Race Hatred Bomb Hurls Six Families from Bed
Journal, November 19, 1918:
Bomb Home of Aged Negro. Explosion Seen as Protest by Whites
Journal, March 6, 1920:
Attribute Bomb to South Side Race War
Journal, March 31, 1920:
Another Bomb in Race War. Owner Sells Building to Negroes Despite Objection of Neighbors
Herald-Examiner, May 25, 1920:
Negro Club Is Bombed. Some Blame Politics
Chicago Tribune, May 25, 1920:
New Race War Wrecks Porch of Negroes' Club. The Club Is Composed of 600 Colored Persons
Herald-Examiner, June 13, 1920:
Two Buildings Bombed. Race Prejudice Blamed
Herald-Examiner, December 28, 1919:
Race War Bomb Injures Woman
Herald-Examiner, September 24, 1918:
Police Said Bomb Was Intended to Intimidate Negroes Who Recently Moved into That Neighborhood
Herald-Examiner, April 7, 1919:
A Race War Is Generally Believed to Have Been behind a Bomb Explosion Early This Morning at 4212 Ellis Ave.
Herald-Examiner, April 4, 1920:
Racial Difference Responsible for Bomb
Journal, March 20, 1919:
Believe Bomb Throwing Continuation of a Feud Carried On by the Whites and Blacks in the District Where Negroes Have Been Allowed to Occupy Buildings Formerly Occupied by White People
In two instances a racial bombing was considered significant enough to occupy more than nine inches of one column. This space was given by the Tribune and the Herald-Examiner.
Jesse Binga, a Negro banker, was bombed five times. The article in the Daily News was five inches long. In the Herald-Examiner, April 20, 1919, there appeared an article, "Curious Boy Drops Bomb as It Explodes." The article covered eleven inches, of which eight inches were given to the story of a boy who picked up a bomb in the street and dropped it as a lady signaled him to drop it because it might be an explosive. At the end of this article were appended three inches containing a narrative of a racial bombing at 4722 Indiana Avenue where Wimes & Lassiter, Negro real-estate dealers, had an office.
The fifth bombing directed against Mr. Binga is treated humorously in spite of the serious damage done to his home.
The average length of racial bombing articles was about four and one-half inches. The explanations of motive offered were stereotyped in character and involved assumptions which it is not considered necessary here to analyze. It was explained that the person bombed was a Negro or that he had moved into a "distinctly white residential district," against which encroachment bombing had been instituted as an intimidating or expulsive measure. It was sometimes stated that the person was a real estate agent negotiating with Negroes concerning property in "restricted" districts. This sort of explanation was either stated in the headline or appended at the end in a brief sentence. The reports in the papers apparently undertook merely to notify the public that bombings had happened. The following are examples of press treatment of race bombings:
Herald-Examiner, May 25, 1918:
This building was occupied by Negro families.... The white residents objected to the Negroes.
Post, November 19, 1918:
Bomb Shatters Negro Home in "White District"
Tribune, March 19, 1919:
Binga Property Was Wrecked
Binga is an agent for buildings. He is colored, and has been leasing apartments formerly occupied by white tenants to colored.
Post, March 20, 1919:
Police are investigating whether the bombs were thrown by members of the Janitors' Union retaliating against Jesse Binga, colored real estate dealer who had been hiring non-union janitors, or whether intended as another warning to the colored people to keep out of residential districts that have been hitherto exclusively white.
Post, April 7, 1919:
Bomb Explodes in Flat Where Negro Moved In
Tribune, April 7, 1919:
Bomb Set Off in Negro Flats
White residents of the district had held indignation meetings because he had peopled his building with colored folks.
Herald-Examiner, April 20, 1919:
Tribune, May 18, 1919:
Negro Family on Grand Boulevard Object of Bomb
Post, June 13, 1919:
Two Bomb Blasts on Fringe of Negro District
Post, January 6, 1920:
Bomb Damages Home of Negro on Grand Boulevard
Ernest Clark moved in recently. He is a Negro. All his neighbors are white.
Daily News, February 2, 1920:
While a Bomb Was Exploded Another Battle in the South Side Race War over the Segregation of Blacks in Residential Districts
Daily News, February 10, 1920:
Building Recently Sold to Appomattox Club, a Negro Organization
Daily News, February 13, 1920:
Two Bombs Tossed
... against encroachment of Negroes in white residential districts.
