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Title: The Singing Caravan: A Sufi Tale

Author: Baron Robert Gilbert Vansittart Vansittart


Release date: July 7, 2015 [eBook #49385]
Most recently updated: October 24, 2024

Language: English

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*** START OF THE PROJECT GUTENBERG EBOOK THE SINGING CARAVAN: A SUFI TALE ***

BY THE SAME AUTHOR


THE SINGING CARAVAN


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THE SINGING CARAVAN

A SUFI TALE

BY

ROBERT VANSITTART

Each man is many as a caravan;
His straggling selves collect in tales like these.
Only the love of one can make him one.
Who takes the Sufi Way—the Way of Peace?

NEW YORK
GEORGE H. DORAN COMPANY
1919

Printed in Great Britain


IN MEMORIAM

MY BROTHER ARNOLD

2nd Lieutenant, 11th Hussars
KILLED IN ACTION NEAR YPRES
MAY 1915

In twenty years of lands and seas and cities
I had small joy and sought for it the more,
Thinking: "If ever I am πολύμητις,
'Tis yours to draw upon the hard-won store."
I had some bouts from Samarkand to Paris,
And took some falls 'twixt Sweden and Sudan.
If I was slow and patient learning parries,
I hoped to teach you when you were a man.
I cannot fall to whining round the threshold
Where Death awaited you. I lack the skill
Of hands for ever working out a fresh hold
On life. In mystic ways I serve you still.
The age of miracles is not yet ended.
As on the humble feast of Galilee
Surely a touch of heaven has descended
On the cheap earthen vessel, even on me,
Whose weak content—the soul I travail under—
Unstable as water, to myself untrue,
God's mercy makes an everlasting wonder,
Stronger than life or death, my love of you.

I am indebted to Mr. Arthur Humphreys, Mr. John Murray, and the Editor of the Spectator for kind permission to reproduce a few of the shorter poems in this tale of Persian mystics. I have included them, firstly, because I wished otherwise new work, being a memorial, to include such fragments of the past as might be worth preserving; secondly, because decreasing leisure inspires a diffidence in the future that may justify me in asking a reader or a friend to judge or remember me only by "Foolery" and "The Singing Caravan."

R. V.


CONTENTS

  PAGE
IN MEMORIAMvi
ACKNOWLEDGEMENTSviii
PRELUDE1
I.THE VIEW OF THE WATCHMEN9
II.THE JOY OF THE WORDS15
III.THE DEPTH OF THE NIGHT17
IV.THE INWARDNESS OF THE MERCHANT20
V.THE LESSON OF THE CAMEL22
VI.THE BOASTING OF YOUTH28
VII.THE HEART OF THE SLAVE33
VIII.THE TALE OF THE CHEAPJACK37
IX.THE EXPERIENCE OF THE DOOR39
X.THE SONG OF THE SELVES49
XI.THE STORY OF THE SUTLER57
XII.THE LEGEND OF THE PEASANT62
XIII.THE PROMOTION OF THE SOLDIER66
XIV.THE MORAL OF THE SCHOLAR78
XV.THE CONCLUSIONS OF THE SHEIKH81
XVI.THE ARGUMENT OF THE SCEPTIC90
XVII.THE PRIDE OF THE TAILOR100
XVIII.THE HISTORY OF THE ADVENTURER103
XIX.FUSION161
XX.LONG LEAVE167
EPILOGUE169

