Solovioff's description of these islands and the inhabitants being more circumstantial, than the accounts given by former navigators, deserves to be inserted at full length. According to his estimation, the island Unalashka lies between 1500 and 2000 versts due East from the mouth of the Kamtchatka river: the other islands to the Eastward stretch towards N. E. He reckons the length of Akutan at eighty versts; Umnak at an hundred and fifty, and Unalashka at two hundred. No large trees were seen upon any of the islands which he touched at. They produce underwood, small shrubs, and plants, for the most part similar to the common species found in Kamtchatka. The winter is much milder than in the Eastern parts of Siberia, and continues only from November to the end of March. The snow seldom lies upon the ground for any time.

Rein-deer, bears, wolves, ice-foxes, are not to be found on these islands; but they abound in black, grey, brown, and red foxes; for which reason they have got the name of Lyffie Ostrova, or Fox Islands. These foxes are stronger than those of Yakutsk, and their hair is much coarser. During the day they lie in caves and clifts of rocks; towards evening they come to the shore in search of food; they have long ago extirpated the brood of mice, and other small animals. They are not in the smallest degree afraid of the inhabitants, but distinguish the Russians by the scent; having experienced the effects of their fire-arms. The number of sea-animals, such as sea-lions, sea-bears, and sea-otters, which resort to these shores, are very considerable. Upon some of the islands warm springs and native sulphur are to be found.

The Fox-islands are in general very populous; Unalashka, which is the largest island, is supposed to contain several thousand inhabitants. These savages live together in separate communities, composed of fifty, and sometimes of two or even three hundred persons; they dwell in large caves from forty to eighty yards long, from six to eight broad, and from four to five high. The roof of these caves is a kind of wooden grate, which is first spread over with a layer of grass, and then covered with earth. Several openings are made in the iop, through which the inhabitants go up and down by ladders: the smallest dwellings have two or three entrances of this sort, and the largest five or six. Each cave is divided into a certain number of partitions, which are appropriated to the several families; and these partitions are marked by means of stakes driven into the earth. The men and women sit on the ground; and the children lie down, having their legs bound together under them, in order to make them learn to sit upon their hams.

Although no fire is ever made in these caves, they are generally so warm, that both sexes sit naked. These people obey the calls of nature openly, and without esteeming it indecent. They wash themselves first with their own urine, and afterwards with water. In winter they go always bare-footed; and when they want to warm themselves, especially before they go to sleep, they set fire to dry grass and walk over it. Their habitations being almost dark, they use particularly in winter a sort of large lamps, made by hollowing out a stone, into which they put a rush-wick and burn train oil. A stone so hollowed is called Tsaaduck. The natives[62] are whites with black hair; they have flat faces, and are of a good stature. The men shave with a sharp stone or knife, the circumference and top of the head, and let the hair which remains hang from the crown[63]. The women cut their hair in a streight line over the forehead; behind they let it grow to a considerable length, and tie it in a bunch. Some of the men wear their beards; others shave or pull them out by the roots.

They mark various figures on their faces, the backs of their hands, and lower parts of their arms, by pricking them first with a needle, and then rubbing the parts with a sort of black clay. They make three incisions in the under-lip; they place in the middle one a flat bone, or a small coloured stone; and in each of the side-ones they fix a long pointed piece of bone, which bends and reaches almost to the ears. They likewise make a hole through the gristle of the nose, into which they put a small piece of bone in such a manner as to keep the nostrils extended. They also pierce holes in their ears, and wear in them what little ornaments they can procure.

Their dress consists of a cap and a fur-coat, which reaches down to the knee. Some of them wear common caps of a party coloured bird-skin, upon which they leave part of the wings and tail. On the fore-part of their hunting and fishing caps they place a small board like a screen, adorned with the jaw-bones of sea-bears, and ornamented with glass beads, which they receive in barter from the Russians. At their festivals and dancing parties they use a much more showy sort of caps. Their fur-coats are made like shirts, being close behind and before, and are put on over the head. The mens dress is made of birds skins, but the womens of sea-otters and sea-bears. These skins are died with a sort of red earth, and neatly sewed with sinews, and ornamented with various stripes of sea-otter skins and leathern fringes. They have also upper garments made of the intestines of the largest sea-calves and sea-lions.

