Oʹnĕⁿʻ Now (then) neʻʹ the haksăʼʹgōwa he (an.) child-great (is) hotʻhoñʹdeʼ he-it-hears neʻʹ the hoñʹgweʻ he (an.) human being waiʹĕⁿʼ, did-he-it say, “Oʹnĕⁿʻ “Now (then) nāʹeʻ indeed ĕⁿswadekhwiʻsākʹhăʼ will you-self-food-to seek go agesʻhenĕⁿʼʹsʻhoⁿʼ.” my-servants-severally.” Dāʹ So then oʹnĕⁿʻ now then neʻʹ the hoñgākʹ geese wăʼdwādīʹdĕⁿʼ, did they (n.) fly up, “Stūmʻ” “Stumʻ” oʼgiʹ. it (n.) sounded.

Oʹnĕⁿʻ Now (then) neʻʹ the haksăʼʹgōwā he (an.) child-great (is) neʼhoʻʹsʻhoñ there (where) just īʹyadʻ he-stood tʻhīodieĕⁿʻʹsʻhoñ. just-he-remained quiet-only. Oʹnĕⁿʻ Now (then) neʻʹ the găʻhoñʹwăgoñ it (n.) canoe-in hăʼʹnonʻ he (an.)-was in waiʹĕⁿʼ: did-he-it say: “Gādjiʻʹ, “Do thou come hither, dediadĕⁿʻnondäʼ.” thou-I-brothers (are).” Oʹnĕⁿʻ Now (then) neʻʹ the hăksăʼʹgōwā he (an.) child-great (is) waiʹĕñʼ, did he-it-say, “Hauʼʹ, “Come, nioʻʹ.” so be it.” Dāʹ So (then) oʹnĕⁿʻ now (then) diqʹ moreover waaʻʹdĕñdīʼ did he-start neʼʹhoʻ there where wāʹeʼ thither-did-he-go heʹoñweʻ there where tgăʻhoñwāʹiĕⁿʼ, there it (n.) canoe was lying, neʼʹhoʻ there itʻhädʹ there-he-was in nōñʹgweʻ. the he-human being. Oʹnĕⁿʻ Now (then) neʻʹ the hĕñʹgweʻ he (an.)-human being waiʹĕñ, did he-it-say, “Niāʹwĕⁿ, “May it happen askĕñʹnoⁿʼ it (n.)-peaceful (and in health) is tʻhiʹsonʻheʼ. so-thou-livest. Isʹ Thou waiʻʹ of course iānoʼʹsĕⁿʻ he-the uncle (is) neʻʹ the Okteʹoñdoⁿʼ. Okteondon. Iʼʹ I haeʼʹgwăʻ also, at the same time hāknoʼʹsĕⁿʻ. he-me-uncle (mother’s brother) (is). Dāʹ so (then) niāʹwĕⁿʻ may-it-happen diqʹ moreover Iʼʹ we dediadĕⁿnoñʹdeʼ both-thou-I-brothers (are) oʹnĕnʻ now (then) oʼdidiadădēʹgĕⁿʼ. did-thou-I-self-see (see one the other). Dōʹgĕⁿs-khoʹʻ It-true-and (is) neʻʹhoʻ as a matter of fact dedjidiadieʹĕⁿʻ; both-thou-I-self-resemble; neʼʹkhoʻ that-and [721] neʻʹ the sʻhăʼdedinĕñʹies. equal-both-thou-I-stature-long (is). Siʹ Behold, niʻhāʹăʻ is it not better diadenäⁿʼʹgeäd, (let)-thou-I-it-test, neʼʹ that neʻʹ the niwakʼnigoⁿoʼʹdĕñ. such-my-mind-kind of (is). Dāʹ So (then) neʼʹ that naʹeʻ verily, truly, neʻʹ the dōʹgĕⁿs (it is) true, certain neʼʹ that neʻʹ the tcikāʹtoⁿ as-I-it-have-kept-saying neʼʹkhoʻ that-and neʻʹ the neʼʹ that oñgiăʼäⁿʹnoⁿʼ thy-my-bow(s) sʻhăʼdeʹioʼdäñ alike-both-it (n.)-in-form (are) neʼʹkhoʻ that-and neʻʹ the neʼʹ that oñgiăʼʹnoⁿʼ thy-my-arrow(s) sʻhăʼdeʹioʼdäñ alike-both-it (n.)-in-form (are) neʼʹkhoʻ that-and neʻʹ the sʻhăʼdeʹioñs equal-both-it (n.)-in length (are) siʹ lo, niʻhāʹăʻ.” so-is-it-not better.”

