Title: Notes and Queries, Number 177, March 19, 1853
Author: Various
Editor: George Bell
Release date: May 24, 2013 [eBook #42792]
Most recently updated: October 23, 2024
Language: English
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| No. 177. | Saturday, March 19. 1853. | Price Fourpence. Stamped Edition 5d. |
| Notes:— | Page |
| Inedited Letters of General Green and of Washington, by Edward Foss | 277 |
| On a Passage in the "Domestic Architecture of England:" Surnames, by Joseph Burtt | 278 |
| Samuel Taylor Coleridge | 280 |
| Folk Lore:—The ancient Custom of Well-flowering—Devil's Marks in Swine—Festival of Baal | 280 |
| Lord Monboddo, by W. L. Nichols | 281 |
| St. Valentine | 281 |
| Minor Notes:—His Excellency David Hartley—The Life and Correspondence of S. T. Coleridge—An old Riddle—The Word "rather"—In Jesum Cruci affixum | 282 |
| Queries:— | |
| Corbet Peerage, by Lord Monson | 283 |
| The Duke of Wellington a Maréchal de France, by Henry H. Breen | 283 |
| Minor Queries:—Prophecy in Hoveden—A Skating Problem—"Rap and read for"—"The wee brown Hen"—Deprived Bishops of Scotland, 1638—Passage in Carlyle—Madagascar Poetry—Ink—Hamilton Queries—Derivation of Windfall—Do the Sun's Rays put out the Fire?—Denmark and Slavery—Spontaneous Combustion—Bucks, most ancient and honourable Society of—Lines quoted by Charles Lamb—Descendants of Dr. Bill—"The Rebellious Prayer"—Ravenshaw and his Works | 284 |
| Minor Queries with Answers:—Yolante de Dreux—Bishop Francis Turner—Raleigh's History | 286 |
| Replies:— | |
| Epitaphs, by George S. Masters, Edw. Hawkins, &c. | 287 |
| Throwing old Shoes for Luck, by W. Pinkerton, &c. | 288 |
| Owen Glyndwr [Owen ap Griffith Vychan, Lord of Glyndwrdwy] | 288 |
| Coleridge's Christabel: "Christobell, a Gothic Tale" | 292 |
| Photographics Notes and Queries:—Economical Way of Iodizing Paper—Queries on Sir W. Newton's Process—Suggestion to Photographers | 293 |
| Replies to Minor Queries:—Portrait of Pope—Conundrum—Herbé's "Costume Français"—Curious Fact in Natural Philosophy—"Haud cum Jesu itis, qui itis cum Jesuitis"—Tradescant Family—Arms of Joan d'Arc—Judæus Odor—Philip d'Auvergne—Dr. Parr's A. E. A. O.—Jewish Lineaments—Sotadic Verses—Bells at Funerals—Collar of SS.—Dr. Marshall—Shelton Oak—"God and the world"—Dreng—Meals—Richardson or Murphy | 294 |
| Miscellaneous:— | |
| Books and Odd Volumes wanted | 298 |
| Notices to Correspondents | 298 |
| Advertisements | 299 |
The letters of great men are always interesting, more particularly when they are connected with important historical facts. I presume, therefore, that those I subjoin from General Washington and General Green will not be unwelcome to your readers. They were among the papers of an officer, long deceased, who at the time was aide-de-camp to Sir Guy Carlton, the commander-in-chief of our army in America; and were, I presume, intercepted before they reached their respective destinations.
"General Green to General Washington.
"Sir,
"I had the honor of informing your Excellency, in a letter of the 19th instant, that a dangerous spirit of discontent had been discovered in the army, and of the measures I took to suppress it. I am happy to inform you that this spirit seems entirely to have subsided, as the persons who fomented it are removed at a distance from the troops: and, as we have now a prospect of some cloathing, and more comfortable supplies, I hope it will no more appear.
