No. 89662 [900], from Nuwŭk, is an exceedingly rough adz of similar shape, but so slightly ground that it is probably one that was laid aside unfinished. From the battered appearance of the ends it seems to have been used for a hammer. It is of the same dark jade as the preceding. No. 89689 [792], from Utkiavwĭñ, is of rather light olive, opaque jade and a trifle better finished than the type, while No. 89661 [1155], Fig. 131, also from Utkiavwĭñ, is a still better piece of workmanship, the curve of the faces to the cutting edge being very graceful. The interesting point about this specimen is that a straight piece has been cut off from one side by sawing down smoothly from each face almost to the middle and breaking the piece off. We were informed that this was done to procure rods of jade for making knife sharpeners. We were informed that these stones were cut in the same way as marble and freestone are cut with us, namely, by sawing with a flat blade of iron and sand and water. A thin lamina of hard bone was probably used before the introduction of iron. Possibly a reindeer scapula, cut like the one made into a saw (No. 89476 [1206], Fig. 147), but without teeth, was used for this purpose.

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Fig. 133, No. 89658 [1072], from Utkiavwĭñ, has a long blade of black stone with the butt slightly tapered off and imbedded in a body of whale’s bone, which has a channel 1 inch wide, for the lashing, cut round it and a shallow socket on the face to receive the end of the haft. Adz heads of this same type continued in use till after the introduction of iron, which was at first utilized by inserting a flat blade of iron into just such a body, as is shown in Fig. 134 (No. 89877 [752], from the cemetery at Utkiavwĭñ).

From this type to that shown in Fig. 135 (No. 89876 [696] brought by the natives from the ruins on the Kulugrua) the transition is easy. Suppose, for the greater protection of the lashings, we inclose the channels on the sides of the head—in other words, bore holes instead of cutting grooves—we have exactly this pattern, namely, vertical eyes on each side of the head joined by transverse channels on the upper face. The specimen figured has on each side two oblong slots with a round eye between them. The blade is of iron, Fig. 136, No. 56640 [260] has two eyes on each side, and shows a different method of attaching the blade, which is countersunk flush with the upper surface of the body and secured with three stout iron rivets. The next step is to substitute horizontal eyes for the vertical ones, so as to have only one set of holes to thread the lashings through. This is seen in No. 89869 [878], Fig. 137, from Nuwŭk, which in general pattern closely resembles No. 89876 [696], but has three large horizontal eyes instead of the vertical ones. The blade is of iron and the haft of whale’s bone. The lashing is essentially the same as that of the modern adz, No. 56638 [309].

That this final type of hafting was reached before stone had gone out of use for such implements is shown by Fig. 138, No. 89839 [769], from Utkiavwĭñ, which, while very like the last in shape, has a blade of hard, dark purple slate. The haft is of reindeer antler. The lashing has the short end knotted to the long part after making the first round, instead of being slit to receive the latter. Otherwise it is of the usual pattern. These composite adzes of bone and stone or iron seemed to have been common at the end of the period when stone was exclusively used and when iron first came into use in small quantities, and a good many have been preserved until the present day. We obtained four hafted and six unhafted specimens, besides seven jade blades for such composite adzes, which are easily recognizable by their small size and their shape. They are usually broad and rather thin, and narrowed to the butt, as is seen in Fig. 139, No. 56685 [71], a beautiful little adz of bright green jade 2.8 inches long and 2.3 wide, from Utkiavwĭñ. No. 56670 [246] also from Utkiavwĭñ, is a similar blade of greenish jade slightly larger, being 3.4 inches long and 2 inches wide. No. 89670 [1092] is a tiny blade of hard, fine-grained black stone, probably oil-soaked jade, only 1.7 inches long and 1.5 wide. It is very smoothly ground. Such little adzes, we were told, were especially used for cutting bone. The implement,284 which Nordenskiöld calls a “stone chisel,” found in the ruins of an old Eskimo house at Cape North, is evidently the head of one of these little bone adzes, as is plainly seen on comparing this figure with the larger adzes figured above.

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I have figured two more composite adzes, which are quite different from the rest. No. 89838 [1109], Fig. 140, has a blade of neatly flaked gray flint, but this as well as the unusually straight haft is newly made. These are fitted to a very old bone body, which when whole was not over 3 inches long, and was probably part of a little bone adz. There is no evidence that these people ever used flint adzes. Fig. 141, No. 89872 [785], is introduced to show how the native has utilized an old cooper’s adz, of which the eye was probably broken, by fitting it with a bone body.

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All these adzes, ancient and modern, are hafted upon essentially the same pattern. The short curved haft, the shape of which is sufficiently well indicated by the figures, seems to have been generally made of whale’s rib or reindeer antler, both of which have a natural curve suited to the shape of the haft. A “branch” of a reindeer’s antler is particularly well suited for the haft of a small adze. Not only does it have naturally the proper dimensions and a suitable curve, but it is very easy, by cutting out a small segment of the “beam” where the “branch” starts from it, to make a flange of a convenient shape for fitting to the head. Antler is besides easily obtained, not only when the deer is killed for food, but by picking up shed antlers on the tundra, and is consequently employed for many purposes. The haft usually has a knob at the tip to keep the hand from slipping, and the grip is sometimes roughened with cross cuts or wound with thong. There are usually as many holes for the lashing as there are eyes in the head, though there are two holes when the head has only one large eye. On the bone heads, the surfaces to which the haft is applied and the channels for the lashings are roughened with cross cuts to prevent slipping. The lashing always follows the same general plan, though no two adzes are lashed exactly alike. The plan may be summarized as follows: One end of the thong makes a turn through one of the holes in the haft, and around or through the head. This turn is then secured, usually by passing the long end through a slit in the short end and hauling this loop taut, sometimes by knotting the short end to the long part, or by catching the short end down under the next turn. The long part then makes several turns round or through the head and through the haft, sometimes also crossing around the latter, and the whole is then finished off by wrapping the end two or three times around the turns on one side and tucking it neatly underneath. This is very like the method of lashing on the heads of the mauls already described, but the mauls have only one hole in the haft, and there are rarely any turns around the latter.

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Chisels.—

We collected a number of small short handled chisels, resembling the implements called “trinket makers,” of which there are so many in the National Museum. We never happened to see them in actual use, but were informed that they were especially designed for working on reindeer antler. Of the eight specimens collected No. 89302 [884], Fig. 143, has been selected as a type of the antler chisel (kĭ´ñnusa). The blade is of steel, and the haft is of reindeer antler, in two longitudinal sections, put together at right angles to the plane of the blade, held together by a stout round bone treenail 2½ inches from the butt. The square tip of the blade is beveled on both faces to a rough cutting edge. Fig. 144 (No. 89301) [1000] has a small blade with an oblique tip not beveled to an edge, and a haft of walrus ivory yellowed from age, and ornamented with rows of rings, each with a dot in the center, all incised and colored with red ocher. The two parts of the haft are fastened together by a stout wooden treenail and a stitch of whalebone.

Whalebone shaves.—

There is in use at Point Barrow, and apparently not elsewhere among the Eskimo, a special tool for shaving whalebone, a substance which is very much used in the form of long, thin strips for fastening together boat timbers, whipping spear shafts, etc. The thin, long shavings which curl up like “curled hair,” are carefully saved and used for the padding between stocking and boot. Whalebone is also sometimes shaved for this special purpose. The tool is essentially a little spokeshave about 4 inches long, which is held by the index and second finger of the right hand, one on each handle, with the thumb pressed against one end, and is drawn toward the workman. The collection contains three specimens of the ordinary form (sávigɐ), represented by No. 89306 [885] (figured in Point Barrow Report, Ethnology, Pl. III, Fig. 6). This has a steel blade and a haft of walrus ivory. The upper face of the haft is convex and the under flat, and the blade, which is beveled only on the upper face, is set at a slight inclination to the flat face of the haft. The edge of the blade projects 0.2 inch from the haft above and 0.3 below. The hole at one end of the haft is for a lanyard to hang it up by. The other two are of essentially the same pattern, but have hafts of reindeer antler.

Saws.—

If the Eskimo had not already invented the saw before they became acquainted with the whites they readily adopted the tool even when they had scanty materials for making it. Crantz285 speaks of “a little lock saw” as one of a Greenlander’s regular tools in his time, and Egede286 mentions handsaws as a regular article of trade. Capt. Parry287 found the natives of Iglulik, in 1821-1823, using a saw made of a notched piece of iron. On our asking Nĭkawa´alu, one day, what they had for tools before they got iron he said that they had drills made of seal bones and saws made of the shoulder blade of the reindeer. Some time afterwards he brought over a model of such a saw, which he said was exactly like those formerly used. Fig. 147, No. 89476 [1206], represents this specimen. It is made by cutting off the anterior edge of a reindeer’s scapula in a straight line parallel to the posterior edge and cutting fine saw teeth on this thin edge. The spine is also cut off nearly flat. This makes a tool very much like a carpenter’s backsaw, the narrow part of the scapula forming a convenient handle.

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Drills and borers.—

The use of the bow drill appears to be universal among the Eskimo. Those at present employed at Point Barrow do not differ from the large series collected at the Mackenzie and Anderson rivers by MacFarlane. The drill is a slender rod of steel worked to a drill point and imbedded in a stout wooden shaft, which is tapered to a rounded tip. This fits into a stone socket imbedded in a wooden block, which is held between the teeth, so that the point of the drill can be pressed down against the object to be drilled by the head, leaving both hands free to work the short bow, which has a loose string of thong long enough to make one turn round the shaft. The collection contains ten of these modern steel or iron drills, fifteen bows, and seven mouthpieces. No. 89502 [853], figured in Point Barrow Rept., Ethnology, Pl. II, Fig. 1, has been selected as a typical drill (niă´ktun). The drill is a cylindrical rod of steel beaten out into a small lanceolate point, which is filed sharp on the edges. The shaft is made of hard wood. The remaining drills are of essentially the same pattern, varying in total length from about 11 inches to 16½.

Fig. 149, No. 89499 [968] shows a somewhat unusual shape of shaft. The lashings round the large end are to keep it from splitting any more than it has done already. The drill is of iron and the shaft of spruce, which was once painted with red ocher.

Fig. 153a, No. 56506 [298] is unusually broad and flat and was probably made for a handle to a tool bag. Such handles, however, appear to be also used for drill bows. The tips of this bow represent seals heads, and have good sized sky-blue glass beads inserted for eyes. The rest of the ornamentation is incised and blackened. Fig. 153b, No. 89421 [1260], from Utkiavwĭñ, is a similar bow, which has incised on the back figures of men and animals, which, perhaps, tell of some real event. Mr. L. M. Turner informs me that the natives of Norton Sound keep a regular record of hunting and other events engraved in this way upon their drill bows, and that no one ever ventures to falsify these records. We did not learn definitely that such was the rule at Point Barrow, but we have one bag-handle marked with whales, which we were told indicated the number killed by the owner. Fig. 153c, No. 89425 [1732], from Utkiavwĭñ, is a similar bow, ornamented on the back with simply an incised border colored red. On the other side are the figures of ten bearded seals, cross-hatched and blackened. These are perhaps a “score.” Fig. 153d, No. 89509 [914], from Nuwŭk, is a bow of the common pattern, but ornamented by carving the back into a toothed keel.

Fig. 153e, No. 89510 [961], from Utkiavwĭñ, is ornamented on one side only with an incised pattern, which is blackened. Fig. 153f, No. 89511 [961], also from Utkiavwĭñ, has, in addition to the incised and blackened pattern, a small transparent sky-blue glass bead inlaid in the middle of the back. Fig. 153g, No. 89512 [836], from the same place, is a flat bow with the edges carved into scallops. The incised line along the middle of the back is colored with red ocher. The string is made of sinew braid.

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The mouthpiece (kĭ´ñmia) consists of a block of hard stone (rarely iron), in which is hollowed out a round cup-like socket, large enough to receive the tip of the drill shaft, imbedded in a block of wood of a suitable size to hold between the teeth. This block often has curved flanges on each side, which rest against the cheeks. Such mouthpieces are common all along the coast from the Anderson River to Norton Sound, as is shown by the Museum collection. No. 89500 [800], figured in Point Barrow Report, Ethnology, Pl. II, Fig. 3, is a type of the flanged mouthpiece. The block is of pine, carved into a thick, broad arch, with a large block on the inside. Into the top of the arch is inlaid a piece of gray porphyry with black spots, which is slightly convex on the surface, so as to project a little above the surface of the wood. In the middle of the stone is a cup-shaped cavity one-half inch in diameter and of nearly the same depth. This is a rather large mouthpiece, being 6 inches across from one end of the arch to the other.

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There are two other specimens of the same pattern, both rather smaller. No. 89503 [891], Fig. 150, from Nuwŭk, has the stone of black and white syenite. This specimen is very old and dirty, and worn through to the stone on one side, where the teeth have come against it. No. 89787 [1004c], Fig. 155, is almost exactly the same shape as the type, but has for a socket a piece of iron 1.1 inches square, hollowed out as usual. The outside of the wood has been painted with red ocher, but this is mostly worn off. This mouthpiece belonged to Ilû´bw’ga.

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The drill at the present day is always worked with a bow, which allows one hand to be used for steadying the piece of work. We were informed, however, that formerly a cord was sometimes used without the bow, but furnished with a transverse handle at each end.

We collected six little handles of ivory, carved into some ornamental shape, each with an eye in the middle to which a thong could be attached. All were old, and we never saw them in use. The first two were collected at an early period of our acquaintance with these people, and from our imperfect knowledge of the language we got the impression that they were handles to be attached to a harpoon line.

We were not long, however in finding out that the harpoon has no such appendage, and when the other four came in a year later, at a time when the press of other work prevented careful inquiry into their use, we supposed that they were meant for handles to the lines used for dragging dead seals, as they somewhat resemble such an implement. On our return home, when I had opportunities for making a careful study of the collection, I found that none of the drag lines, either in our own collection or in those of the Museum, had handles of this description. On the other hand, I found many similar implements in Mr. Nelson’s collection labeled “drill-cord handles,” and finally one pair (No. 36319, from Kashunuk, near Cape Romanzoff), still attached to the drill cord. These handles are almost identical in shape with No. 89458 [835], from Utkiavwĭñ. This leaves no doubt in my mind that the so-called “drag-line handles” in our collection are nothing more than handles for drill cords, now wholly obsolete and supplanted by the bows already described. I have figured all six of these handles to show the different patterns of ornamentation. They are all made of walrus ivory, and are all “odd” handles, no two being mates. Fig. 158a (No. 56526) [86], is 5.2 inches long, and light blue beads are inserted for eyes in the seal’s heads. The eye for the drill cord is made by boring two median holes at the middle of one side so that they meet under the surface and make a longitudinal channel.

Fig. 158b (No. 56527 [23] from Utkiavwĭñ), is 4.3 inches long, and is very accurately carved into the image of a man’s right leg and foot, dressed in a striped deerskin boot. The end opposite to the foot is the head of some animal, perhaps a wolf, with bits of dark wood inlaid for eyes. The eye is a simple large transverse hole through the thigh.

Fig. 158c (No. 89455 [929] from Nuwŭk), is 5.9 inches long. The eye is drilled lengthwise through a large lump projecting from the middle of one side. Small blue beads are inlaid for the eyes, and one to indicate the male genital opening.

Fig. 158d (No. 89456 [930] from Nuwŭk) is like No. 56527 [23], but represents the left foot and is not so artistically carved. It is 3.7 inches long.

Fig. 158e (No. 89457 [925] from Nuwŭk) is 4.7 inches long, and resembles No. 89455 [929], but has instead of the seal’s tail and flippers a large ovoid knob ornamented with incised and blackened rings. The “eye” is bored transversely.

Fig. 158f (No. 89458 [835] from Utkiavwĭñ) differs from No. 89455 [925] in having a transverse eye, and being less artistically carved. Bits of lead are inlaid for the eyes. It is 4.4 inches long. The name of this implement is kû´ñ-i.

We obtained six specimens of an old flint tool, consisting of a rather long thick blade mounted in a straight haft about 10 inches long, of which we had some difficulty in ascertaining the use. We were at last able to be quite sure that they were intended for drilling, or rather reaming out, the large cavity in the base of the ivory head of a whale harpoon, which fits upon the conical tip of the fore-shaft. The shape of the blade is well fitted for this purpose. It is not unlikely that such tools, worked as these are, by hand, preceded the bone drills for boring all sorts of objects, and that the habit of using them for making the whale harpoon was kept up from the same conservatism founded on superstition which surrounds the whole whale fishery. (See under “Whale fishing,” where the subject will be more fully discussed.) No. 89626 [870], figured in Point Barrow Report, Ethnology, Pl. II, Fig. 4, is a typical implement of this class (ītaun, i´tûgetsau´). The blade is of black flint, flaked, 2 inches long, imbedded in the end of a haft of spruce, 10.5 inches long. The blade is held in place by whipping the cleft end of the haft with sinew braid.

Two of the other specimens, No. 89627 [937] and No. 89628 [912], are of essentially the same pattern and material, but have rounded hafts. No. 89629 [960] and No. 89630 [1068], Figs. 159a, 159b, have blades of the same pattern, but have hafts fitted for use with the mouthpiece and bow, showing that sometimes, at least in later times, these tools were so used. No. 89625 [1217] (Fig. 160) has no haft, but the blade, which is rather narrow in proportion to its length (2.3 inches by 0.5), is fitted into a short ferrule of antler, with a little dovetail on the edge for attaching it to the haft.

Of awls we saw only one specimen, which, perhaps, ought rather to be considered a little hand drill. This is No. 89308 [1292], Fig. 161, from Utkiavwĭñ. The point is the tip of a common three-cornered file, sharpened down. It is imbedded in a handle of fossil ivory which has turned a light yellowish brown from age. Its total length is 2.8 inches.

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Hammers.—

At the present day nearly every man has been able to procure an iron hammer of some kind, which he uses with great handiness. Before the introduction of iron, in addition to the bone and stone mauls above described as bone crushers, unhafted pebbles of convenient shape were also employed. No. 56661 [274] is such a stone. It is an ovoid water-worn pebble of greenish gray quartzite, 3½ inches long. The ends are battered, showing how it had been used. It was brought from one of the rivers in the interior by one of the natives of Utkiavwĭñ.

Files.—

Files of all kinds are eagerly sought after by the natives, who use them with very great skill and patience, doing nearly all their metal work with these tools. For instance, one particularly ingenious native converted his Winchester rifle from a rim fire to a central fire with nothing but a file. To do this he had to make a new firing pin, as the firing pin of the rim-fire gun is too short to reach the head of the cartridge. He accomplished this by accurately cutting off, to the proper length, an old worn-out three-cornered file. He then filed off enough of each edge so that the rod fitted evenly in the cylindrical hole where the firing pin works. The work was done so carefully that the new firing pin worked perfectly, and he had only to complete the job by cutting off his central fire cartridge shells to a proper length to fit the chamber of the gun.

They have almost no knowledge of working metal with the aid of heat, as is natural from the scarcity of fuel. I have, however, seen them roughly temper small articles, such as fire steels, etc., by heating them in the fire and quenching them in cold water. One native very neatly mended a musket barrel which had been cracked by firing too heavy a charge. He cut a section from another old barrel of somewhat larger caliber, which he heated until it had expanded enough to slip down over the crack, and then allowed it to shrink on.

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Whetstones (ipiksaun).—

Knives are generally sharpened with a file, cutting a bevel, as before mentioned, on one face of the blade only. To “set” or “turn” the edge they use pieces of steel of various shapes, generally with a hole drilled in them so that they can be hung to the breeches belt by a lanyard. One man, for instance, used about half of a razor blade for this purpose, and another a small horseshoe magnet. In former times they employed a very elegant implement, consisting of a slender rod of jade from 3 to 7 inches long, with a lanyard attached to an eye in the larger end. These were sometimes made by cutting a piece from one of the old jade adzes in the manner already described. There are a few of these whetstones still in use at the present day, and they are very highly prized. We succeeded in obtaining nine specimens, of which No. 89618 [801], Fig. 162a, has been selected as the type. It is of hard black stone, probably jade, 6.3 inches long. Through the wider end is drilled a large eye, into which is neatly spliced one end of a stout flat braid of sinew 4¾ inches long.

The remaining whetstones are of very much the same pattern. I have figured five of them, to show the slight variations. Fig. 162b (No. 56662 [393], from Utkiavwĭñ) is of light grayish green jade, smoothly polished and 4.1 inches long. It is chamfered only on the small end at right angles to the breadth, and has the eye prolonged into ornamental grooves on the two opposite faces. The long lanyard is of common sinew braid. No. 56663 [229] (from the same village) is of olive green, slightly translucent jade, 6.8 inches long, and elliptical in section, also chamfered only at the small end. The lanyard, which is a strip of seal thong 9 inches long, is secured in the eye, as described before, with two slits, one in the standing part through which the end is passed and the other in the end with the standing part passed through it. No. 89617 [1262] (from Sidaru) is of olive green, translucent jade, 6.1 inches long, and shaped like the type, but chamfered only at the small end. The lanyard of seal thong is secured in the eye by a large round knot in one end. No. 89619 [837] (from Utkiavwĭñ) is of bright green, translucent jade, 5.1 inches long, and unusually thick, its greatest diameter being 0.6 inch. The tip is gradually worked off to an oblique edge, and it has ornamental grooves running through the eye like No. 56662 [393].

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No. 89620 [865] (from Nuwŭk) is shaped very much like the type, but has the tip tapered off almost to a point. It is of olive green, slightly translucent jade and is 7 inches long. The lanyard is a piece of sinew braid with the ends knotted together and the bight looped into the eye. A large sky-blue glass bead is slipped on over both parts of the lanyard and pushed up close to the loop. Fig. 163a (No. 89621 [757], from Utkiavwĭñ) is very short and broad (3.6 inches by 0.6), is chamfered at both ends, and has the ornamental grooves at the eye. The material is a hard, opaque, bluish gray stone, veined with black.

A whetstone of similar material was brought by Lieut. Stoney from Kotzebue Sound. The long lanyard is of sinew braid. Fig. 163b (No. 89622 [951], also from Utkiavwĭñ) is a very small, slender whetstone, 3.3 inches long, of dark olive green semitranslucent jade, polished. The tip is not chamfered, but tapers to a blunt point. It has the ornamental grooves at the eye. These are undoubtedly the “stones for making . . . whetstones, or these ready-made” referred to by Dr. Simpson (Op. cit., p. 266) as brought by the Nunatañmiun from the people of the “Ko-wak River.” A few such whetstones have been collected on other parts of the northwest coast as far south as the northern shore of Norton Sound. The broken whetstone mentioned above is of a beautiful bluish green translucent jade. Bits of stone are also used for whetstones, such as No. 89786 [1004f], which belong in Ilû´bw’ga’s tool bag. They are two rough, oblong bits of hard dark gray slate, apparently split off a flat, weathered surface.

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Tool boxes and bags.—

We collected six specimens of a peculiarly shaped long, narrow box, carved from a single block of wood, which we were informed were formerly used for holding tools. They have gone out of fashion at the present day, and there are but few of them left. No. 89860 [1152], Fig. 164a, represents the typical shape of this box. It is carved from a single block of pine. The cover is slightly hollowed on the under side and is held on by two double rings of twine (one of seal twine and the other of sinew braid), large enough to slip over the end. Each ring is made by doubling a long piece of twine so that the two parts are equal, passing one end through the bight and knotting it to the other. The box and cover seem to have been painted inside and out with red ocher. On the outside this is mostly faded and worn off and covered with dirt, but inside it has turned a dark brown. Fig. 164b (No. 89858 [1319], from Utkiavwĭñ), is a similar box, 21.1 inches long. The cover is held on by a string passing over little hooked ivory studs close to the edge of the box. There were originally five of these studs, two at each end and one in the middle of one side. The string started from one of these studs at the pointed end. This stud is broken and the string fastened into a hole close to it. To fasten on the cover the string was carried over and hooked under the opposite stud, then crossed over the cover to the middle stud, then across to the end stud on the other side, and the loop on the end hooked onto the last stud.

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No. 89859 [1318] is a smaller box (19 inches long) of the same pattern, with only four studs. The cover has three large blue glass beads, like those used for labrets, inlaid in a line along the middle. No. 89858 [1144], from Utkiavwĭñ, is the shape of the type, but has a thicker cover and six stud holes in the margin. No. 89861 [1151], Fig. 165a, from the same place, is shaped something like a violin case, 22.2 inches long. The cover has been split and “stitched” together with whalebone, and a crack in the broader end of the box has been neatly mended by pegging on, with nine little wooden treenails, a strap of reindeer antler of the same width as the edge and following the curve of its outline. There are four studs, two at each end. The string is made fast to one at the smaller end, carried over to the opposite one, then crossed to the opposite stud at the other end and back under the last one, a bight of the end being tucked under the string between the two last-mentioned studs. The string is made of sinew braid, rope-yarns, and a long piece of seal thong. It was probably at first all of sinew braid, and, gradually growing too short by being broken and knotted together again, was lengthened out with whatever came to hand.

No. 89862 [1593], Fig. 165b, is a large box, of a very peculiar shape, best understood from the figure. The outside is much weathered, but appears to have been roughly carved, and the excavation of the box and cover is very rudely done, perhaps with a stone tool. A hole in the larger end is mended by a patch of wood chamfered off to fit the hole and sewed on round the edges with “over-and-over” stitches of whalebone. The string is arranged in permanent loops, under which the cover can be slipped off and on.

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All these boxes are very old and were painted inside with red ocher, which has turned dark brown from age. Tools are nowadays kept in a large oblong, flat satchel, ĭkqûxbwĭñ, which has an arched handle of ivory or bone stretched lengthwise across the open mouth. These bags are always made of skin with the hair out, and the skins of wolverines’ heads are the most desired for this purpose. The collection contains four such bags. No. 89794 [1018], Fig. 166, is the type of these bags. The bottom of the bag is a piece of short-haired brown deerskin, with the hair out, pieced across the middle. The sides and ends are made of the skins of four wolverine heads, without the lower jaw, cut off at the nape and spread out and sewed together side by side with the hair outward and noses up. One head comes on each end of the bag and one on each side, and the spaces between the noses are filled out with gussets of deerskin and wolverine skin. A narrow strip of the latter is sewed round the mouth of the bag. The handle is of walrus ivory, 14½ inches long and about one-half inch square. There is a vertical hole through it one-half inch from each end, and at one end also a transverse hole between this and the tip. One end of the thong which fastens the handle to the bag is drawn through this hole and cut off close to the surface. The other end is brought over the handle and down through the vertical hole and made fast with two half-hitches into a hole through the septum of the nose of the head at one end of the bag. The other end of the handle is fastened to the opposite nose in the same way, but the thong is secured in the hole by a simple knot in the end above. On one side of the handle is an unfinished incised pattern.

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Fig. 167, No. 89776 [1004], is a similar bag, made of four wolverine heads with the lower jaws attached. The bottom is of stout leather without hair. The mouth is tied up by a bit of thong passed through the nostrils of the two side heads so that it can spread open only about 1¾ inches. The handle is broad and flat, made of walrus ivory, and ornamented with an incised border on top. One end is broken and pieced out with reindeer antler secured by a clumsy “fishing” of seal twine, which is passed through holes in the two parts. The pieces seem to have been riveted together as in the drill bow, No. 89777 [1004b] (Fig. 154), which belongs to this bag. There is a rivet still sticking in the antler. It is possible that the ivory may have broken in the process of riveting the two together. The handle has two vertical holes at each end for the thong, by which it is fastened to the end noses, both in the median line and joined by a short channel on top of the handle. This bag was the property of the Nunatañmiun Ilûbw’ga, so frequently mentioned, and was purchased with all its contents.