼaoñnisʻheʼʹoñʼ Not-it-long-time was oʹnĕⁿʻ now (then) neʻʹ the hăʼnĕñyadĕⁿʻdāʼʹsʻhoñ he (an.)-bone-lying flat just daasʹnyeʼt, thence-he-it-answered, odäⁿäⁿtʹ it (n.)-pitiful (is) he-niodonʻhoⁿgāʹnyĕñ, where-so-he-suffering (is), waiʹĕñʼ, did-he-it-say, “Heʹoñweʻ “There where huiʹgĕñ that-it-is găʻswĕⁿʼʹdaiyĕⁿʼ it (n.)-rotten lies log neʼʹhoʻ there sĕⁿʼʹĕⁿʻ indeed, gāʹyĕⁿʼ it-lies neʻʹ the agoñʹgesʻhäʼ, my-skin-pouch, skayanănēʹgēⁿʼ fisher năⁿʼʹot, the-kind-of-thing goʼʹgeʻ in-haste hoʼsēʹgoʻ.” thence-thou-it-bring.”

Dāʹ So (then) oʹnĕⁿʻ now (then) neʻʹ the hăksăʼʹgōwā he (an.) child-great (is) wăaʹgoʼ thence-he-it-brought neʻʹ the hoñgesʹʻhäʼ his-skin-pouch neʼneʻʹ that-the skayanănēʹgĕⁿʼ fisher năⁿʼʹot. the-kind-of-thing. Oʹnĕⁿʻ Now (then) diqʹ moreover neʻʹ the honoʼʹsĕⁿʻ he-his-uncle (is) neʼʹhoʻ there waāʹdăʻgoʼ did-he it-take out neʻʹ the gagănyăʼsʻhäʼ, it (n.)-knife, khoʻʹ and neʻʹ the otʻhäʹʼ­gwĕⁿʼdăʼ it (n.)-flint yeniĕñkaoʼkʹtʻhăʼ one-it-to-make-uses a-spark khoʻʹ and neʻʹ the onäʻʹsăʼ. it (n.)-spunk Daoñwaiʹyĕⁿʼ He-it-him-gave neʻʹ the hăksăʼʹgōwā. he (an.)-child-great (is).

Dāʹ So (then) neʼʹ that diqʹ moreover oʹnĕⁿʻ now (then) neʻʹ the hăksăʼʹgōwā he (an.)-child-great (is) waaʻsāʹwĕⁿʼ did-he-it-begin waaʻcyoñniaʹnoñʼ did-he-it-make in succession neʻʹ the gayăʼʹdăʼs̆ʻhoⁿʼăʻ, it (n.)-body-several, (dolls) sĕⁿʻʹ three niʹyoñ, so many it-numbered, wăʼäʹnoⁿʼ it (n.) bow găʼnoⁿʼ-ʹkhoʻ it (n.) arrow and gĕⁿsʹ usually hāāʼʹ, he-it-holds, tgayeʹiʼ both-it-alike (is) heniʹyot where-so-it-form is wăʼhăsʹnyeʼt did-he-it-say neʻʹ the honoʼʹsĕⁿ. he-his-uncle (is). Oʹnĕⁿʻ Now (then) waādyĕñnoʼkʹdĕⁿʼ did-he-self-task-complete gagweʹgoⁿ. it (n.)-entire. Dāʹ So (then) oʹnĕⁿʻ now (then) oʼtʻhĕⁿäʻdātʹʻhoⁿʼ. did-he run successively. Neʼʹ That diiuiʹwăʼ so it (n.) reason (is) waayăʼdoñnyaʹnoñʼ did-he-dolls-make-severally neʻʹ the gayăʼʹdăʼ it (n.)-doll ĕⁿhoʼnigoⁿʻgĕñʹnĭʼ will-it-his-mind-overmatch neʻʹ the oñʹgweʻ human being iʹyas, he-it-eats, neʻʹ the Sʻhagowēʹnotʻhăʼ, Sagowenota, nōʹnĕⁿʻ the now (then) when ĕⁿsʻhāʹyoⁿʼ will-again-he-return neʻʹ the oʹnĕⁿʻ now (then) ĕⁿyoʼʹgäʻ. will-it-it-darken (become dark).

Gāʹnioʼ As soon as waādyĕñnoʼkʹdĕⁿʼ did-he-self-task-complete gagweʹgoⁿ, it (n.)-entire, dāʹ so (then) oʹnĕⁿʻ now (then) nāʹeʻ verily oʼtʻhĕⁿäʻdātʹʻhoⁿʼ did-he-run-successively he-nigawēʹnăʼ where-so-it (n.)-island-large (is) neʼʹ that diiuiʹʻwăʼ such-it-season-(is) neʼneʻʹ that-the ĕⁿhoʼnigoⁿgĕñʹnĭʼ, will-he-his-mind-overmatch, [730] ĕⁿhoʼnigoⁿhoⁿʼʹdäⁿʼ, will-he-his-mind-deceive neʼneʻʹ that-the hoʻswāʹĕⁿs he-him-hates neʼʹ that khoʻʹ and neʻʹ the hosʻhenĕⁿʼʹsʻhoⁿʼă he-it-slave(s) several neʻʹ the tcīʹyäʼ. dog(s).

