106

Index rerum ac nominum nunc primùm huic Epistolæ adjunctus

 

ACADIA, duo Societatis Sacerdotes illuc missi sunt iii
et ibi preveniunt 26
Algonquini gerunt bella perpetua cum Irocosiis 9
tribus Novæ Franciæ 11
et Montagnesii iuncti, multo plus mille capitum numerare non possunt 13
Anthropophagi, Excominqui et Armonchiqui perhibentur esse 9, 14
Aquitaniâ euocatus, Sacerdos ad Novam Franciam proficiscitur 20
Armonchiqui terram possident â fluvio Kinibequi vsque ad quadragesimum gradum 11
Anthropophagi perhibentur 14
Automoinos, vel veneficos, Barbari consulunt 14
Baia Fundij. vide, Sinus Francicus.
Baptismum velut signum confœderationis cum Gallis Barbari accipiunt 24
Barbari lege ac magistratu carent [40] 13
Barbari quomodo vivunt 13
bella populatim gerunt 14
nec templa nec ædes sacras habent 15
cum corpore memoriam ac nomen mortuorum sepeliunt 16
Cacodæmonem colunt 16
tenuem cognitionem Dei habent 16
nonnulli in Galliam deuehuntur et ibi baptizantur 23
centum in Novâ Franciâ baptizati sunt 24
108 velut signum confœderationis cum Gallis baptismum accipiunt 24
Gallos Nortmannos appellant 25
canes immolant cum mors cuivis suorum appropinquet 28
Barbarorum Novæ Franciæ tribuum nomina 9
Novæ Franciæ numeri ac nomina 11, 13
pelles unicus thesaurus 12
vultus color et mores 13
in quo constat religio 14
in conviviis consuetudo 17
infantes baptizantur 27
P. Biardus invisit casulas 23
Bella Barbari populatim gerunt 14
Biardus, P. Petrus, in Acadiâ mittitur iii
casulas Barbarorum invisit 33
magnam Norumbegæ partum lustrat 32
quemdam iuvenem D. Potrincurtio reconciliat 34
Biencurtius, Ioannes, colonos pro Novâ Franciâ deposcit 20
(vide Potrincurtius).
Biencurtius D. Potrincurtij filius, interpretis vices gerit 31
magnam Norembegæ partem cum P. Biardo lustrat [41] 32
Cacodæmonem Barbari colunt 19
Canadæ, Irocosii degunt ad capita magni fluminis 9
S. Ioannis flumen orsum suum habet propemodum ora fluminis 10
Canes, Barbari imminente morte assueti sunt immolare 28
Patres Societatis hunc morem increpant 29
Canoæ e cortice compinguntur 17
Chorographiam Novæ Franciæ P. Biardus proponit mittere 18
110 Choucaoët brachium est terræ quod sinum Francicum excipit 11
Color Barbarorum 13
Conviviorum apud Barbaros consuetudo 17
Cotonus P. veniam obtinet ut Societas Iesv in Novâ Franciâ laboret 19
Dei, Barbari habent tenuem cognitionem 16
Dieppam, duo Iesuitæ eunt ad conscendendum 20
et solvunt ab hac portu 22
Etheminquenses inter S. Ioannis et Kinibequi fluvios habitant 10
tribus Novæ Franciæ 11
mille capita numerare non possunt 13
Excominqui fera gens est et Anthropophaga 9
Excommunicati, nomen vulgus Excominquorum 9
tribus Novæ Franciæ 9, 11
Anthropophagi perhibentur 14
Expositio seu capita hujusce Epistolæ 6
Flumina Novæ Franciæ 9, 10
Fœmina apud Barbaros 16
locum mancipii tenet 17
Francici sinûs positio [42] 10
Galli, quæ regio ab illis Nova Francia usurpatur 8
Novæ Franciæ regionem non incolant 19
Galliam, Barbari devehuntur et baptizantur 23
Gallis, Irocosii et Armonchiqui non multum noti sunt 11
Gallorum numerus in Acadiâ 25
Geographi antiqui erroribus pleni 7
Guerchevilia, Marchionisa, pro Patribus Societatis navem emit 21
Gurges S. Laurentii 9
Hæretici in navem Iesuitas recipere nolunt 20
Henricus Rex, veniam dat Societati in Novâ Franciâ laborandi 19
112 mortuus est 20