Their vessels consist of two sorts: the larger are leathern boats or baidars, which have oars on both sides, and are capable of holding thirty or forty people. The smaller vessels are rowed with a double paddle, and resemble the canoes of the Greenlanders, containing only one or two persons: they never weigh above thirty pounds, being nothing but a thin skeleton of a boat covered with leather. In these however they pass from one island to another, and even venture out to sea to a considerable distance. In calm weather they go out in them to catch turbot and cod with bone-hooks and lines made of sinews or sea-weed. They strike fish in the rivulets with darts. Whales and other sea-animals thrown ashore by the waves are carefully looked after, and no part of them is lost. The quantity of provisions which they procure by hunting and fishing being far too small for their wants, the greatest part of their food consists of sea-wrack and shell-fish, which they find on the shore.

No stranger is allowed to hunt or fish near a village, or to carry off any thing fit for food. When they are on a journey, and their provisions are exhausted, they beg from village to village, or call upon their friends and relations for assistance.

They feed upon the flesh of all sorts of sea-animals, and generally eat it raw. But if at any time they choose to dress their victuals, they make use of an hollow stone; having placed the fish or flesh therein, they cover it with another, and close the interstices with lime or clay. They then lay it horizontally upon two stones, and light a fire under it. The provision which is intended for keeping is dried without salt in the open air. They gather berries of various sorts, and lily roots of the same species with those which grow wild at Kamtchatka. They are unacquainted with the manner of dressing the cow-parsnip, as practised in that Peninsula; and do not understand the art of distilling brandy or any other strong liquor from it. They are at present very fond of snuff, which the Russians have introduced among them.

No traces were found of any worship, neither did they seem to have any sorcerers[64] among them. If a whale happens to be cast on shore, the inhabitants assemble with great marks of joy, and perform a number of extraordinary ceremonies. They dance and beat drums[65] of different sizes: they then cut up the fish, of which the greatest and best part is consumed on the spot. On such occasions they wear showy caps; and some of them dance naked in wooden masks, which reach down to their shoulders, and represent various sorts of sea-animals. Their dances consist of short steps forwards, accompanied with many strange gestures.

Marriage ceremonies are unknown among them, and each man takes as many wives as he can maintain; but the number seldom exceeds four. These women are occasionally allowed to cohabit with other men; they and their children are also not unfrequently bartered in exchange for commodities. When an islander dies, the body is bound with thongs, and afterwards exposed to the air in a sort of wooden cradle hung upon a cross-bar, supported by forks. Upon these occasions they cry and make bitter lamentations.

Their Toigons or Princes are those who have numerous families, and are skilful and successful in hunting and fishing.

Their weapons consist of bows, arrows, and darts: they throw the latter very dexterously, and to a great distance from a hand-board. For defence they use wooden shields, called kuyakin. These islanders are, notwithstanding their savageness, very docile; and the boys, whom the Russians keep as hostages, soon acquire a knowledge of their language.

CHAP. XII.
Voyage of Otcheredin—He winters upon Umnak—Arrival of Levasheff upon Unalashka—Return of Otcheredin to Ochotsk.

In the year 1765 three merchants, namely, Orechoff of Yula, Lapin of Solikamsk, and Shiloff of Ustyug, fitted out a new vessel called the St. Paul, under the command of Aphanassei Otcheredin. She was built in the harbour of Ochotsk: his crew consisted of sixty-two Russians and Kamtchadals, and she carried on board two inhabitants of the Fox Islands named John and Timothy Surgeff, who had been brought to Kamtchatka and baptised.