Dāʹ So (then) oʹnĕⁿʻ now (then) neʻʹ the hagĕⁿʹdji he (an.) ancient-one waiʹĕñʼ, did-he-it-say, “Hauʼʹ, “Come, djāʹgoⁿ, be brave, hiwāʹdĕⁿʼ. my nephew. Ĕⁿsonʹʻhek Shalt-thou-alive-be neʻʹhoʻ it is a fact neʼʹ that neʻʹ the ĕⁿʻsiwayēʹis wilt-thou-it-matter-fulfill nĕñʹ this (thing) năⁿʼʹot such-kind of thing oʹnĕⁿʻ now (then) oʼʹgiʼ.” did-I-it-say.” Dāʹ So (then) neʼʹ that diqʹ moreover neʻʹ the hăksăʼʹgōwā he (an.)-child-great (is) dăasʹnyeʼt thence-he-it answered waiʹĕñʼ, did-he-it-say, “Niʹioʻ “So (be) it neʼʹhoʻ thus (there) nĕⁿʹgyeʼ, so will I-it-do, ĕⁿgiwāyeʹis, will-I-it-matter-fulfill, nĕñʹ this (thing) năⁿʼʹot such-kind-of-thing oʼʹsiʼ.” didst-thou-it-say.”

Dāʹ So (then) oʹnĕⁿʻ now (then) diqʹ moreover waaʻdĕñʹdĭʼ did-he (an.)-start neʻʹ the hăksăʼʹgōwā he (an.)-child-great (is) haāwinonʹdieʼ he-it-carrying goes along neʻʹ the gayăʼʹdăʼ. it (n.)-body (doll). Oʹnĕⁿʻ Now (then) gĕⁿsʹ usually neʼʹhoʻ there heʹoñweʻ there where deyoʼhoñweōʹgĕñ two-it-it-branch forked (is) neʼʹhoʻ there gĕⁿsʹ usually oʼtʻhāʹdăs did-he-it-cause to stand neʼneʻʹ that-the gayăʼʹdăʼ it (n.)-body sĕⁿʻʹ three niʹyoñ so many it-in number (is) neʼʹhoʻ there (thus) gĕⁿsʹ usually nâⁿʹyeʼ. so-he-it-did. Weʹsoʼ Much waakʹdoñʼ did-he-it-search hegawāʹnot where-it (n.)-island-floats neʼneʻʹ that-the ganăkdiʹio it (n.)-place-fine (is) heʹ gäʹit, where-it (n.)-tree stands, neʼʹ that nāʹeʻ verily gĕⁿsʹ usually neʻʹ the weʹĕⁿʻ far away heʹ gäʹit where-it-(n.)-tree stands neʻʹ the heʹoñweʻ there where watʻhoñwayĕñdăkʹhwăʼ; it-self-canoe-to-lie-uses; neʼʹhoʻ there (thus) nâⁿʹyeʼ so-he-it-did heʻʹ where (so that) dĕⁿhoʼnigoⁿgĕñʹnĭʼ so-will-he-his-mind-overmatch neʻʹ the hoʻswāʹĕⁿs he-him-hates neʻʹ the oʹnĕⁿʻ now (then) dĕⁿtʻhoñwayăʼ­diʻsăkʹhăʼ thence-will-he-his-body-to-seek-come neʻʹ the oʹnĕⁿʻ now (then) = when ĕⁿyoʼʹgäʻ. will-it-it-darken.

Dāʹ So (then) oʹnĕⁿʻ now (then) nāʹeʻ verily oʼgäsʹʼăʻ it-it-darkens a little oʹnĕⁿʻ now (then) neʼʹhoʻ there wāʹeʼ thither-did-he-go neʻʹ the hăksăʼʹgōwā he (an.)-child-great (is) heʹoñweʻ there where tʻhatʻhoñwayĕñdăkʹhwăʼ there-he his-canoe to-lie uses it neʻʹ the hoʻswāʹĕⁿs, he-him-hates, heʹoñweʻ there where niōnăkdäʹgwĕñ there-he-it-place has selected heʻ where ĕⁿadăʻseʻʹdăʼ. will-he-self-conceal. Gāʹnioʼ As soon as neʼʹhoʻ there waāʹyoⁿʼ there-he-arrived oʹnĕⁿʻ now (then) waādyoʼʹdat did-he-self-set-to work neʼneʻʹ that-the waāyadoñʹnĭʼ did he-it-hole make neʼʹhoʻ there [731] oʼneʻʹsăgoñ it (n.)-sand-in neʼʹhoʻʹdjiʻ there-just (=just right) nīʹwăʼs. so-it-large-is. Deʼaonisʻheʼʹoñʼ Not-it-long time-is oʹnĕⁿʻ now (then) waādyĕñnoʼkʹdĕⁿʼ, did-he-his-task-complete, dāʹ so oʹnĕⁿʻ now (then) diqʹ moreover neʼʹhoʻ there waādyăsʹʻhĕñʼ did-he-self-lay oʼneʹʻsăgoñ. it (n.)-sand in. Neʻʹ The oʹnĕⁿʻ now (then) wăʼoʼʹgäʻ did-it-it-darken neʼʹhoʻ there hayăsʻhĕⁿʼʹsʻhoñ, he supine lay just neʼʹhoʻ there ostʻhoñʹsʻhoñ it-small-just dewăʼʹhāʼ it-projects neʻʹ the hăsăgainʹ, his face-hole = his mouth tgayēʹiʼ it (n.) correct (is) nāʹeʻ verily ha­doñʹnyeʼs. he-breathes. Neʼʹhoʻ There waiʻʹ of course hăʼnigoⁿʹʻäⁿʼ his-mind-is-on neʻʹ the oʹnĕⁿʻ now then ĕⁿsʻhāʹyoⁿʼ will-again-he-arrive neʻʹ the hoʻswāʹĕⁿs, he-him-hates, neʻʹ the Sʻhagowēʹnotʻhăʼ. Sagowenota.