CHAPTER XV.

In the vast Church of the Santa Chiara, with its open nave which spread itself on every side like a magic hall of romance, the wide floor and the altars of the side Chapels had been crowded all day by prostrate worshippers; but when Inglesant entered it about sunset, it was comparatively empty. A strange unearthly perfume filled the Church, and clouds of incense yet hovered beneath the painted ceiling, and obscured the figure of the Saint chasing his enemies. Streaks of light, transfigured through the coloured prism of the prophets and martyrs that stood in the painted glass, lighted up the wreaths of smoke, and coloured the marbles and frescoes of the walls and altars. The mystic glimmer of the sacred tapers in the shaded chapels, and the concluding strains of the chanting before the side altars, which had followed the vesper service and benediction, filled the Church with half light and half shadow, half silence and half sound, very pleasing and soothing to the sense.

Inglesant passed up the Church towards the high altar, before which he knelt; and as he did so, a procession, carrying the Sacrament, entered by another door, and advanced to the altar, upon which it was again deposited. The low, melancholy miserere—half entreating, half desponding—spoke to the heart of man a language like its own; and as the theme was taken up by one of the organs, the builder's art and the musician's melted into one—in tier after tier of carved imagery, wave after wave of mystic sound. All conscious thought and striving seemed to fade from the heart, and before the altar and amid the swell of sound the soul lost itself, and lay silent and passive on the Eternal Love.

Behind the high altar Inglesant found the friar by the grave of the wise King. Upon the slabs of the Gothic tomb, covered with carving and bas-relief, the King is seated and dressed in royal robes; but upon the sarcophagus he lies in death bereft of all his state, and clothed in no garment but a Franciscan's gown. Beside him lies his son in his royal robes, covered with fleurs-de-lis; and other tombs of the kingly race of Anjou surround him, all emblazoned with coat armour and device of rank.

Between the tombs of the two kings stood the friar, his head bowed upon his hands. The light grew every moment less and less bright, and the shadows stretched ever longer and longer across the marble floor. The lamps before the shrines, and the altar tapers in the funeral chapels, shone out clearer and more distinct. The organs had ceased, but the dolorous chanting of the miserere from beyond the high altar still came to them with a remote and wailing tone.

Inglesant advanced towards the friar, who appeared to be aware of his presence by instinct, and raised his head as he drew near. He returned no answer to Inglesant's greeting, but seated himself upon a bench near one of the tombs, and began at once, like a man who has little time to spend.

"I am desirous," he said, "of telling you at once of what has occurred to me. Who can tell what may happen at any moment to hinder unless I do? It is a strange and wonderful story, in which you and I and all men would be but puppets in the Divine Hand were not the Divine Love such that we are rather children led onward by their Father's hand—welcomed home by their Mother's smile."

It was indeed a strange story that the friar told Inglesant in the darkening Church. In places it was incoherent and obscure. The first part of his narrative, as it relates to others besides himself, is told here in a different form, so that, if possible, what really happened might be known. The latter part, being untranslatable into any other language and inexplicable upon any basis of fact, must be told in his own words.

"When you left me at the mountain chapel," said the friar, "I thought of nothing but that I had escaped with life. I thought I had met with a Fantastic, whose brain was turned with monkish fancies, and I blessed my fortunate stars that such had been the case. I thought little of the Divine vengeance that dogged my steps."

When Inglesant met Malvolti upon the mountain pass (as he gathered from the friar's narrative) the latter, utterly penniless and undone, having exhausted every shift and art of policy, and being so well-known in all the cities of Italy that he was safe in none of them, had bethought himself of his native place. It was, indeed, almost the only place where his character was unknown, and his person comparatively safe. But it had other attractions for the hunted and desperate man. Malvolti's father had died when his son was a boy, and his mother in a year or two married again. His step-father was harsh and unkind to the fatherless child, and the seeds of evil were sown in the boy's heart by the treatment he received; but a year after this marriage a little girl was born, who won her way at once into the heart of the forlorn and unhappy lad. He was her constant playmate, protector, and instructor. For several years the only happy moments of his life were passed when he could steal away with her to the woods and hills, wandering for hours together alone or with the wood-cutters and charcoal-burners; and when, after a few years, the unkindness of his parents and his own restless and passionate nature sent him out into the world in which he played so evil a part, the image of the innocent child followed him into scenes of vice, and was never obliterated from his memory. The murmur of the leaves above the fowling-floor where they lay together during the mid-day heat, the splash of the fountains where they watched the flocks of sheep drinking, followed him into strange places and foreign countries, and arose to his recollection in moments of danger, and even of passion and crime.