Dāʹ So (then) oʹnĕⁿʻ now (then) nōñʹgweʻ the-human being (= man) waādăʻʹgoʼ did-he-it-take out neʻʹ the găʻhoñʹwăgoñ it (n.) canoe-in neʻʹ the wăʼäñʹnoⁿʼ it (n.) bow găʼʹnoⁿʼ-khoʻ. it (n.) arrow-and. Dāʹ So (then) oʹnĕⁿʻ now (then) diqʹ moreover oʼtiāäñnoñgäñʹis; did-thou-I-bow(s)-compare (bring together) sʻhăʼdeʹioʼdäñ alike-both-it (n.)-in form (are) găʼʹnoⁿʼ-khoʻ it (n.) arrow-and sʻhăʼdeʹioʼdäñ, alike-both-it (n.)-in-form (are), agwăsʹ very sʻhăʼgāʹdăʻ just-one-(they are) (one and the same) găʻsĕñniăʼʹdĭʻ one-it-make-used neʻʹ the năʼʹot. such kind of thing.

Dāʹ So (then) oʹnĕⁿʻ now (then) neʻʹ the oiăʼʹdjĭʻ elsewhere tʻhāweʻʹdĭʻ thence he has come nōñʹgweʻ the human-being waiʹĕⁿʼ did-he-it-say “Hauʼʹ, “Come, oʹnĕⁿʻ now (then) diadenäⁿʼʹgeäd let thou-I-it-attempt test iʹwi I it-think sʻhăʼdediiănōʹweʼkhoʻ equal-both-thy-my-pace swift (is) and neʻʹhoʻ.” as a matter of fact.” Dāʹ So (then) oʹnĕⁿʻ now (then) waiʹĕñʼ, did-he-it-say, “Dediioⁿgwägäʹdāt; “Let thou-I-it-bend; iʼʹkhoʻ I-and dĕⁿgioⁿgwägäʹdāt. will-I-it-bend-bow. Hauʼʹ, Go to, Come, gāʹdjĭʻ hither do thou come neʹkhoʻ here dedīʹdăt, doth let-thou-I-stand neʼʹ that neʻʹ the dĕⁿdwĕñʹĕⁿʻdād will we (pl.) run (a race) neʻʹ the oñgniʼnoⁿʼʹsʻhoⁿʼ. both our arrow-several. Hauʼʹ, Go to, Come, oʹnĕⁿʻ now (then) ĕnhniʼʹyāk. will thou-I-it shoot. Ganioʼʹ As soon as ĕⁿdidiătʹkăʼ, will-thou-I-it-let loose, dāʹ so oʹnĕnʻ now (then) dĕⁿdiĕⁿʻʹdād both-will-thou-I-run oʹnĕⁿʻ. now (then).

Oʹnĕⁿʻ Now (then) nāʹeʻ verily, truly, wāniʼʹyāk they two (m.)-it shot oʹnĕⁿʻ-sʻhoñʹkhoʻ now then just-and oʼdiĕⁿʻʹdād. did they two (m.) run. Neʼʹ That neʻʹ the ăgwăsʹ very sʻhăʼdegadaʹdieʼ; even-both-it-flew along neʼʹ that weʹgĕñ ?simply neʻʹ the otʹkāʻ it (n.)-sounds neʼʹ that găʼskwäʼʹsʻhoⁿʼă it (n.)-stone-several-small deiodidĕñʹsʻhoñ they (n.)-flying (are)-just heʹ where niioʻsnōʹweʼ so-it-swift is neʻʹ the deidăkʹheʼ. both they ran along.

Oʹnĕⁿʻ Now (then) neʻʹ the hăksăʼʹgowā he (an.) child-great (is) heʼʹtkĕⁿʻ above upward waātgātʹʻhoʼ did he look waāʹgĕⁿʼ did he-it-see [722] neʼʹhoʻ there degiʹdieʼ two they (n. an.) neʻʹ the hniʼnoⁿʼʹsʻhoⁿʼă both-their-arrows-several sʻhăʼdegadāʹdieʼ. even-both-it-flew along. Neʼʹhoʻ There heʼʹtkĕⁿʻ above on high oʼtʻhinăⁿʼhoñʹniăʼk did-both-they (m.)-it-caught (on the fly) hniʼnoⁿʼʹsʻhoⁿʼă both-their-arrow-several ăgwăsʹ very sʻhăʼdiāʹwĕⁿʻ. alike-they-two (n.)-happened.