"Your Excellency has been informed of the late important and interesting changes in the face of affairs.—The arrival of Sir Guy Carlton, and the change of ministers and measures, will open a new field of hopes for this country. How far we may be benefited by it, a little time will determine; but it will inevitably be attended with one bad consequence, as it will relax our preparation for a continuance of the war, which, to me, appears extremely probable. General Leslie has made overtures, and a proposition for a suspension of hostilities; I do myself the honor to inclose you copies of his letter, and my answer on the subject, from which you will see the ground on which it stands. I wait most anxiously for advices from Congress or your Excellency, by which my conduct in the business must be ultimately directed. I suppose this measure has been adopted by Sir Guy Carlton, and proposed to your Excellency; but, as I am entirely at a loss to know on what conditions, and what purposes it has to answer, I can form no conclusive opinion on its propriety.
"I am sanguine that the operations against Jamaica will go on, notwithstanding the late misfortune, which seems to be rather a splendid than useful victory to the enemy. And as Count de Guichen, who has arrived with a considerable squadron, and taken the command of the combined fleets in the West Indies, is still much superior to the British, we have good reason to hope the enterprise may succeed.
"Inclosed, I transmit your Excellency the Report of Brigadier-General Wayne of a considerable skirmish in Georgia, wherein Lieut.-Col. Brown, with four or five hundred men, were defeated. The plan was judicious, and executed in a manner that does great honor both to the general and the troops. It will have very happy consequences in impressing the Indians with an idea of our superior power, and in the destruction of their cavalry.
"The enemy continue their camp, entrenched at the Quarter House, in a strong position. Their patroles of horse, and ours, frequently go over the same ground. Captain Armstrong of the Legion, and Captain Gill of the fourth regiment, with about forty dragoons of Lieut.-Colonel Laurens's command, fell in with a troop of their horse two days ago, and took an officer, eight men, and ten horses, without suffering any other in injury than two men wounded.
"With the highest esteem and regard,
I have the honor to [be]
Your Excellency's
Most Obedient
Humble Servant,
Nath. Green.
His Excellency,
General Washington."
"General Washington to Governor Livingston.
"Sir,
"From the inclosed information of Captain Stevens, there is reason to apprehend the business of driving cattle to the enemy is carrying on with great art and assiduity; it would be a happy circumstance if the villains concerned in it could be detected. I have therefore to propose to your Excellency, that you will be pleased to take such precautions as you shall judge best calculated to learn whether any such cattle are passing in droves, or smaller parcels (for they may be divided on the road), to the enemy.
"If your Excellency should hear of them before they turn off towards New York, I think it would be advisable to employ some trusty man or men to dog and follow them privately, until the fact is ascertained; otherwise, it is to be feared, no positive proof of the intention of the people engaged in this infamous trade can be obtained.
"I sincerely wish every practicable plan may be attempted for seizing the cattle, apprehending and bringing to condign punishment the men; as this would tend essentially to frustrate the insidious schemes of our enemies, as well as deter their other agents from similar practices.
"I have the honor to be,
With perfect respect,
Your Excellency's
Most Obedient Servant,
Go. Washington.
"P.S.—I am honor'd with your Excellency's letter of the 24th June.
"His Excellency Gov. Livingston."
In this work, to the justly high character of which I need scarcely refer, the "General Remarks" relating to the periods under consideration are full of information of the most interesting kind, as they often contain illustrations of manners and customs not to be met with elsewhere.
In a portion of the "Remarks" illustrative of the thirteenth century, showing the difficulty and insecurity of travelling at that time (pp. 120-122.), there is, however, an incorrect rendering of an extract from an original document; and this error seriously affects the "illustration" afforded by it. As I am in some degree personally involved in the matter, having supplied the material in its original shape, I may perhaps be permitted fully to explain and correct the passage. My only regret is, that I had not the opportunity of calling my friend's attention to the subject before the sheets were finally struck off. The extract is from an Account of the Chamberlain of Chester, 29-30 Edw. I., showing how the sum of 1000l. was transmitted from Chester to London. After referring to the convoy for the treasure:
"It was not sufficient, however," says the late Mr. Turner, "that the money should be protected; in the absence of hostels, except in towns, it was necessary to secure the guards from hunger. Therefore they were accompanied by two cooks, who provided 'a safe lodging' daily for the money; and, as a matter of course, provided for the culinary necessities of its conductors."