The home of Malvolti's parents had been in the suburb, of a small town of the Bolognese. Here, at some little height above the town on the slope of the wooded hills, a monastery and chapel had been erected, and in course of time some few houses had grouped themselves around, among which that of Malvolti's father had been the most considerable. The sun was setting behind the hills when Malvolti, weary, dispirited, and dying of hunger, came along the winding road from the south, which skirted the projecting spurs of the mountains. The slanting rays penetrated the woods, and shone between the openings of the hills, lighting up the grass-grown buildings of the monastery, and the belfry of the little Chapel, where the bell was ringing for vespers. Below, the plain stretched itself peacefully; a murmur of running water blended with the tolling of the bell. A waft of peace and calm, like a breeze from paradise, fell upon Malvolti's heart, and he seemed to hear soft voices welcoming him home. He pictured to himself his mother's kind greeting, his sister's delight; even his stern step-father's figure was softened in the universal evening glow. It was a fairy vision, in which the passing years had found no place, where the avenging footsteps that follow sin did not come, and which had no reality in actual existence. He turned the angle of the wood, and stood before his home. It lay in ruins and desolate.

The sun sank below the hills, the bell went on tolling monotonously through the deepening gloom. Dazed and faint, Malvolti followed its tones into the Chapel, where the vesper service began. When it was ended the miserable man spoke to one of the monks, and craved some food. Deprived of his last hope, his senses faint and dull with weariness and hunger, and lulled by the soft strains of devout sound—his life confessed at last to have been completely a failure, and the wages of sin to have turned to withered leaves in his hand—his heart was more disposed than perhaps it had ever been to listen to the soft accents of penitence, and to hear the whispering murmur that haunts the shadowy walks of mortified repentance. Comforted by food, the kindly words of pity and exhortation stole upon his senses, and he almost fancied that he might find a home and peace without further wandering and punishment. He was much deceived.

He inquired concerning the fate of those whom, debased and selfish as he was, he still loved, especially now, when the sight of long-forgotten but still familiar places recalled the past, and seemed to obliterate the intervening years. The monks told him a story of sorrow and of sin, such as he himself often had participated in, and would have heard at another time with a smile of indifference. His step-father was dead, killed in a feud which his own insolent temper had provoked. His mother and sister had continued for some time to live in the same house, and there perhaps he might have found them, had not a gentleman, whose convenience had led him to claim the hospitality of the monastery for a night's rest, chanced to see his sister in the morning as he mounted his horse. The sight of a face, whose beauty combined a haughty clearness of outline with a certain coy softness of expression, and a figure of perfect form, detained him from his intended journey, and he obtained admittance into the widow's house. What wizard arts he practised the monks did not know, but when he departed he left anxiety and remorse where he had found content and a certain peace. In due time the two women, despairing of his return, had followed him, and the younger, the monks had heard (and they believed the report)—ill-treated and spurned—was now living in Florence a life of sin. The softened expression of rest and penitence which had begun to show itself in Malvolti's face left it, and the more habitual one of cruel and hungry sin returned as he inquired,—

"Did the Reverend Fathers remember the name of this man?"

The good monks hesitated as they saw the look in the inquirer's face; but it was not their duty to conceal the truth from one who undoubtedly had a right to be informed of it.

"It is our duty to practise forgiveness, even of the greatest injuries, my son," one of them replied; "our blessed Lord has enjoined it, and left us this as an example, that He has forgiven us. The man was called il Cavaliere di Guardino."

The monks were relieved when they saw that their guest showed no emotion upon hearing this name; only he said that he must go to Florence and endeavour to find his sister.

But in truth there was in the man's mind, under a calm exterior, a crisis of feeling not easy to describe. That the Cavaliere, his familiar accomplice, in whose company and by whose aid he had himself so often committed ravages upon the innocent, should, in the chance medley of life, be selected to inflict this blow, affected him in a strange and unaccustomed way, with the sense of a hitherto unrecognized justice at work among the affairs of men. He was so utterly at the end of all his hopes, life was so completely closed to him, and his soul was so sorely stricken, in return for all his sins, in the only holy and sacred spot that remained in his fallen nature,—his love and remembrance of his sister,—that it seemed as if a revulsion of feeling might take place, and that, in this depth and slough, there might appear, though dimly, the possibility of an entrance into a higher life. He was better known in Florence than in any city of Italy, except Rome; and if he went there his violent death was almost certain, yet he determined to go. He assured Inglesant afterwards, in relating the story, that his object was not revenge, but that his desire was to seek out and rescue his sister. Revenge doubtless brooded in his mind; but it was not the motive which urged him onward.