PRELUDE

The sun smote Elburz like a gong.
Slow down the mountain's molten face
Zigzagged the caravan of song.
Time was its slave and went its pace.
It bore a white Transcaspian Queen
Whose barque had touched at Enzelí.
Splendid in jewelled palanquin
She cleft Iran from sea to sea,
Bound for the Persian Gulf of Pearls,
Where demons sail for drifting isles
With bodyguards of dancing girls
And four tamed winds for music, smiles
For passports. Thus the caravan,
Singing from chief to charvadar,
Reached the great gate of screened Tehran.
The burrows of the dim bazaar
They called him Dreamer-of-the-Age,
The least of Allah's Muslimeen
Who knew the joys of pilgrimage
And wore the sign of sacred green,
A poet, poor and wistful-eyed.
Him all the beauty and the song
Drew by swift magic to her side,
And in a trance he went along
Past friends who questioned of his goal:
"The Brazen Cliffs? The Realms of Musk?
Goes he to Mecca for his soul?..."
The town-light dwindled in the dusk
Behind. Ahead Misr? El Katíf?
The moon far up a brine-green sky
Made Demavend a huge pale reef
Set in an ocean long gone dry.
Bleached mosques like dwarf cave-stalagmites,
Smooth silver-bouldered biyaban
And sevenfold velvet of white nights
Vied with the singing caravan
To make her pathway plain.
Then one
Beside the poet murmured low:
"I plod behind, sun after sun,
O master, whither do we go?
"Are we for some palmed port of Fars,
Or tombed Kerbela, or Baghdad
The Town-of-Knowledge-of-the-Stars?
Is worship wise or are we mad?"
Answered the poet: "Do we ask
Allah to buy each Friday's throng?
None to whom worship is a task
Should join the caravan of song.
"With heart and eyes unquestioning, friend,
We follow love from sea to sea,
And Love and Prayer have common end:
'May God be merciful to me!'"
So fared they, camped from noon to even,
Till dawn, quick-groping through the gloom,
Pounced on gilt planets low in heaven.
Thus they beheld the domes of Kum.
And onward nightly. Though the dust
Swirled in dread shapes of desert Jinn,
Ever the footsore poet's trust
Soared to the jewelled palanquin,
Parched, but still singing: "God, being great,
Lent me a star from sea to sea,
The drop in his hand-hollow, Fate.
He holds it high, and signs to me
"Although She—She may not ..."
"For thirst
My songs and dreams like mirage fail.
Yea, mad "—his fellow pilgrim cursed—
"I was. The Queen lifts not her veil."
"Put no conditions to her glance,
O happy desert, where the guide
Is Love's own self, Life's only chance ..."
He saw not where the other died,
But pressed on strongly, loth to halt
At Persia's pride, Rose-Ispahan,
Whose hawks are bathed in pure cobalt.
To meet the singing caravan
Came henna-bearded prince and sage
With henna-fingered houris, who
Strove to retard the pilgrimage,
Saying: "Our streets are fair and you
"A poet. Sing of us instead.
God may be good, but life is short.
Yon are the mountains of the dead.
Here are clean robes to wear at court."
He said: "I seek a bliss beyond
The range of your muezzin-call.
Do birds cease song till heaven respond?
The road is naught. The Hope is all."
"You know not this Transcaspian Queen,
Or what the journey's end may be.
Fool among Allah's Muslimeen,
You chase a myth from sea to sea."
"Because I bargain not nor guess
If Waste or Garden wait for me,
Love gives me inner loveliness.
I hold to her from sea to sea."
So he was gone, nor seemed to care
For beckoning shade, or boasting brook,
Or human alabaster-ware
Flaunted before him in the suk,
Nor paused at sunburnt far Shiraz,
The home of sinful yellow wine,
Where morning mists, like violet gauze,
Deck the bare hills, and blossoms twine
In seething coloured foam around
The lighthouse minarets.
And sheer—
A thin cascade bereft of sound—
The track falls down to dank Bushír.
The caravan slipped to the plain.
Its song rose through the rising damp,
Till, through the grey stockade of rain,
The Gulf of Pearls shone like a lamp.
Here waiting rode a giant dhow,
Each hand a captive Roumi lord,
Who rose despite his chains to bow
As straight her beauty went aboard,
Sailed. For the Tableland of Rhyme?
The Crystal Archipelago?
Who knows! This happened on a time
Among the times of long ago.
He only, Dreamer-of-the-Age,
Was left alone upon the sands,
The goal of his long pilgrimage,
The soil of all the promised lands,
Watching the dhow cut like a sword
The leaden waves. Yet, ere she sailed,
God poured on broken eyes reward
Out of Heaven's heart.
The Queen unveiled.
There for a space fulfilment shone,
While worship had his soul for priest
And altar. Then the light was gone,
And on the sea the singing ceased.

And is this all my story? Yes,
Save that the Sufi's dream is true.
Dearest, in its deep lowliness
This tale is told of me and you.
O love of mine, while I have breath,
Whatever my last fate shall be,
I seek you, you alone, till death
With all my life—from sea to sea.
And God be merciful to me.