Herald-Examiner, March 11, 1920:
South Side House Sold to Negroes Bombed
Journal, March 24, 1920:
Bomb Shakes Building. Deal for Sale Off
The prospective buyer was talking with —— when there came a loud noise. [Buyer was colored.]
A typical example of newspaper reports of the bombings of Negro homes appeared in the Herald-Examiner of April 4, 1920:
Bomb Blasts in Front of Negro Flat Building
A black powder bomb was exploded last night in front of the vestibule of a four-story flat building 423 E. 48th Place, occupied by Negroes. The building is owned by Robert B. Jackson, who lives on the second floor. He recently purchased it from Louis Cohen. The apartment is in the neighborhood peopled mainly by whites, and the police believe racial differences are responsible for the bomb. The explosion did slight damages. No one was hurt.
One of the typical shorter reports also appeared in the same paper May 25, 1918:
Bomb Explodes before Home of Negro Families
A bomb exploded in the front of 4529 Vincennes Avenue early this morning, wrecked the front porch of the structure and broke windows for a block around. The building is occupied by Negro families. White residents objected to the Negroes.
Similar language was used in all the articles.
Most of the articles carried a suggestion of a race war on the South Side. Many of the reports helped to contribute to popular anticipation of future trouble. For example, in the Post of January 6, 1920, page 1, column 3, a bombing was reported thus: "A bomb early today damaged the residence at 4404 Grand Boulevard which was said to have been a Negro 'sniping-post' during the race riot last summer."
The home at 4404 Grand Boulevard was owned and occupied by Mrs. Byron Clarke, and was not a sniping-post during the riot. It had been bombed four times, once while officers were guarding it. All papers used the expression, "No one was hurt." Property destruction was usually dismissed with statements like these: "All the glass was shattered"; "the front porch was demolished"; "about $—— damage was done"; or "the damages were slight." The Daily News was exceptional in using the word "outrage" three times.
Two reports gave accounts of arrests, and all others in which police activity was mentioned merely said, "The police are investigating." None of the articles gave the results of any such investigation, other than that the police generally attributed the "hurling of the bomb" to the occupants of a black touring-car. The articles contained no condemnation of the bombings as lawlessness or crime except in the case of a bombing at 3401 Indiana Avenue, where a child was killed May 1, 1919. The Chicago Tribune spoke of this death as an incident of that bombing.
One of the two arrests above referred to was that of a janitor who was not able to explain sufficiently his presence in or about a building which had just been bombed. He was taken into custody but was soon dismissed. The other arrest was that of the nephew of a prominent business man living in the neighborhood of the bombed property.
During the time from February, 1918, to February, 1919, prior to the Chicago riot, there were eleven bombings in the city. If each paper had reported each bombing there would have been sixty-six reports. Only seven reports actually appeared. During the six weeks immediately preceding the Chicago race riot, there were seven racial bombings. Of a possible forty-two reports, only four appeared, or two bombings in two papers. Thus violent and criminal expressions of hostility which might have been checked by arousing the public conscience silently continued. The resentment of Negroes increased, and the ignorance of the larger white public remained undisturbed. The articles were apparently written without much investigation. Upon the fifth bombing of Mr. Binga's home, the American, Herald-Examiner, and Chicago Daily News quoted Mr. Binga as saying, "This is the limit; I am going." Mr. Binga declares that he did not say this, that he did not even see a reporter, and that he had not moved.
During the nine months following the riot, publicity on bombings increased to several times the former amount. Beginning in March, 1920, the articles again showed slackened interest. The Tribune and Herald-Examiner, usually giving most frequent publicity to such matters, missed about every other one. The Post had no reports, the Journal two, the News four, and the American none. Seven bombings took place from March 1 to July 1.
The apparent indifference toward race bombings in the minds of editors, officials, and the public was indicated by the relative prominence given to a race bomb which threatened life and damaged property as compared with an "odor bomb" dropped in a moving-picture theater.