Oʹnĕⁿʻ Now (then) neʻʹ the oñʹgweʻ human being waiʹĕñʼ, did he-it-say woōʹwĭʼ did-he-him-tell neʻʹ the hăksăʼʹgowā, he (an.)-child-great, “Hauʼʹ, “Come, oʹnĕⁿʻ now (then) djidiăʻʹgēt.” let us two turn back.” Oñsānīʹioⁿʼ There-again-both-they returned heʹoñweʻ there where tkăʻhoñwāʹiĕⁿʼ. there it (n.)-canoe lies.

Dāʹ So (then) oʹnĕⁿʻ now (then) neʻʹ the oñʹgweʻ human being hāʹdoⁿʻ he kept saying neʼʹhoʻ there Iʹeʼs: he walked around: “Dāʹ “So (then) neʼʹ that tchigāʹdoⁿʻ. while-I-keep-saying. Iʼʹ We nāʹeʻ verily, truly, dediadĕⁿnoñʹdeʼ. both thou-I-brothers-(are). Sʻhăʼdediiănōʹweʼ; Equally both-I-swift of foot (are); sʻhăʼdediiăʼdoʼʹdĕⁿʻ-khoʻ; alike both-thy-my-body-and shape (is); sʻhăʼdedinĕñʹies-khoʻ; alike both thy-my-height and long (is); oñgiăʼäʻnoⁿʼʹsʻhoⁿʼ thy-my-bow-several sʻhăʼdeioʼʹdäñ, alike-both-it (n.)-inform (are), oñgiăʼnoⁿʼsʻhoⁿʼ-khoʻ they-my-arrow-several-and sʻhăʼdeioʼʹdäñ. alike-both-it (n.)-in-form (are). Dāʹ So (then) neʼʹ that waiʻʹ of course gayĕndeʹi it-it-knows (shows) neʼʹ that dōʹgĕⁿs true (it is) Iʼʹ we (two) dedyadäⁿnonʹdēʼ. both thou and I brothers (are). Isʹ Thou yanoʼʹsĕⁿ he-thy-uncle (is) neʻʹ the Oktēoñʹdoⁿʼ, Okteondon, Iʼʹ-khoʻ I-and hagnoʼʹsĕⁿ. he-my-uncle (is). Dāʹ. So (then). Hauʼʹ, Come, oʹnĕⁿʻ now (then) ĕⁿdyăʻdĕñʹdĭʼ will-both-thou-I-start (go) hōʹgwā aside yonder hĕⁿdyatgāʹniēʼ. there will thou-I amuse ourselves. Hoñʹweʻ There (where) hĕⁿʻʻneʼ hence will thou-I-go neʼʹhoʻ there niʼʹăʻ I alone gatgānieʼʹtʻhăʼ.” I-self-amuse-use-(it).”

Dāʹ So (then) oʹnĕⁿʻ now (then) neʻʹ the haksăʼʹgōwā he (an.) child-great (is) deʼāʹdokhăʼ not-he-it-comprehends neʻʹ the năʼʹot kind of thing hotʻhiuʹwi he-it-telling (is) waiʹĕⁿʼ, did-he-it-say, “Nioʻʹ.” “So be it.” Dāʹ So (then) oʹnĕⁿʻ now (then) neʼʹ that noñʹgweʻ the-human being waiʹĕⁿʼ, did-he-it-say, “Hauʼʹ “Come, oʹnĕⁿʻ now (then) gāʹsniʻ hither come ye hoñʹgāk wild geese neneʻʹ the which agesʻhenĕⁿʼʹsʻhoⁿʼăʻ. it-my-slaves severally (are). Gaʹoʼ Hither nondāʹsueʻ.” again-hither-come ye.”