It will be seen that upon the word rendered "cooks" depends the whole value of this passage, as evidence of the road-side necessities of the period. That word, however, does not bear such a construction; although, at first sight, nothing would be more natural than to render it so. It is written in the original "cok'," contracted; and to those conversant with mediæval Latin, it is known to express "cokinus—coquinus," Gallicè "coquin:" a word derived from "coquus," and not that word itself. It occurs commonly enough in the Royal Wardrobe Accounts, and means simply "a messenger."[1] For those who have not the opportunity of referring to original documents, there is a very good account of the persons so designated supplied by the Liber quotidianus Contrarotulatoris Garderobæ, anno 28 Edw. I., edited by John Topham, Esq., in 1787, from the original in the library of the Society of Antiquaries. It is referred to in the note to the Post Office Report as containing the words Cokinus, Nuncius, and Garcio, used apparently in one sense. At p. 280. is an account of payments under the heading "Titulus de expens' nuncior' et cok' Regis Edwardi," &c., and in the glossary this explanation of the word is given:
"Cokinus, Coquinus.—'Homo vilissimus nec nisi infimis conquinæ ministeriis natus,' says Ducange. Charpentier adds beggar. Here it means the lowest kind of messengers or errand-boys, like sculls or scullions in colleges."
But this is too low an estimate of the class.
Having disposed of this passage, I wish now to draw the attention of your readers who have taken part or interest in the late discussion in your pages upon certain surnames, to the bearing which this extract, and others expressive of the individuals there referred to, has upon that numerous series of names ending in "cock;" about which so many, and, for these regenerate days, some singular suggestions have been made. The discussion was, I believe, commenced in the Gentleman's Magazine for May, 1837; and, in the number for the same month in the following year, J. G. N. suggested that many of those names might be referred to forms of "Coc, koc, le coq, which occur in records as abbreviations of coquus, cocus—cook."
How cavalierly the suggestions thus afforded by Mr. Urban's pages were treated by Mr. Lower, your readers will see who refer to the pages of that gentleman's work upon English Surnames, indicated in the author's last communication to you ("N. &. Q.," Vol. v., p. 509.). But their faith in the improvement "N. & Q." has so greatly contributed to effect in such matters, will not however let them be deterred by the terms there used from pursuing the subject. It will be seen that my present contribution will modify the view taken by J. G. N., but also, to a considerable extent, support it.
I am not aware that any attempt has been made to show how early these names were used. I can refer to several instances of the names "Wilcoc" or "Willecok," and "Badecok," two complete examples of the kind, in the documents of the reign of Edward I.
Those of your readers who are members of the Camden Society have now before them a copy of a document in which the first of those names occurs several times. I refer to the small Household Roll of John of Brabant while at the English court, which is printed in the last volume of the Camden Society's Miscellany.
No one doubts that by far the greater part of the names in question were originally corrupted forms of Christian names, with a suffix. Mr. Lower has done good service in showing thus much. And any one who refers to the list in the Royal Wardrobe Account of 28 Edw. I., and especially those who can also consult other similar manuscripts, will admit that it would be quite possible that any Christian name might have been so used; so numerous must have been the class of persons called "cokini." I will not further trespass upon your space with specimens of names so manufactured, as they can be formed with ease upon the first name "Wilcoc" from "Wille le cok,"—the contracting mark being dropped. The final letter "k" is of importance, as distinguishing the derivative from the parent word "coquus;" from what period, and why, is doubtful. That there is but little early documentary evidence of the names in their complete state, might be attributed to the inferior class of the individuals so designated.
