hāngsŭ
swan
gafut
white
mā-se
one
dang,
is,
bīkhō
it
mānsŭi
man
zā-nai
becoming
nu-dangman.
saw.
Khintu
But
it
now
baidi-sŭi-ŭi-nŭ
manner-same-in
thā-bai.
stays.
Bī-nī-khai
Because of that
[āng]
I
ere-baidi
this manner
zā-dang.”
am become
Themā
Lice
nai-khāng-bā
seeking-finished-being
be
those
gāsenŭ
all
khorāng
words
hingzausā-i-ā
girl
bī-nī
his
bīmā-nŭ
mother-to
khithā-naise.
said.
Be-khō
To her
bīmā-i-ā
mother
khnā-nānŭi
listening
boi
that
burui-
woman-to
khithā-hŭi-naise
sent and said
lā-i-ŭ.
exactly.
Burui-ā
Old woman
bī-khō
to her
khnā-nānŭi
listening
buddi
wisdom
hŭ-naise
gave
lā-ī-ŭ,
verily,
nang
you
dinī
to-day
boi
that
hingzausā-khō
girl
lābo-nānŭi
bringing
khithā-nānŭi
saying
,
give
he
dinī
to-day
hor-au
night-in
udu-lāng-thī-nānŭi
sleep-deep-pretend -ing
thā-thāng.
remain-let.
Hor
Night
gezer-bā
much-being
hangsŭ-ā
swan
mānsŭi
man
zā-nānŭi
becoming
gagai-nī
own
modai-fŭr-khō
gods
khulum-bai-thā-i-ŭ.
is wont to worship.
Be-au-nŭ
Thereon
that
hangsŭ
swan
bigur-khō
skin
zuzai-mŭ-au
hearth-on
sŭ-nānŭi
thrusting
hŭ-bā,
placing,
obāniā
thereon
mansŭi-
man-indeed
thā-si-gan.”
stay-altogether-will.
Be
That
buddi
wisdom
hŭ-nai-baidi-nŭ
giving-like-even
bīmā-i-ā
mother
hingzausā-nŭ
girl-to
khithā-naise,
said
ārŭ
and
hingzausā-i-ā
girl
also
gotho-nŭ
boy-to
khithā-nānŭi
saying
hŭ-nai-khai,
because of giving,
sān-se
one day
gotho-ā
boy
khurui
vessel
gong-se-au
one in
khāre-zang
ashes-with
thau-zang
oil-with
golai-nānŭi
mixing
din-nai,
placed
āru
and
songor
yak’s tail
man-se
one
din-naise.
placed.
Hor
Night
zā-bā
becoming
he
udui-thī-lāng-nānŭi
sleep-pretend-slu mber-ing
thā-,
staying,
hāngsŭ-ā
swan
si-khāng-nānŭi
emerging
ākhā-i-au
on hand,
ātheng-au
on leg
modom-au-bŭ
on body also
khepthu-bai-dang.
felt (with beak).
Theobŭ
Still
li
he
khet-khut
stirring
khāmā-khŭise.
made not.
Bī-nī-khai
Therefore
he
udu-lāng-māt-bai
asleep-deep-truly-is
nung-nānŭi,
thinking,
gagai-nī
her own
hāngsŭ
swan
bigur-khō
skin
lāse-hai
slowly
khu-nānŭi
unfastening
din-nānŭi
placing
gagai-nī
her own
modai-fŭr-khō
gods-to
mon
mind
hŭ-nānŭi,
giving,
khulum-bai-thā-dangman.
worshipping-staying-was.
Ere-au-nŭ
So
srī-srī
still-still
lāse-hai
slowly
si-khāng-nā-nŭi
emerging
boi
that
hāngsŭ
swan
bigur-khō
skin
thāpne-hai
suddenly
zuzai-mu-au
in hearth
e-fop-nānŭi
thrusting
din-naise.
placed.
Unau
Then
bigur-ā
skin
khām-nānŭi,
scorching,
manām-khāng-bā,
smell-emerging,
bī-khō
that
manām-nānŭi
smelling
man-nānŭi,
obtaining,
āng-khō
To me
what
khām-khŭ,
have done,
what
khām-khŭ?”
have done?
han-nānŭi,
saying,
fāt-drāp-dō
hither-thither
gaglai-nānŭi,
falling about,
khāng-grāng-nānŭi,
rolling about,
thoi-hāp-nānŭi
half dead becoming
thā-naise.
stayed.
Obāsŭ
Then
gotho-ā
boy
māmār
quickly
fai-nānŭi
coming
khurui-nī
vessel-of
thau-khō
oil
khoro-modom-ātheng-ăkhai-au
head-body-leg-arm-on
hŭ-nānŭi,
giving,
songor
yak’s tail
zang
with
sip-bai-thā-naise,
continued to fan,
ārŭ,
and
bī-baidī-nŭ
that-way-in
sip-ŭi
fanning
sip-ŭi
fanning
thā-blā,
on staying,
gabau-zang
with delay
hāmā
breath
sukhāng-naise,
sighed-forth
ārŭ
and
thāng-khāng-naise.
alive-became.
Bī-baidi-nŭ
That-way-in
mānsŭi
man
zā-nānŭi,
becoming,
sā-nŭi-zang
they-two-together
hābā
marriage
khām-lai-nānŭi
do-exchang-ing
zābrā
many
din-hā-lāgi
days-up-to
fi-sā
boys
fisŭ
girls
zang
with
rozo-rŭ-man-zā-lai-bai-thā-naise!
“lived happily ever after.”
Zapbai!
Finished!