September 10, they sailed from Ochotsk, and arrived the 22d in the bay of Bolcheresk where they wintered. August 1, 1776, they continued their voyage, and having passed the second of the Kuril Isles, steered on the 6th into the open sea; on the 24th they reached the nearest of the Fox Islands, which the interpreters called[66] Atchak. A storm arising they cast anchor in a bay, but saw no inhabitants upon the shore. |Arrival at Umnak.| On the 26th they sailed again, discovered on the 27th Sagaugamak, along which they steered North East, and on the 31st came within seven miles of the island Umnak; where, on account of the lateness of the season and the want of provision and water, they determined to winter. Accordingly on the 1st of September, by the advice of the interpreters, they brought the vessel into a convenient bay near a point of land lying N. W. where they fastened it to the shore with cables.

Upon their landing they discovered several pieces of a wreck; and two islanders, who dwelled on the banks of a rivulet which empties itself into the bay, informed them, that these were the remains of a Russian vessel, whose commander's name was Denys. From this intelligence they concluded that this was Protassoff's vessel, fitted out at Ochotsk. The inhabitants of Umnak, Unalashka, and of the Five Mountains, had assembled and murdered the crew, when separated into different hunting parties. The same islanders also mentioned the fate of Kulkoff's and Trapesnikoff's ships upon the island Unalashka. Although this information occasioned general apprehensions, yet they had no other resource than to draw the vessel ashore, and to take every possible precaution against a surprize. Accordingly they kept a constant watch, made presents to the Toigons and the principal inhabitants, and demanded some children as hostages. For some time the islanders behaved very peaceably, until the Russians endeavoured to persuade them to become tributary: upon which they gave such repeated signs of their hostile intentions, that the crew lived under continual alarms. In the beginning of September information was brought them of the arrival of a vessel, fitted out by Ivan Popoff merchant of Lalsk, at Unalashka.

About the end of the said month the Toigon of the Five Mountains came to Otcheredin, and was so well satisfied with his reception, that he brought hostages, and not only assured them of his own friendship, but promised to use his influence with the other Toigons, and to persuade them to the same peaceable behaviour. But the other Toigons not only paid no regard to his persuasions, but even barbarously killed one of his children. From these and other circumstances the crew passed the winter under continual apprehensions, and durst not venture far from the harbour upon hunting parties. Hence ensued a scarcity of provisions; and hunger, joined to the violent attacks of the scurvy, made great havock amongst them, insomuch that six of them died, and several of the survivors were reduced to so weak a condition, that they were scarce able to move.

The health of the crew being re-established in the spring, twenty-three men were sent on the 25th of June in two boats to the Five Mountains, in order to persuade the inhabitants to pay tribute. On the 26th they landed on the island Ulaga, where they were attacked with great spirit by a large body of the inhabitants; and though three of the Russians were wounded, yet the savages were repulsed with considerable loss: they were so terrified by their defeat, that they fled before the Russians during their continuance on that island. The latter were detained there by tempestuous weather until the 9th of July; during which time they found two rusty firelocks belonging to Protassoff's crew. On the 10th they returned to the harbour; and it was immediately resolved to dispatch some companies upon hunting expeditions.

Accordingly on the 1st of August Matthew Poloskoff, a native of Ilinsk, was sent with twenty-eight men in two boats to Unalashka with the following orders; that if the weather and other circumstances were favourable, they were to make to Akutan and Akun, the two nearest islands to the East, but to proceed no further. In consequence of this, Poloskoff reached Akutan about the end of the month; and being kindly received by the inhabitants, he left six of his party to hunt; with the remainder he went to Akun, which lies about two versts from Akutan. From thence he dispatched five men to the neighbouring islands, where he was informed by the interpreters there were great quantities of foxes.

Poloskoff and his companions continued the whole autumn upon Akun without being annoyed; but on the 12th of December the inhabitants of the different islands assembled in great numbers, and attacked them by land and sea. They informed Poloskoff, by means of the interpreters, that the Russians whom he had sent to the neighbouring islands were killed; that the two vessels at Umnak and Unalashka were plundered, and the crew put to death; and that they were now come to make him and his party share the same fate. The Russian fire-arms however kept them in due respect; and towards evening they dispersed. The same night the interpreter deserted, probably at the instigation of his countrymen, who nevertheless killed him, as it was said, that winter.

January 16, the savages ventured to make a second attack. Having surprised the guard by night, they tore off the roof of the Russian dwelling, and shot down into the hut, making at the same time great outcries: by this unexpected assault four Russians were killed, and three wounded; but the survivors no sooner had recourse to their fire-arms, than the enemy was driven to flight. Meanwhile another body of the natives attempted to seize the two vessels, but without success; they however cut off the party of six men left by Poloskoff at Akutan, together with the five hunters dispatched to the contiguous islands, and two of Popoff's crew who were at the Westermost part of Unalashka.

Poloskoff continued upon Akun in great danger until the 20th of February; when, the wounded being recovered, he sailed over with a fair wind to Popoff's vessel at Unalashka; and on the 10th of May returned to Otcheredin.

In April Popoff's vessel being got ready for the voyage, all the hostages, whose number amounted to forty, were delivered to Otcheredin. July the 30th a vessel belonging to the same Popoff arrived from Beering's Island, and cast anchor in the same bay where Otcheredin's lay; and both crews entered into an agreement to share in common the profits of hunting. Strengthened by this alliance, Otcheredin prevailed upon a number of the inhabitants to pay tribute. August the 22d Otcheredin's mate was sent with six boats and fifty-eight men to hunt upon Unalashka and Akutan; and there remained thirty men with the vessels in the harbour, who kept constant watch.

Soon afterwards Otcheredin and the other commander received a letter from Levasheff Captain Lieutenant of the Imperial fleet, who accompanied Captain Krenitzin in the secret expedition to those islands. The letter was dated September 11, 1768: it informed them he was arrived at Unalashka in the St. Paul, and lay at anchor in the same bay in which Kulkoff's vessel had been lost. He likewise required a circumstantial account of their voyages. By another order of the 24th he sent for four of the principal hostages, and demanded the tribute of skins which had been exacted from the islanders. But as the weather was generally tempestuous at this season of the year, they deferred sending them till the spring. May the 31st Levasheff set sail for Kamtchatka; and in 1771 returned safely from his expedition at St. Petersburg.

The two vessels remained at Umnak until the year 1770, during which time the crews met with no opposition from the islanders. They continued their hunting parties, in which they had such good fortune, that the share of Otcheredin's vessel (whose voyage is here chiefly related) consisted in 530 large sea-otter skins, 40 young ones and 30 cubs, the skins of 656 fine black foxes, 100 of an inferior sort, and about 1250 red fox skins.

With this large cargo of furs Otcheredin set sail on the 22d of May, 1770, from Umnak, leaving Popoff's crew behind. A short time before their departure, the other interpreter Ivan Surgeff, at the instigation of his relations, deserted.

After having touched at the nearest of the Aleütian Islands, Otcheredin and his crew arrived on the 24th of July at Ochotsk. They brought two islanders with them, whom they baptized. The one was named Alexèy Solovieff; the other Boris Otcheredin. These islanders unfortunately died on their way to Petersburg; the first between Yakutsk and Irkutsk; and the latter at Irkutsk, where he arrived on the 1st of February, 1771.

CHAP. XIII.
Conclusion—General position and situation of the Aleütian and Fox Islands—their distance from each other—Further description of the dress, manners, and customs of the inhabitants—their feasts and ceremonies, &c.

According to the latest informations brought by Otcheredin's and Popoff's vessels, the North West point of Commandorskoi Ostroff, or Beering's Island, lies due East from the mouth of the Kamtchatka river, at the distance of 250 versts. It is from 70 to 80 versts long, and stretches from North West to South East, in the same direction as Copper Island. The latter is situated about 60 or 70 versts from the South East point of Beering's Island, and is about 50 versts in length.

About 300 versts East by South of Copper Island lie the Aleütian Isles, of which Attak is the nearest: it is rather larger than Beering's Island, of the same shape, and stretches from West to South East. From thence about 20 versts Eastwards is situated Semitshi, extending from West to East, and near its Eastern point another small island. To the South of the strait, which separates the two latter islands, and at the distance of 40 versts from both of them, lies Shemiya in a similar position, and not above 25 versts in length. All these islands stretch between 54 and 55 degrees of North latitude.

The Fox Islands are situated E. N. E. from the Aleütians: the nearest of these, Atchak, is about 800 versts distant; it lies in about 56 degrees North latitude, and extends from W. S. W. towards E. N. E. It greatly resembles Copper Island, and is provided with a commodious harbour on the Notrh. From thence all the other islands of this chain stretch in a direction towards N. E. by East.

The next to Atchak is Amlak, about 15 versts distant; it is nearly of the same size; and has an harbour on its South side. Next follows Sagaugamak, at about the same distance, but somewhat smaller; from that it is 50 versts to Amuchta, a small rocky island; and the same distance from the latter to Yunaksan, another small island. About 20 versts from Yunaksan there is a cluster of five small islands, or rather mountains, Kigalgist, Kagamila, Tsigulak, Ulaga, and Tana-Unok, and which are therefore called by the Russians Pät Sopki, or the Five Mountains. Of these Tana-Unok lies most to the N. E. towards which the Western point of Umnak advances within the distance of 20 versts.

Umnak stretches from S. W. to N. E.; it is 150 versts in length, and has a very considerable bay on the West end of the Northern coast, in which there is a small island or rock, called Adugak; and on the South side is Shemalga, another rock. The Western point of Aghunalashka, or Unalashka, is separated from the East end of Umnak by a strait near 20 versts in breadth. The position of these two islands is similar; but Aghunalashka is much the largest, and is above 200 versts long. It is divided towards the N. E. into three promontories, one of which runs out in a Westerly direction, forming one side of a large bay on the North coast of the island: the second stretches out N. E. ends in three points, and is connected with the island by a small neck of land. The third or most Southerly one is separated from the last mentioned promontory by a deep bay. Near Unalashka towards the East lies another small island called Skirkin.

About 20 versts from the North East promontory of Aghunalashka lie four islands: the first, Akutan, is about half as big as Umnak; a verst further is the small island Akun; a little beyond is Akunok; and lastly Kigalga, which is the smallest of these four, and stretches with Akun and Akunok almost from N. to S. Kigalga is situated about the 61st degree of latitude. About 100 versts from thence lies an island called Unimak[67], upon which Captain Krenitzin wintered; and beyond it the inhabitants said there was a large tract of country called Alashka, of which they did not know the boundaries.

The Fox Islands are in general very rocky, without containing any remarkable high mountains: they are destitute of wood, but abound in rivulets and lakes, which are mostly without fish. The winter is much milder than in Siberia; the snow seldom falls before the beginning of January, and continues on the ground till the end of March.

There is a volcano in Amuchta; in Kagamila sulphur flows from a mountain; in Taga-Unok there are warm springs hot enough to boil provisions; and flames of sulphur are occasionally seen at night upon the mountains of Unalashka and Akutan.

The Fox Islands are tolerably populous in proportion to their size. The inhabitants are entirely free, and pay tribute to no one: they are of a middle stature; and live, both in summer and winter, in holes dug in the earth. No signs of religion were found amongst them. Several persons indeed pass for sorcerers, pretending to know things past and to come, and are accordingly held in high esteem, but without receiving any emolument. Filial duty and respect towards the aged are not held in estimation by these islanders. They are not however deficient in fidelity to each other; they are of lively and chearful tempers, though rather impetuous, and naturally prone to anger. In general they do not observe any rules of decency, but follow all the calls of nature publicly, and without the least reserve. They wash themselves with their own urine.

Their principal food consists in fish and other sea-animals, small shell-fish and sea-plants: their greatest delicacies are wild lilies and other roots, together with different kinds of berries. When they have laid in a store of provisions, they eat at any time of the day without distinction; but in case of necessity they are capable of fasting several days together. They seldom heat their dwellings; but when they are desirous of warming themselves, they light a bundle of hay, and stand over it; or else they set fire to train oil, which they pour into a hollow stone.

They feed their children when very young with the coarsest flesh, and for the most part raw. If an infant cries, the mother immediately carries it to the sea-side, and be it summer or winter holds it naked in the water until it is quiet. This custom is so far from doing the children any harm, that it hardens them against the cold; and they accordingly go bare-footed through the winter without the least inconvenience. They are also trained to bathe frequently in the sea; and it is an opinion generallly received among the islanders, that by that means they are rendered bold, and become fortunate in fishing.

The men wear shirts made of the skins of cormorants, sea-divers, and gulls; and, in order to keep out the rain, they have upper garments of the bladders and other intestines of sea-lions, sea-calves, and whales, blown up and dried. They cut their hair in a circular form close to their ears; and shave also a round place upon the top. The women, on the contrary, let the hair descend over the forehead as low as the eye-brows, and tie the remaining part in a knot upon the top of the head. They pierce the ears, and hang therein bits of coral which they get from the Russians. Both sexes make holes in the gristle of the nose, and in the under-lips, in which they thrust pieces of bone, and are very fond of such kind of ornaments. They mark also and colour their faces with different figures. They barter among one another sea-otters, sea-bears, clothes made of bird-skins and of dried intestines, skins of sea-lions and sea-calves for the coverings of baidars, wooden masks, darts, thread made of sinews and reindeer hair, which they get from the country of Alaska.

Their houshold utensils are square pitchers and large troughs, which they make out of the wood driven ashore by the sea. |Arms.| Their weapons are bows and arrows pointed with flints, and javelins of two yards in length, which they throw from a small board. Instead of hatchets they use crooked knives of flint or bone. Some iron knives, hatchets, and lances, were observed amongst them, which they had probably got by plundering the Russians.

According to the reports of the oldest inhabitants of Umnak and Unalashka, they have never been engaged in any war either amongst themselves or with their neighbours, except once with the people of Alashka, the occasion of which was as follows: The Toigon of Umnak's son had a maimed hand; and some inhabitants of Alashka, who came upon a visit to that island, fastened to his arm a drum, out of mockery, and invited him to dance. The parents and relations of the boy were offended at this insult: hence a quarrel ensued; and from that time the two people have lived in continual enmity, attacking and plundering each other by turns. According to the reports of the islanders, there are mountains upon Alashka, and woods of great extent at some distance from the coast. The natives wear clothes made of the skins of reindeer, wolves, and foxes, and are not tributary to any of their neighbours. The inhabitants of the Fox-islands seem to have no knowledge of any country beyond Alashka.

Feasts are very common among these islanders; and more particularly when the inhabitants of one island are visited by those of the others. The men of the village meet their guests beating drums, and preceded by the women, who sing and dance. At the conclusion of the dance the hosts invite them to partake of the feasts; after which ceremony the former return first to their dwellings, place mats in order, and serve up their best provision. The guests next enter, take their places, and after they are satisfied the diversions begin.

First, the children dance and caper, at the same time making a noise with their small drums, while the owners of the hut of both sexes sing. Next, the men dance almost naked, tripping after one another, and beating drums of a larger size: when these are weary, they are relieved by the women, who dance in their clothes, the men continuing in the mean time to sing and beat their drums. At last the fire is put out, which had been kindled for the ceremony. The manner of obtaining fire is by rubbing two pieces of dry wood, or most commonly by striking two flints together, and letting the sparks fall upon some sea-otter's hair mixed with sulphur. If any sorcerer is present, it is then his turn to play his tricks in the dark; if not, the guests immediately retire to their huts, which are made on that occasion of their canoes and mats. The natives, who have several wives, do not withhold them from their guests; but where the owner of the hut has himself but one wife, he then makes the offer of a female servant.

Their hunting season is principally from the end of October to the beginning of December, during which time they kill large quantities of young sea-bears for their clothing. They pass all December in feastings and diversions similar to that above mentioned: with this difference, however, that the men dance in wooden masks, representing various sea-animals, and painted red, green, or black, with coarse coloured earths found upon these islands.

During these festivals they visit each other from village to village, and from island to island. The feasts concluded, masks and drums are broken to pieces, or deposited in caverns among the rocks, and never afterwards made use of. In spring they go out to kill old sea-bears, sea-lions, and whales. During summer, and even in winter when it is calm, they row out to sea, and catch cod and other fish. Their hooks are of bone; and for lines they make use of a string made of a long tenacious sea-weed, which is sometimes found in those seas near one hundred and sixty yards in length.

Whenever they are wounded in any encounter, or bruised by any accident, they apply a sort of yellow root to the wound, and fast for some time. When their head achs, they open a vein in that part with a stone lancet. When they want to glue the points of their arrows to the shaft, they strike their nose till it bleeds, and use the blood as glue.

Murder is not punished amongst them, for they have no judge. With respect to their ceremonies of burying the dead, they are as follow: The bodies of poor people are wrapped up in their own clothes, or in mats; then laid in a grave, and covered over with earth. The bodies of the rich are put, together with their clothes and arms, in a small boat made of the wood driven ashore by the sea: this boat is hung upon poles placed cross-ways; and the body is thus left to rot in the open air.

The customs and manners of the inhabitants of the Aleütian Isles are nearly similar to those of the inhabitants of the Fox Islands. The former indeed are rendered tributary, and entirely subject to Russia; and most of them have a slight acquaintance with the Russian language, which they have learned from the crews of the different vessels who have landed there.

PART II.
CONTAINING
THE CONQUEST OF SIBERIA,
AND
THE HISTORY
OF THE
TRANSACTIONS AND COMMERCE
BETWEEN RUSSIA AND CHINA.

CHAP. I.
First irruption of the Russians into Siberia—Second inroad—Yermac driven by the Tzar of Muscovy from the Volga, retires to Orel a Russian Settlement—Enters Siberia with an army of Cossacks—His progress and exploits—Defeats Kutchum Chan—conquers his dominions—cedes them to the Tzar—receives a reinforcement of Russian troops—is surprized by Kutchum Chan—his defeat and death—Veneration paid to his memory—Russian troops evacuate Siberia—re-enter and conquer the whole country—their progress stopped by the Chinese.

Siberia was scarcely known to the Russians before the middle of the sixteenth century[68]. For although an expedition was made, under the reign of Ivan Vassilievitch I. into the North Western Parts of that country, as far as the river Oby, by which several Tartar tribes were rendered tributary, and some of their chiefs brought prisoners to Moscow; yet this incursion bore a greater resemblance to the desultory inroads of barbarians, than to any permanent establishment of empire by a civilized nation. Indeed the effects of that expedition soon vanished; nor does any trace of the least communication with Siberia again appear in the Russian history before the reign of Ivan Vassilievitch II. At that period Siberia again became an object of attention, by means of one Anika Strogonoff, a Russian merchant, who had established some salt-works at Solvytshegodskaia, a town in the government of Archangel.

This person carried on a trade of barter with the inhabitants of the North-Western parts of Siberia, who brought every year to the abovementioned town large quantities of the choicest furs. Upon their return to their country Strogonoff was accustomed to send with them some Russian merchants, who crossed the mountains, and traded with the natives. By these means a considerable number of very valuable furs were procured at an easy rate, in exchange for toys and other commodities of trifling value.