Mr. Lower's sole explanation of the terminal in question is, that it is a diminutive like "kin;" and in justice to that view, I must not pass over the evidence afforded by the Brabant Roll of a case where the two names seem to be interchanged. One of Prince John's pages is named on the roll "Hankin" (p. 7. line 3.); while, on the Wardrobe Account three years previous, where the servants are specified by name, "Hancock" is there, who is most likely the same person. It will also be seen, that whereas in the Wardrobe Account the armourer's name is "Giles," and the barber's "Walter" (see notes to the Brabant Roll), the foreign scribe of the account dubs them "Gilkin" and "Woterkin." In following up his argument upon this subject, Mr. Lower speaks of a person being called "Little Wilcock," as an instance of complete tautology: if, however, it is meant by this (as it seems to be), that a diminutive name was only applied to a diminutive in person, or only expressed such a one, I am sure he will find very many differ from him, as affection or familiarity was at least as likely to have originated its use. Thus, Peter de Gaveston would surely not be deprived of his knightly fame because he was called by Prince Edward "Perot" (Pierrote a Pierre). Thus also came "Amyot" from Amy, "Launcelot" from Laurence, "Gillot" from Giles. And "kin" has as much right to be so considered. But there being already these two diminutives in ordinary use as to names of persons, there surely was no occasion to apply to the same purpose a syllable which (with a mark of contraction) certainly had a direct meaning, and expressed a vocation; and which has very rarely been otherwise used in a diminutive sense.
My object is not so much to advocate any particular solution as regards these names, as to submit evidence bearing upon the subject, with such explanations as have occurred to me.
In the Report from the Select Committee (of the House of Commons) on the Post Office in 1844, Sir F. Palgrave makes the following note on the word Cokinus, which occurs in some documents supplied to the Committee, and printed in their Appendix:
"The word Cokinus, in the Wardrobe Accounts of the latter half of the thirteenth century, is used to signify a 'messenger;' but in what the Cokinus differed from the Nuncius and the Garcio—the other terms employed in their accounts to signify the bearers of letters or messages—does not appear."
The habit of this celebrated author, to annotate in the margins of books which he was reading, must be well known to many of the subscribers of "N. & Q."
I have in my possession a curious little volume of notes, &c. in Mr. Coleridge's handwriting, of course very highly prized, from which extracts were made in vol. i. pp. 274-5., &c. of Coleridge's Literary Remains, collected and edited by his nephew, H. N. Coleridge, Esq., 4 vols., 1836: Pickering.
But, in addition to this volume, I have a few with S. T. Coleridge's pencillings in the margins. The following is selected from Dr. Parr's celebrated Spital Sermon, and is appended to one of his (Dr. Parr's) notes, wherein he says:
"Upon the various effects of superstition, where it has spread widely and thriven long, we can reason from facts. But in the original frame of the human mind, and in the operation of all those usual causes which regulate our conduct or affect our happiness, there seems to be a most active, constant, and invincible principle of resistance to the approachments of atheism. 'All nature cries aloud' against them, 'through all her works,' not in speculation only, but in practice."
Mr. Coleridge's annotation upon the foregoing opinion of the learned Doctor is as follows; and I select it as a specimen of Coleridge's astonishing recollection of any opinions he had formerly promulgated, which might have called any laxity of principle, religious, moral, or political, into doubt, and of his extreme anxiety to refute or explain them:
"I never had even a doubt in my being concerning the supreme Mind; but understand too sufficiently the difficulty of any intellectual demonstrations of his existence, and see too plainly how inevitably the principles of many pious men (Locke, Priestley, Hartley, even Archbishop King) would lead to atheism by fair production of consequences, not to feel in perfect charity with all good men, atheist or theist; and, let me add, though I now seem to feel firm ground of reason under my belief in God, not gratefully to attribute my uniform past theism more to general feeling than to depth of understanding. Within this purpose I hope that, without offence, I may declare my conviction, that in the French Revolution atheism was an effect, not a cause; that the same wicked men, under other circumstances and fashions, would have done the same things as Anabaptists within Munster, or as Inquisitors among the South American Indians; and that atheism from conviction, and as a ruling motive and impulse (in which case only can it be fairly compared with superstition), is a quiescent state and per se harmless to all but the atheist himself. Rather is it that overwhelming preference of experimental philosophy, which, by smothering over more delicate perceptions, and debilitating often to impotence the faculty of going into ourselves, leads to atheism as a conscious creed, and in its extreme is atheism in its essence. This rather is, I should deem, the more perilous, and a plainer and better object for philosophical attack. O! bring back Jack the Giant Killer and the Arabian Nights to our children, and Plato and his followers to new men, and let us have chemistry as we have watchmakers or surgeons (I select purposely honourable and useful callings), as a division of human labour, as worthy profession for a few, not as a glittering master-feature of the education of men, women, and children.—S. T. C."