On the first page of the Tribune of February 11, 1921, under the caption "Crow Raid Opens Inquiry into Bombs," were seventeen inches of space reporting cases of "odor bombs" and emphasizing the determination of the state's attorney to make investigation. At the bottom of the adjoining column were four inches devoted to a dynamite race bomb which damaged a three-story apartment and involved menace to life. No reference was made to any effort by the state's attorney or the police to investigate. Similar prominence was given to the "odor bomb" in the Herald-Examiner.
An editorial in the Tribune, February 14, 1921, condemning bombing made no reference to the fifty-six race bombings of recent record, but did refer to other bombing aimed at white citizens. The editorial reads:
The Business of Bombing
Anthony D'Andrea, whose aldermanic campaign meeting Friday night was broken up by a bomb which injured seventeen persons, speaks with some indignation on the matter as indicating a bad moral slump in political methods. If it had been a union labor bomb, apparently, it would have been of no great importance.
"I'm a union man myself," he explains. "I wouldn't care if they threw a bomb at my house. That's all in the game."
On the latter point D'Andrea is right. It is "all in the game," but the game is one which gets out of control of the players. It is because bomb throwing has come to be accepted as "all in the game" of union labor warfare that it is now being extended to political warfare. The man, the gang, or the organization which sanctions or adopts bombing as a method of obtaining results in ordinary activities cannot expect to be able to restrict the use of such methods to one line of business.
Originally the bomb was a political weapon, as in the hands of the Russian nihilists. In late years it has grown popular with labor leaders of a certain class. Such bombings as the recent one at the Tyson apartments, ascribed by the police to labor troubles, and the repeated odor bomb outrages at movie theaters, are sufficient illustrations of its use by labor. The post-office bombing in 1918 and the numerous so-called race-bombs exploded on the South Side are illustrative of the widening use of bombs. In such progress D'Andrea should not be surprised that the bomb is being adopted by ward politicians. Properly applied, a good bomb can be expected to neutralize half a dozen or so precinct captains. Bomb throwing is becoming a business.
Friday night's bombing is a perfectly logical development. As a result several men may be cripples for life, if they do not die. It is time such logical developments are stopped. Among the scores of bomb outrages of the last few years, so far as we recall, there has not been a single case of punishment of the perpetrators. They are justified in believing that they are safe. As long as they retain that belief they will continue to extend the business of bombing. One thing will stop it. That is drastic punishment. Any person who throws a bomb is a potential murderer. Life in prison is none too severe a penalty. Good detectives can trap some of these men and good prosecution can send them to prison. It should be done and done now.
The Abyssinian affair.—The "Abyssinian affair" referred to earlier in this part of the report, was treated with remarkably good judgment by the press. It is to be believed that further clashes were avoided by the effective way in which the newspapers pointed out that the demonstration was the work of fanatics rather than a race riot. Two days later, however, the Chicago Tribune published an article ascribing the Abyssinian murders to "racial reds." The article ran:
"Abyssinian" Murders Bare Racial "Reds"
Leaders Lay Unrest to Du Bois Creed
Shocked by the fantastic violence of Sunday night, when a United States sailor and a citizen were killed by pseudo-Abyssinian zealots, thoughtful colored leaders began a determined effort yesterday to stamp out anti-white exploitation and to bring about better understanding....
This type of exploitation, they say, is aimed at the more ignorant among the colored masses. It carries the same appeal as the glittering promises of the I.W.W. and the Communists to the illiterate and ignorant among the whites.
According to Negro leaders, this exploitation is based upon the theory of social equality. Its motive can be seen, they say, in recent utterances and writings of Negro intellectuals, in which a high pitch of "social equality" fervor is established as a panacea for the ills of the race. This theory, translated and exaggerated into ambiguous prophecies by the soap-box orator, is slowly being percolated through the masses of a race as yet generally unprepared by education to understand it.
Chief among the writers whose works have been of this intellectual caliber is Dr. W. E. B. Du Bois.... His latest volume, a "best seller" entitled Darkwater, has been widely circulated. It is a volume of almost super-intellectual caliber, and is bitter in tone.
In Darkwater, which is taken simply as a typical volume, are found the teachings, colored leaders say, which have been seized upon by those who, under the shadow of Dr. Du Bois' reputation among colored folk, would seek to incite and exploit.