Ganioʼʹ As soon as waādwĕñnoʼkdĕⁿʼ did-he-his-word end oʹnĕⁿʻ now then neʻʹ the hoñʹgāk wild geese neʼʹhoʻ there oʹnĕⁿʻ now (then) oʼdwĕñniʼdyoñʼdăʼt did they (n.) alight gaoñwăⁿkdăʹdie-khoʻ it (n.)-canoe-side-along-and oʼwĕñnäⁿdiăʼdaniioñʹdeⁿʼ. did-they (n.)-own-body-affix (to it). Oʹnĕⁿʻ Now (then) diqʹ moreover neʻʹ the oñʹgweʻ human being saādeʼnoⁿʹdā again-he-self-embarked neʻʹ the gaoñʹwăkoñ it (n.)-canoe-in neʼʹhoʻ-khoʻ there-and āʹeʼ again waādeʼnoⁿʹdā did-he-self- neʻʹ the hăksăʼgōwā. he (an.)-child-great (is). Oʹnĕⁿʻ Now (then) neʻʹ the [723] oñʹgweʻ human being waiʹĕñʼ did-he-it-say woōʹwĭʼ did-he-them-tell neʻʹ the hoñʹgāk, wild geese, “Hauʼʹ “Come, oʹnĕⁿʻ now (then) neʼʹhoʻ there hoʼʹsweʻ hence ye-go heʹoñweʻ there where tgāwēʹnot.” there it (n.) island (is) protrudes.”

Oʹnĕⁿʻ Now (then) neʻʹ the hoñʹgāk wild geese oʼwadīʹgăweʼ did-they-it-paddle osnōäʹdieʼ it (n.)-swift went along neʼʹhoʻ there wāʹneʼ thither-both they go heʻʹ there tgāwēʹnot. there-it-(n.)-island-protrudes.

Dāʹ, So (then), oʹnĕⁿʻ now (then) diqʹ moreover waādĕñnoʹdĕⁿʼ did-he-his-song utter neʻʹ the oñʹgweʻ, human being, hāʹdoⁿk, he-it-saying kept, “Oʹnĕⁿʻ, “Now (then), oʹnĕⁿʻ, now (then), oʹnĕⁿʻ now (then) gīʹ it seems neʻʹ the oʼgăʻdĕñʹdĭʼ.” did-I-self-start.” Neʼʹsʻhoñ That-only hodĕñnodăʹdieʼ he-own-song uttering went along heʹniioweʼ there-so-it-distant (is) wāniʹioⁿʼ there-did-they-two arrive heʹoñweʻ there where hotʻhiuʹwi he-it-telling-kept hatganiesʹtʻhăʼ. he-self-(to) amuse uses.

Oʹnĕⁿʻ Now (then) nāʹeʻ verily, truly, hoʼgīʹioⁿʼ there-did-they (n.) arrive neʼʹhoʻ, there, hoʼwăʼdiʻʹheʼt there-did-they (n.)-stop gwăʼʹhoʻ. also, too. Dāʹ So (then) oʹnĕⁿʻ now (then) diqʹ moreover wāyādeʼnoⁿʻdăʻʹgoʼ did-they-two-disembark heʹoñweʻ there where gawēʹnot. it (n.) island-projects. Oʹnĕⁿʻ Now (then) neʻʹ the oñʹgweʻ human being waiʹĕñʼ, did-he-it-say, “Hauʼʹ “Come, oʹnĕⁿʻ now (then) agesʻhenĕⁿʼʹsʻhoⁿʼ, my-slave (-s = several) hoñʹgāk, wild geese, swadekhwiʻʹsākhăʻ.” you-self-food-seek-go.” Oʹnĕⁿʻ Now (then) diqʹ moreover oʼwĕñnādeʼʹgoʼ did-they (n.)-flee (disperse) oʼtgoñdīdĕⁿʼ. did they (n.) fly. Dāʹ So (then) oʹnĕⁿʻ now (then) diqʹ moreover waiʹĕñʼ, did-he-it-say, “Gănioʼʹ “Whenever ĕⁿgiʼʹ, will-I-it-say, ‘Gāʹoʼ ‘Hither nondāʹsweʻ, hither-again-(do) ye come, Iʼʹ I nāʹeʻ verily (truly) neʼʹ that ĕⁿgiʼʹ,” will-I-it-say,” neʹkhoʻ there ĕⁿdjiswāʹyoⁿʼ.” with you (pl.) arrive.

Dāʹ So (then) oʹnĕⁿʻ now (then) diqʹ moreover waādyĕñʹtʻhoʼ did-he-it-draw neʻʹ the gaoñʹwăʼ it (n.)-canoe neʼʹhoʻ there gāniādākʹdăʼ it (n.) lake-beside wōoʹeⁿʼʹheʼt. did-it-it-stop. Dāʹ So (then) oʹnĕⁿʻ now (then) neʻʹ the oñʹgweʻ human being waiʹĕñʼ, did-he-it-say, “Oʹnĕⁿʻ “Now (then) diqʹ moreover neʼʹhoʻ there hēʹdneʻ thither-thou-I-go (let) heʹoñweʻ there where gătgāʹnieʼtʻhăʼ.” I-self-(to)-amuse-use.” Oʹnĕⁿʻ Now (then) waāyăʻdĕñʹdĭʼ. did-they-two-depart.

Dăʼaonisʻheʼʹoñʻ Not-it (n.)-lasted long oʹnĕⁿʻ now (then) neʼʹhoʻ there wānīʹioⁿʼ. (there)-did-they-two-arrive. Dāʹ So then neʻʹ the hăksăʹgōwā he (an.)-child great (is) [724] neʼʹhoʻ there waāʹgĕⁿʼ did-he-it-see naⁿʹdăʻ this (so) noñʹ perhaps nīʹwăʼ so-it (n.)-large (is) neʻʹ the kăʼʹskwāʼ it (n.) stone ganĕñyăgäⁿʹĕnt it (n.)-stone-white (is) neʼʹhoʻ there igāʹyĕⁿʼ. it (n.) lay. Dāʹ So (then) neʻʹ the oñʹgweʻ human being waiʹĕñʼ did-he-it-say neʼʹhoʻ, there, “Nīʹgĕⁿʼ “But (so it is) neʹkhoʻ here gătgānieʼtʻhăʼ. I-self-it-to-amuse-use. Oʹnĕⁿʻ Now (then) diqʹ moreover deⁿsegāʹneʼk both-will-thy-eye(s)-on (it) be heʻʹ how (there) nĕⁿgyeʹäʼ so-will-I-it-do hăʼdjigwăsʹ.” shortly.”

Dāʹ So (then) oʹnĕⁿʻ now (then) waiʻʹ truly verily waāgăʼʹtchĭʼ did-he (an.)-it-undo neʻʹ there hoʻcioñʹni, he-self-dressed-(has), waādeʼnostoñʹnĭʼ. did he-self-naked make. Oʹnĕⁿʻ Now (then) gwăʼʹhoʻ next in order oʼʹtʻhăk did he-it-take up neʻʹ the găʼʹskwāʼ it (n.) stone neʼneʻʹ that which ganĕñyăgäⁿʹĕnt it (n.) stone-white-(is) neʼʹhoʻ there waoʹdĭʼ thither-he-it-cast oneʹgăʼgeʻ it (n.) water-on gwăʼʹhoʻ, next in order ăgwăsʹ very onō‵des, it (n.) depth-long (is), “bubʻ, “bubʻ, bubʻ, bubʻ, bubʻ, bubʻ, bubʻ, bubʻ, oʼʹgĕⁿʼ. did-it-it-say. Oʹnĕⁿʻ-khoʻ Now-(then) and neʼʹhoʻ there waādyăʼdoʼʹyāk did-he-his-own-body cast waāʻʹdōʼ did-he-self- oʼyoʹnĭsʻheʼt. did-it (n.)-last long time.

Dāʹ So (then) neʻʹ the howăⁿwăⁿʹdĕⁿʼ he-his-nephew neʻʹ the Oktēʹoñdoⁿʼ Okteondon neʼʹhoʻ there deagāneʼʹsʻhoñ, both his eyes on it (is)-severally heʻʹniōdiēʹĕⁿʻ such so it-it-has-done neʻʹ the oñʹgweʻ. human being. Dāʹ So (then) dyĕñʹgwăʻ suddenly siʹ lo! saaʻʹdōgoʼ again-he-self-dis-immerses neʻʹ the deyāʹdī both they together (are) neʹkhoʻ here niōyeōñʹdieʼ so-he-it-has-done coming back neʻʹ the găʼʹskwāʼ. it (n.)-stone. Ganioʼʹsʻhoñ As-soon-as-just saādeʼskōʹgoʼ again-he oʹnĕⁿʻ now (then) hōʹgwā aside yonder waōʹdĭʼ there-he-it-threw neʻʹ the găʼʹskwāʼ. it (n.)-stone. Oʹnĕⁿʻ Now (then) neʻʹ the oñʹgweʻ human being waiʹĕñʼ, did-he-it-say, “Neʼʹhoʻ “There oʹnĕⁿʻ now (then) nīsʹ the-thou neʼʹhoʻ thus (there) nĕⁿʹcyeʼ.” so-wilt-thou-it-do.”