Worcester.
The ancient Custom of Well-flowering.—At Tissington, near Ashbourne, Derbyshire, annually, on Ascension Day, a beautiful ceremony called the "well-flowering" takes place; and in it Psalms used by the Church of England are partially employed. It is a popular recognition of the value of those "perpetual fountains which gush out from below the dry wolds and limestone hills, bearing life and beauty on their course,—objects," remarks Professor Phillips in his admirable work on The Rivers, Mountains, and Sea Coasts of Yorkshire (recently published), "on which rustic love and admiration may tastefully bestow the emblematic flowers and grateful songs, which constituted a pleasing form of popular worship in the earlier ages of the world." Perhaps some correspondents of "N. & Q." may be enabled to mention other villages besides Tissington in which this innocent and pleasing custom is still observed. I am aware that there are many places, especially in the north of England, in which a rustic celebration takes place annually at wells sacred from olden time; but is not the "well-flowering" a distinct custom?
Newcastle.
Devil's Marks in Swine.—"We don't kill a pig every day," but we did a short time since; and after its hairs were scraped off, our attention was directed to six small rings, about the size of a pea, and in colour as if burnt or branded, on the inside of each fore leg, and disposed curvilinearly. Our labourer informed us with great gravity, and evidently believed it, that these marks were caused by the pressure of the devil's fingers, when he entered the herd of swine which immediately ran violently into the sea.—See Mark v. 11-15.; Luke viii. 22, 33.
Festival of Baal.—The late Lady Baird, of Ferntower, in Perthshire, told me that, every year at "Beltane" (or the 1st of May), a number of men and women assembled at an ancient druidical circle of stones on her property, near Crieff. They light a fire in the centre; each person puts a bit of oatcake into a shepherd's bonnet; they all sit down and draw blindfold a piece of cake from the bonnet. One piece has been previously blackened, and whoever gets that piece has to jump through the fire in the centre of the circle and to pay a forfeit. This is, in fact, a part of the ancient worship of Baal, and the person on whom the lot fell was formerly burnt as a sacrifice; now, the passing through the fire represents that, and the payment of the forfeit redeems the victim. It is curious that staunch Presbyterians, as the people of that part of Perthshire now are, should unknowingly keep up the observance of a great heathen festival.
In my copy of The Origin and Progress of Language, I have recorded a little ἀνέκδοτον of the author, which is now probably known to nobody but myself, and which you may perhaps think worth preservation. It was related to me some fifteen years ago, by a learned physician of this city, now deceased, who had it from Dr. James Gregory himself.
It appears that Lord Monboddo, in spite of failing health and very advanced age, felt a wish to pay one more visit to the English metropolis, in the literary circles of which he was fond of mingling. That he had actually set out upon this formidable journey, was known to Dr. Gregory, who, being a few hours afterwards at a short distance from Edinburgh, was a little surprised to meet his venerable friend returning homewards. He was on horseback, equipped in his usual travelling costume,—cocked hat, scarlet roquelaure, and jack-boots, but looking extremely ill and depressed in spirits. "What, so soon returned?" was Dr. Gregory's exclamation. "Yes," said the old man, "I feel myself quite unequal to the journey, and was just thinking of a passage in Horace, and adapting it to my own case." "What, 'Solve senescentem?'" said the Doctor. "No," replied his lordship, "it is one not quite so hackneyed." He then repeated, with much emotion, the following lines from the second Satire of the second book:
"Seu recreare volet tenuatum corpus; ubique
Accedent anni, et tractari mollius ætas
Imbecilla volet."
This was the last time Dr. Gregory saw him out of doors, and he died not long after.
Bath.