The "colored leaders" quoted were F. L. Barnett, R. S. Abbott, and A. H. Roberts. They did not impute any such danger to Mr. Du Bois' books. Mr. Barnett, for example, mentioned the exploitation of the "Back to Africa" movement by Jonas and Redding, while Mr. Abbott and Mr. Roberts spoke of the lack of sympathy among Negroes for criminal types like Jonas and Redding. The article then stated the "Du Bois Creed," saying:
The agitators have used considerable skill in exploiting the Negroes by use of doctrines which they have taken from Dr. Du Bois, as expressed in Darkwater. Here are some of them:
"The world market most widely and desperately sought today is the market where labor is cheapest and most helpless and profit is most abundant. This labor is kept cheap and helpless because the white world despises 'darkies.'"
This is given as the underlying premise for the late war.
"But what of the darker world that watches?" the author continues. "Most men belong to this world. With Negro and Negroid, East Indian, Chinese, and Japanese they form two-thirds of the population of the world. A belief in humanity is a belief in colored men. If the uplift in mankind must be done by men, then the destinies of the world will rest ultimately in the hands of darker nations."
The article quoted from Darkwater a chapter, which, by cutting the text, left a suggestion of sex intimacy between a colored bank messenger and a white girl very different from the intention of the author. The entire article was calculated, through its suggestion and insinuation, to rouse racial antagonism. It is doubtful whether the "Abyssinian" leaders, who were ignorant fanatics little known within the Negro group, had read Du Bois' books. With all its wildness and fatuousness the movement was directed away from America and from whites. A photograph of Du Bois was published with the caption:
Karl Marx of Negroes
Noted Colored Philosopher Whose Works Are Used by Agitators to
Stir Race Hatred
Miscegenation.—Similarly dangerous treatment is apparent in an article which appeared in the Tribune of November 6, 1920, under the heading: "Miscegenation is O.K.'d in New Constitution."
The article called attention to a proposed provision in the new state constitution of Illinois against public discrimination on account of color, which was intended to put into the constitution rights already guaranteed by state laws. According to the article this law was tentatively agreed upon "during the newsy days surrounding the Republican National Convention and escaped the notice of the public generally." The article said:
Under the basic law, if adopted, a colored man and woman will be entitled to buy vacant seats of a grand opera box, otherwise occupied by whites. A Mongolian—if a citizen—and a mesochromic bride cannot be denied a vacant flat in the most "exclusive" apartment building.
A law prohibiting the Japanese, as in California, from owning land, will be illegal. Two colored people may take two of the four seats in the Blackstone restaurant beside the wives of two packers.
A member of the convention said yesterday that it is as broad and comprehensive as it can be made. He claimed that this sentence in the constitution will prevent the Legislature from prohibiting in any way the colored citizen from getting all the rights and privileges accorded to other citizens. According to this constitutional delegate and lawyer the new constitution, as now worded, will prevent segregation of the Negroes, Jim-Crow cars, or special schools for the colored.
A Negro lawyer said that the Morris section only recognizes openly the rights of equality which were settled by the Civil War and enunciated in an amendment to the federal Constitution.
The remainder of the article dealt in brief with fifteen other decisions of the Convention. These decisions were merely stated and not commented upon.
Newspaper handling of the "back of the Yards" fire.—At the close of the Chicago riot fire was set to a large number of houses back of the Stock Yards. Since these were the homes of white persons, principally Lithuanians, it was generally assumed that it was an act of retaliation by Negroes. Articles in the newspapers strengthened the belief. The Chicago Daily News article gave a full account of statements made by Fire Marshal O'Connor to the effect that Negroes were responsible. It stated that the police and militia were combing the South Side for a band of eight Negroes, alleged automobile fire bugs. These men, it was said, were stalled in an automobile at West Fifty-fifth and South Wood streets ten blocks south of the fire; when the police reached Fifty-fifth Street the Negroes had repaired their car and fled. John R. McCabe, Fire Department attorney, was reported as being positive that the fire was started by Negroes.