He told Inglesant a strange story of his weary journey to Florence, subsisting on charity from convent to convent; of his wandering up and down in the beautiful city, worn out with hunger and fatigue, unknown, and hiding himself from recognition. Amid the grim forms of vice that haunted the shadowy recesses of the older parts of the city, in the vaulted halls of deserted palaces and the massive fastnesses of patrician strife, he flitted like a ghost, pale and despairing, urged on by a restless desire that knew no respite. In these dens of a reckless life, which had thrown off all restraint and decorum, he recognized many whom he had known in other days, and in far different places. In these gloomy halls, which had once been bright with youth and gaiety, but were now hideous with poverty and crime,—in which the windows were darkened, and the coloured ceilings and frescoed walls were blurred with smoke and damp, and which were surrounded by narrow alleys which shut out the light, and cut them off from all connection with the outer world,—he at last heard of the Cavaliere. He was told that, flying from Rome after his sister's marriage, he had been arrested for some offence in the south of Italy, and those into whose hands he fell being old enemies, and bearing him some grudge, he was thrown into prison, and even condemned to the galleys; for, since the Papal election, he was no longer able to claim even a shadow of protection from any of the great families who had once been his patrons. After a short imprisonment he was deputed, among others, to perform some such office as Inglesant had seen undertaken by the slaves in Naples; for the plague had raged for some summers past, with more or less intensity, in southern Italy. While engaged in this work he had managed to make his escape, and had not long since arrived in Florence, where he had kept himself closely concealed. Malvolti was told the secret lurking-place where he might probably be found.

"It was a brilliantly hot afternoon," continued Malvolti, speaking very slowly; "you will wonder that I tell you this; but it was the last time that I ever saw the sun. I remember the bright and burning pavements even in the narrow alleys out of which I turned into the long and dark entries and vaulted rooms. I followed some persons who entered before me, and some voices which led me onward, into a long and lofty room in the upper stories, at the farther end of which, before a high window partially boarded up, some men were at play. As I came up the room, all the other parts of which lay in deep shadow, the light fell strongly upon a corner of the table, and upon the man who was casting the dice. He had just thrown his chance, and he turned his head as I came up. He appeared to be naked except his slippers and a cloak or blanket of white cloth, with pale yellow stripes. His hair was closely cropped; his face, which was pale and aquiline, was scarred and seamed with deep lines of guilt and misery, especially around the eyes, from which flashed a lurid light, and his lips were parted with a mocking and Satanic laugh. His dark and massive throat and chest and his long and sinewy arms forced their way out of the cloth with which he was wrapped, and the lean fingers of both hands, which crossed each other convulsively, were pointed exultantly to the deuce of ace which he had thrown. The last sight I ever saw, the last sight my eyes will ever behold until they open before the throne of God, was this demon-like figure, standing out clear and distinct against the shadowy gloom in which dim figures seemed to move, and the dice upon the table by his side.

"He burst out into a wild and mocking laugh. 'Ah, Malvolti,' he said, 'you were ever unlucky at the dice. Come and take your chances in the next main.'

"I know not what fury possessed me, nor why, at that moment especially, this man's mocking villany inspired me with such headlong rage. I remembered nothing but the crimes and wrongs which he had perpetrated. I drew the dagger I carried beneath my clothes, and sprang upon him with a cry as wild as his own. What happened I cannot tell. I seemed to hear the laughter of fiends, and to feel the tortures of hell on every side. Then all was darkness and the grave."

Overpowered as it seemed by the recollection of his sufferings, the friar paused and sank upon his knees upon the pavement. The miserere had died away, and a profound gloom, broken only by the flicker of tapers, filled the Church. Inglesant was deeply moved,—less, however, by sympathy with the man's story than by the consciousness of the emotions which he himself experienced. It was scarcely possible to believe that he was the same man who, some short years before, had longed for this meeting with a bloodthirsty desire that he might take some terrible vengeance upon his brother's murderer. Now he stood before the same murderer, who not so long before had attempted to take his life also with perhaps the very dagger of which he now spoke; and as he looked down upon him, no feeling but that of pity was in his heart. In the presence of the awful visitant who at that moment was filling the city which lay around them with death and corruption, and before whose eternal power the strife and enmity of man shrank away appalled and silenced, it was not wonderful that inordinate hate should cease; but, as he gazed upon the prostrate man before him, an awe-inspiring feeling took possession of Inglesant's mind, which still more effectually crushed every sentiment of anger or revenge. The significance of his own half-conceived action was revealed to him, and he recognized, with something approaching to terror, that the cause was no longer his, that another hand had interposed to strike, and that his sword had spared the murderer of his brother only that he might become the victim of that divine vengeance which has said, "I will repay."

The friar rose from his knees. "I found myself in the monastery of the Cappucines on the bank of the river, blind, and holding life by the faintest thread. That I lived was a miracle. I had been struck with some twenty wounds, and in mere wantonness my eyes had been pierced as I lay apparently dead. I was thrown into the river which flowed by gloomy vaults beneath the houses, and had been carried down by the stream to the garden of a monastery where I was found. As I recovered strength the monks thought that my reason would not survive. For days and nights I lay bound, a raving madman. At last, when my pains subsided, and my mind was a little calmed and subdued, I was sent out into the world and begged my way from village to village, not caring where I went, my mind an utter blank, filled only now and then with horrible sights and dreams. I had no sense of God or Christ; no feeling but a blind senseless despair and confusion. Thus I wandered on. I got at last a boy to lead me and buy me food. I know not why I did not rather lie down and die. Sometimes I did fling myself down, resolving not to move again; but some love of life or some divine prompting caused me to rise and wander on in my miserable path. At last, towards the end of the year, I came to Rome, and wandered about the city seeking alms. The boy who led me, and who had attached himself to me, God knows why, told me all he saw and all that passed; and I, who knew every phase and incident of Roman life, explained to him such things in a languid and indifferent way; for I found no pleasure nor relief in anything. I grew more and more miserable; our life was hard, and we were ill-fed, and the terrors of my memory haunted my spirits, weakened and depressed for want of food. The forms of those whom I had wronged, nay, murdered, lay before me. They rose and looked upon me from every side. My misery was greater than I could bear. I desired death, and tried to accomplish it, but my hand always failed. I bought poison, but my boy watched me and changed the drink. I did not know this, and expected death. It did not come. Then suddenly, as I lay in a kind of trance, that morning in the mountain pass came into my remembrance, and it flashed suddenly into my mind that I was not my own; that no poison could hurt me, no sword slay me; that the sword of vengeance was in the Lord's hand, and would work His will alone. What greater punishment could be in store for me I knew not, but stunned by this idea I ceased to strive and cry any more. I waited in silence for the final blow; it came. The year had come nearly to an end, and it was Christmas Eve. All day long, in the Churches in Rome, had the services, the processions, the religious shows, gone on. My boy and I had followed them one by one, and he had, in his boyish way, told me all that he saw. The new Pope went in procession to St. John di Laterano, with all the Cardinals, Patriarchs, Archbishops, and Bishops, all the nobility and courtiers, and an interminable length of attendants, Switzers, soldiers, led horses, servants, pages, rich coaches, litters, and people of every class, under triumphal arches, with all excess of joy and triumph. As midnight drew on the streets were as light as day. Every pageant became more gorgeous, every service more sweet and ravishing, every sermon more passionate. I saw it all in my mind's eye,—all, and much beside. I saw in every Church, lighted by sacred tapers before the crucifix, the pageants and ceremonies that, in every form and to every sense, present the story of the mystic birth, of that divine fact that alone can stay the longing which, since men walked the earth, they have uttered in every tongue, that the Deity would come down and dwell with man. We had wandered through all the Churches, and at last, wearied out, we reached the Capitol, and sank down beneath the balusters at the top of the marble stairs. Close by, in the Ara Cœli, the simple country people and the faithful whose hearts were as those of little children, kneeling as the shepherds knelt upon the plains of Bethlehem, saw the Christ-Child lying in a manger, marked out from common childhood by a mystic light which shone from His face and form; while the organ harmonies which filled the Church resigned their wonted splendours, and bent for once to pastoral melodies, which, born amid the rustling of sedges by the river brink, have wandered down through the reed-music and festivals of the country people, till they grew to be the most fitting tones of a religion which takes its aptest similes from the vineyard and the flock. All over Rome the flicker of the bonfires mingled with the starlight. I was blind, yet I saw much that would have been hidden from me had I been able to see. I saw across the roofs before me, the dome of the Pantheon and St. Peter's, and the long line of the Vatican, and the round outline of St. Angelo in the light of the waning moon. This I should have seen had I had my sight; but I saw behind me now what otherwise I should not have seen—the Forum, and the lines of arches and ruins, and beyond these the walks of the Aventine and of the Cœlian, with their vineyards and white convents, and tall poplar and cypress trees. I saw beyond them the great Churches of the Lateran and Santa Croce in Gerusalemme, standing out from the green country, pale and spectral in the light. To the left I saw Santa Maria Maggiore, stately and gorgeous, facing the long streets of palaces and courts, and the gardens and terraces of the Quirinale, all distinct and clear in the mystic light. The white light covered the earth like a shroud, and over the vault of the sky were traced, by the pale stars, strange and obscure forms, as over the dome of St. Peter's at evening when the Church is dim. A confused sound filled my ears, a sound of chanting and of praise for that advent that brought peace to men, a sound of innumerable passing feet, and in all the Churches and basilicas I saw the dead Christs over the altars and the kneeling crowds around. Suddenly it seemed to me that I was conscious of a general movement and rush of feet, and that a strange and wild excitement prevailed in every region of Rome. The Churches became emptied, the people pouring out into the streets; the dead Christs above the altars faded from their crosses, and the sacred tapers went out of their own accord; for it spread through Rome, as in a moment, that a miracle had happened at the Ara Cœli, and that the living Christ was come. From where I stood I could see the throngs of people pouring through every street and lane, and thronging up to the' Campadoglio and the stairs; and from the distance and the pale Campagna, and San Paolo without the walls, and from subterranean Rome, where the martyrs and confessors lie, I could see strange and mystic shapes come sweeping in through the brilliant light.

"He came down the steps of the Ara Cœli, and the sky was full of starlike forms, wonderful and gracious; and all the steps of the Capitol were full of people down to the square of the Ara Cœli, and up to the statue of Aurelius on horseback above; and the summit of the Capitol among the statues, and the leads of the palace Caffarelli, were full of eager forms; for the starlight was so clear that all might see; and the dead gods, and the fauns, and the satyrs, and the old pagans, that lurked in the secret hiding-places of the ruins of the Cæsars, crowded up the steps out of the Forum, and came round the outskirts of the crowd, and stood on the fallen pillars that they might see. And Castor and Pollux, that stood by their unsaddled horses at the top of the stairs, left them unheeded and came to see; and the Marsyas who stood bound broke his bonds and came to see; and spectral forms swept in from the distance in the light, and the air was full of Powers and Existences, and the earth rocked as at the Judgment Day.

"He came down the steps into the Campadoglio, and He came to me. He was not at all like the pictures of the saints; for He was pale, and worn, and thin, as though the fight was not yet half over—ah no!—but through this pale and worn look shone infinite power, and undying love, and unquenchable resolve. The crowd fell back on every side, but when He came to me He stopped. 'Ah!' He said, 'is it thou? What doest thou here? Knowest thou not that thou art mine? Thrice mine—mine centuries ago when I hung upon the cross on Calvary for such as thou—mine years ago, when thou camest a little child to the font—mine once again, when, forfeit by every law, thou wast given over to me by one who is a servant and friend of mine. Surely, I will repay.' As He spoke, a shudder and a trembling ran through the crowd, as if stirred by the breath of His voice. Nature seemed to rally and to grow beneath Him, and heaven to bend down to touch the earth. A healing sense of help and comfort, like the gentle dew, visited the weary heart. A great cry and shout rose from the crowd, and He passed on; but among ten thousand times ten thousand I should know Him, and amid the tumult of a universe I should hear the faintest whisper of His voice."

The friar stopped and looked at Inglesant with his darkened eyeballs, as though he could read his looks. Inglesant gazed at him in silence. That the man was crazed he had no doubt; but that his madness should have taken this particular form appeared to his listener scarcely less miraculous than if every word of his wonderful story had been true.

"Heard you nothing else?" he said at last.

An expression of something like trouble passed over the other's face.

"No," he said in a quieter voice; "by this time it was morning. The artillery of St. Angelo went off. His Holiness sang mass, and all day long was exposed the cradle of the Lord."

There was another pause which Inglesant scarcely knew how to break. Then he said,—

"And have you heard nothing since of the Cavaliere?"

"He is in this neighbourhood," said Malvolti, "but I have not found him. I wondered and was impatient, ignorant and foolish as I am; now I know the reason. The Lord waited till you came. How could he be found except by us both? We must lose no time, or it will be too late. How did you know that he was here?"

Inglesant told him.

"It was the Lord's doing," said the friar, a light breaking over his darkened face. "It was Capace. You remember, at Florence, the leader of that extravagant frolic of the Carnival, who was dressed as a corpse?"

"I remember," said Inglesant, "and the poor English lad who was killed."

"He is one of the Lord's servants," continued the friar, "whom He called very late. I do not know that he was guilty of any particular sins, but he was the heir of a poor family, and lived for many years in luxury and excess. He was brought under the influence of Molinos's party, and shortly after I had seen the Lord, he came to me to know whether he should become a religious. I told him I thought there was a time of trial and of sifting for the Lord's people at hand, and that I thought the strongholds were the safest spots. He joined the order de Servi. Not three weeks ago I was with him at Frescati, at the house of the Cappucines, when I heard that the Cavaliere was here. You must have seen him three or four days afterwards."

CHAPTER XVI.

The night after Inglesant had met the friar in Naples there was "the sound of abundance of rain," and the "plague was stayed." As constantly happened in the cities desolated by this mysterious pestilence, no adequate reason could be perceived for its cessation. Some change in the state of the atmosphere took place, and the sick did not die, at least in the same proportion as formerly. This was the only indication that the most acute observer could detect; but the change was marvellously rapid. The moment that contact with the dead bodies became less fatally infectious, help offered on all sides, tempted by the large rewards. The dead rapidly disappeared from sight, and the city began to resume something of its ordinary appearance. The terrors of the grave vanished into air, and gloomy resolutions faded from the mind. The few survivors of the devoted men who, throughout the heat of the conflict, had remained at their posts were, many of them at least, forgotten and overlooked; for their presence was an unpleasing reminder to those whose conduct had been of a far more prudent and selfish sort. Those who had fled returned into the city to look after their deserted homes, and to re-open their shops. The streets and markets were once more gay with wares. The friar was now as eager to leave Naples as he had before been determined to remain. His sole object was to find the Cavaliere, and he constantly insisted that no time was to be lost if they wished to see him alive. They left Naples together; the friar mounted upon a mule which Inglesant purchased for him.

Notwithstanding the friar's eagerness, their journey was slow, for he was not able to resist the impulse to turn aside to help when any appearance of distress or poverty called upon them for aid. Inglesant was not impatient at this delay, nor at the erratic and apparently meaningless course of their singular journey. The country was delightful after the heavy rains, and seemed to rejoice, together with its inhabitants, at the abatement of the plague. People who had remained shut up in their houses in fear now appeared freely in the once deserted roads. Doors were thrown open, and the voice of the lute and of singing was heard again in the land. As for those who had passed away, it was wonderful how soon their name was forgotten, as of "a dead man out of mind;" and those who had come into comfortable inheritance of fruit-closes, and olive-grounds and vineyards, and of houses of pleasure in the fields, which, but for the pestilence, had never been theirs, soon found it possible to reconcile themselves to the absence of the dead.

For some time after leaving Naples the road lay through a richly cultivated land, with long straight ditches on either side. Rows of forest trees crossed the country, and shaded the small closes of fruit-trees and vines. Here and there a wine tavern, or a few cottages, or a village church, stopped them. At all of these the friar alighted from his mule, and made inquiries for any who were ill or in distress. In this way they came across a number of people of the peasant class, and heard the story of their lives; and now and then a religious, or a country signore, riding by on his mule or palfrey, stopped to speak with them.

They had proceeded for many days through this cultivated country, and had at last, after many turnings, reached that part of the road which approaches the slopes of the Apennines about Frosinone. The path wound among the hills, the slopes covered with chestnut trees, and the crags crowned with the remains of Gothic castles. Fields of maize filled the valleys, and lines of lofty poplars crossed the yellow corn. As the road ascended, distant reaches of forest and campagna lay in bright sunlight between the craggy rocks, and down the wooded glens cascades fell into rapid streams spanned here and there by a half-ruined bridge. At last they entered a deep ravine of volcanic tufa, much of which cropped out from the surface, cold and bare. Between these sterile rocks laurels forced their way, and spread out their broad and brilliant leaves. Creeping plants hung in long and waving festoons, and pines and forest trees of great size crowned the summits. Here and there sepulchral excavations were cut in the rock, and more than one sarcophagus, carved with figures in relief, stood by the wayside.

The air in these ravines was close and hot, and sulphurous streams emitted an unpleasant odour as they rode along. Inglesant felt oppressed and ill. The valley of the Shadow of Death, out of which he had come into the cool pastures and olive-yards, had left upon the mind an exaltation of feeling rather than terror; and in the history of the friar, through the course of which traces of a devised plan penetrated the confusion of a disordered brain, the gracious prediction of Molinos seemed to promise fulfilment. The supreme effort of Divine mercy surely is that which shapes the faltering and unconscious actions of man into a beneficent and everlasting work.

But the very clearness and calm of this transcendental air produced a wavering of the spiritual sense; and the companionship of a blind enthusiast, who, from the lowest depth of reckless sin, had suddenly attained a height of religious fervour, did not tend to reduce the fever of his thoughts. The scenes and forms of death with which he had been familiar in Naples returned again and again before his eyes, and his old disease again tormented him; so that once more he saw strange figures and shapes walking by the wayside. These images of a disordered fancy jostled and confused his spiritual perceptions. He felt wearied by those thoughts and desires which had formerly been dear to him, and the ceaseless reiteration of the friar's enthusiastic conceptions jarred and irritated him more than he liked to confess. The brain of the blind man, unoccupied by the sights of this world, was full of visions of a mystic existence, blended and confused with such incidents and stories of earth as he had heard along the way. With such phantasmal imaginations, he filled Inglesant's ears.

Proceeding in this manner, they came to a place where the ravine, opening out a little, exposed a distant view of the Campagna, with its aqueducts and ruined tombs. At the opening of the valley stood one of those isolated rocks so strange to English eyes, yet so frequently seen in the paintings of the old masters, crowned with the ruins of a Temple, and fringed with trees of delicate foliage, poplars and pines. At the foot of the rock an arch of ruined brickwork, covered with waving grass and creepers, spanned the road with a wide sweep, and on the opposite side a black sulphurous pool exhaled a constant vapour. Masses of strange, nameless masonry, of an antiquity dateless and undefined, bedded themselves in the rocks, or overhung the clefts of the hills; and out of a great tomb by the wayside, near the arch, a forest of laurel forced its way, amid delicate and graceful frieze-work, moss-covered and stained with age.

In this strangely desolate and ruinous spot, where the fantastic shapes of nature seem to mourn in weird fellowship with the shattered strength and beauty of the old Pagan art-life, there appeared unexpectedly signs of modern dwelling. The base of the precipitous rock for some distance above the road, was concealed by a steep bank of earth, the crumbling ruin and dust of man and of his work. At the top of this bank was one of those squalid erections, so common in Italy, where, upon a massive wall of old brickwork, embedded in the soil, a roof of straw affords some kind of miserable shelter. Some attempt had been made to wall in the space covered by this roof, and a small cross, reared from the gable, and a bell beneath a penthouse of wood, seemed to show that the shed had been used for some ecclesiastical purpose. At the bottom of the slope upon which this structure was placed, and on the other side of the ruined arch and of the road, there stood, near to the tomb, a very small hut, also thatched, and declared to be a tavern by its wine-bush. At the door of this hut, as Inglesant and the friar rode up, stood a man in a peasant's dress, in an attitude of perplexity and nervous dread. A long streak of light from the western sun penetrated the ruined arch, and shone upon the winding road, and against the blaze of light, rock and arch and hanging woods stood out dark and lowering in the delicate air.

The dazzling light, the close atmosphere of the valley, and the fumes of the sulphurous lake, affected Inglesant's brain so much that he could scarcely see; but they did not appear to disturb the friar. He addressed the man as they came up, and understanding more from his own instinct than from the few words that Inglesant spoke that the man was in trouble, he said,—

"You seem in some perplexity, my son. Confide in me, that I may help you."

As the man hesitated to reply, Inglesant said, "What is that building on the hill?"

"It is a house for lepers," said the peasant.

"Are you the master of this tavern?" said Inglesant.

"No, Santa Madre," replied the man. "The mistress of the inn has fled. This is the case, Padre," he continued, turning to the friar. "I was hired a week or so ago at Ariano to bring a diseased man here, who was a leper; but I did not know that he was a leper who was stricken with the plague. I brought him in my cart, and a terrible journey I had with him. When I had brought him here, and the plague manifestly appeared upon him, all the lepers fled, and forsook the place. The Padrona, who kept this tavern upon such custom as the peasants who brought food to sell to the lepers brought her, also fled. I stayed a day or two to help the wretched man—they told me that he was a gentleman—till I could stay no longer, such was his condition, and I fled. But, my Father, I have a tender heart, and I came back to-day, thinking that the holy Virgin would never help me if I left a wretched man to die alone—I, who only know where and in what state he is. I spoke to one or two friars to come and help me, but they excused themselves. I came alone. But when I arrived here my courage failed me, and I dared not go up. I know the state he was in two days ago; he must be much more terrible to look at now. Signore," concluded the man, turning to Inglesant with an imploring gesture, "I dare not go up."

"Do you know this man's name?" said Inglesant.

"Yes; they told me his name."

"What is it?"

"Il Cavaliere di Guardino."

At the name of his wife's brother, Inglesant started, and would have dismounted, but checked himself in the stirrup, struck by the action of the friar. He had thrown his arms above his head with a gesture of violent excitement, his sightless eyeballs extended, his face lighted with an expression of rapturous astonishment and delight.

"Who?" he exclaimed. "Who sayest thou? Guardino a leper, and stricken with the plague! Deserted and helpless, is he? too terribly disfigured to be looked upon? The lepers flee him, sayest thou? Holy and blessed Lord Jesus, this is Thy work! He is my mortal foe—the ravisher of my sister—the destroyer of my own sight! Let me go to him! I will minister to him—I will tend him! Let me go!"

He dismounted from his mule, and, with the wonderful instinct he seemed to possess, turned towards the rock, and began to scramble up the hill, blindly and with difficulty, it is true, but still with sufficient correctness to have reached the ruin without help. There was, to Inglesant, something inexpressibly touching and pitiful in his hurried and excited action, and his struggling determination to accomplish the ascent.

The peasant would have overtaken him to prevent his going up, probably misdoubting his intention. Inglesant checked him.

"Do not stop him," he said. "He is a holy man, and will do what he says. I will go with him. Stay here with my horse."

"You do not know to what you are going, signore," said the peasant, looking at Inglesant with a shudder; "let him go alone. He cannot see."

Inglesant shook his head, and, his brain still slightly dizzy and confused, hastened after the friar, and assisted him to climb the rocky bank. When they had reached the entrance to the hut the friar went hastily in, Inglesant following him to the doorway.

It was a miserable place, and nearly empty, the lepers having carried off most of their possessions with them. On a bed of straw on the farther side, beneath the rock, lay what Inglesant felt to be the man of whom he was in search. What he saw it is impossible to describe here. The leprosy and the plague combined had produced a spectacle of inexpressible loathing and horror, such as nothing but absolute duty would justify the description of. The corruption of disease made it scarcely possible to recognize even the human form. The poisoned air of the shed was such that a man could scarcely breathe it and live.

The wretched man was rolling on his couch, crying out at intervals, groaning and uttering oaths and curses. Without the slightest faltering the friar crossed the room (it is true he could not see), and kneeling by the bedside, which he found at once, he began, in low and hurried accents, to pour into the ear of the dying man the consoling sound of that Name, which alone, uttered under heaven, has power to reach the departing soul, distracted to all beside. Startled by the sound of a voice close to his ear, for his sight also was gone, the sick man ceased his outcries and lay still.

Never ceasing for a moment, the friar continued, in a rapid and fervent whisper, to pour into his ear the tenderness of Jesus to the vilest sinner, the eternal love that will reign hereafter, the sweetness and peace of the heavenly life. The wretched man lay perfectly still, probably not knowing whether this wonderful voice was of earth or heaven; and Inglesant, his senses confused by the horrors of the room, knelt in prayer in the entrance of the hut.

The fatal atmosphere of the room became more and more dense. The voice of the friar died slowly away; his form, bending lower over the bed, faded out of sight; and there passed across Inglesant's bewildered brain the vision of Another who stood beside the dying man. The halo round His head lighted all the hovel, so that the seamless coat He wore, and the marks upon His hands and feet, were plainly seen, and the pale alluring face was turned not so much upon the bed and upon the monk as upon Inglesant himself, and the unspeakable glance of the Divine eyes met his.

A thrill of ecstasy, terrible to the weakened system as the sharpest pain, together with the fatal miasma of the place, made a final rush and grasp upon his already reeling faculties, and he lost all consciousness, and fell senseless within the threshold of the room.

When he came to himself he had been dragged out of the hut by the peasant, who had ventured at last to ascend the hill. The place was silent; the Cavaliere was dead, and the friar lay across the body in a sort of trance. They brought him out and laid him on the grass, thinking for some time that he was dead also. By and by he opened his sightless eyes, and asked where he was; but he still moved as in a trance. He seemed to have forgotten what had happened; and, with the death of the Cavaliere, the great motive which had influenced him, and which, while it lasted, seemed to have kept his reason from utterly losing its balance, appeared to be taken away. He had lived only to meet and bless his enemy, and this having been accomplished, all reason for living was gone.

Inglesant and the peasant dug a grave with some implements they found in the tavern, and hastily buried the body, the friar pronouncing a benediction. The latter performed this office mechanically, and seemed almost unconscious as to what was passing. His very figure and shape appeared changed, and presented but the shadow of his former self; his speech was broken and unintelligible. Inglesant gave the peasant money, which seemed to him to be wealth, and they mounted and rode silently away.

At Venafro, where they found a monastery of the Cappucines, they stayed some days, Inglesant expecting that his companion would recover something of his former state of health. But it soon became apparent that this would not be the case; the friar sank rapidly into a condition of mental unconsciousness, and the physicians told Inglesant that, although he might linger for weeks, they believed that a disease of the brain was hastening him towards the grave. Inglesant was impatient to return to the Castello; and, leaving the friar to the care of the brothers of his own order, he resumed his journey.

Was it a strange coincidence, or the omniscient rule and will of God, that, at the moment Inglesant lay insensible before the hut, the plague had done its work in the home that he had left? The old Count died first, then some half of the servants, finally, in the deserted house, a little child lay dead upon its couch, and beside it, on the marble floor, lay Lauretta—dead—uncared for.

It was the opinion of Martin Luther that visions of the Saviour, which he himself had seen, were delusions of Satan for the bewildering of the Papists; and there is a story of a monk who left the Beatific Vision that he might take his service in the choir.

Malvolti died at Venafro a short time after Inglesant had left him.