The subjoined cutting from an American newspaper (Wooster Democrat, Feb. 3) will show the persistent vitality of popular follies, and at the same time serve to exhibit the peculiar literature of transatlantic advertisements:
"The great increase in Marriages throughout Wayne Co. during the past year, is said to be occasioned by the superior excellence of the
V A L E N T I N E S
sold by George Howard. Indeed so complete was his success in this line, that Cupid has again commissioned him as the 'Great High Priest' of Love, Courtship, and Marriage, and has supplied George with the most complete and perfect assortment of 'Love's Armor' ever before offered to the citizens of Wayne County. During the past year the 'Blind God' has centred his thoughts on producing something in the line far surpassing anything he has heretofore issued. And it is with 'feelinks' of the greatest joy that he is able to announce that he has succeeded.
'Howard has got them.
"To those susceptible persons whose hearts were captured during the past year, George refers, and advises others to call on them, and find them on their way rejoicing, shouting praises to the name of Howard. The 'blessings' descend unto even the third and fourth generations, and it is probable that the business will go on increasing year upon year, until Howard's Valentines will be a 'household word' throughout the land. The children on the house-top will call to the passers-by, shouting
Howard's Valentines!
while the cry is echoed from the ground, and swelling over hill and vale reverberates the country through.
"Remember that the only regularly authorised dispenser of Cupid's goods is
"Two doors East of the American House, Wooster, O.
"Pointing hand Orders by mail promptly attended to. Prices range from six cents to five dollars."
"VALENTINES!!
"A large and splendid assortment of Valentines, together with all the necessary fixings, for sale wholesale and retail, at the New Column Building.
"Wooster, Feb. 3, 1853."
"Valentines.—Behold St. Valentine's day is coming, and all are seeking for messages to be dispatched under cover of this Saint, to friend or foe. They are provided, of all kinds, styles, and varieties, ready for use. The turtle dove kind, with its coo! coo! the sensibly sentimental, the cutting, and severe, and in short everything that can be required. Just call on George Howard or J. H. Baumgardner & Co., and you can be suited to a T."
His Excellency David Hartley.—In the Gentleman's Magazine of January last (which I have only lately seen), there is inserted at page 8. a letter signed by "Benjamin Franklin and John Jay," and addressed to His Excellency David Hartley, announcing the arrival in Europe of the ratification, by the Congress of the United States, of the definitive treaty of peace between Great Britain and the United States, and stating that they were ready to exchange the ratification with Mr. Hartley.
In a note prefixed to this letter, the editor of the review states that Mr. Hartley "then held some other diplomatic appointment from the United States."
Now this is a mistake. Mr. Hartley was the British plenipotentiary who signed that treaty at Paris in September, 1783, with the American plenipotentiaries, and held no diplomatic appointment from the United States. He was therefore the proper person to exchange the ratifications with the American plenipotentiaries.
The treaty is printed at full length in Chalmers' Collection of Treaties, together with Mr. Hartley's full power as the British plenipotentiary.
The Life and Correspondence of S. T. Coleridge.—It is much to be regretted that no proper life of the "noticeable man" has yet appeared. There is no lack of "reminiscences," and "recollections," and "conversations," conveying, distorted views of his life and character, and exaggerated statements of his faults and failings; but his life has yet to be written. And now would be the time, whilst some of his friends and cotemporaries are still living, to do justice to his memory. Scott, Southey, Wordsworth, have had their lives copiously illustrated, and even little Tommy Moore is (cosa stupenda) to have ten volumes devoted to his life, whilst Coleridge, the myriad-minded, still waits for a biographer. And who would be so suitable as Derwent Coleridge to perform the office!
An old Riddle.—I lately found the following mysterious verse upon a scrap of paper. It is of the time of Henry VIII.:
"Vj is come, v is goone, wyth thris tene beware al men
Vij wyth vij shall mete wyth viijth and viijth manye
A thousande shall wepe Ad parabulam hanc
If I shulde seye what it is I shuld have no thanke
For he that ne rekketh where that he steppeth
He may lightly wade to depe."
The Word "rather."—The word rather is, as far as I know (if I am wrong, perhaps some of your correspondents will correct me) a solitary instance in our language of a comparative regularly formed from a positive which is now obsolete. In the Cant. Tales, v. 13029., we find the positive form:
"What aileth you so rathe for to arise;"
where rathe means "early, soon."