I
THE VIEW OF THE WATCHMEN

The pilgrims from the north
Beat on the southern gate
All eager to set forth,
In little mood to wait
While watchman Abdelal
Expounded the Koran
To that wise seneschal,
His mate, Ghaffír Sultan.
At length Ghaffír: "Enough!"
Even watchmen's heads may nod.
"Asräil is not rough
If we have faith in God."
His fellow tapped the book:
The Darawish discuss
The point you overlook:
Has Allah faith in us?
Know, then, that Allah, fresh
And splendid as a boy
Who thinks no ill of flesh,
Had one desire: a toy.
And so he took for site
To build his perfect plan
The Earth, where His delight
Was manufactured: Man.
Ah, had we ever seen
The draft, our Maker's spit,
I think we must have been
Drawn to live up to it.
God was so pure and kind
He showed Shaitan the lease
Of earth that He had signed
For us, His masterpiece.
The pilgrims cried: "You flout
Our calm. Beware. It flags.
Unbar and let us out,
Sons of a thousand rags."
And Abdelal said: "Hark!
Methought I heard a din."
Said Ghaffír: "After dark
I let no devils in.
"Proceed." He sucked his pipe:
God in His happiest mood
Laid down our prototype,
And saw that man was good.
Aglow with generous pride:
"Shaitan the son of Jann,
This is my crown," He cried.
"Bow down and worship man."
Said Evil with a smirk—
He was too sly to hiss—
"I cannot praise your work.
I could have bettered this."
God said: "I could have sown
The soil my puppet delves,
Yet rather gave my own
Power to perfect themselves."
Still the fiend stiffened. "I
Bow not." Our prophet saith
That he would not comply
Because he had no faith
In us. He only saw
The worst of Allah's toy,
The springs, some surface flaw,
The strengthening alloy.
Said God: "The faults are mine.
I gave him hope and doubt,
The mind that my design
Shall have to work Me out.
What though he fall! Is love
So faint that I should grieve?
How else, friend, should I prove
To him that I believe?
"And how else should he rise?
Lo, I, that made the night,
Have given his conscience eyes
Therein to find the Right.
I have stretched out his hand,
Oh, not to grasp but feel,
Have taught his aims to land,
But tipped the aims with steel;
"Have given him iron resolve
And one great master-key,
Courage, to bid revolve
The hinge of destiny,
And beams from heaven to build
The road to Otherwise,
With broken gloom to gild
The causeway of his sighs
"Whereby I watch him come
At last to judge of Me,
Beyond the thunder's drum,
The cymbals of the sea.
Aye, Shaitan, plumb the Space
And Time that planets buoy,
And you shall know the place
Appointed for my toy.
"I could not give him rest,
And see him satiate
At once, or make the zest
Of life an opiate.
I might have been his lord,
I had not been his friend
To sheathe his spirit's sword
And start him at the end.
"I would not make him old,
That he might see his port
Fling its nocturne of gold
And cheerfulness athwart
The dusk. I planned the wave,
And wealth of wind and star.
Could one be gay and brave
Who never saw afar
"The cause that he outlives
Only because he fought,
The peaks to which he strives,
The ranges of his thought,
Until the dawn to be
Relieve his watchfires dim,
Not by his faith in Me
But by my faith in him!
"I also have my dreams,
And through my darkest cloud
His climbing phalanx gleams
To my salute, and, proud
Of him even in defeat,
My light upon his brow,
My roughness at his feet,
I triumph. Shaitan, bow!"
But Shaitan like an ass
Jibbed and would not give ear.
Just so it came to pass,
Declares our Book, Ghaffír.
We know that in the heat
Of disputation—well,
Allah shot out his feet,
And Shaitan went to hell.
Thus Abdelal. The gate
Shook to the pilgrims' cry:
"When will you cease to prate,
Beards of calamity!"
The poet: "Allah's bliss
Fall on his watchmen! Thus
Our journey's password is
That God has faith in us."

II
THE JOY OF THE WORDS

The Sufis trembled: "Open, open wide,
Dismiss us to illuminate the East."
Old Ghaffír fumbled the reluctant bolts,
Lifting his hands and eyes as for a feast.
And this was their viaticum. His words
Were mingled with their eagerness like yeast:
Go forth, poor words!
If truly you are free,
Simple, direct, you shall be winged like birds,
Voiced like the sea.
Walk humbly clad!
Be sure those words are lame
That ride a-clatter, or that deck and pad
A puny frame.
Be not puffed up,
Nor drunk with your own sound!
Shall men drink deeply when an empty cup
Is handed round?
Shout not at heaven!
Say what I bade you say.
Simplicity is beauty dwelling even
In yea or nay.
Be this your goal.
Beauty within man's reach
Is poetry. You cannot touch man's soul
Save with man's speech.
Therefore go straight.
You shall not turn aside
To vain display; for yonder lies the gate
Where gods abide
Your coming. Go!
The way was never hard.
What would you more than common flowers or snow?
For your reward,
Be understood,
And thus shall you be sung.
Aye, you who think to show us any good,
Speak in our tongue.

