I began life, O King of the Age, as a Schoolmaster and my case was wondrous.——And Shahrazad perceived the dawn of day and fell silent and ceased saying her permitted say. Then quoth her sister Dunyazad, “How sweet and tasteful is thy tale, O sister mine, and enjoyable and delectable!” Quoth she, “And where is this compared with that I would relate to you on the coming night an the Sovran suffer me to survive?” Now when it was the next night and that was
Dunyazad said to her, “Allah upon thee, O my sister, an thou be other than sleeping, finish for us thy tale that we may cut short the watching of this our latter night!” She replied:——With love and good will! It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the Shaykh continued.——I began life, O my lord, as a Schoolmaster, and my tale with the boys was wondrous. They numbered from sixty to seventy, and I taught them to read and I inculcated due discipline and ready respect esteeming these a part of liberal education; nor did I regard, O King of the Age, the vicissitudes of Time and Change; nay, I held them with so tight a rein that whenever the boys heard me sneeze[135] they were expected to lay down their writing-tablets and stand up with their arms crossed and exclaim, “Allah have ruth upon thee, O our lord!” whereto I would make reply, “Allah deign pardon us and you!” And if any of the lads failed or delayed to join in this prayer I was wont to bash him with a severe bashing. One day of the days they asked leave to visit the outskirts of the town for liberty and pleasuring[136] and when I granted it they clubbed their pittances for a certain sum of money to buy them a noon-day meal. So we went forth to the suburbs and there found verdure and water, and we enjoyed ourselves that day with perfect enjoyment until mid-afternoon when we purposed to return homewards. Accordingly, the boys collected their belongings and laded them upon an ass and we walked about half-way when behold, the whole party, big and little, stood still and said to me, “O our lord, we are athirst and burning with drowthiness, nor can we stir from this spot and if we leave it without drinking we shall all die.” Now there was in that place a draw-well, but it was deep and we had nor pitcher nor bucket nor aught wherein to draw water and the scholars still suffered from exceeding thirst. We had with us, however, cooking-gear such as chauldrons and platters; so I said to them, “O boys, whoso carrieth a cord or hath bound his belongings with one let him bring it hither!” They did my bidding and I tied these articles together and spliced them as strongly as I could: then said I to the lads, “Bind me under the armpits.” Accordingly they made me fast by passing the rope around me and I took with me a chauldron, whereupon they let me down bucket-wise into the well till I reached the water. Then I loosed the bandage from under my armpits and tied it to the chauldron which I filled brim-full and shook the rope for a signal to the boys above. They haled at the vessel till they pulled it up and began drinking and giving drink; and on this wise they drew a first chauldron and a second and a third and a fourth till they were satisfied and could no more and cried out to me, “We have had enough, quite enough.” Hereupon I bound the bandage under my armpits, as it was when I went down, and I shook it as a signal and they haled me up till I had well-nigh reached the kerbstone of the well when a fit of sneezing seized me and I sneezed violently. At this all let go their hold and carrying their arms over their breasts, cried aloud, “Allah have ruth upon thee, O our lord!” but I, as soon as they loosed hold, fell into the depths of the well and brake my back. I shrieked for excess of agony and all the boys ran on all sides screaming for aid till they were heard by some wayfaring folk; and these haled at me and drew me out. They placed me upon the ass and bore me home: then they brought a leach to medicine me and at last I became even as thou seest me, O Sultan of the Age. Such, then, is my story showing the weakness of my wits; for had I not enjoined and enforced over-respect the boys would not have let go their hold when I happened to sneeze nor would my back have been broken. “Thou speakest sooth, O Shaykh,” said the Sultan, “and indeed thou hast made evident the weakness of thy wit.” Then quoth he to the man who was cloven of mouth. “And thou, the other, what was it split thy gape?” “The weakness of my wit, O my lord the Sultan,” quoth he, and fell to telling the
I also began life, O King of the Age, as a schoolmaster and had under my charge some eighty boys. Now I was strict with such strictness that from morning to evening I sat amongst them and would never dismiss them to their homes before sundown. But ’tis known to thee, O our lord the King, that boys’ wits be short after the measure of their age, and that they love naught save play and forgathering in the streets and quarter. Withal, I took no heed of this and ever grew harder upon them till one day all met and with the intervention of the eldest Monitor they agreed and combined to play me a trick. He arranged with them that next morning none should enter the school until he had taught them, each and every, to say as they went in, “Thy safety, O our lord, how yellow is thy face!” Now the first who showed himself was the Monitor and he spoke as had been agreed; but I was rough with him and sent him away; then a second came in and repeated what the first had said; then a third and then a fourth, until ten boys had used the same words. So quoth I to myself, “Ho, Such-an-one! thou must be unwell without weeting it:” then I arose and went into the Harem and lay down therein when the Monitor, having collected from his school-fellows some hundred-and-eighty Nusfs,[138] came in to me and cried, “Take this, O our lord, and expend the money upon thy health.” Thereupon I said to myself, “Ho, Such-an-one! every Thursday[139] thou dost not collect sixty Faddahs from the boys,” and I cried to him, “Go, let them forth for a holiday.” So he went and dismissed them from school to the playground. On the next day he collected as much as on the first and came in to me and said, “Expend these moneys, O our lord, upon thy health.” He did the same on the third day and the fourth, making the boys contribute much coin and presenting it to me; and on such wise he continued till the tenth day, when he brought the money as was his wont. At that time I happened to hold in my hand a boiled egg which I purposed eating, but on sighting him I said in myself, “An he see thee feeding he will cut off the supplies.” So I crammed the egg into my chops——And Shahrazad was surprised by the dawn of day and fell silent and ceased to say her permitted say. Then quoth her sister Dunyazad, “How sweet is thy story, O sister mine, and how enjoyable and delectable!” Quoth she, “And where is this compared with that I would relate to you on the coming night, an the Sovran suffer me to survive?” Now when it was the next night and that was
Dunyazad said to her, “Allah, upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!” She replied:—With love and good will! It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the Schoolmaster said to himself, “If the Monitor see me eating the egg now in thy hand he will cut off the supplies and assert thee to be sound.” So (continued he) I crammed the egg into my chops and clapped my jaws together. Hereupon the lad turned to me and cried, “O my lord, thy cheek is much swollen;” and I, “’Tis only an imposthume.” But he drew a whittle[140] forth his sleeve and coming up to me seized my cheek and slit it, when the egg fell out and he said, “O my lord, this it was did the harm and now ’tis passed away from thee.” Such was the cause of the splitting of my mouth, O our lord the Sultan. Now had I cast away greed of gain and eaten the egg in the Monitor’s presence, what could have been the ill result? But all this was of the weakness of my wit; for also had I dismissed the boys every day about mid-afternoon, I should have gained naught nor lost aught thereby. However the Dealer of Destiny is self-existent, and this is my case. Then the Sultan turned to the Wazir and laughed and said, “The fact is that whoso schooleth boys is weak of wit;” and said the other, “O King of the Age, all pedagogues lack perceptives and reflectives; nor can they become legal witnesses before the Kazi because verily they credit the words of little children without evidence of the speech being or factual or false. So their reward in the world to come must be abounding!”[141] Then the Sultan asked the limping man, saying, “And thou, the other, what lamed thee?” So he began to tell
My tale, O my lord the Sultan, is marvellous and ’twas as follows. My father was by profession a schoolmaster and, when he fared to the ruth of Almighty Allah, I took his place in the school and taught the boys to read after the fashion of my sire. Now over the schoolroom was an upper lattice whereto planks had been nailed and I was ever casting looks at it till one chance day I said to myself, “By Allah, this lattice thus boarded up needs must contain hoards or moneys or manuscripts which my father stored there before his decease; and on such wise I am deprived of them.” So I arose and brought a ladder and lashed it to another till the two together reached the lattice and I clomb them holding a carpenter’s adze[143] wherewith I prized up the planks until all were removed. And behold, I then saw a large fowl, to wit, a kite,[144] setting upon her nestlings. But when she saw me she flew sharply in my face and I was frightened by her and thrown back; so I tumbled from the ladder-top to the ground and brake both knee-caps. Then they bore me home and brought a leach to heal me; but he did me no good and I fell into my present state. Now this, O our lord the Sultan, proveth the weakness of my wit and the greatness of my greed; for there is a saw amongst men that saith “Covetise aye wasteth and never gathereth: so ’ware thee of covetise.” Such, O lord of the Age and the Time, is my tale. Hereupon the King bade gifts and largesse be distributed to the three old schoolmasters, and when his bidding was obeyed they went their ways. Then the Sultan turned to the Minister and said, “O Wazir, now respecting the matter of the three maidens and their mother, I would have thee make enquiry and find out their home and bring them hither; or let us go to them in disguise and hear their history, for indeed it must be wonderful. Otherwise how could they have understood that we served them that sleight by marking their door and they on their part set marks of like kind upon all the doors of the quarter that we might lose the track and touch of them. By Allah, this be rare intelligence on the part of these damsels: but we, O Wazir, will strive to come upon their traces.” Then the Minister fared forth, after changing his dress and demeanour, and walked to the quarter in question, but found all the doors similarly marked. So he was sore perplext concerning his case and fell to questioning all the folk wont to pass by these doors but none could give him any information; and he walked about sore distraught until eventide, when he returned to the Sultan without aught of profit. As he went in to the presence, his liege lord asked him saying, “What bringest thou of tidings?” and he answered, “O King, I have not found the property,[145] but there passed through my mind a stratagem which, an we carry it out, peradventure shall cause us to happen upon the maidens.” Quoth the Sultan, “What be that?” and quoth he, “Do thou write me an autograph-writ and give it to the Crier that he may cry about the city:—Whoso lighteth wick after supper-tide shall have his head set under his heels.” The Sultan rejoined, “This thy rede is right.” Accordingly, on the next day the King wrote his letter and gave it to the Crier bidding him fare through the city and forbid the lighting of lamps after night-prayers; and the man took the royal rescript and set it in a green bag. Then he went forth and cried about the street saying, “According to the commandment of our King, the Lord of prosperity and Master of the necks of God’s servants, if any light wick after night-prayers his head shall be set under his heels, his good shall be spoiled and his women shall be cast into jail.” And the Crier stinted not crying through the town during the first day and the second and the third, until he had gone round the whole place; nor was there a citizen but who knew the ordinance. Now the King waited patiently till after the proclamation of the third day; but on the fourth night he and his Minister went down from the palace in disguise after supper-tide to pry about the wards and espy into the lattices of the several quarters. They found no light till they came to the ward where the three damsels lived, and the Sultan, happening to glance in such a direction, saw the gleam of a lamp in one of the tenements. So he said to the Wazir, “Ho! there is a wick alight.” Presently they drew near it and found that it was within one of the marked houses; wherefore they came to a stand and knocked at the door,——And Shahrazad perceived the dawn of day and fell silent and ceased saying her permitted say. Then quoth her sister Dunyazad, “How sweet and tasteful is thy tale, O sister mine, and enjoyable and delectable!” Quoth she, “And where is this compared with that I would relate to you on the coming night an the Sovran suffer me to survive?” Now when it was the next night and that was
Dunyazad said to her, “Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!” She replied:——With love and good will! It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that when the Sultan and the Wazir stood over against the door behind which was the light and knocked at it, the youngest of the sisters cried out, “Who is at the door?” and they replied, “Guests and Darwayshes.” She rejoined, “What can you want at this hour and what can have belated you?” And they, “We be men living in a Khan; but we have lost our way thither and we fear to happen upon the Chief of Police. So of your bountiful kindness open ye to us and house us for the remnant of the night; and such charity shall gain you reward in Heaven.” Hereto the mother added, “Go open to them the door!” and the youngest of the maidens came forward and opened to them and admitted them. Then the parent and her children rose up and welcomed them respectfully and seated them and did them honour and set before them somewhat of food which they ate and were gladdened. Presently the King said, “O damsels, ye cannot but know that the Sultan proclaimed forbiddal of wick-burning; but ye have lighted your lamps and have not obeyed him when all the citizens have accepted his commandment.” Upon this the youngest sister accosted him saying, “O Darwaysh, verily the Sultan’s order should not be obeyed save in commandments which be reasonable; but this his proclamation forbidding lights is sinful to accept; and indeed the right direction[146] wherein man should walk is according to Holy Law which saith, ‘No obedience to the creature in a matter of sin against the Creator.’ The Sultan (Allah make him prevail!) herein acteth against the Law and imitateth the doings of Satan. For we be three sisters with our mother, making four in the household, and every night we sit together by lamp-light and weave a half-pound weight of linen web[147] which our mother taketh in the morning for sale to the Bazar and buyeth us therewith half a pound of raw flax and with the remainder what sufficeth us of victual.” The Sultan now turned to his Minister and said, “O Wazir, this damsel astonisheth me by her questions and answers. What case of casuistry can we propose to her and what disputation can we set up? Do thou contrive us somewhat shall pose and perplex her.” “O my lord,” replied the Wazir, “we are here in the guise of Darwayshes and are become to these folk as guests: how then can we disturb them with troublesome queries in their own home?” Quoth the Sultan, “Needs must thou address them;” so the Wazir said to the girl, “O noble one, obedience to the royal orders is incumbent upon you as upon all lieges.” Said she, “True, he is our Sovran; but how can he know whether we be starving or full-fed?” “Let us see,” rejoined the Wazir, “when he shall send for you and set you before the presence and question you concerning your disobeying his orders, what thou wilt say?” She retorted, “I would say to the Sultan:——Thou hast contraried Holy Law.” At this the Minister resumed, “An he ask thee sundry questions wilt thou answer them?” and she replied, “Indeed I will.” Hereat the Minister turned to the King and said, “Let us leave off question and answer with this maiden on points of conscience and Holy Law and ask if she understand the fine arts.” Presently the Sultan put the question when she replied, “How should I not understand them when I am their father and their mother?” Quoth he, “Allah upon thee, O my lady, an thou wouldst favour us, let us hear one of thine airs and its words.” So she rose and retired but presently returning with a lute sat down and set it upon her lap and ordered the strings and smote it with a masterly touch: then she fell to singing amongst other verses these ordered couplets:—
When the Sultan heard these couplets, his mind was distraught and he was perplext in thought; then turning to his Wazir, he said, “By Allah, these lines were surely an examination of and an allusion to our two selves; and doubtless she weeteth of us that I am the Sultan and thou art the Wazir, for the whole tenor of her talk proveth her knowledge of us.” Then he turned to the maiden and said, “Right good are thy verse and thy voice, and thy words have delighted us with exceeding delight.” Upon this she sang the following two couplets:—
Now as soon as the Sultan heard these last two couplets he made certain that the damsel was aware of his quality. She did not leave off her lute-playing till near daylight, when she rose and retired and presently brought in a breakfast befitting her degree (for indeed she was pleased with them); and when she had served it up they ate a small matter which sufficed them. After this she said, “Inshallah, you will return to us this night before supper-tide and become our guests;” and the twain went their ways marvelling at the beauty of the sisters and their loveliness and their fearlessness in the matter of the proclamation; and the Sultan said to the Wazir, “By Allah, my soul inclineth unto that maiden.” And they stinted not walking until they had entered the palace. But when that day had gone by and evening drew nigh, the Monarch made ready to go, he and the Minister, to the dwelling of the damsels——And Shahrazad was surprised by the dawn of day and fell silent and ceased to say her permitted say. Then quoth her sister Dunyazad, “How sweet is thy story, O sister mine, and how enjoyable and delectable!” Quoth she, “And where is this compared with that I would relate to you on the coming night an the Sovran suffer me to survive.” Now when it was the next night and that was
Dunyazad said to her, “Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!” She replied:——With love and good will! It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the King and the Councillor made ready to go to the dwelling of the damsels taking with them somewhat of gold pieces, the time being half an hour after set of sun; and presently they repaired to the house of the sisters whither they had been invited on the past night. So they rapped at the door when the youngest maiden came to it and opened and let them in: then she salam’d to them and greeted them and entreated them with increased respect saying, “Welcome to our lords the Darwayshes.” But she eyed them with the eye of the physiognomist[149] and said in herself, “Verily these two men are on no wise what they seem and, unless my caution and intelligence and power of knowledge have passed away from me, this must be the Sultan and that his Wazir, for grandeur and majesty are evident on them.” Then she seated them and accosted them even more pleasantly and set before them supper, and when they had eaten enough, she brought basins and ewers for handwashing and served up coffee causing them to enjoy themselves and to give and take in talk till their pleasure was perfect. At the time of night-orisons they arose and, after performing the Wuzú-ablution, prayed, and when their devotions were ended the Sultan hent in hand his purse and gave it to the youngest sister saying, “Expend ye this upon your livelihood.” She took the bag which held two thousand dinars and kissed his right hand, feeling yet the more convinced that he must be the Sultan: so she proved her respect by the fewness of her words as she stood between his hands to do him service. Also she privily winked at her sisters and mother and said to them by signs, “Verily this be the Monarch and that his Minister.” The others then arose and followed suit as the sister had done, when the Sultan turned to the Wazir and said, “The case is changed: assuredly they have comprehended it and ascertained it;” presently adding to the girl, “O damsel, we be only Darwaysh folk and yet you all stand up in our service as if we were sovrans. I beseech you do not on this wise.” But the youngest sister again came forwards and kissed the ground before him and blessed him and recited this couplet:
By Allah, O King of the Age, thou art the Sultan and that is the Minister.” The Sovran asked, “What cause hast thou for supposing this?” and she answered, “From your grand demeanour and your majestic mien; for such be the qualities of Kings which cannot be concealed.” Quoth the Monarch, “Thou hast spoken sooth; but, tell me, how happeneth it that you wone here without men protectors?” and quoth she, “O my lord the King, our history is wondrous and were it graven with graver-needles upon the eye-corners it were a warning to whoso would be warned.” He rejoined, “What is it?” and she began the
I and my sisters and my mother are not natives of this city but of a capital in the land Al-Irák where my father was Sovran having troops and guards, Wazirs and Eunuch-chamberlains; and my mother was the fairest woman of her time insomuch that her beauty was a proverb throughout each and every region. Now it chanced that when I and my sisters were but infants, our father would set out to hunt and course and slay beasts of raven and take his pleasure in the gardens without the city. So he sent for his Wazir and appointed and constituted him Viceregent in his stead with full authority to command and be gracious to his lieges: then he got him ready and marched forth and the Viceroy entered upon his office. But it happened that it was the hot season and my mother betook herself to the terrace-roof of the palace in order to smell the air and sniff up the breeze. At that very hour, by the decree of the Decreer, the Wazir was sitting in the Kiosk or roofed balcony hanging to his upper mansion and holding in hand a mirror; and, as he looked therein, he saw the reflection of my mother, a glance of eyes which bequeathed him a thousand sighs. He was forthright distracted by her beauty and loveliness and fell sick and took to his pillow. Presently a confidential nurse came in and feeling his pulse, which showed no malady, said to him, “No harm for thee! thou shalt soon be well nor ever suffer from aught of sorrow.” Quoth he, “O my nurse, canst thou keep a secret?” and quoth she, “I can.” Then he told her all the love he had conceived for my mother and she replied, “This be a light affair nor hath it aught of hindrance: I will manage for thee such matter and I will soon unite thee with her.” Thereupon he packed up for her some of the most sumptuous dresses in his treasury and said, “Hie thee to her and say:——The Wazir hath sent these to thee by way of love-token and his desire is either that thou come to him and converse, he and thou, for a couple of hours,[152] or that he be allowed to visit thee.” The nurse replied with “Hearkening and obedience,” and fared forth and found my mother (and we little ones were before her) all unknowing aught of that business. So the old woman saluted her and brought forwards the dresses, and my mother arose and opening the bundle beheld sumptuous raiment and, amongst other valuables, a necklace of precious stones. So she said to the nurse, “This is indeed ornamental gear, especially the collar;” and said the nurse, “O my lady, these are from thy slave the Wazir by way of love-token, for he doteth on thee with extreme desire and his only wish is to forgather with thee and converse, he and thou, for a couple of hours, either in his own place or in thine whither he will come.” Now when my mother heard these words from the nurse she arose and drew a scymitar which lay hard by and of her angry hastiness made the old woman’s head fall from her body and bade her slave girls pick up the pieces and cast them into the common privy of the palace. So they did her bidding and wiped away the blood. Now the Wazir abode expecting his nurse to return to him but she returned not; so next day he despatched another handmaid who went to my mother and said to her, “O my lady, our lord the Wazir sent thee a present of dress by his nurse; but she hath not come back to him.” Hereupon my mother bade her Eunuchs take the slave and strangle her, then cast the corpse into the same house of easement where they had thrown the nurse. They did her bidding; but she said in her mind, “Haply the Wazir will return from the road of unright:” and she kept his conduct a secret. He however fell every day to sending slave-girls with the same message and my mother to slaying each and every, nor deigned show him any signs of yielding. But she, O our lord the Sultan, still kept her secret and did not acquaint our father therewith, always saying to herself, “Haply the Wazir will return to the road of right.” And behold my father presently came back from hunting and sporting and pleasuring, when the Lords of the land met him and salam’d to him, and amongst them appeared the Minister whose case was changed. Now some years after this, O King of the Age, our sire resolved upon a Pilgrimage to the Holy House of Meccah——And Shahrazad perceived the dawn of day and fell silent and ceased saying her permitted say. Then quoth her sister Dunyazad, “How sweet and tasteful is thy tale, O sister mine, and enjoyable and delectable.” Quoth she, “And where is this compared with that I would relate to you on the coming night an the Sovran suffer me to survive?” Now when it was the next night and that was
Dunyazad said to her “Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night.” She replied:——With love and good will! It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the youngest sister continued to the Sultan:——So our sire, O King of the Age, resolved upon a Pilgrimage to the Holy House of Meccah and stablished the same Wazir Viceregent in his stead to deal commandment and break off and carry out. So he said in his heart, “Now have I won my will of the Sultan’s Harem.” So the King gat him ready and fared forth to Allah’s Holy House after committing us to the charge of his Minister. But when he had been gone ten days, and the Wazir knew that he must be far from the city where he had left behind him me and my sisters and my mother, behold, an Eunuch of the Minister’s came in to us and kissed ground before the Queen and said to her “Allah upon thee, O my lady, pity my lord the Wazir, for his heart is melted by thy love and his wits wander and his right mind; and he is now become as one annihilated. So do thou have ruth upon him and revive his heart and restore his health.” Now when my mother heard these words, she bade her Eunuchs seize that Castrato and carry him from the room to the middle of the Divan-court and there slay him; but she did so without divulging her reasons. They obeyed her bidding; and when the Lords of the land and others saw the body of a man slain by the eunuchry of the palace, they informed the Wazir, saying, “What hateful business is this which hath befallen after the Sultan’s departure?” He asked, “What is to do?” and they told him that his Castrato had been slain by a party of the palace eunuchry. Thereupon he said to them, “In your hand abideth testimony of this whenas the Sultan shall return and ye shall bear witness to it.” But, O King, the Wazir’s passion for our mother waxed cool after the deaths of the nurse and the slave-girls and the eunuch; and she also held her peace and spake not a word there anent. On this wise time passed and he sat in the stead of my sire till the Sultan’s return drew near when the Minister dreaded lest our father, learning his ill deeds, should do him die. So he devised a device and wrote a letter to the King saying:——“After salutation be it known to thee that thy Harem hath sent to me, not only once but five several times during thine absence, soliciting of me a foul action, to which I refused consent and replied, By Allah, however much she may wish to betray my Sovran, I by the Almighty will not turn traitor; for that I was left by thee guardian of the realm after thy departure.” He added words upon words; then he sealed the scroll and gave it to a running courier with orders to hurry along the road. The messenger took it and fared with it to the Sultan’s camp when distant eight days’ journey from the capital; and, finding him seated in his pavilion,[153] delivered the writ. He took it and opened it and read it and when he understood its secret significance, his face changed, his eyes turned backwards and he bade his tents be struck for departure. So they fared by forced marches till between him and his capital remained only two stations. He then summoned two Chamberlains with orders to forego him to the city and take my mother and us three girls a day’s distance from it and there put us to death. Accordingly, they led us four to the open country purposing to kill us, and my mother knew not what intent was in their minds until they reached the appointed spot. Now the Queen had in times past heaped alms-deeds and largesse upon the two Chamberlains, so they held the case to be a grievous and said each to other, “By Allah we cannot slaughter them; no, never!” Then they told my mother of the letter which the Wazir had written to our father saying such-and-such, upon which she exclaimed, “He hath lied, by Allah, the arch-traitor; and naught happened save so-and-so.” Then she related to them all she had done with the exactest truth. The men said, “Sooth thou hast spoken;” then arising without stay or delay they snared a gazelle and slaughtered it and filled with its blood four flasks; after which they broiled some of the flesh over the embers and gave it to my mother that we might satisfy our hunger. Presently they farewelled us saying, “We give you in charge of Him who never disappointed those committed to His care;” and, lastly, they went their ways leaving us alone in the wild and the wold. So we fell to eating the desert-grasses and drinking of the remnants of the rain, and we walked awhile and rested awhile without finding any city or inhabited region; and we waxed tired, O King of the Age, when suddenly we came upon a spot on a hill-flank abounding in vari-coloured herbs and fair fountains. Here we abode ten days and behold, a caravan drew near us and encamped hard by us, but they did not sight us for that we hid ourselves from their view until night fell. Then I went to them and asked of sundry eunuchs and ascertained that there was a city at the distance of two days’ march from us; so I returned and informed my mother who rejoiced at the good tidings. As soon as it was morn the caravan marched off, so we four arose and walked all that day through at a leisurely pace, and a second day and so forth; until, on the afternoon of the fifth, a city rose before our sight fulfilling all our desires[154] and we exclaimed, “Alhamdolillah, laud be to the Lord who hath empowered us to reach it.” We ceased not faring till sunset when we entered it and we found it a potent capital. Such was our case and that of our mother;[155] but as regards our sire the Sultan, as he drew near his home after the return-journey from the Hajj, the Lords of the land and the Chiefs of the city flocked out to meet him, and the town-folk followed one another like men riding on pillions[156] to salute him, and the poor and the mesquin congratulated him on his safety and at last the Wazir made his appearance. The Sultan desired to be private with the Minister——And Shahrazad was surprised by the dawn of day and fell silent and ceased to say her permitted say. Then quoth her sister Dunyazad, “How sweet is thy story, O sister mine, and how enjoyable and delectable!” Quoth she, “And where is this compared with that I would relate to you on the coming night an the Sovran suffer me to survive?” Now when it was the next night and that was
Dunyazad said to her, “Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!” She replied:——With love and good will! It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the King desired to be private with the Minister and when they were left alone he said, “O Wazir, how was it between thee and that Harim of mine?” Said the other, “O King of the Age, she sent to me not only once but five several times and I refrained from her and whatsoever eunuch she despatched I slew, saying, Haply she may cease so doing and abandon her evil intent. But she did not repent, so I feared for thine honour and sent to acquaint thee with the matter.” The Sultan bowed his head groundwards for a while, then raising it he bade summon the two Chamberlains whom he had sent to slay his wife and three children. On their appearing he asked them, “What have you done in fulfilling my commandment?” They answered, “We did that which thou badest be done,” and showed him the four flasks they had filled with the blood and said, “This be their blood, a flask-full from each.” The Sultan hent them in hand and mused over what had taken place between him and his wife of love and affection and union; so he wept with bitter weeping and fell down in a fainting fit. After an hour or so he recovered and turning to the Wazir said, “Tell me, hast thou spoken sooth?” and the other replied, “Yes, I have.” Then the Sultan addressed the two Chamberlains and asked them, “Have ye put to death my daughters with their mother?” But they remained silent nor made aught of answer or address. So he exclaimed, “What is on your minds that ye speak not?” They rejoined, “By Allah, O King of the Age, the honest man cannot tell an untruth for that lying and leasing are the characteristics of hypocrites and traitors.” When the Wazir heard the Chamberlains’ speech his colour yellowed, his frame was disordered and a trembling seized his limbs, and the King turned to him and noted that these symptoms had been caused by the words of the two officials. So he continued to them, “What mean ye, O Chamberlains, by your saying that lies and leasing are the characteristics of hypocrites and traitors? Can it be that ye have not put them to death? And as ye claim to be true men either ye have killed them and ye speak thus or you are liars. Now by Him who hath set me upon the necks of His lieges, if ye declare not to me the truth I will do you both die by the foulest of deaths.” They rejoined, “By Allah, O King of the Age, whenas thou badest us take them and slay them, we obeyed thy bidding and they knew not nor could they divine what was to be until we arrived with them at the middlemost and broadest of the desert; and when we informed them of what had been done by the Wazir, thy Harem exclaimed:——There is no Majesty and there is no Might save in Allah, the Glorious, the Great. Verily we are Allah’s and unto Him are we returning. But an ye kill us you will kill us wrongfully and ye wot not wherefor. By the Lord, this Wazir hath foully lied and hath accused us falsely before the Almighty. So we said to her, O King of the Age:——Inform us of what really took place; and said the mother of the Princesses:——Thus and thus it happened. Then she fell to telling us the whole tale from first to last of the nurse who was sent to her and the handmaids and the Eunuch.”[157] Hereupon the Sultan cried, “And ye, have ye slain them or not?” and the Chamberlains replied, “By Allah, O King of the Age, whenas the loyalty of thy Harem was made manifest to us we snared a gazelle and cut its throat and filled these four flasks with its blood; after which we broiled some of the flesh upon the embers and offered it to thy Harem and her children saying to them:——We give thee in charge to Him who never disappointeth those committed to His care, and we added, Your truth shall save you. Lastly we left them in the midmost of the waste and we returned hither.” When the Sultan heard these words he turned to the Wazir and exclaimed, “Thou hast estranged from me my wife and my children;” but the Minister uttered not a word nor made any address and trembled in every limb like one afflicted with an ague. And when the King saw the truth of the Chamberlains and the treachery of the Minister he bade fuel be collected and set on fire and they did his bidding. Then he commanded them to truss up the Wazir, hand tied to foot, and bind him perforce upon a catapult[158] and cast him into the middle of the fiery pyre which made his bones melt before his flesh. Lastly he ordered his palace to be pillaged, his good to be spoiled and the women of his Harem to be sold for slaves. After this he said to the Chamberlains, “You must know the spot wherein you left the Queen and Princesses;” and said they, “O King of the Age, we know it well; but when we abandoned them and returned home they were in the midst of the wolds and the wilds nor can we say what befel them or whether they be now alive or dead.” On this wise fared it with them; but as regards us three maidens and our mother, when we entered the city——And Shahrazad perceived the dawn of day and fell silent and ceased saying her permitted say. Then quoth her sister Dunyazad, “How sweet and tasteful is thy tale, O sister mine, and enjoyable and delectable?” Quoth she, “And where is this compared with that I would relate to you on the coming night an the Sovran suffer me to survive?” Now when it was the next night and that was
Dunyazad said to her, “Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!” She replied:——With love and good will! It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the youngest sister continued her tale:——So when we three maidens and our mother entered the city about sunset I the youngest said to them, “We be three Princesses and a Queen-mother: so we cannot show ourselves in this our condition and needs must we lodge us in a Khan: also ’tis my rede that we should do best by donning boys’ dress. All agreeing hereto we did accordingly and, entering a Caravanserai, hired us a retired chamber in one of the wings. Now every day we three fared forth to service and at eventide we forgathered and took what sufficed us of sustenance; but our semblance had changed with the travails of travel and all who looked at us would say, These be lads. In this plight we passed the space of a year full-told till, one day of the days, we three fared forth to our chares, as was our wont, and behold, a young man met us upon the way and turning to me asked, “O lad, wilt thou serve in my house?”” Quoth I, “O my uncle,[159] I must ask advice,” and quoth he, “O my lad, crave counsel of thy mother and come and serve in our home.” He then looked at my sisters and enquired, “Be these thy comrades, O lad?” and I replied “No, they are my brothers.” So we three went to our mother in the Khan and said to her, “This young man wisheth to hire the youngest of us for service,” and said she, “No harm in that.” Thereupon the youth arose and taking me by the hand guided me to his home and led me in to his mother and his wife, and when the ancient dame saw me, her heart was opened to me. Presently quoth the young man to his parent, “I have brought the lad to serve in our house and he hath two brothers and his mother dwelling with them.” Quoth she, “May it be fortunate to thee, O my son.”[160] So I tarried there serving them till sunset and when the evening-meal was eaten, they gave me a dish of meat and three large bannocks of clean bread. These I took and carried to my mother whom I found sitting with my sisters and I set before them the meat and bread; but when my parent saw this she wept with sore weeping and cried, “Time hath overlooked us; erst we gave food to the folk and now the folk send us food.” And cried I, “Marvel not at the works of the Creator; for verily Allah hath ordered for us this and for others that and the world endureth not for any one;” and I ceased not soothing my mother’s heart till it waxed clear of trouble and we ate and praised Almighty Allah. Now every day I went forth to serve at the young man’s house and at eventide bore to my mother and sisters their sufficiency of food for supper,[161] breakfast and dinner; and when the youth brought eatables of any kind for me I would distribute it to the family. And he looked well after our wants and at times he would supply clothing for me and for the youths, my sisters, and for my parent; so that all hearts in our lodgings were full of affection for him. At last his mother said, “What need is there for the lad to go forth from us every eventide and pass the night with his people? Let him lie in our home and every day about afternoon-time carry the evening meal to his mother and brothers and then return to us and keep me company.” I replied, “O my lady, let me consult my mother, to whom I will fare forthright and acquaint her herewith.” But my parent objected saying, “O my daughter, we fear lest thou be discovered and they find thee out to be a girl.” I replied, “Our Lord will veil our secret;” and she rejoined, “Then do thou obey them.” So I lay with the young man’s mother nor did any divine that I was a maid, albeit from the time when I entered into that youth’s service my strength and comeliness had increased. At last, one night of the nights, I went after supper to sleep at my employer’s and the young man’s mother chanced to glance in my direction when she saw my loosed hair which gleamed and glistened many-coloured as a peacock’s robe. Next morning I arose and gathering up my locks donned the Tákiyah[162] and proceeded, as usual, to do service about the house never suspecting that the mother had taken notice of my hair. Presently she said to her son, “’Tis my wish that thou buy me a few rose-blossoms which be fresh.” He asked, “To make conserve?” and she answered, “No.” Then he enquired; “Wherefore wantest thou roses?” and she replied, “By Allah, O my son, I wish therewith to try this our servant whom I suspect to be a girl and no boy; and under him in bed I would strew rose-leaves, for an they be found wilted in the morning he is a lad, and if they remain as they were he is a lass.”[163] So he fared forth and presently returned to his mother with the rose-blossoms; and, when the sleeping-hour came, she went and placed them in my bed. I slept well and in the morning when I arose she came to me and found that the petals had not changed for the worse; nay, they had gained lustre. So she made sure that I was a girl.——And Shahrazad was surprised by the dawn of day and fell silent and ceased to say her permitted say. Then quoth her sister Dunyazad, “How sweet is thy story, O sister mine, and how enjoyable and delectable!” Quoth she, “And where is this compared with that I would relate to you on the coming night an the Sovran suffer me to survive?” Now when it was the next night and that was