Infantes Barbarorum baptizati 27
Insula Præsentis, Terra Nova Barbaris appellatur 9
Insulæ in Nova Francia frequentes sunt 12
Irocosii ad capita magni fluminis Canadæ iacent 9
perpetua bella cum Montagnesiis et Algonquiniis gerunt 9
tribus Novæ Franciæ 11
Isthmum, gurges S. Laurentii et sinus Francicus efficiunt 10
Kinibequi flumen. vide Rimbequi.
Latitudo Novæ Franciæ 8
Leucas quingentas Isthmus continet 10
Linguæ indigenarum Patres Societatis ignari 27
Massæus, P. Enemundus, in Acadiam mittitur iii
Medicæa Maria, regina regens, Societati Iesv patrocinatur 20
mandat ut Patres in navem recepti sint [43] 21
Membertou, Henricus, Sagamus Soricorum, cum familia ejus, baptizatur 24
filius ejus ægrotus deportatus est in ædes D. Potrincurtii 28, 29
Sagamus, moritur 30
magnâ pompâ sepulitur 32
Moluarum, Terra nova celeberrima piscatu 9
Montagnesii, ubi habitant 9
tribus Novæ Franciæ 11
Montes Novæ Franciæ nivosi et perpetuò rigentes sunt 12
Mores Barbarorum 13, 16
Mortuorum memoriam ac nomen Barbari cum corpore sepeliunt 16
Nomina Barbarorum Novæ Franciæ 9
Nortmannos, Barbari Gallos appellant 25
Norumbega nihil est quam umbra et vox 8
114 Norumbegæ P. Biardus magnam partem lustrat 32
Nova Francia, quæ sit regio 8
numeri ac nomina tribuum Barbarorum in 11
quare regio perfrigida est et valdè aquosa 12
Societas Iesv permissionem obtinet laborare in 19
Novæ Franciæ chorographia à P. Biardo facienda 18
Novam Franciam Patres Societatis appellunt ad 24
Numerus Gallorum in Acadiâ 25
Panis in Portu-regali cœpit deficere 34
Patres Societatis Iesv in Portu-regali degunt 10
necessitates ac onera eorum 35
Pedunculos Barbari in deliciis habent 18
Pelles unicus thesaurus Barbarorum 12
Pontia, Antonia. vide Guerchevilia
Pōtugoët fluvius [44] 10
Portus-regalis latitudo ac situs 10
Patres Societatis ibi perveniunt 26
Potrincurtius, D. Ioannes, colonos pro Novâ Franciâ poscit 20
in Novam Franciam pervenit 24
familia ejus unica est in Acadiâ 25
Patrûm sedulitatem collaudat 27
filius ægrotus Membertou deportatus est in ædes ejus 29
Potrincurtio D. quidam iuvenis reconciliatus est 34
Præsentis insula 9
Promontorium Sabulorum 11
Puella baptizatur 27
moritur in Sacerdotum tuguriolo 28
Religio Barbarorum 14
Rimbequi (seu potius Kinibequi) flumen 10
Sacerdos secularis centum ferè Barbaros in Novâ Franciâ baptizat 24
in Galliam remigrat 26
116 Sagami sunt bellorum ductores sed imperium eorum precarium est 13
S. Ioannis flumen sese in Francicum gurgitem exonerat 10
S. Laurentii gurges 9
Sinus Francicus 10
Societas Iesv, quanam viâ missionem in hanc provinciam obtinet 18
permittitur in Novâ Franciâ laborare 19
evocat duos Sacerdotes ut ibi proficiscantur 20
impedimenta quæ eis afferuntur 21
patres in Portum-regalem perveniunt 24, 26
(vide Patres).
Somniis Barbari fidem habent [45] 15
Soricorum Sagamus Henricus Membertou 28
Soriqui ubi habitant 10
tribus Novæ Franciæ 11
duo millia non conficiunt 13
Tabagia, convivium apud Barbaros vocatur 17
Tabagiam, apud Barbaros mos est moribundis facere 28
Templa nulla Barbari habent 15
Terra nova, nomen suum apud Barbaros 9
Tuguriola fœminæ ædificant 17
quomodo ædificantur 18
Venefici apud Barbaros 14
potestas eorum 15
Vultus Barbarorum 13

An index of matters, persons and places now for the first time added to this Letter

[Figures refer to original pagination.—Ed.]

ACADIA, two priests of the Society are sent thither iii
and arrive there 26
Algonquins wage perpetual war with the Irocois 9
a tribe of New France 11
and the Montagnais together cannot much exceed a thousand in number 13
Cannibals, the Excomminiqui and Armouchiquois are said to be 9, 14
Aquitaine, a Priest departs for New France, summoned from 20
Armouchiquois occupy the region from the Kinibequi river to the fortieth parallel 11
are said to be Cannibals 14
Autmoins, or medicine-men, the Savages consult 14
Bay of Fundy, vide French Bay.
Baptism is accepted by the Savages as a sign of confederation with the French 24
Savages, they have neither laws nor magistrates [40] 13
Savages, how they live 13
wage war as a whole people 14
have neither temples nor sacred edifices 15
bury the name and memory of the dead with their bodies 16
worship the Evil Spirit 16
have a slight notion of God 16
some brought to France and baptised there 23
a hundred are baptized in New France 24
receive baptism as a sign of confederation with the French 24
call the French Normans 25
sacrifice dogs when one of their people is about to die 28
Savages of New France, names of the tribes 9
of New France, their numbers and names 11, 13
hides their only treasure 12
their faces, color, and manners 13
in what their religion consists 14
their custom at their feasts 17
infants baptized 27
Father Biard visits their huts 33
Wars, the Indians wage war as a people 14
Biard, Father Pierre, is sent to Acadia iii
visits the huts of the Savages 33
explores a large part of Norumbega 32
reconciles a certain young man with Monsieur de Potrincourt 34
Biencourt, Jean de, asks for colonists for New France 20
vide Potrincourt.
Biencourt, son of Potrincourt, serves as interpreter 31
explores with Father Biard a large part of Norumbega [41] 32
Evil Spirit, the Savages worship the 19
Canada, the Irocois live at the head-waters of the great river of 9
the St. John river takes its rise near the river of 10
Dogs, the Savages at the approach of death are accustomed to sacrifice 28
the Fathers of the Society blame this custom 29
Canoes constructed out of bark 17
Chart of New France, Father Biard proposes to send 18
Chouacoët is a promontory jutting into French bay 11
Color of the Savages 13
Feasts, customs of, among the Savages 17
Coton, Father, obtains permission for the Society of Jesus to labor in New France 19
God, the Savages have a slight knowledge of 16
Dieppe, two Jesuits go there to embark 20
and sail from this port 22
Etheminqui, live between St. John and Kinibequi rivers 10
a tribe of New France 11
cannot number a thousand 13
Excominqui, a fierce tribe, and Cannibals 9
Excommunicated, the, common appellation of the Excominqui 9
a tribe of New France 9, 11
are said to be Cannibals 14
Explanation, or heads of this Letter 6
Rivers of New France 9, 10
Women among the Savages 16
fill the place of slaves 17
French bay, its position, [42] 10
French, what country is called by them New France 8
do not settle in the country of New France 19
France, Savages brought there and baptised 23
French, the Irocois and Armouchiquois little known to 11
French, their number in Acadia 25
Geographers, old, full of errors 7
Guercheville, Marchioness de, buys a ship for the Fathers of the Society 21
Gulf of St. Lawrence 9
Heretics refuse to receive the Jesuits into their ship 20
Henry, King, gives the Society permission to labor in New France 19
his death 20
Infants of the Savages baptised 27
Island of Præsentis [Plaisance], Newfoundland is called by the Indians 9
Islands are numerous in New France 12
Irocois located at sources of great river of Canada 9
wage perpetual war with the Montagnais and Algonquins 9
a tribe of New France 11
Isthmus, gulf of St. Lawrence and French bay form 10
Kinibequi river, vide Rimbequi.
Latitude of New France 8
Leagues, the Isthmus measures five hundred 10
Language of the natives, the Fathers ignorant of it 27
Massé, Father Ennemond, sent to Acadia iii
Médicis, Marie de, queen regent, extends her favor to the Society of Jesus 20
orders the Fathers to be received into the ship [43] 21
Membertou, Henry, chief of the Soriquois, is baptized with his family 24
his son being sick, is carried to the house of Monsieur de Potrincourt 28, 29
the Chief dies 30
is buried with great pomp 32
Cod-fish, Newfoundland celebrated for the taking of 9
Montagnais, where they dwell 9
a tribe of New France 11
Mountains of New France are covered with snow and perpetual frost 12
Manners of the Savages 13, 16
Dead, they bury their memory and name with them 16
Names of the Savages of New France 9
Normans, the Savages call the French 25
Norumbega is only a shadow and a name 8
Norumbega, Father Biard explores a large part of 32
New France, what sort of a country 8
number and names of its Savage tribes 11
why the country is very cold and wet 12
Society of Jesus obtains permission to labor in 19
New France, its chart to be made by Father Biard 18
New France, the Jesuit Fathers land in 24
Number of the French in Acadia 25
Provisions at Port Royal become scarce 34
Priests, the Jesuit, live at Port Royal 10
their needs and cares 35
Lice, the Indians regard them as a dainty 18
Peltries, the only treasure of the Indians 12
Pons, Antoinette de, vide Guercheville.
Potugoët river [44] 10
Port Royal, latitude and location 10
the Jesuit Priests arrive here 26
Potrincourt, Sieur Jean de, asks for colonists for New France 20
arrives in New France 24
his family is the only one in Acadia 25
praises the zeal of the Fathers 27
the sick son of Membertou is brought to his house 29
Potrincourt, Sieur de, certain young man reconciled with 34
Præsentis [Plaisance] island 9
Sable, Cape 11
Girl baptized 27
dies in the cabin of the Priests 28
Religion of the Savages 14
Rimbequi (or rather Kinibequi) river 10
Secular Priest, baptises nearly a hundred Savages in New France 24
returns to France 26
Sagamores are leaders in war, but their authority is precarious 13
St. John river empties into French bay 10
St. Lawrence, gulf of 9
French Bay 10
Society of Jesus, in what way it obtained the sending of a mission to this province 18
is permitted to labor in New France 19
summons two Priests to go there 20
the impediments put in their way 21
the fathers arrive at Port Royal 24, 26
vide Priests.
Dreams, the Savages have faith in [45] 15
Soriquois, their Sagamore Henry Membertou 28
where they live 10
a tribe of New France 11
do not number two thousand 13
Tabagie, feast among the Indians is called 17
Tabagie, a custom among the Savages held for the dying 28
Temples, the Savages have none 15
Newfoundland, its name among the Savages 9
Tents, the women set them up 17
how they are constructed 18
Medicine-men among the Indians 14
their power 15
Aspect of the Indians 13
 

[Facsimile of map of Port Royal, from "Les Voyages du Sieur de Champlain" (Paris, 1613).]

 
Map

Larger image

 
 

XI

Lescarbot's Relation Dernière
de ce qui s'est Passé au Voyage du Sieur de
Poutrincourt

PARIS: JEAN MILLOT, 1612


SOURCE: Reprinted from original in Harvard College Library.


Relation Derniere

 

RELATION
DERNIÈRE
DECE QVI S'EST
PASSÉ AV VOYAGE
DV SIEVR DE POVTRINCOVRT
en la Nouuelle-France
depuis 20. mois ença.

Par Marc Lescarbot Aduocat en Parlement.

A PARIS,

Chez Iean Millot, deuant S. Barthelemy aux trois Couronnes.


M. DCXII.

AVEC PRIVILEGE DU ROY.

LAST RELATION
OF
WHAT TOOK PLACE
IN THE VOYAGE MADE
BY SIEUR DE POUTRINCOURT
to New France, twenty
months ago.

By Marc Lescarbot, Advocate in Parliament.

PARIS:

Jean Millot, opposite St. Barthelemy, at the Three Crowns.


MDCXII.

BY ROYAL LICENSE.


 

Relation Dernière de ce qvi s'est passé av voyage dv sieur de Poutrincourt en la Nouuelle-France depuis 20. mois ença. 124

PREFACE.

LE proverbe ancien est bien veritable, que les Dieux nous vendent toutes choses par labeur. Ceci se reconoit par experience ordinaire en plusieurs choses, mais particulierement au fait duquel nous avons à parler: auquel donne sujet par ses incomparables vertus le sieur de Poutrincourt, de qui les labeurs plus que Herculeans ont dés y a long temps merité vne bien ample fortune, & y eust donné attainte au temps de nos troubles derniers, s'il n'eust esté trop entier à maintenir le party qu'il auoit embrassé. Car le Roy le tenant en personne assiegé dans le chateau de Beaumont [4] lui voulut donner le Comté dudit lieu pour se rendre à son service. Ce qu'ayant refusé, il le fit toutefois peu après gratuitement voyant sa Majesté reduit à l'Eglise Catholique Romaine. Vray est que nostre feu Roy Henri le Grand l'auoit obligé en vne chose, c'est d'avoir rendu par sa bouche ce temoignage de lui, qu'il estoit vn des plus hommes de bien, & des plus valeureux de son royaume. Suiuant quoy aussi apres noz guerres passées, lui qui naturellement est porté aux entreprises difficiles, fuiant la vie oisive, auroit recherché l'occasion de faire plus que devant paroitre son courage, honorer son Prince, & illustrer sa patrie. Ce qu'il auroit fait 126 par la rencontre du sieur de Monts, lequel en l'an 1603, entreprenoit le voyage de la France Nouvelle & Occidentale d'outre mer, auec lequel il se ioignit pour y reconoistre vne terre propre à habiter & y rendre service a Dieu & au Roy. A quoy il a depuis travaillé continuellement & eust desia beaucoup avancé l'œuvre, si sa facilité ne se fust trop fiée à des hommes trompeurs, qui lui ont fait perdre son temps & son argent. Voire encore estant Gentilhomme indomtable à la fatigue, & sans crainte aux hazars, il se pourroit promettre vn assez prompt avancement à son entreprise s'il n'estoit troublé par l'avarice de ceux qui lui enlevent la graisse de sa terre sans y faire habitation, & avides des Castors de ce païs là y vont exprés pour ce sujet, & ont fait à l'envi l'un de l'autre que chacune peau de Castor (qui est le traffic le plus [5] present de ces terres) vaut icy auiourd'hui dix liures, qui se pourroit bailler pour la moitié, si le commerce d'icelles estoit permis à vn seul. Et au moyen de ce pourroit prendre fondement la Religion Chrestienne par dela; comme certes elle y auroit esté fort avancée, si telle chose eust esté faite. Et la consideration de la Religion & de l'establissement d'un païs dont la France peut tirer du profit & de la gloire, merite bien que ceux qui l'habitent iouïssent pleinement & entierement des fruits qui en proviennent, puis que nul ne contribuë à ce dessein pour le soulagement des entrepreneurs, lesquels au peril de leurs vies & de leurs moyens ont découvert par dela tant les orées maritimes, que le profond des terres, où iamais aucun Chrétien n'avoit esté. Il y a vne autre consideration que ie ne veux mettre par écrit, & laquelle seule doit faire accorder ce que dessus à ceux qui se presentent 128 & offrent pour habiter & defendre la province, voire pour donner du secours à toute la France de deça. C'a esté vne plainte faite de tout temps, que les considerations particulieres ont ruiné les affaires du general. Ainsi est-il à craindre qu'il n'en avienne en l'affaire des Terres-neuves, si nous la negligeons, & si l'on ne soustient ceux qui d'une resolution immuable s'exposent pour le bien, l'honneur, & la gloire de la France, & pour l'exaltation du nom de Dieu, & de son Eglise.

Last Relation of what took place in the voyage made by sieur de Poutrincourt to New France, twenty months ago.

PREFACE.

THE old proverb is true that the Gods sell us all things for work. This may be recognized in many of the ordinary events of life, but especially in the matter of which we are about to speak, and for which we have a subject in the incomparable virtues of sieur de Poutrincourt, whose more than Herculean labors have for a long time deserved a very ample fortune, which he might have succeeded in acquiring during our late struggles, had he not been too entirely devoted to the party which he had embraced. For the King, holding him besieged in person in Beaumont castle, [4] wished to give him the County thereof to attach him to his service. Refusing the gift at this time, he nevertheless accepted it freely soon afterwards, when he learned that his Majesty had embraced the faith of the Roman Catholic Church. It is true that our late King Henry the Great had rendered him one service; that is, he had testified with his own lips that he was one of the most honorable and valiant men in his kingdom. Again, after our recent wars, being naturally attracted to difficult enterprises and shunning a life of idleness, he sought some occasion to more effectually show his courage, to honor his Prince, and to glorify his country. This he did by meeting sieur de Monts,13 who, in the year 1603, undertook the voyage to New and Western France beyond the sea; and by associating himself with him, to find a suitable place where he could settle down, and there render service to God and the King. To this end he has labored continually ever since, and would have already greatly advanced the work, had not his amiable nature been imposed upon by dishonest men, who have been the cause of great losses to him in time and money. But, as he was a Gentleman not to be conquered by hardships, and fearing no dangers, he might have been sure of prompt advancement in his work had he not been hindered by the greed of those who robbed him of the fat of his lands, without making any settlement there. These people, eager to get the Beaver skins of that country, go there for no other purpose; and so compete with each other, that they have caused every Beaver skin (which is the chief traffic [5] of these regions) to be worth here to-day ten livres, when they might have been sold for one-half that price, if the traffic therein had been limited to one person. In this way the Christian Religion might have also been established there; and it certainly would have been greatly advanced, if such a course had been pursued. Also for the sake of Religion and of permanent colonization, from which France can derive both profit and glory, it is well that those who settle there should enjoy fully and wholly the advantages guaranteed by them; since no one does anything in this direction for the sake of the leaders of the enterprise, who, at the risk of their lives and their fortunes, have discovered coasts and interior lands where no Christian had ever been. There is another consideration which I do not wish to set down in writing, and which alone ought to obtain the above-mentioned privileges to those who present and offer themselves to settle and defend the province, and indeed to give assistance to the entire French colony over there. There has always been a complaint that affairs of general importance are ruined by giving too much attention to the consideration of personal interests. It is to be feared this may be the case in the affairs of the new World, if we neglect them, and do not encourage those who, with an unchangeable purpose, take great risks for the welfare, the honor, and the glory of France, and for the exaltation of the name of God, and of his Church.

 

[6] VOYAGE EN LA TERRE-NEUVE.

I'ay rapporté en mon histoire de la Nouvelle France ce qui est des deux premiers voyages faits outre mer par le sieur de Poutrincourt. Ici i'ay à écrire ce qui s'est ensuiui és voyages subsequens. Depuis quelques années une succession lui est echeuë a cause de Dame Iehanne de Salazar sa mere, qui est la Baronnie de Sainct Iust en Champagne. Les rivieres de Seine & d'Aulbe rendent le lieu de cette Baronnie autant agreable, que fort & avantageux à la defense. Là au commencement de Février mil six cens dix il fit partie de son equippage, y ayant chargé vn bateau de meubles, viures, & munitions de guerre, voire tellement chargé qu'il n'y restoit que deux doigts de bord hors de l'eau. Cependant la riviere estoit enflée & ne se pouuoit plus tenir en son lict à cause des longues pluies hivernales. Les flots le menaçoient souuent, les perils y estoient presens, mesmement és passages de Nogent, Corbeil, Sainct Clou, Ecorche-veau, & autres où des bateaux perirent à sa veuë, sans qu'il fust aucunement emeu d'apprehension. En fin il parvint à Dieppe, & apres quelque sejour il se mit en mer le 26. 130 dudit mois de Février. Plusieurs en cette ville là benissoient son voyage, & prioient Dieu pour la prosperité d'icelui. La saison estoit rude, & les vents le plus souvent contraires. Mais on peut bien appeller vn [7] voyage heureux, quand en fin on arrive à bon port. |a Forbans, ce sont Pyrates.| Ils ne furent gueres loin qu'ils rencontrerent vers le Casquet vn nauire de Forbansa, lesquels voyans ledit Sieur & ses gens bien resolus de se defendre si on les attaquoit, passerent outre. Le 6. de Mars ils rencontrerent vnze navires Flamens, & se saluerent l'vn l'autre de chacun vn coup de canon. Depuis le 8. iusques au 15. il y eut tempéte, durant laquelle vne fois ledit Sieur estant couché à la poupe, fut porté de son lict pardessus la table au lict de son fils. |b Su, c'est Midi.| Ce mauvais temps les fit chercher leur route plus au Sub, & virent deux iles des Essores, Corbes, & Flore, là où ils eurent le rafraichissement de quelques Marsoins qu'ils prindrent. Et comme l'on dit que de la guerre vient la paix, Ainsi apres ces tourmentes ils eurent des calmes iusques au iour de Pasques Fleuries plus facheux que les tourmentes: car quoy qu'on soit en repos, il n'y a pourtant sujet de contentement: car les vivres se mangent, & la saison de bien faire se passe: bref vn grand calme est fort mauvais sur la mer. Mais cela n'est point perpetuel: & quelquefois (selon l'inconstance d'Eole) apres le calme suit vn vent favorable, tantost vne tempéte, comme il survint vn peu apres (sçauoir le lendemain de Pasques) laquelle fit faire eau à la soute, qui est le magazin du pain, ou biscuit. |a Peril d'vn charpentier.| Occasion que le Charpentier du navire voulant aller remedier au mal avenu, d'autant qu'en faisant ce qui est de son art il troubloit les prieres publiques qui se faisoient du matin, ledit Sieur lui 132 commanda [8] de besongner par le dehors, là où estant allé il trouva le Gouvernail rompu (chose dangereuse) lequel voulant aller racoutrer, comme il estoit à sa besongnea, il tomba de son echaffaut dedans la mer. Et bien vint que le temps s'estoit ammoderé: car autrement c'estoit vn homme perdu. Mais il fut garenti par la diligence des matelots, qui lui tendirent vne corde, par laquelle il se sauva.

[6] VOYAGE TO THE NEW WORLD.

I related in my history of New France what happened in the first two voyages made by sieur de Poutrincourt to the lands beyond the sea. Here I shall give an account of what took place in the subsequent voyages. Some years ago an inheritance, the Barony of Sainct Just, in Champagne, fell to Sieur de Poutrincourt through his mother, Lady Jehanne de Salazar. The Seine and Aulbe rivers render the situation of this domain as beautiful as it is strong and eligible for defense. Here, in the beginning of February, one thousand six hundred and ten, he partly equipped his ship, loading it with furniture, provisions, and munitions of war; and, indeed, so freighted it down that the sides were only two finger-lengths out of the water. Meanwhile, the river had risen until it could no longer be confined in its bed, on account of the long winter rains. Often threatened by floods and by imminent perils in the passages from Nogent, Corbeil, Sainct Clou, Ecorche-veau and other places, where vessels were wrecked before his eyes, he was not in the least affected by fear. At last he arrived at Dieppe, and, after a sojourn there, he put to sea upon the 26th of this same month of February. Many people of that city wished him well in his voyage and prayed God for its success. The season was stormy, and contrary winds prevailed the greater part of the time. But we may indeed call a [7] voyage fortunate, which brings us at last safe into port. |a Forbans are pirates.| They were not far away when they met, in the direction of Casquet,14 a ship of Forbansa, who, seeing that the Sieur and his crew were all ready to defend themselves if attacked, sailed on past them. On the 6th of March they met eleven Flemish ships, and they saluted each other by a discharge of cannon. From the 8th to the 15th there was a tempest, during which the Sieur, who was lying down on the poop, was thrown from his bed, over the table, to that of his son. |b South, that is, Meridian.| This bad weather made them turn their route more to the Southb, where they saw two of the Essores islands, Corbes and Flore; and there they had some fresh food by catching a few Porpoises. And as, according to the old saying, peace follows war, so, after these storms, there were calms more trying than the tempests, until Palm Sunday; for then, although there was rest, there was no satisfaction in it, for the food was being consumed and the good season was passing away; in short, a great calm is a very harmful thing upon the sea. But it does not last always; and sometimes (according to the fickle moods of Æolus) after the calm comes a favorable wind, sometimes a tempest; as happened shortly afterwards (namely, the day after Easter), and this caused a leak in the soute, which is the storeroom for bread or biscuit. Now the ship's carpenter, who went to repair the leak, while doing what his trade demanded, interfered with the public prayers which were being offered in the morning, and the Sieur commanded him [8] to do his work outside. |a Peril of a carpenter.| He obeyed, and there found the Rudder broken (which is a very dangerous thing); wishing to readjust it, while he was engaged in the work, he fella from his scaffolding into the sea. And it was well that the weather had moderated; for otherwise there would have been a man lost. But he was rescued by the efforts of the sailors, who threw him a rope by which he saved himself.