This traffic was continued for several years, without any interruption; during which Strogonoff rapidly amassed a very considerable fortune[69]. At length the Tzar Ivan Vassilievitch II. foreseeing the advantages which would accrue to his subjects, from establishing a more general and regular commerce with these people, determined to enlarge the communication already opened with Siberia. |Second Irruption of the Russians into Siberia in the Reign of Ivan Vassilievitch II.| Accordingly he sent a corps of troops into that country. They followed the same route which had been discovered by the Russians in the former expedition, and which was lately frequented by the merchants of Solvytshegodskaia. It lay along the banks of the Petschora, and from thence crossed the Yugorian mountains, which form the North Eastern boundary of Europe. These troops, however, do not seem to have passed the Irtish, or to have penetrated further than the Western branch of the river Oby. Some Tartar tribes were indeed laid under contribution; and a chief, whose name was Yediger, consented to pay an annual tribute of a thousand sables. But this expedition was not productive of any lasting effects; for soon afterwards Yediger was defeated, and taken prisoner by Kutchum Chan; the latter was a lineal descendant of the celebrated Zinghis Chan; and had newly established his empire in those parts.

This second inroad was probably made about the middle of the sixteenth century; for the Tzar Ivan Vassilievitch assumed the title of Lord of all the Siberian lands so early as 1558, before the conquests made by Yermac in that kingdom[70]. But probably the name of Siberia was at that time only confined to the district then rendered tributary; and as the Russians extended their conquests, this appellation was afterwards applied to the whole tract of country which now bears that name.

For some time after the above-mentioned expedition, the Tzar does not appear to have made any attempts towards recovering his lost authority in those distant regions. But his attention was again turned to that quarter by a concurrence of incidents; which, though begun without his immediate interposition, terminated in a vast accession of territory.

Strogonoff, in recompence for having first opened a trade with the inhabitants of Siberia, obtained from the Tzar large grants of land; accordingly he founded colonies upon the banks of the rivers Kama and Tchussovaia; and these settlements gave rise to the entire subjection of Siberia by the refuge which they not long afterwards afforded to Yermac Timofeeff.

This person was nothing more than a fugitive Cossac of the Don, and chief of a troop of banditti who infested the shores of the Caspian sea. But as he was the instrument by which such a vast extent of dominion was added to the Russian Empire, it will not be uninteresting to develop the principal circumstances, which brought this Cossac from the shores of the Caspian to the banks of the Kama; and to trace the progress which he afterwards made in the distant regions of Siberia.

By the victories which the Tzar Ivan Vassilievitch had gained over the Tatars of Casan and Astracan, that monarch extended his dominions as far as the Caspian Sea; and thereby established a commerce with the Persians and Bucharians. |Yermac is driven from the Shores of the Caspian Sea. A. D. 1577.| But as the merchants who traded to those parts were continually pillaged by the Cossacs of the Don; and as the roads which lay by the side of that river, and of the Volga, were infested with those banditti; the Tzar sent a considerable force against them. Accordingly, they were attacked and routed; part were slain, part made prisoners, and the rest escaped by flight. Among the latter was a corps of six thousand Cossacs, under the command of the above-mentioned Yermac Timofeeff[71].

That celebrated adventurer, being driven from his usual haunts, retired, with his followers, into the interior part of the province of Casan. From thence he directed his course along the banks of the Kama, until he came to Orel[72]. That place was one of the Russian settlements recently planted, and was governed by Maxim grandson of Anika Strogonoff. Yermac, instead of storming the place, and pillaging the inhabitants, acted with a degree of moderation unusual in a chief of banditti. Being hospitably received by Strogonoff, and supplied with every thing that was necessary for the subsistence of his troops, he fixed his winter quarters at that settlement. |Determines to invade Siberia.| His restless genius however did not suffer him to continue for any length of time in a state of inactivity; and from the intelligence he procured concerning the situation of the neighbouring Tartars of Siberia, he turned his arms toward that quarter.