III
THE DEPTH OF THE NIGHT

The watchman finished, as the southern gate
Clanged, and the breathless city lay behind.
The Dreamer's shadows shrank against the wall,
As though the desert called and none replied,
Till the young pilot, standing out to night,
Swung clear these lines to sound the depths of her:
"Blue Persian night,
Soft, voiceless as the summer sea!
Flooding the bouldered desert sand, submerge
This cypressed isle
And Demavend's snow-spire—a sunken rock
On your hushed floor, where I the diver stand
Beyond the reach of day.
And though, up through your overwhelming peace,
I see your surface, heaven,
I would not rise there, being drowned in you,
Blue Persian night.
"Blue Persian night,
O consolation of the East!
In your clear breathless oceanic sheen
My heart's an isle,
From whose innumerable caves and coigns—
When dusk awakes the city of my mind—
Exploring boats set forth,
Bound for the harbour-lights of God knows where,
Full, full of God knows what;
It must be love of Him, or Her, or You,
Blue Persian night."
Her signal answered; for a slender wand
Of moonbeam touched the Dreamer on the mouth.
The caravan looked upward with a shout
And set its camels rolling to the south,
Murmuring: "Blue Persian night, none ever saw
You through your own sheer purity before us.
Rise up our songs as bubbles from the sand ..."
Somewhere among the camels rose this chorus:
Dong! Dong!
Lurching along
Out of the dusk
Into the night.
Noiseless and lusty,
Dreamy and dusty,
Looms the long caravan-line into sight.
Dong! Dong!
Never a song,
Never a footfall
A breath or a sigh.
Ghostly and stolid,
Stately and squalid,
Creeps the monotonous caravan by.
Dong! Dong!
Fugitive throng.
Out of the dark
Into the night,
Silent and lonely,
Gone!... the bells only
Tells us a caravan once was in sight.

IV
THE INWARDNESS OF THE MERCHANT

Moussa, the son of the Crypto-Jew,
Had eaten his fill of yellow stew
And a bit besides (as a business man
He was far too quick for the caravan,
Who loved him not, though it feared his guile).
Moussa then: "I shall walk awhile
"To ease my soul of its heavy load."
His pious friends: "May you find a road,"
And winked. "His soul has begun to feel
There's nothing left but a march to steal."
But one from the village, decoying quail
For the governor's pot, came back with a tale
Of a lean arm shaken against the sky
Like a stunted thorn, and this piteous cry:
"As sound within an ice-bound desert mewed
Drags out existence at the very core
Of isolation, as breakers slip ashore
In vainly eternal whispers to the nude
Reef-coral, where no human feet intrude
Upon the purity of stillness; or
As, far from life, unmated eagles soar
Above the hilltops' breathless solitude,
"So moves my love, like these a thing apart,
Fierce, in the ruined temple of my heart,
Shy as a shooting star that peers new-risen
Mid strangers. Even so. Pent in the prison
Of space my soul, a lonely planet, wheels ...
Men call the sum of loneliness 'Ideals.'"
This is the plaint that the cross-road heard
Where it strikes from Kashan to Burujird.
The townsmen, met by the sun-dried stream,
Caught a voice high up like an angel's scream
Or a teaspoon tapping the bowl of heaven,
And they cried: "Ajab! May we be forgiven,
"But it sounds a soul of the rarer sort
Whose wings are set for no earthly port."
And the answer came, as they cried: "Who's that?"
"One that sells short weight in mutton fat."

V
THE LESSON OF THE CAMEL

Light was not. All was still. The caravan
Had ceased its song and motion by the bed
Wherein the hill-stream tosses sleeplessly,
The only sound, save one staccato note
Interminably piped by tiny owls.
The camp lay balmed in slumber, as the dead
Are straitened in white trappings. Then a voice,
Deeper than any dead black mountain pool
Or blacker well where devils cool by day,
Seemed to commune with Dreamer-of-the-Age,
Who, peering through the cloak about his head,
Challenged: "Who speaks?" The voice replied: "A friend
Unknown to you." ... It was old Peacock Tous,
The great grey camel with the crimson tail
On whom the queen was wont to ride. He said:
"Sheikh, I was born among the Bakhtiari,
The shelter of their hawthorn vales was mine;
For me, unbroken to the loads men carry,
The breeze that crowns their uplands glowed as wine
To drink. I, Tous, the Peacock, whom men call so
Because I ever moved as one above
The common herd, was mad and merry. Also
I knew not yet the prickled herb of Love.
"Spring tricked the desert out with flowered patterns
For me to tread like flowered carpets wrought
In patience by my master's painted slatterns—
He said that only Persian women fought.
Ah, youth is free and silken-haired and leggy!
No camel knows why Allah makes it end,
But He is wiser. Me the tribe's Il-Beggi
Spied out and sent as tribute to a friend,
"A dweller in black tents, a nomad chieftain
Of Khamseh Arabs or unruled Kashgai,
Whose cattle-raids and rapines past belief stain
The furthest page of camel-history.
And shamefully the ragged sutlers thwacked us,
Until I learned, as to this manner born,
That pride must find a mother in the cactus
And hope the milk of kindness in the thorn.
"O Sheikh, I found. A milk-white nakeh followed
The drove of males, and I would lag behind
With her, no matter how the drivers holloa'ed—
Man never doubts that all but he are blind.
At nightfall, when our champing echoed surly
Beyond the cheerful circle of the fire,
Something within me whispered, and thus early
I bore the burden of the world's desire.
"But I was saddled with the will of Allah,
Since one there was more fleet of foot than I,
The chosen of the chief of the Mehallah,
Whose nostrils quivered as he passed me by.
To her, beside his paces and his frothing,
My steadfastness was common as the air,
My passion and my patience were as nothing,
Because fate chose to make my rival fair.
"I suffered and was silent—some said lazy—
Until the seasons drove us to the plain.
The nomads sold me then to a Shirazi.
I never met my happiness again,
But trod the same old measure back and forward,
And passed a friend as seldom as a tree.
Oh, heaviness of ever going shoreward,
Of bringing all fruition to the sea!
"For I have fared from sea to sea like you, sirs,
And with your like, not once but many times.
Your path acclaims me eldest of its users,
It tells my step as I foresee your rhymes.
I know by heart a heartache's thousandth chapter
As you have read the preface of delight.
The silence you shall enter, I have mapped her.
O singing caravan, I was To-night
"Long ere you dreamed. I dreaming of my lady
Became the cargo-bearer we call Self.
Two hundredweight of flesh that spouted Sa'di,
A restless bag of bones intent on pelf,
Have straddled me in turn.... Hashish and spices,
Wheat, poisons, satins, brass, and graven stone,
I, Tous, have borne all human needs and vices
As solemnly as had they been my own.
"Moon-faced sultanas blue with kohl a-pillion,
Grey ambergris, pink damask-roses' oil,
Deep murex purple, beards or lips vermilion
As Abu Musa's flaming scarlet soil
I have borne—and dung and lacquer. I have flooded
Bazaars with poppy-seed and filigree.
Men little guess the stuff that I have studied,
Or what their vaunted traffic seems to me.
"I am hardened to all wonderments and stories—
My ears have borne the hardest of my task—
I have carried pearls from Lingah up to Tauris,
And Russian Jews from Lenkoran to Jask.
I have watched fat vessels crammed by sweating coolies
With all the rubbish that the rich devise,
And often I have wondered who the fool is
That takes it all, and whom the fool supplies.
"Yet ran my thoughts on her, though cedar rafters
Were laid on me, or mottled silk and plush,
Although the tinkling scales of varied laughters
Rode me from Bandar Abbas to Barfrush,
Or broken hearts from Astara to Gwetter.
All ironies have made their moving house
Of me. I smile to think how many a letter
Has passed from loved to lover thanks to Tous
"The loveless. Think you men alone are lonely,
My masters? I have also worshipped one,
Have built my days of faith and service only,
And while I worshipped all my life was gone.
I spent the funds of life in growing older,
In heaping fuel on a smothered fire.
See how my tale is rounded! On my shoulder
I bear the burden of your world's desire.
"Yet keep that inner smile; and never show it
Though the Account be nothing—shorn of her.
Be wise, O Sheikh. Pray God to be a poet
Lest life should make you a philosopher,
Or lest the dreams of which you had the making
Should prove to be such stuff as still I trail,
And bring your heart, my withers, nigh to breaking
When at the last the Bearer eyes the Bale,
"As you shall penetrate this day or morrow
The miracle of willing servitude,
And yet believe therein. It is the sorrow
And not the love that asks to be subdued;
It is the mirage not the truth that trammels
The travelling feet. Ah, if men only knew
How their brief frenzies move the mirth of camels,
Our rests were longer and our journeys few.
"Old Tous is up. The camp is struck and ready
For fresh emprise. Dawn sifts the clay-blue sky
For gold. Now see how dominant and steady
I prose along that have no mind to fly.
This is my lesson: over sand or shingle,
Blow hot, blow cold, by mountain, plain and khor,
Coming and going, I must set a-jingle
My own deep bell.... And you must ask for more!"
He ceased. White on the mirror of the air
His breath made patterns. In a ruined farm
Red cocks blared out and shouted down the owls.
The drivers rubbed their eyes. Another day
Among the days was starting on its march....
Above the pilgrims fallen to their prayers
Old Tous stood upright, blinking at the sun.