The earliest use of the comparative degree which I can find, is in a piece of Anglo-Norman poetry preserved in Hickes's Thesaurus, and given in Ellis's Specimens, vol. i. p. 73.:
"The chrystal turneth into glass
In state that it rather was."
Here we have the adverbial form; but in Chaucer's Troilus and Creseide, iii. 1342., we find the adjectival form:
"But now to purpose of my rather speech,"
where, according to the principle laid down by Dr. Latham, in his English Language, p. 262., 2nd edit., we should, I suppose, pronounce it rayther.
This word has sustained various modifications of meaning, but they are in general easily deducible from the original signification: e.g. the phrase "I had rather" is easily explained, as far as the word rather is concerned; for that which we do more quickly, we do preferably. But in such expressions as "I am rather tired," equivalent to "I am a little tired," the explanation is not so obvious. In this case rather seems to mean "In greater degree than otherwise." Now, in such sentences as "I am glad you are come, the rather that I have work for you to do," rather seems to require the signification "in a greater degree;" and may we not therefore explain the case in question as an elliptical expression for "rather than not?" If so, is it not a solitary instance of such a construction in our language? Perhaps some of your correspondents can inform me, at what period this use of the word was introduced; for it is doubtless a modern innovation.
Warwick.
In Jesum Cruci affixum.—
"Affixus ligno, Salvator, crimina mundi
Abstersit, patiens jussa cruenta necis;
Aspicite ut languore decus, turpescere membra,
Intimus ut sese prodat in ore dolor;
Auditus saxis, intellectusque ferarum
Sensibus, inventos Spiritus æger abit.
Splendida per tenebras, subito simulacra coruscant,
Ardentesque micant per freta longa faces;
Pro servis dominus moritur, pro sontibus insons,
Pro ægroto medicus, pro grege pastor obit,
Pro populo nex mactatur, pro milite ductor,
Proque opere ipse opifex, proque homine ipse Deus:
Quid servus, sons, ægrotus, quid grex, populusque,
Quid miles, quid opus, quidve homo solvat? Amet."
The present holy season has brought to my recollection the above beautiful lines, which were shown up some fifty years ago, for long copy, by a schoolfellow at Blundell's school, Tiverton, and copied into my scrap-book. I think they are from the Poemata of Joannes Audoenus, but am not sure of it; of this, however, I am sure, they cannot be better made known to the world than by your excellent publication.
Harlow.
Sarah, widow of Sir Vincent Corbet, Bart., was created (23rd October, 1679) Viscountess Corbet, of Linchlade, co. Bucks, for her natural life; and in the patent the preamble runs,—that his Majesty Charles II.,
"Having taken into his royal consideration the great worth and merits of the trusty and well-beloved Sarah Lady Corbet, together with the faithful services of the late Sir Vincent Corbet, grants," &c.
This evidently explains but little of the real reason both of the grant and its limitation. Lady Corbet had, besides four daughters, two sons then living: both in turns succeeded to the baronetcy. If the peerage were a reward for the services of the late Sir Vincent (those services, indeed, consisting in his having been completely routed by Sir Will Brereton at Nantwich, and afterwards with six troops of horse taken by surprise at Drayton, followed eventually by fine and sequestration),—if, I say, for these services, nineteen years after the Restoration, and certainly three after Sir Vincent's own death, the peerage were bestowed on his widow, then why was it limited for her life? Why was the unusual course taken of actually excluding the succession of the issue, who naturally should have been the recipients of the honour? We may conclude, therefore, the motive was personal favour, "the great worth and merits" of Lady Corbet in fact, as the patent first asserts; but then the Query arises what these were. Tradition says Lady Corbet was a beauty and a favourite (the term may be understood) at a profligate court, and the peerage was the reward; but I cannot discover that this is more than tradition, and have never found any corroborative authority even among the many scandalous histories of the time, and I am most desirous to know if any such evidence can be given.