Investigation was made by the Commission to ascertain the facts concerning Negro responsibility for these incendiary fires. The state's attorney declared that no records had come to his office implicating Negroes, and that he had no information, except rumors which he seriously questioned. The records, he thought, were held at the Stock Yards police court. Inquiry at this police station disclosed the fact that no Negroes had been apprehended on this charge, and the belief was expressed that the act was committed by white men with blackened faces. The fire marshal's office had no record other than unsubstantiated rumors spread by persons living in the district. The matter had been dropped for lack of evidence.
Negro revolt.—On January 4, 1920, during the general crusade against "reds" the Herald-Examiner published a two-inch headline across the top of the first page saying:
Reds Plot Negro Revolt
I.W.W. Bomb Plant Found on South Side
The article mentioned below alleged secret activities of Negroes and their plans to revolt against the government. The bomb plant and many of their secret plans were reported to have been discovered by the state's attorney's office. The article further stated: "In Chicago it was learned that the headquarters for Negro revolutionary propaganda are centered in these four organizations: The Free Thought Society, Universal Negro Improvement Association, Negro Protective League, and Soldiers and Sailors Club."
Each organization named was, as a matter of fact, open to the public, though patronized almost entirely by Negroes. The Negro Improvement Association was by no means secret in its plans; it published a newspaper in which they were set forth. The slogan of this organization was then and is now, "Back to Africa," and not "Down with the United States."
The Free Thought Society mentioned is the Chicago Free Thought Educational Society. The following is a declaration of its principles:
In order to achieve a better understanding of the phenomena of nature, for ourselves and for such of our fellow-men as shall care to become affiliated with us, we do hereby bind ourselves by the following declaration of principles.
First: That the attainment of truth shall be the fundamental purpose of the work of this society and all its members.
Second: That truth shall be recognized as that body of conclusions which may be logically drawn from the facts of nature as evidence by the five senses, or may be demonstrated mathematically.
Third: That we abstain from all dogma, insisting upon a fair and impartial investigation of all subjects and at all times.
Fourth: That we do recognize a universal kinship binding together in one common band all members of the human society regardless of race, color or sex.
Among its members are W. E. Mollison, F. D. Summers, and among its honorary members are F. Percy Ward, lecturer for the Chicago Rationalist Society, and Clarence S. Darrow. The Negro Protective League is an employment office and day nursery. The full name of the organization is the Negro Equal Rights and Protective Association.
The Soldiers and Sailors Club is a community house located on the South Side and a branch of the local War Camp Community Service. It served during war time as a recreational and social center for returning soldiers, and in 1920 became the South Side Branch of Community Service, Incorporated. At the time of the article it was under the general supervision of the Chicago Community Service, of which Eugene T. Lies, formerly of the United Charities, was director.
Newspaper handling of the Waukegan riot.—Considerable excitement was occasioned by reports in all the Chicago daily papers of a race riot in Waukegan, about thirty-six miles north of Chicago. The first news reports gave the following versions:
THE BEGINNING OF THE RIOT
Chicago Tribune, June 1, 1920:
A group of Negro boys in Sheridan Road stood about stoning passing automobiles for several hours, finally shattering a windshield on the car of Lieut. H. B. Blazier and injuring Mrs. Blazier.
A throng of sailors and marines were passing when Mrs. Blazier was injured and they immediately chased the Negro boys. The chase led to the Sherman House, a rooming place for Negroes, and when the persons living there defended the boys and sought to drive off the sailors, there was a prospect of serious trouble.
Chicago Daily News, June 1, 1920:
According to the police a thirteen-year-old colored boy and his little sister had been in ambush near Sheridan Road throwing stones at passing automobiles. One of the stones struck the windshield of a car driven by a coal dealer, Chas. Bairscow, according to Assistant Chief of Police Thomas Tyrrell, and injured a woman occupant of the car. Another shattered the windshield of the car of Lieut. A. F. Blasier a naval officer. Mrs. Blasier was cut by flying glass. When he drove into the city Lieut. Blasier told several sailors of the affair and the news quickly spread. The town was alive with marines and sailors on "shore leave." They concentrated in the town square and upon a signal made an attack on the Sherman House, a hostelry occupied by Negroes.
CLASHES
Chicago Tribune, June 1, 1920:
For hours there were individual instances of attacks by both whites and Negroes in various parts of the town.
Chicago Daily News, June 1, 1920:
A general man hunt ensued. One group stormed the postoffice and tried to break open the doors, as it was thought a Negro was hiding there. Another made an attack on the house of Ike Franklin, colored. Ike had fled. Another group chased a Negro across the Genesee bridge in the center of the town. It had nearly captured him when the blue-jacket guards arrived in trucks. Under command of Provost Marshall Lieut. A. C. Fisher the town was quickly cleared. The police arrested the following six marines: Thomas Levinger, Charles Thrawle, John Smith, Burney Poston, Herman Blockhouse and Harold Denning.
RACE RIOTS AND THE POLICE
Chicago Daily News, June 1, 1920:
Acting Chief Tyrrell, after a cursory investigation, said that, as far as he could learn, Policeman Frank Bence, on whose beat the trouble started, was not in the vicinity at the outbreak. He said that if this proved true the man would be dismissed. The policeman said he was making a tour of alleys at the time of the stone throwing and knew nothing of it.
Inquiry by the Commission brought out the following facts: The first newspaper accounts of the riot indicated that Lieutenant Blazier and his wife were driving in one automobile, and that Mr. Bairscow was driving in another automobile. The story was that Mrs. Blazier was injured by glass from the windshield broken by stones, and that a woman occupant of the Bairscow car was similarly injured. Lieutenant Blazier and Mr. Bairscow were driving in the same car, the windshield of which was broken, instead of separate cars. There was no woman in the car and Lieutenant Blazier has no wife.
The story was telephoned into the Tribune by a member of the staff of the Waukegan Sun. This was the source of the report of the woman being injured.
The stoning occurred one block away from the Sherman House, occupied by Negroes.
Negro housing in Chicago.—The housing situation has frequently occasioned alarm on the part of whites and bitterness of feeling toward Negroes. Many newspaper articles, by their play upon racial fears, have increased the tension between the two groups. An example of this type of article is given:
White Tenants Fear Negroes Will Buy Block. Fire Chief's Residence One of Those in Danger
Twenty-six houses on the old Chicago university campus in East Thirty-fourth Street, between Cottage Grove Avenue and Rhodes Avenue, are about to be sold to colored people, according to the tenants....
"I'm going to offer the houses to the present occupants at prices ranging from $6,000 to $7,000 on easy terms," Mr. O'Brien said. "Of course if they don't accept I'm going to do the best I can. I can't predict how things will turn out until the tenants have given me their reply. They'll be around tomorrow.
"Among the residents of the block are Fire Chief Thomas O'Connor, Dr. William E. Hall, and Dr. M. J. Moth.
"The tenants are all worried. Colored people have learned of this sale and for days have been walking up and down and pointing out houses, discussing, apparently, what they intended doing and where they planned to live. Unless every one of the twenty-six buys his house it will not remain a white neighborhood. And I don't believe we can get everyone to buy" [Chicago Tribune, February, 1920].
Inquiry by the Commission disclosed a situation similar to that underlying many discussions of "exclusive areas." The article was written by a member of the Tribune staff. It was learned at Mr. O'Brien's office that he had come to that office inquiring about the matter. A member of the O'Brien firm stated to him that he did not think the matter had any racial significance because the firm intended to sell the houses to present tenants, all of whom happened to be white.
Labeling fights as "riots."—Attention might be called to the suggestion in articles which treat trivial disputes and street fights as race riots. On August 4, 1920, the Evening Post published an article headed: "Negroes Held to Grand Jury after Riot in Street Car."
The article related a dispute over a car seat ending in a fight in which one man was stabbed. The entire article is given:
Six Negroes were arraigned in the South Chicago court today, charged with having started a "near" race riot in a Cottage Grove Avenue car last night. They were: Isaac Nelson, 3256 South Park Avenue; Henry Broadnax, 3235 Calumet Avenue; Samuel Bound, 3127 Cottage Grove Avenue; Albert McMurry, 3027 Cottage Grove Avenue; Abe Mitchell, 3703 South La Salle Street and Walter McConnor, 538 West 45th Street.
McConnor, who was charged with assault with a deadly weapon, is said to have taken a seat which Herbert Douglas, 1637 East 78th Street, offered to a woman passenger.
In the scuffle which ensued, Douglas received a stab from a knife in the hands, it is alleged, of McConnor, and was taken to the South Chicago hospital. The Negroes were held on bonds of $400 to $3,500, pending jury trials.
In May, 1920, the Tribune gave eight inches to an article with the headline: "Race Riot and Labor Riot in New England." The item reported a fight between a Negro waiter and a Harvard student in one of the college dining-halls. To show how trivial the incident was the article said in part:
The trouble began when Mayer (a colored waiter) made a slighting remark to Wilson (a white student) and, grabbing him by the hair struck him in the face. Wilson, in an attempt to defend himself, grabbed a water pitcher, and as he raised it, Mayer drew a revolver and pointed it at Wilson. Immediately the student body was in an uproar and rallied to the defense of Wilson.... The police are searching for Mayer.
The Daily News referred to a "riot" precipitated by a colored chef's remarks. The incident referred to loud talking in the kitchen of a Greek restaurant and the chef's swearing at a cook which was overheard by a woman in the dining-room. She objected, and the police were called. Another such article appeared in the Tribune under the heading: "Women in Riot. White versus Negro in Reformatory." The article told of state troops, local police, and a chaplain having been mobilized to stop a "race riot." The casualties given were one policeman bitten by a girl and several state troopers kicked and scratched.
An instance of undiscriminating news handling appeared in the Chicago Tribune of July 24, 1917. During the race riot in East St. Louis, while the front pages of all the papers were filled with descriptions of the horrors, an article appeared in the fourth column of the first page, along with the East St. Louis riot news. It occupied fourteen inches and bore the heading: "Whites Were Firing at Blacks near Scene of Murder. Four Negroes Jailed after Slaying of Aged Man." Of the fourteen inches, six were given to an account of the murder in Chicago of a saloon-keeper by a Negro in which mobs of Negroes were said to have flourished guns; four inches were given to a totally irrelevant report that two young white girls were chased through Washington Park by a Negro; three inches more to a further account of the first murder, and one inch to a report that a Negro was shot by a policeman.
On the second page was an eleven-inch article with the large headline: "Lawyer Warns Negroes Here to Arm Themselves." Underneath was a five-inch report concerning a Negro held for trial on a girl's story of an attack. Nine inches were given in another article to a warning by Chicago labor leaders that "the influx of blacks" to replace the strikers in the plants was bringing a riot peril to Chicago. Under this article was an account of the freeing of a policeman for killing a Negro; and beneath this an article from Orange, Texas, with the headline: "Negro Shot Down Trying to Escape after Crime." Also on the same page nine inches were devoted to a condemnation of black politics in East St. Louis, and three inches to a minor clash in which a Negro was reported to have drawn a knife when attacked by six white youths. Two inches were given to the account of a clash between Negroes and whites in New York City and seventy-two inches to accounts of the East St. Louis riot.
The emphasis was on the work of the mob and the fact that Negroes were replacing strikers in East St. Louis, and that this was responsible for the riot. Some of the reports of Chicago incidents proved to be inaccurate. It developed that Charles A. Maronde, a saloon-keeper, who was supposed to have been killed by Negroes, his death precipitating a clash between Negroes and white persons, actually died of heart failure. There was no connection and no apparent reason for inserting the incident of the white girls being chased through the park by a Negro. This report was hearsay and was joined to the article in this manner: "About the time the Negroes were being fired upon, two young white girls were being chased by a Negro through Washington Park."
The item concerning the Negro held for trial on the charge of a white that he had attacked her, turned out to be the imaginings of a young girl, which involved a forty-three-year-old Negro, whose character had never before been questioned, and who, as the facts developed, was entirely innocent. Linked up in this article was an account of disciplining in the county jail; 150 prisoners had been locked in their cells and placed on bread and water because they were found shooting craps in the "bull pen."
Flippant treatment and ridicule of Negroes.—The "human-interest" newspaper story is undoubtedly one of the most effective means of gaining public attention. But it presents a single incident from which the reader is likely to apply characteristics vividly set forth concerning an individual to the group of which the individual is a member. It therefore leads to unfair judgments of the group when the characteristics are not representative of the group, even if they are representative of the individuals. It may be written with genuine humor and with the best of intentions, or perhaps only with thoughtlessness of the effect. But that does not obviate the sense of injury when the group involved feels itself misrepresented and held up to ridicule.
Newspaper flippancy concerning Negroes has found a sensitive spot among members of the race. Often there are suggestions and exaggerated descriptions that can be characterized as nothing else than ridicule. Negroes especially resent misrepresentation of Negro weddings, since no accounts are given by white newspapers of more representative weddings.
A Negro Wedding
"Yassah, I'se tuh git hitched up. I'se heighty-six and Emily's sixty-nine, but we done got license.
"Yassah, I am de man you is huntin'. Yes, suh, I'se agwine to git hitched with Emily Holland. De carryings-on are agwine to come off tomorrow night. Emily done got lonely like and I'se getting no 'count.
"I was in the wah wid de march to de sea, and I got fo' minie balls. One ob em took two ob my toes. I'se a-carrying de otha ball in my frame. Uncle Sam done provided fo me now wid a pension. It am enuf fo me an' Emily. It ain't too much, cause in de days ob de wah I done lay in trenches and fit all night in cold water."
bullet in his laigs
"I knowed how to bust bad coons in de army and I was p'moted to sahgent in Co. E, 60th Reg., U.S.A. Now comes the achings of bullets in my laigs and chest and I feel like I cain't walk no mo. Den it am de time when I wants a wife to look at me. Emily say she ain't ready fo to take on no mo 'sponsibility. Den I argufies with her.
"'How comes this heah 'sponsibility talk'? I say.
"'Taint no how come 'bout it,' she says, 'You is a ol' man.'
"'So is you a ol' woman,' I says."
is you or is you ain't?
"Den we jaw aroun' about it for a long time. Yestiddy I say, 'Emily you all hab done been widout a husband fo' nigh onto 22 yeah.' She don't say nothin'. I talks 'bout it some mo', then I says, 'Emily, is you gwine to be my wife or is you ain't?' She says 'Yes' and den we get de license. Now we hab done got de ministah and it am all ready. I'se feelin' kinda sprightly like tonight and unless my misery comes on me thar sho'ly am agwine to be some 'spicious carryings-ons in dis abode tomorrow night" [Chicago Tribune, January 11, 1916].
During the war Negroes were as seriously engaged in battle and as freely sacrificing their lives as other soldiers. When deeds of heroism were cabled back to the United States, Negroes at home expected serious reports of the activities of the sons, husbands, and brothers whom they had given up to fight for their country. Exception was taken by them to newspaper treatment of a serious feat as merely ludicrous. For example:
Black Yank Bags Hun; Major Wears Captain's Monocle
Paris, Sept. 7 (Delayed). During the recent American advance out of Château Thierry, a Red Cross captain was looking about for suitable hospital sites, when he met an American Negro soldier marching along toward Château Thierry, following close behind a German major. The Negro had transferred his pack from his own back to the back of the German officer, and had also transferred the German major's monocle to his own eye. Thus equipped the black warrior was parading triumphantly down the road. As he passed the Red Cross captain he called out, "I say, look here what dis Niggah done got" [Chicago Evening Post].
The following is a news report, with dialect, which was supposed to have been cabled from Paris:
Negro Stevedore Coming Back "By Way of New Ohleens"
August 17 (Delayed). George Washington Henry Clay Smith, Negro stevedore at one of the American base ports, expressed the feeling of a large part of the expeditionary force about ocean travel. "When dis heah wah is ovah," he said, "you-all will nevah see me goin' back across dat ole ocean. Ahm not goin' back to United States that away. Ahm goin' back by way of New Ohleens" [Chicago Evening Post, September 9, 1918].
"Crap shooting" is ordinarily regarded as the peculiar pastime and passion of Negroes. Popular expectation is fed by newspaper stories of these games, made even more humorous by dialect, and the frequent implications of levity in religious matters. Such stories would probably be enjoyed by Negroes if they did not have the effect of picturing this trait as an exclusively Negro form of gambling.
Or again, the newspaper plays up a supposed superstition of the Negro in such an article as appeared in the Chicago Tribune of January 1, 1920, under the heading "Negroes Driven to Jail in Big Black Hearse." Pseudo-serious newspaper reference was made to Negro street sweepers as the "official chamber maids" of the city in an article in the Chicago Herald of March 31, 1916, headed: