These are two bow drills, one large and one small (Figs. 168a and 168b, Nos. 89778 and 89779 [1004a]); a drill bow (Fig. 154, No. 89777 [1004b]); a mouthpiece (Fig. 155, No. 89787 [1004c]); a large crooked knife with a sheath (Fig. 114, No. 89780 [1004d]); a flint flaker (No. 89752 [1004e]); a comb for deerskins (Fig. 169, No. 89781 [1005]); a haircomb made of antler (No. 89785 [1006]); a fishhook (No. 89783 [1007]); and a small seal harpoon head (No. 89784 [1008]).
No. 89796 [1118], from Nuwŭk, is of rather unusual materials. The bottom is of brown reindeer skin and the sides and ends are the heads of two wolves and a red fox. The wolf heads meet on one side, and the fox head is put in between them on the other. The fox head has no lower jaw, and one wolf head has only the left half of the lower jaw. The vacant spaces around the mouth are filled by triangular gussets of wolf and reindeer skin. The eyeholes are patched on the inside with deerskin. It has no handle. No. 89795 [1309], the remaining bag, is of the usual pattern, but carelessly made of small pieces of deerskin, with a handle of coarse-grained whale’s bone. It was probably made for sale.
I have figured four handles of such bags to show the style of ornamentation. Fig. 170a(No. 89420 [1111], from Nuwŭk) has incised figures of men and reindeer on the back, once colored with ocher, of which traces can still be seen. This is perhaps a hunting score. (See remarks on this subject under “Bow drills.”) Fig. 170b (No. 89423 [996], from Utkiavwĭñ) is a very elaborate handle, with scalloped edges and fluted back, which is also ornamented with an incised pattern colored with red ocher. The other side is covered with series of the incised circles, each with a dot in the center, so frequently mentioned. Fig. 170c (No. 89424 [890], from Nuwŭk) has on the under side two rows of figures representing the flukes and “smalls” of whales. This is the specimen already mentioned, which the natives called an actual score. The series of twenty-six tails were said to be the record of old Yûksĭ´ña (“Erksinra” of Dr. Simpson), the so-called “chief” at Nuwŭk. All the above handles are of walrus ivory, and have been in actual use. Fig. 170c (No. 56513 [43], from Utkiavwĭñ) is a handle of different material (reindeer antler) and of somewhat different pattern. One end is neatly carved into an exceedingly accurate image of the head of a reindeer which has shed its antlers, with small blue beads inlaid for the eyes. The back of the handle is ornamented with an incised pattern colored with red ocher. We were told that such handles were sometimes fitted to the wooden buckets, but I never saw one so used.
Fig. 170.—Bag handles.
No. 89798 [1075], Fig. 171, is a bag of rather unusual pattern, the only one of the kind we saw. The bottom is a single round piece, 9 inches in diameter, of what seems to be split skin of the bearded seal, flesh side out, and the rest of the bag is of white-tanned seal leather. The sides are of five broad pieces (6, 4½, 4, 5½, and 5 inches broad at the bottom, respectively, narrowing to 2½, 1½, 1¼, 2, and 2⅓, respectively, at the top), alternating with five straight strips, respectively 1½, 1, 1⅓, 1¼, and 1½ inches broad. The edges of these strips overlap the edges of the broad pieces, and are neatly stitched with two threads, as on the soles of the waterproof boots. The outer thread, which is caught in the loop of each stitch of the other, is a slender filament of black whale-bone. This produces a sort of embroidery. The neck is stitched to the bag with the same seam, but the hem at the mouth is merely “run” round with sinew. This bag was probably for holding small tools and similar articles.
Fig. 171.—Bag of leather.
As would naturally be expected from what has been said of the peaceful character of these people, offensive weapons, specially intended for use against men, are exceedingly rare. In case of quarrels between individuals or parties the bows, spears, and knives intended for hunting or general use would be turned against their enemies. Even their rifles, nowadays, are kept much more for hunting than as weapons of offense, and the revolvers of various patterns which many of them have obtained from the ships are chiefly carried when traveling back and forth between the two villages as a protection against a possible bear. We, however, obtained a few weapons which were especially designed for taking human life. One of these was a little club (tĭ´glun) (No. 89492 [1310], Fig. 172, from Utkiavwĭñ) made of the butt end of an old pickax head of whale’s bone, with the point cut down to a blunt end. It is 6.4 inches long and meant to be clenched in the hand like a dagger, and used for striking blows, probably at the temple. The transverse grooves for hafting give a good hold for the fingers. This was the only weapon of the kind seen.
We collected a single specimen of a kind of slung shot, No. 89472 [905] (Fig. 173), made of a roughly ovoid lump of heavy bone, the symphysis of the lower jaw of a walrus, 3⅓ inches long. At the smaller end two large holes are bored in obliquely so as to meet under the surface and form a channel through which is passed a slip of white seal skin about 15 inches long, the ends of which fasten together with two slits, so as to make a loop. This may be compared with the stone balls used by the ancient Aleuts for striking a man on the temple.
The commonest weapon of offense was a broad dagger made of a bone of the polar bear. This was said to be especially meant for killing a “bad man,” possibly for certain specified offenses or perhaps in cases of insanity. Insane persons were sometimes killed in Greenland, and the act was considered “neither decidedly admissible nor altogether unlawful.”288 The use of bears’ bones for these weapons points to some superstitious idea, perhaps having reference to the ferocity of the animal. We collected five specimens of these daggers, of which No. 89484 [767], Fig. 174, has been selected as the type. It is the distal end of the ulna of a polar bear, with the neck and condyles forming the hilt, and the shaft split so as to expose the medullary cavity and cut into a pointed blade. It is very old, blackened, and crumbling on the surface, and is a foot long.
Fig. 175a, No. 89475 [988], from Nuwŭk, is made of a straight splinter from the shaft of one of the long bones, 9¾ inches long. No. 89480 [1141], from Utkiavwĭñ, has a roughly whittled hilt and a somewhat twisted blade, rather narrow, but widened to a sharp lanceolate point. It is 12 inches long. No. 89481 [1175], from the same place, has the roughly shaped hilt whipped with two turns of sinew. No. 89482 [1709], Fig. 175b, also from Utkiavwĭñ, is dirk-shaped, having but one edge and a straight back. The hilt, as before, is roughly sawed from the solid head of the bone. No. 89485 [965], Fig. 176, from Nuwŭk, was also said to be a dagger, but could not have been a very effective weapon. It is of whale’s bone, 5 inches long. It is rather rudely carved, old, and dirty, but the notches on the haft are newly cut.
Dirks or daggers of bear’s bone, like those described, are really rather formidable weapons, as it is easy to give the splinter of bone a very keen point. The Museum contains a bone dagger curiously like these Eskimo weapons, but made of the bone of the grizzly bear, and used by the Indians of the McCloud River, northern California. They believe that the peculiar shape of the point, having a hollow (the medullary cavity) on one face, like the Eskimo daggers, causes the wound to bleed internally.
When Dease and Simpson first met these people, in 1837, they had no firearms, but the next party of whites who came in contact with them (Pullen and Hooper, in 1849) found the “chief” in possession of an old shaky musket of English make, with the name “Barnett” on the lock.289 Hooper believed this to be the gun lost by Sir John Franklin’s party in 1826.290 This gun was, however, often seen by the people of the Plover (in fact, Capt. Maguire kept it on board of the Plover for some time291), and was found to have on the lock, besides the name “Barnett,” also the date, “1843,” so that of course it was not lost in 1826. Armstrong292 also mentions seeing this gun, which, the natives told him, they had procured “from the other tribes to the southward.” In the summer of 1853 they began to purchase guns and ammunition from the eastern natives. Yûksĭña and two other men each bought a gun this year.293
As the whalers began to go to Point Barrow in 1854, the opportunity for obtaining firearms has been afforded the natives every year since then, so that they are now well supplied with guns, chiefly of American manufacture. That all their firearms have not been obtained from this source is probable from the fact they have still in their possession a number of smoothbore percussion guns, double and single barreled, of Russian manufacture. They are all stamped in Russian with the name of Tula, a town on the Oopa, 105 miles south of Moscow, which has received the name of the “Sheffield and Birmingham of Russia,” from its vast manufactory of arms, established by Peter the Great. These guns must have come from the “Nunatañmiun,” who obtained them either from the Siberian traders or from the Russians at Norton Sound through the Malemiut. Both smoothbore and rifled guns are in general use. The smoothbores are of all sorts and descriptions, from an old flintlock musket to more or less valuable single and double percussion fowling-pieces. Three of the natives now (1883) have cheap double breechloaders and one a single breechloader (made by John P. Lovell, of Boston). Guns in general are called “cupûñ,” an onomatopœic word in general use in western America, but many of the different kinds have special names. For instance, a double gun is called madro´lĭñ (from madro, two). The rifles are also of many different patterns. The kind preferred by the natives is the ordinary Winchester brass-mounted 15-shot repeater, which the whalers and traders purchase cheaply at wholesale. This is called akĭmiɐlĭñ (“that which has fifteen,” sc., shots). The whalers are also in the habit of buying up all sorts of cheap or second-hand guns for the Arctic trade, so that many other kinds of guns are also common. Of breechloaders, we saw the Sharpe’s rifle, savĭgro´lĭñ (from a fancied resemblance between the crooked lever of this gun and the crooked knife, savigro´n); other patterns of Winchester; the Spencer repeater, kai´psualĭñ (from kaipsĭ, cartridge); the peculiar Sharps-Hankins, once used in the U.S. Navy, and which was the favorite weapon of the rebel Boers in South Africa; the Peabody-Martini, made in America for the Turkish Government, marked on the rear sight with Turkish figures, and, exposed with a corpse at the cemetery, one English Snider. The regulation Springfield rifles belonging to the post, which were often loaned to the natives for the purpose of hunting, were called mûkpara´lĭñ (from mûkpara´, book, referring to the breech action, which opens like a book).
They formerly had very few muzzle-loading rifles, but of late years, since the law against trading arms to the natives has been construed to refer solely to breech-loading rifles, the whalers have sold them yäger rifles, of the old U.S. Army pattern, Enfield rifles, ship’s muskets with the Tower mark on them, and a sort of bogus rifle made especially for trade, in imitation of the old-fashioned Kentucky rifle, but with grooves extending only a short distance from the muzzle. They of course depend on the ships for their supplies of ammunition, though the Nunatañmiun sometimes bring a few cartridges smuggled across from Siberia. They naturally are most desirous to procure cartridges for the rim-fire Winchester guns, as these are not intended to be used more than once. They have, however, invented a method of priming these rim-fire shells so that they can be reloaded. A common “G. D.” percussion cap is neatly fitted into the rim of the shell by cutting the sides into strips which are folded into slits in the shell, a little hole being drilled under the center of the cap to allow the flash to reach the powder. This is a very laborious process, but enables the natives to use a rifle which would otherwise be useless. Such cartridges reloaded with powder and home-made bullets—they have many bullet molds and know how to use them—are tolerably effective. Great care must be taken to insert the cartridge right side up, so that the cap shall be struck by the firing pin, which interferes with using the gun as a repeater.
They are very careless with their rifles, allowing them to get rusty, and otherwise misusing them, especially by firing small shot from them in the duck-shooting season. As a rule they are very fair shots with the rifle, but extremely lavish of ammunition when they have a supply. The only economy is shown in reloading cartridges and in loading their shotguns, into which they seldom put a sufficient charge. In spite of this some of them shoot very well with the shotgun, though many of them show great stupidity in judging distance, firing light charges of shot at short rifle range (100 to 200 yards). Though they mold their own bullets, I have never known any of them to attempt making shot or slugs. This, which they call kăkrúra (little bullets, from kă´kru, originally meaning arrow and now used for bullet as well) is always obtained from the whites. The gun is habitually carried in a case or holster long enough to cover the whole gun, made of sealskin, either black-tanned or with the hair on the outside. This, like the bow case, from which it is evidently copied, is slung across the back by a thong passing round the shoulders and across the chest. This is the method universally practiced for carrying burdens of all sorts. The butt of the gun is on the right side, so that it can be easily slipped out of the holster under the right arm without unslinging it. Revolvers are also carried slung in holsters on the back in the same way. Ammunition is carried in a pouch slung over the shoulder. They are careless in handling firearms and ammunition. We knew two men who shot off the tip of the forefinger while filing cartridges which had failed to explode in the gun.
In addition to the kinds of firearms for land hunting above described a number of the natives have procured from the whalemen, either by purchase or from wrecks, whaling guns, such as are used by the American whalers, in place of the steel lance for dispatching the whale after it is harpooned. These are of various patterns, both muzzle and breech loading, and they are able to procure nearly every year a small supply of the explosive lances to be shot from them. They use them as the white men do for killing harpooned whales, and also, when the leads of open water are narrow, for shooting them as they pass close to the edge of the ice.
In former times the bow was the only projectile weapon which these people possessed that could be used at a longer range than the “dart” of a harpoon. It was accordingly used for hunting the bear, the wolf, and the reindeer, for shooting birds, and in case of necessity, for warfare. It is worthy of note, in this connection, as showing that the use of the bow for fighting was only a secondary consideration, that none of their arrows are regular “war arrows” like those made by the Sioux or other Indians; that is, arrows to be shot with the breadth of the head horizontal, so as to pass between the horizontal ribs of a man. Firearms have now almost completely superseded the bow for actual work, though a few men, too poor to obtain guns, still use them.
Every boy has a bow for a plaything, with which he shoots small birds and practices at marks. Very few boys, however, show any great skill with it. We never had an opportunity of seeing an adult shoot with the bow and arrow; but they have not yet lost the art of bow-making. The newest boys’ bows are as skillfully and ingeniously constructed as the old bows, but are of course smaller and weaker. The bow in use among these people was the universal sinew-backed bow of the Eskimo carried to its highest degree of efficiency.294 It was of what I have called the “Arctic type,” namely, a rather short bow of spruce, from 43 to 52 inches in length, nearly elliptical in section, but flatter on the back than on the belly, and slightly narrowed and thickened at the handle. The greatest breadth was usually about 1¼ inches and the thickness at the handle about three-fourths of an inch. The ends were often bent up as in the Tatar bow, and were sometimes separate pieces mortised on. Strength and elasticity was given to the brittle spruce by applying a number of strands of sinew to the back of the bow in such a way that drawing the bowstring stretched all these elastic cords, thus adding their elasticity to that of the wood. This backing was always a continuous piece of a three-ply braid of sinew, about the size of stout pack thread, and on a large bow often 40 or 50 yards long. It began, as on all Eskimo bows which I have been able to examine (except those from St. Lawrence Island and the mainland of Siberia—my “western type”), with an eye at one end of the cord looped over one nock of the bow, usually the upper. The cord was then laid on the back of the bow in long strands running up and down and round the nocks, as usual on the other types of bow, but after putting on a number of these, began running backward and forward between the bends (if the bow was of the Tatar shape), or between corresponding points on a straight bow, where they were fastened with complicated hitches around the bow in such a way that the shortest strands came to the top of the backing, which was thus made to grow thicker gradually toward the middle of the bow, where the greatest strength and elasticity were needed. When enough strands had been laid on they were divided into two equal parcels and twisted from the middle into two tight cables, thus greatly increasing the tension to be overcome in drawing the bow. These cables being secured to the handle of the bow, the end of the cord was used to seize the whole securely to the bow.
Fig. 177.—Boy’s bow from Utkiavwĭñ.
This seizing and the hitches already mentioned served to incorporate the backing very thoroughly with the bow, thus equalizing the strain and preventing the bow from cracking. This made a very stiff and powerful bow, capable of sending an arrow with great force. We were told by a reliable native that a stone-headed arrow was often driven by one of these bows wholly through a polar bear, “if there was no bone.” Three bows only were obtained: One from Nuwŭk, one from Utkiavwĭñ (a lad’s bow), and one from Sidaru.
The bow from Utkiavwĭñ, No. 89904 [786] (Fig. 177), though small, is in some respects nearer the type than the other two, and has been selected for description. The body of the bow is a single piece of the heart of a log of spruce driftwood 36¼ inches long, elliptical in section, flattened more on the back than on the belly. It is tapered to the nocks, which are small club-shaped knobs, and narrowed and thickened at the handle. The backing is of round three-ply braid of sinew in one continuous piece. The string is a round four-ply braid with a loop at each end, made by tying a single knot in the standing part, passing the end through this and taking a half hitch with it round the standing part (Fig. 178). The upper loop is a little the larger.
No. 89245 [25] (Fig. 179), from Nuwŭk, is a full-sized man’s bow, which is old and has been long in use. It is of the same material, and is 47.3 inches long. Its greatest breadth is 1⅓ inches, and it is 0.8 inch thick at the handle. It is slightly narrowed and thinned off from the broadest part to about 6 inches from each tip, and is then gradually thickened to the nocks and bent up so that the ends make an angle of about 45° with the bow when unstrung. The ends are separate pieces fitted on at the bends. The ends of the body are chamfered off laterally to a wedge which fits into a corresponding notch in the end piece, making a scarf 3¼ inches long, which is strengthened by a curved strap of antler, convex above and thickest in the middle, fitting into the bend on the back. The joint is held together wholly by the backing.
We never saw bows of this pattern made and consequently did not learn how the bending was accomplished. The method is probably the same as that seen by Capt. Beechey in 1826, at Kotzebue Sound (Voyage, p. 575). The bow was wrapped in wet shavings and held over the fire, and then pegged down on the ground (probably on one side), into shape. A strip of rawhide (the split skin of the bearded seal, with the grain side out), 1 inch wide, runs along the back from bend to bend under the backing. The chief peculiarity of this bow is the third cable, above the other two, and the great and apparently unnecessary complication of the hitches.
No. 72771 [234], from Sidaru (Fig. 180a and b), is a bow with bent ends like the last, but all in one piece and smaller. Its length is 43½ inches and its greatest breadth 1⅓. The backing has only two cables, and its chief peculiarity is in having the loose end of the last strand twisted into one of the cables, while the seizing, of the same pattern as in the last bow, is made of a separate piece. The workmanship of this bow is particularly neat, and it is further strengthened with strips of rawhide (the skin of the bearded seal, split), under the backing. The method of making the string is very ingenious. It appears to have been made on the bow, as follows: Having the bow sprung back one end of a long piece of sinew twine was made fast temporarily to the upper nock, leaving an end long enough to finish off the bowstring. The other end was carried round the lower nock and the returning strand half-hitched round the first snugly up to the nock, and then carried round the upper nock and back again. This was repeated, each strand being half-hitched round all the preceding at the lower nock until there were eight parallel strands, and an eye fitted snugly to the lower nock. The bight was then slipped off the upper nock, the end untied and the whole twisted tight. This twisted string is now about 2 inches too long, so the upper eye is made by doubling over 2 inches of the end and stopping it down with the free end mentioned above, thus making a long eye of seven strands. With the end, six similar strands are added to the eye, each being stopped to the twist with a half hitch. The end is neatly tucked in and the strands of the eye twisted tightly together.
In my paper on Eskimo bows, already mentioned, I came to the conclusion that the bows formerly used by the Eskimo of western North America and the opposite coast of Asia were constructed upon three well defined types of definite geographical distribution, and each easily recognized as a development of a simple original type still to be found in Baffin Land in a slightly modified form. These three types are:
I. The Southern type, which was the only form used from the island of Kadiak to Cape Romanzoff, and continued in frequent use as far as Norton Sound, though separated by no hard and fast line from
II. The Arctic type, to which the bows just described belong, in use from the Kaviak peninsula to the Mackenzie and Anderson rivers; and
III. The Western type, confined to St. Lawrence Island and the mainland of Siberia.
I have shown how these three types differ from each other and from the original type, and have expressed the opinion that these differences result from the different resources at the command of the people of different regions. I have also endeavored to account for the fact that we find sporadic examples of the Arctic type, for instance as far south as the Yukon, by the well known habits of the Eskimo in regard to trading expeditions.
Outside of the region treated in my paper above referred to, there is very little material for a comparative study of Eskimo bows, either in the Museum or in the writings of travelers. Most writers have contented themselves with a casual reference to some of the more salient peculiarities of the weapon without giving any detailed information. Beginning at the extreme north of Greenland, we find that the so-called “Arctic Highlanders” have hardly any knowledge of the bow. Dr. Kane saw none during his intercourse with them, but Dr. Bessels295 mentions seeing one bow, made of pieces of antler spliced together, in the possession of a man at Ita. In Danish Greenland, the use of the bow has been abandoned for many years. When Crantz296 wrote it had already gone out of use, though in Egede’s297 time it was still employed. It appears to have been longer than the other Eskimo bows. Nordenskiöld298 reproduces a picture of a group of Greenlanders from an old painting of the date of 1654 in the Ethnographical Museum of Copenhagen. The man holds in his left hand a straight bow, which appears to have the backing reaching only part way to the ends like a western bow without the end cables, and yet twisted into two cables. If this representation be a correct one, this arrangement of the backing, taken in connection with what Crantz and Egede say of the great length of the bow, would be an argument in favor of my theory that the St. Lawrence Island bow was developed from the primitive form by lengthening the ends of the bow without lengthening the backing. The addition of the end cables would then be an after invention, peculiar to the western bow. In Baffin Land the bow is very rudely made, and approaches very closely to my supposed primitive form. Owing to the scarcity of wood in this region the bow was frequently made of reindeer antler, a substance still more unsuitable for the purpose than the soft coniferous woods used elsewhere. There are in the Museum three specimens of such antler bows, brought from Cumberland Gulf by Mr. Kumlien.
The first mention of the Eskimo bow with sinew backing will be found in Frobisher’s account of his visit to Meta Incognita in 1577:299 “Their bowes are of wood of a yard long, sinewed on the back with strong sinewes, not glued too, but fast girded and tyed on. Their bowe strings are likewise sinewes.”
Of the bow used at the straits of Fury and Hecla we have a most excellent figure in Parry’s Second Voyage (Pl. opposite p. 550, Fig. 22), and the most accurate description to be found in any author. It is, in fact, as exact a description as could be made from an external examination of the bow. From the figure the bow appears to have been almost of the arctic type, having an unusual number of strands (sometimes sixty, p. 511) which are not, however, twisted, but secured with a spiral wrapping, as on southern bows. The backing is stopped to the handle, but not otherwise seized. It appears to have been rather a large bow, as Parry gives the length of one of their best bows, made of a single piece of fir, as “4 feet 8 inches” (p. 510). “A bow of one piece is, however, very rare; they generally consist of from two to five pieces of bone of unequal lengths, fastened together by rivets and treenails” (p. 511). Parry also speaks of the use of wedges for tightening the backing. Schwatka300 speaks of the Netyĭlĭk of King Williams Land as using bows of spliced pieces of musk-ox horn or driftwood, but gives no further description of them. Ellis301 describes the bow in use at Hudson’s Strait in 1746 as follows:
Their greatest Ingenuity is shown in the Structure of their Bows, made commonly of three Pieces of Wood, each making a part of the same Arch, very nicely and exactly joined together. They are commonly of Fir or Larch, which the English there call Juniper, and as this wants Strength and Elasticity, they supply both by bracing the Back of the Bow with a kind of Thread or Line made of the Sinew of their Deer, and the Bowstring of the same material. To make them draw more stiffly, they dip them into Water, which causes both the Back of the Bow and the String to contract, and consequently gives it the greater force.302
Ellis’s figure (plate opposite p. 132) shows a bow of the Tatar shape, but gives no details of the backing, except that the latter appears to be twisted.
We have no published descriptions of the bows used in other regions.
As far as I have been able to ascertain, the practice of backing the bow with cords of sinew is peculiar to the Eskimo, though some American Indians stiffen the bow by gluing flat pieces of sinew upon the back.
One tribe of Indians, the “Loucheux” of the Mackenzie district, however, used bows like those of the Eskimos, but Sir Alexander Mackenzie303 expressly states that these were obtained from the Eskimo.
With these bows were used arrows of various patterns adapted for different kinds of game. There are in the collection fifty-one arrows, which are all about the same length, 25 to 30 inches. In describing these arrows I shall employ the terms used in modern archery304 for the parts of the arrow. The greatest variation is in the shape and size of the pile. The stele is almost always a straight cylindrical rod, almost invariably 0.4 inch in diameter, and ranging in length from 20 to 28 inches. Twenty-five inches is the commonest length, and the short steles, when not intended for a boy’s bow, are generally fitted with an unusually long pile. From the beginning of the feathering the stele is gradually flattened above and below to the nock, which is a simple notch almost always 0.2 inch wide and of the same depth. The stele is sometimes slightly widened just in front of the nock to give a better hold for the fingers. The feathering is 6 or 7 inches long, consisting of two, or less often, three feathers. (The set of sixteen arrows from Sidaru, two from Nuwŭk, and one from Utkiavwĭñ, have three feathers. The rest of the fifty-one have two.) The shaft of the feather is split and the web is cut narrow, and tapered off to a point at each end (Fig. 181). The ends of the feathers are fastened to the stele with whippings of fine sinew, the small end of the feather which, of course, comes at the nock, being often wedged into a slit in the wood (with a special tool to be described below), or else doubled back over a few turns of the whipping and lashed down with the rest. The small end of the feather is almost always twisted about one turn, evidently to make the arrow revolve in flight, like a rifle ball. Generally, if not universally, the feathering was made of the feathers of some bird of prey, falcon, eagle, or raven, probably with some notion of giving to the arrow the death-dealing quality of the bird. Out of the fifty-one arrows in the collection, only nine are feathered with gull’s feathers, and of these all but two are new, or newly feathered for sale to us.305 Dr. Simpson306 says that in his time “feathers for arrows and head-dresses,” probably the eagles’ feathers previously mentioned, were obtained in trade from the “Nunatañmiun.”
Fig. 181.—Feathering of the Eskimo arrow.
Four kinds of arrows were used: the bear arrow, of which there were three varieties, the deer arrow, the arrow for geese, gulls, and other large fowl, and the blunt headed arrow for killing small birds without mangling them.
These are of three kinds, all having a broad, sharp pile, often barbed. The first kind has a pile of flaked flint, called kūki (“claw” or “nail”), and was known as kukĭ´ksadlĭñ (“provided or fitted with claw material”). Of this kind we have eight complete arrows and one shaft.
No. 89240 [25], Fig. 182, will serve as the type. The pile is of black flint, double edged and sharp pointed, 2 inches long, with a short tang inserted into a cleft in the end of the stele, and secured by a whipping of about fifteen turns of fine sinew. The stele is of spruce, 25½ inches long and four-tenths inch in diameter, and painted with red ocher from the feathering to 5 inches from the pile. The three feathers, apparently those of the gyrfalcon, have their ends simply whipped to the stele. They are 6 inches long. This is one of the two arrows from Nuwŭk with three feathers.
Fig. 182.—Flint-headed arrow (kukĭksadlĭñ).
No. 72780 [234a], from Sidaru, is feathered with three raven feathers, of which the small ends are wedged into slits in the wood. The pile is of brown jasper, long and lancet-tipped, expanding into rounded wings at each side of the base. The stele is peculiar only in being slightly widened in front of the nock. It is of pine, 26.8 inches long, and painted with two rings, one red and one green, at the middle of the feathering.
The only variations of importance in these arrows are in the shape of the pile, which is made of black or gray flint, or less often of jasper, mostly variegated, brown and gray. There are four patterns to be found in the series of eight arrows and twenty-two stone piles. The first is long and narrow, like No. 56704 [232], Fig. 183, from Utkiavwĭñ, which is of gray flint. The next is similar in shape, but shorter, as shown in Fig. 182 (No. 89240 [25], from Nuwŭk), which is only 2 inches long, exclusive of the tang. The third pattern, which is less common than the others, is about the size of the last, but rhomboidal in shape (Fig. 184, No. 56691c [64c], from Utkiavwĭñ, of dark grayish brown flint, rather coarsely flaked). The fourth kind is very short, being not over 1½ inches, including the half-inch tang, but is 1 inch broad, thick and convex on both faces. It is triangular, with a square base and curved edges (Fig. 185, No. 56702b [113b], from Utkiavwĭñ, newly made for sale).
Fig. 186.—Arrows: (a) Arrow with “after-pile” (ipudlĭgadlĭñ); (b) arrow with iron pile (savidlĭñ); (c) arrow with iron pile (savidlĭñ); (d) arrow with copper pile (savidlĭñ); (e) deer-arrow (nûtkodlĭñ).
No stone arrow or dart heads made by these people have anything like barbs except the square shoulders at the base. They seem never to have attained to the skill in flint-working which enabled many other savages to make the beautiful barbed heads so often seen. To keep the flint-headed arrow from dropping out of the wound they hit upon the contrivance of mounting it not directly in the stele but in a piece of bone upon which barbs could be cut, or, as is not unlikely, having already the deer arrow with the barbed head of antler, they added the flint head to this, thus combining the penetration of the flint arrow with the holding power of the other. I was at first inclined to think that this piece of bone bore the same relation to the rest of the arrow as the fore shaft of many Indian arrows, and was to be considered as part of the stele. Considering, however, that its sole function is to furnish the pile with barbs, it evidently must be considered as part of the latter. I shall designate it as “after-pile.” Arrows with this barbed “after-pile” form the second kind of bear arrows, which are called ipudlĭ´gadlĭñ (“having the ipu´dlĭgɐ” [Gr. ipuligak, the similar bone head of a seal lance with iron tip]). After the introduction of iron, metal piles sometimes replaced the flint in arrows of this kind. We collected eight with flint and two with metal piles. No. 72787 [234a], Fig. 186a, has been selected to illustrate this form of arrow. This pile is of gray flint with the tang wedged by a slip of sealskin into the tip of the after-pile, which is cleft to receive it and kept from splitting by a whipping of sinew. The after-pile is fitted into the tip of the stele with a rounded sharp-pointed tang, slightly enlarged just above the tip. It is of reindeer antler. The rest of the arrow does not differ from those previously described. The stele is of pine and is feathered with three gyrfalcon feathers.
Two others from Sidaru have only a single barb on the after-pile, but the other four have two, one behind the other on the same side. No. 89237 [164], from Utkiavwĭñ, differs in no respect from the single-barbed flint arrows from Sidaru, but No. 72763 [164], from the same village, has four small barbs on the after-pile, which is unusually (nearly 7 inches) long, and a pile of sheet brass. This has the basal angles on each side cut into three small, sharp, backward-pointing teeth. The total length of this arrow is 28 inches.
The after-piles of all arrows except one were of reindeer antler, which is another reason for supposing that this form of arrow is a modification of the deer arrow. After the introduction of iron, this metal or copper was substituted for the flint pile of the kukĭ´ksadlĭñ, making the third and last form of bear arrow, the sa´vĭdlĭñ (“fitted with iron”). This arrow differs from the others only in the form of the pile, which is generally broad and flat, and either rhomboidal, with the base cut into numerous small teeth, or else triangular, with a shank. The barbs are usually bilateral.
No. 72758 [25], from Nuwŭk, represents the first form. The pile is of iron, rough and flat, 2½ inches long. No. 72770 [241b], from Utkiavwĭñ, is of the same form. No. 72760 [165], Fig. 186c, from Utkiavwĭñ, has a similar pile 3.3 inches long, but has each of the under edges cut into four sharp, backward-pointing teeth. No. 72778 [234b], Fig. 186d, has a pile of sheet copper 2.3 inches long, of the same shape, but with six teeth. This arrow came from Sidaru. No. 72765 [25], from Nuwŭk, is a long, narrow iron pile with three bilateral barbs, all simple.
Nos. 72755 [25], from Nuwŭk, 72759 [25], also from Nuwŭk, and 72764 [165], from Utkiavwĭñ, show the shanked form. The first is triangular, with a flat shank and a simple barb at each angle of the base. It is of steel (piece of a saw) and 2.8 inches long. The second resembles No. 72760 [165], with more teeth, mounted on a slender cylindrical shank 1½ inches long. It is of iron and 3.9 inches long. The third is a long pile with a sinuate outline and one pair of simple bilateral barbs, and a flat shank one-half inch long. Nos. 72757 [25] (Fig. 186b) and 72762 [25], both from Nuwŭk, are peculiar in being the only iron-pointed arrows with unilateral barbs. The piles are made of the two blades of a pair of large scissors, cut off at the point, with enough of the handle left to make a tang. The unilateral barb is filed out on the back of the blade, which has been beveled down on both faces to a sharp edge. All of these broadheaded arrows have the breadth of the pile at right angles to the plane of the nock, showing that they are not meant to fly like the Sioux war arrows. Although iron makes a better material for arrow piles and is more easily worked than flint, the quivers which some men still carry at Point Barrow contain flint as well as iron headed arrows. They are probably kept in use from the superstitious conservatism already mentioned. It is certain that the man who raised a couple of wolf cubs for the sake of their fur was obliged by tradition to have a flint-headed arrow to kill them with. These arrows, we were informed, were especially designed for hunting “nä´nu,” the polar bear, but of course they also served for use against other dangerous game, like the wolf and brown bear, and there is no reason to believe that they were not also shot at reindeer, though the hunter would naturally use his deer arrows first.
Fig. 187.—Pile of deer arrow (nûtkăñ).
Deer arrows have a long trihedral pile of antler from 4 to 8 inches long, with a sharp thin-edged point slightly concaved on the faces like the point of a bayonet. Two of the edges are rounded, but the third is sharp and cut into one or more simple barbs. Behind the barb the pile takes the form of a rounded shank, ending in a shoulder and a sharp rounded tang a little enlarged above the point.
No. 72768 [162], Fig. 186e from Utkiavwĭñ, has a pile 3½ inches long with two barbs. The pile of No. 89238 [162] from the same village is 3½ inches long and has but one barb, while that of No. 89241a [162] is 7.8 inches long and has three barbs. The rudely incised figure on the shank of No. 89238 [162] represents a wolf, probably a talisman to make the arrow as fatal to the deer as the wolf is. No. 56588 [13], Fig. 187, is a pile for one of these arrows slightly peculiar in shape, being elliptical in section, with one edge sharp and two-barbed and a four-sided point. The figure shows well the shape of the tang. The peculiarity of these arrows is that the pile is not fastened to the shaft, but can easily be detached.307 When such an arrow was shot into a deer the shaft would easily be shaken out, leaving the sharp barbed pile in the wound.