Dāʹ So (then) oʹnĕⁿʻ now (then) diqʹ moreover neʻʹ the hăksăʼʹgōwā he (an.)-child great (is) waiʹĕñʼ, did-he-it-say, “Hauʼʹ “Come, nyoʻʹ. so let it be. Oʹnĕⁿʻ Now (then) ĕⁿgadeʼnyĕñʹdĕⁿʼ.” will-I-self-it-attempt.” Oʹnĕⁿʻ Now (then) nāʹeʻ verily, truly, waāgăʼʹtchĭʼ did-he-it-undo neʻʹ the hoʻcyoñʹnī, he-it-self-dressed-has ăgwasʹ very waādeʼnostoñʹnĭʼ, did-he-self-naked make, oʼtʻhăk-ʹkhoʻ did-he-it take up -and neʻʹ the găʼʹskwāʼ it (n.) stone neʻʹ the ganĕñyăgäⁿʹĕnt it (n.) stone-white (is) neʼʹhoʻ there weʹĕⁿʻ far oʻnegăʼʹgeʻ it (n.)-water-on [725] waōʹdĭʼ, did-he-it-throw, oʹnĕⁿʻʹ now (then) diqʹ moreover neʼʹhoʻ-khoʻ there -and haeʼʹgwă too also, waaʻʹdōʼ, did-he-dive, waādyăʼdoʼʹyak did-he-own-body-lanced oʻnegăʼʹgeʻ. it (n.) water-on. Oʹnĕⁿʻ Now (then) diqʹ moreover neʻʹ the găʼʹskwāʼ it (n.) stone “bubʻ, “bubʻ, bubʻ, bubʻ, bubʻ, bubʻ, bubʻ,” bubʻ,” soʼʹgĕⁿʼ. again-it-it-did say.

Gānyoʼʹsʻhoñ As-soon-as-just waaʻʹdōʼ did-he-self-immerse (dive) neʻʹ the hăksăʼʹgōwā he (an.)-child-great (is) oʹnĕⁿʻ now then nāʹeʻ verily, truly. neʻʹ the hoñʹgwe, he (an.) human being oʼʹtʻhăk did-he-it-take up neʻʹ the hocyoñnyasʹʻhäʼ his-raiment neʻʹ the hăksăʼʹgōwā he (an.) child great (is) hōʹwĕⁿʻ, he-it-owns, waʻʹhāʼ did-he-it take away neʻʹ the gagwēʹgoⁿ. it (n.) entire (all). Neʼʹhoʻ-khoʻ There-and āʹeʼ again hoñsaʹeʼ thither-again-he-goes heʹoñweʻ there where tkăʻhoñwāʹyĕⁿʼ. there-it (n.) canoe-lies. Dāʹ So (then) oʹnĕⁿʻ now (then) neʼʹhoʻ there wăʼhāʹyoⁿʼ did-he (an.)-arrive oʹnĕⁿʻ now (then) haeʼʹgwă also wăäⁿʹnoⁿk did he-it-call waiʹĕñʼ, did-he-it-say, “Hauʼʹ “Come, oʹnĕⁿʻ now (then) agesʻhenĕⁿʼʹsʻhoⁿʼ my-slave(s)-severally gaʹoʼ hither nondāʹsweʻ.” again hither-do-you-come.” Dāʹ So (then) oʹnĕⁿʻ now (then) oʼtʻhăʻdjaʹĕⁿʼ did-he-it-push neʻʹ the găhoñʹwăʼ it (n.) canoe oʻhnegăʼʹgeʻ it (n.) water-on wăʻʹhoʼ there-he-it (n.)-put in-to (liquid) waadeʼnoⁿʻʹdä-khoʻ. did-he-self-put-into (it)-and. “Oʹnĕⁿʻ “Now (then) diqʹ moreover waiʹĕñʼ did-he-it-say “Oʹnĕⁿʻ “Now (then) neʼʹhoʻ there hoñsaswadōʹgĕⁿnt thither-again-(do)-you-go heʹoñweʻ there where diyoñgwăʻdĕñʹdyoñ, thence-we (incl.) started-have, neʻʹ the agesʻhenĕⁿʼʹsʻhoⁿʼ my-slave(s)-severally neʼʹ that neʻʹ the hoñʹgāk.” wild geese.” Dāʹ So (then) oʹnĕⁿʻ now (then) oʼwadīʹgăweʼ did-they-paddle neʻʹ the hoñgāk wild geese oʻsnoʹädieʼ. it (n.) swift-went along.