It may be as well to add that in 1679 Lady Corbet was sixty-six years of age; but we may presume she still had attractions (unless these were only her rank) from the fact that two months later she remarried Sir Charles Lee of Billesley.
Gatton Park.
The Revue Britannique, in its Number for November, 1852, under the head of "Nouvelles des Sciences," gives an account of the Duke of Wellington's funeral, and enumerates the titles of the illustrious deceased, as proclaimed on the occasion by Garter King-at-Arms. The writer marks in Italics those of Duc de Brunoy en France, Maréchal de France, and Chevalier du Saint-Esprit, and then appends these remarks:
"Que le titre de Duc de Brunoy ait été donné réellement par Louis XVIII. à Lord Wellington, c'est croyable. Le roi pouvait créer ce duché en sa faveur, sans blesser aucune susceptibilité militaire. Mais que ce prince politique ait pu nommer Maréchal de France un général étranger, auquel il préférait donner le cordon du Saint-Esprit, plutôt que la simple croix de la Légion-d'Honneur, qu'on cherche en vain dans la liste des Ordres dont Lord Wellington fut décoré, c'est plus difficile à croire, à moins que cette nomination n'ait eu lieu avec des reserves et des conditions de secret, qui auraient fort peu satisfait celui qu'on supposait, sans doute, ambitieux d'un pareil honneur, puisque on le lui offrait. Le nombre des Maréchaux fut limité et non augmenté sous la Restoration. Louis XVIII. crea une Maréchale, il est vrai;—Si Lord Wellington fut nommé Maréchal, ce titre, restreint à une qualification honorifique, comme celle de la veuve de Moreau, ne put jamais lui conférer aucun rang dans l'armée Française. Je somme ici le roi d'armes Jarretière de vouloir bien produire le diplôme du noble duc."
No man ever stood less in need of foreign orders than the Duke of Wellington; and no man ever had so many of them conferred upon him. As he was the last to assume a title that did not belong to him, so he would have been the first to repudiate any such pretension, if put forward by others on his behalf. Allow me therefore to ask, Would it be inconsistent with what is due to the memory of the great Duke, or with our sense of national honour, to undertake the task of clearing up the doubts thus thrown out respecting his claim to the title of Maréchal de France? I believe these doubts have been repeated in other French journals, and that no reply has yet been made to them by the English press.
St. Lucia.
Prophecy in Hoveden.—I should be extremely obliged if any one of your numerous readers would give me the following information. In the account given by Hoveden (p. 678. of the Frankfort edition of Sir H. Savile's Scriptores post Bedam) of the proceedings during the stay of Richard I. at Messina, that author says:
"Then was fulfilled the prophecy which was found written in ancient characters on tablets of stone, near a vill of the King of England, which is called 'Here,' and which King Henry gave to William Fitz-Stephen. Here the said William built a new house on a pinnacle, on which he placed the figure of a stag, which is supposed to have been done that the said prophecy might be fulfilled, which was to the following effect:
'Whan thu seches in Here hert yreret.
Than sulen Engles in three be ydeled.
That han sal into Yrland altolate waie,
That other into Puille mid prude bi seue,
The thridde into Airhahen herd alle wreken drechegen.'"
This is evidently full of typographical errors, and may be more correctly set forth in the English edition of 1596, which I have not at hand. I therefore wish for information on these points:
1. What is the correct version of this prophecy, and where may it be found?
2. What place is meant by "Here?"
I need hardly say that I have no difficulty as to the first two lines: "When you see a hart reared (erected) in Here, then shall England be divided into three parts."
A Skating Problem.—The motto of your paper is, "When found, make a note of it." Here then is one for you.
In several of my skating excursions I have observed, and noted it to others, that ice of just sufficient strength to bear any one in skates standing upon it, will instantly break if tried by the same person without having skates on. I don't know if any of your readers have made the same discovery: if so, can they explain the cause? If, on the contrary, any are incredulous enough to doubt the fact, I would recommend them to test the truth of my statement by a personal trial, before they pass a hasty judgment of the subject.
"Rap and rend for."—In Dryden's Prologue to The Disappointment, or the Mother in Fashion, we find these lines: