"Historical Notes concerning certain Illnesses, the Death, and
Dis-interment of Oliver Cromwell, by W. White Cooper, F.R.C.S."
This article is very ably written, and throws much light on a vexed question.
ANTIQUARIUS.
Athenæum.
—It is long after the "N. & Q." are published that I get sight of a number, or I should have urged (what may probably have been already done) the very great importance of obtaining from the workhouse, or wherever else in Suffolk or Essex it can be obtained, an authentication of the report by Turner, that he was the poisoner of the family in Chancery Lane, for which crime Eliza Fenning was executed. One would hope that a question of so much and such serious monument would not be permitted to remain undetermined, if by any possibility it can be cleared up.
I well knew the medical man who attended the case, and gave evidence at the trial,—he was cruelly assailed afterwards by some who had taken a prejudice against him, and no doubt suffered in his practice in consequence.
T. D. P.
—The lines referred to by M. are to be found in Grey's Memoria Technica and Lowe's Memories, p. 172., and runs thus:
"Nor cum-dúr: we La-yórk: che-de-not-line: shrop sta-le-rut norf:
Hér-wo-wa-nórtha: Bed-hunt-cámb-suff: mon-gl-óxfo-buck-hart-ess:
Som-wilt-bérk-Middlesex: corn-dev-dors-hámp-Surrey-Kent Suss."
"Such as are contiguous southward are joined, as in we la:
Such as are contiguous westward are hyphened, as che-de."
C. S. P.
—Your correspondent who inquires about an attendant of the Scottish queen who disappeared when she was in England, will find a notice of the same person in the appendix to Tytler's History of Scotland, reign of Queen Mary. There is a letter there from the English ambassador at Paris to his Court, with an account of the Queen Dowager's visit to France: he mentions that King Henry had been captivated by one of the ladies in Mary's train, who, it was reported, was with child to him. The frail fair one left with her mistress, but returned shortly thereafter. I think she must be the person referred to in the Grey Friars' Chronicle.
J. F.
Belfast.
—AJAX, who asks the name of some work on this subject, may perhaps find his wants supplied in Geographia Ecclesiastica, &c., "Auberto Miraeo auctore."
D. ROCK.
—MR. WM. DURRANT COOPER, in "N. & Q.," has quite mistaken the subject of my inquiry. I am well aware of the cavern, or old copper mine, supposed to have been worked by the Romans; but the place I inquire about is of a different description, in every respect, and is only six feet across, and eight or ten feet high, and fitted up as a place of worship, with a font, altar, seats, &c. I hope some one who has seen it will be able yet to throw some light on the subject.
L. G. T.
Lichfield.
—Professor Scholefield, in his valuable Hints for an improved Translation of the New Testament (p. 64. 3rd edit.), renders the words τὸ μὴ ὑπὲρ ὃ γέγραπται φρονεῖν (1 Cor. iv. 6.), "not to be wise above that which is written," and supports this rendering by clear and (to my mind) satisfactory argument.
C. P. PH***.
—The origin of this fancy has not yet been reached. The earliest mention of it that I have met with is by Gascoigne:
"And thus I sing with pricke against my brest,
Like Philomene...."—Steele Glas, v. 145.
Again, in The Spanish Tragedy:
... "Haply the gentle nightingale
Shall carol us asleep ere we be ware,
And, singing with the prickle at her breast,
Tell our delight."
And in The Two Noble Kinsmen:
"O for a pricke now like a nightingale,
To put my breast against."—Act III. Sc. 4.
C. P. PH***.
—H. M. S. "Wellesley," bearing the flag of the Earl of Dundonald, on leaving Plymouth for the West Indies, got under way on Friday the 24th of March, 1848; and, after she had got outside the breakwater, she was recalled by the Port-admiral, and did not leave again until the next day: it was to take in the mail-bags, but the firm belief of the men was, that the gallant admiral purposely left something behind to avoid going to sea on such an unlucky day as Friday.
W. B. M.
Dee Side.
I heard it stated the other day, in conversation, that the ill-fated Amazon commenced her voyage on a Friday. Can any of your readers say with certainty if this was the fact?
W. FRASER.
—I transcribe, for the benefit of your readers, the full title of the largest Geographical Dictionary which I know to contain the information M. asks for. Dr. William Smith's New Dictionary of Classical Geography may be expected to supply the desideratum, in regard to places known to the Greeks and Romans, but will not, I presume, take up all the names in Baudrand's Dictionary. Its title-page reads as follows:
"Novum Lexicon Geographicum, in quo universi orbis oppida, urbes, regiones, provinciæ, regna, emporia, academiæ, metropoles, flumina et maria, antiquis et recentibus nominibus appellata, suisque distantiis descripta, recensentur. Illud primum in lucem edidit Philippus Ferrarius Alexandrinus, totius servorum cœtus supremus Præsul, S. T. D. atque in Ticinensi Academia publicus Metaphysices et Mathematices Professor.
"Nunc Vero Michael Antonius Baudrand, Parisinus, prior commendatarius de roboribus, de novo mercato, et de Gessenis, hanc ultimam editionem, ita emendavit, illustravit, dimidiàque parte auctiorem fecit, ut Novum Lexicon jure optimo dicatur.
"Accesserunt sub finem Dominici Magri, Melitensis, Theologi, Cathedr. Viterb., &c., appendices et correctiones: atque in has M. A. Baudrand notæ."
The work is very useful, but of course no longer new. It is in two thin folios, and was printed at Eisenach in MDCLXXVII., by John Peter Schmidt.
O. T. D.
—BURIENSIS, in a recent Number, says that he has somewhere read of a tree called the "Gospel Elm." May, in his Guide to Stratford-upon-Avon, published about twenty years since, gives the following description of an elm, which is probably the one referred to by your correspondent. After describing the hamlet of Bishopton, he writes:
"In varying our return to Stratford, pursuing thus the path along the Henley road, we pass at the town's entrance the now decaying 'Gospel Tree,' that still indicates the boundary of the borough in this direction, towards the 'Dove house close.' In a perambulation of the boundaries, made here on the 7th of April, 1591,[3] this elm—judging from its now decayed and weather-beaten aspect—is the one there noted as seated on the boundary in this direction, whence the line is therein stated as continuing, to 'the two elms in Evesham highway.' Such a perambulation was anciently made yearly, during Rogation week, by the clergy, magistrates, and burgesses; not omitting, for evidence' sake, the boys of the grammar school, who then doubtless received, as still is customary, some sensitive reminiscences of local limitation."—May's Guide to Stratford-upon-Avon, p. 92.
[3] "Presentment" in the possession of R. Wheler, Esq.
The author gives a very plausible reason for the tree's peculiar name, in the ensuing remark:
"When the bound mark was a tree, as in the present instance, a passage of Scripture was read beneath its branches, a collect was recited, and a psalm was sung. Hence its sacred designation, long retained, but now well nigh forgotten."—Ibid. p. 93.
SOUTHAMIENSIS.
—Near the hamlet of Cressage, co. Salop, is a very old oak tree, under which tradition says the first missionaries of the Gospel to this land preached. The name of the hamlet, Cressage, is, I have been told, a contraction of Christ's Oak.
There is also, near Dudley, a place called Round Oak; and on the road between Walsall and Lichfield, near the latter, may still be seen the old Shire Oak.
At Stanford's Bridge, co. Worcester, is a place called the Apostles' Oak; and in the parish of Hartlebury, in the same county, is a tree bearing the name of the Mitre Oak. Both these places, and also a Rock, have contended for the honour of being the scene of the conference of St. Augustine and the British bishops, A.D. 603. (Nash, vol. ii. p. 399.)
J. N. B.
West Bromwich.
—In Cowper's Tirocinium, v. 80., are these lines:
"But truth, on which depends our main concern,
That 'tis our shame and misery not to learn,
Shines by the side of every path we tread
With such a lustre, he that runs may read."
LOUISA JULIA NORMAN.
—I think I can give a clue to the Query of BEAU NASH respecting the origin of this phrase. In Kent, if a person has been talking at random, it is not uncommon to hear it said, "you are talking havers," or folly. Now I find in an old dictionary that the word havers means oats; and therefore I conclude, that the phrase "to sow your wild oats" means nothing more than "to sow folly."
RUBY.
—The picture of Mrs. Percy holding in her hand the scroll, mentioned by W. S. G., is still in the house of Ecton. I have made the inquiry from the present Mr. Isted of Ecton's sister-in-law, who lives within three miles of the place.
L. M. M. R.
—As an instance of the "few links" required to connect the present time with a remote period, I may mention that a grand-aunt of mine who lived far into the year 1843, remembered perfectly her "uncle Chamberlaine,"[4] who was an officer in King James II.'s army, and who fought at Aughrim and at Limerick, thus connecting in her own person the days of the "Monster Meetings" with those of the Revolution of 1688. She remembered many of the old soldier's anecdotes of the stirring times in which he lived, and I now regret having been so careless as not to have taken any Note of them. He was, I believe, the last of his race. I hold his commission, signed by the celebrated Tyrconnell, and also many old deeds, some of which are prior to the reign of Richard II., and of which he was said to be very careful, though on examination they have proved to be of no value, except as antiques.
[4] Her grand-uncle.
As a descendant I should be much gratified if some of your correspondents could give me any information as to the family of Chamberlaine, when they came into Ireland, and who is now the chief representative of that name?
T. O'G.
—The parish church of Wednesbury, co. Staffordshire, is dedicated to that saint; where, in the east window, is a full-length figure: it is however of modern date.
J. N. B.
West Bromwich.
—The pedigree in my private collection ends thus:
"[5]Rev. John Rogers of Beminster, Dorsetshire, from 1796 to 1810, when he removed to Tisbury, Wiltshire, where he died in 1815, aged 57, leaving two daughters, viz.
dr.
1 wife of George Long of Clapham Park Academy, 1846.
2 Sarah = George Brough.
widow
dd
7 July, 1846,
æt. 39."
[5] Seventh in direct lineal male descent from the protomartyr.
E. D.
—The Queries of M. on this subject have arisen out of an error, which I fancy must be his own. After quoting the clause of the 36th Canon, quodque eodem taliter uti liceat, he says:
"The English translation, to which subscription is now made, has the following rendering of the second clause: 'And that the same may be lawfully used.' The word 'taliter' seems to be not rendered at all."
Of course I cannot tell on what authority he says this; but he is certainly wrong: for in the Oxford edition (1844) of the Homilies and Canons this clause stands thus: "and that it may lawfully so be used." And so it is printed in Hodgson's Instructions, p. 8., and in the Instructions to be observed by Candidates for Holy Orders in the Diocese of London: and I myself not long ago subscribed to it in this form. There is then no difference here at all; the Latin being rendered by the English, not only fully, but literally. I will only add, that the grammatical meaning of taliter, or so, appears to me in this place to be plain enough, without requiring a "theological controversy" to determine it.
F. A.
—I am afraid I did not make myself intelligible in my former communication. Certainly W. A. C. does not understand me. The question is, are we justified in translating alibi atque "otherwhere than," in like manner as we translate aliter atque "otherwise than?" W. A. C. takes for granted that the line in question refers to only one district. But that is the very point in doubt. The "head master's" translation makes it refer to two.
W. S.
—In reference to this practice, I may state that a similar custom prevails here (Gainsborough, Lincolnshire), but on the 29th May, or "Royal Oak Day." For some days previously the boys collect all the birds' eggs they can find or purchase, and early in the morning of the 29th, they may be seen returning from the woods in crowds, with an ample supply of oak. They next procure a large quantity of flowers, with which they construct a garland in the form of a crown, the apples of the oak being all gilded, surrounded by flowers and festoons of birds' eggs. The garland is then suspended across the street, and every little urchin being provided with a horn, some the natural horn of the cow, others of tin, similar to those formerly used by the guard of the mail coaches, they keep up throughout the day a most terrible blowing of horns; the doleful noise being ill in accordance with the festivity and rejoicing which the garlands are presumed to indicate. I have been unable to learn the origin or import of this singular custom.
T. DYSON.
Gainsborough.
—If T. S. will refer to Wood's Athenæ Oxon., vol. iii. col. 698. edit. 4to., he will find all account of the author of God's Love. Wood records an edition of 1659. In the Bibliotheca Anglo-Poetica, No. 594., was one dated 1679; but I have now before me the first, which neither Wood nor his editor appear to have heard of. The title:
"God's Love and Man's Vnworthiness: whereunto is annexed a Discourse between the Soul and Satan. With several Divine Ejaculations. Written by John Quarles. London: Printed for John Stafford, and are to be sold at his house in S. Bride's Church-yard; and by Humphrey Moseley, at the Prince's Armes, in St. Paul's Church-yard; and John Holder, at the Blue Anchor, in the New Exchange. 1651."
Collation: the minde of the frontispiece: 8 lines verse. The frontispiece, or engraved title: God's Loue, Man's Vnworthiness, by Io. Qu. "Lord, what is man," &c. Ps. viii. 4. An engraved portrait of the author, kneeling and saying, "O giue salvation vnto Israell out of Sion!" (this unknown to Granger or Bromley: the latter records three other portraits of the author.) Then the title, as given before. The dedication: "To my much honoured and esteemed Friend, Edward Benlowes, Esq." To the Reader. To my Muse: "Tel me, presumptuous Muse, how dar'st thou treat." God's Love, &c., pp. 1. to 66. A Dialogue, &c., pp. 67. to 108. Pp. 109, 110. wanting in my copy, but probably blank, as the catch-word "Divine" agrees with "Divine Ejaculations," which commence on p. 111. and end at p. 160., thus concluding the volume.
P. B.
—One of these stones is (I believe) still standing at Bury Saint Edmunds. In a paper read to the Bury and West Suffolk Arch. Inst. (vide vol. i. p. 42. of the Society's Proceedings) Mr. S. Tymms says:
"The small-pox has been a frequent visitor of Bury in its most terrible forms. In 1677, says Gillingwater (Hist. Bury, 226.), it was so prevalent that the people resorting to the market by the Rislygate Road, were accustomed to dip their money in water (tradition says vinegar) which had been placed in the cavity of the ruined base of the boundary cross situate at the bottom of Chalk Lane, with the view of preventing any infection being conveyed to the neighbouring towns and villages."
My attention has been frequently called to a stone of similar description standing in the parish of Stuston in this county, by the side of the Ipswich and Norwich turnpike; it is called in Kirby's Suffolk Traveller, 1st ed. pp. 52-3., a "Stuston Stone" and "The White Stone," and is nearly equidistant from Diss and Eye, between two and three miles.
J. B. COLMAN.
"Sed neque Cygni canunt," says Leland, in his Cygnea Cantio, "nisi flante zephyro vento geniali quidem illo, si quicquam Æliani judicio tribuendum."
In the work itself, which is a poetical panegyric on King Henry VIII., the following lines occur:
"Strepitum dedit sonorum
Cygnorum niveus chorus canentûm,
Concussis alacri vigore pennis.
Applausus placuit mihi canorus."
The last line, however, seems only to apply to the applauding sound of the wings, and not to intimate that any music was produced by them.
C. I. R.
—The belief that the Cymry are descended from Gomer can prove very little as to the restlessness of those who hold it; and if it is making progress, the opinion must be supported by probability: consequently a mere denial will not dispel the illusion. Authors quite as remarkable for their matter-of-fact opinions as A. N. may be, have not rejected the connexion of the Cymry with Gomer. For instance, Volney, in his attacks on Scripture history, when examining Gen. x. on Gomer, adopts an argument in support of this paternity, though not in its Biblical sense, viewing Gomer as a chief. As it is not an unusual circumstance for a nation to adopt the name of its patriarch or founder (and on this point I would refer to a note to Gibbon's Decline, chap. lxiv.), I trust I shall be excused for believing myself descended from Gomer, until decided evidence is adduced that I am not.
Pompeius Festus I am unacquainted with; but on consulting Plutarch, in Mario, the following contradictory statements may be seen: "The Germans called banditti Cimbri;" and, "Hence, therefore, these barbarians who came into Italy first issued; being anciently called Cimmerii, and afterwards Cimbri, and the appellation was not at all from their manners."
That the old Germans may have called robbers Cimbri, does not prove that word implies robbers, or anything of the kind; but it indicates that the intrusion of the old Germans on the lands of the Cimbri caused the invaded to make reprisals on the invaders; and then the injured Germans connected or identified the Cimbrian name with that of enemy or robber.
GOMER.
—I think that the towns and parishes of Tawstock, Culmstock, Tavistock, Plymstock, Stockton on Tees, Severn Stoke, Stoke in Teignhead, Stoke on Tern, Stoke on Trent, must have received their names from a stockade of some kind in the rivers near which they are situated. There is at a ford across the river Severn, about half a mile from Welsh Pool, a weir made of stakes and brushwood erected a few yards above the ford, for the sole purpose of diminishing the force of the current, and spreading the water into a stream of an uniform depth. I conjecture that in ancient times the fords of our larger rivers were kept in a passable state during the winter season by weirs of this description, and that there were fords in the rivers at the places above mentioned. There is near Nuneaton the chapelry of Stock in Ford, but I am not sufficiently acquainted with that place to be able to conjecture from what circumstance it may have derived its name. I infer that one meaning of the word stoke is wood of any kind, from the fact that the opening through which coals are introduced under the larger boilers in our houses is called a stoke-hole, from the wood formerly used for fuel.
S. S. S. (2).
—See Blomefield's History of Norfolk, vol. i. p. 406., and vol. ii. p. 388. At the latter reference, under the head of Richard Nykke or Nix, Bishop of Norwich, 1500, occurs this passage: "This bishop incurred a premunire for extending his jurisdiction over the Mayor of Thetford, and was fined for it. With part of the fine, it is said, the beautiful windows in King's College Chapel, Cambridge, were purchased." The statement is given at greater length at the first of the above-quoted references. I never heard of the story before I met with it in Blomefield.
T. H. L.
Mr. Blomefield, referring to Richard Nykke, Bishop of Norwich (1500-1535), says he incurred a premunire for extending his jurisdiction over the Mayor of Thetford, "and was fined for it, with part of which fine 'tis said the beautiful painted glass windows in King's College Chapel at Cambridge were purchased."—Hist. of Norfolk, 8vo. edit., ii. 52.; iii. 546.
There is good foundation for the statement that this bishop "was condemned in the premunire" (Coke's Reports, xii. 40, 41.); but I question if there be authentic evidence that he "redeemed the punishment of that offence by the glasing of the King's College Chappell windows in Cambridge." Bishop Nykke is no doubt the prelate to whom Ferne alludes.
C. H. COOPER.
Cambridge.
—"Cujus vita despicitur," &c., is from S. Gregor. Magn. Homil. xii. in Evangelia, § 1.
J. C. R.
—J. S. is informed that this illustrated Bible is now in the hands of Messrs. Puttick and Simpson, and may be seen at their sale-rooms in Piccadilly.
F. S. Q.
—The white feather is the sign of the cross-bred bird; you will never see one in my tail.
GAMECOCK.
never was Bishop of Ely. John Lord Berkeley of Stratton, the second son of John Berkeley, was a British admiral; he died on the 27th of July, 1696-7, not more than thirty-four years of age, during eight of which he had filled the office of admiral. See Rose's Biographical Dictionary.
TYRO.
Dublin.
—C. I. P. will, I think, find much of the information required in David Macpherson's Annals of Commerce, London, 1805, 4 vols. 4to. particularly in vols. iii. and iv.; also in The History of European Commerce with India, by the same author, London 1812, 4to. Neither of them is entered in the Bodleian Catalogue.
C. I. R.
—The third volume of Tytler's Lives of Scottish Worthies (No. 37. of the Family Library) contains a series of antiquarian illustrations, of which the last is devoted to "Ancient Scottish Games and Amusements." The author refers particularly to the MS. accounts of the Lord High Treasurer during the reign of King James IV. (1488-1513), in which, however, there appears to be no notice of the "roaring game." The origin of this favourite amusement is certainly involved in mystery, and I have repeatedly failed in my endeavours to ascertain the meaning of the name by which the game is known. On consulting the abridgment of Jamieson's Dictionary for the derivation, I find the following:—
"Perhaps from Teut. krollen, krull-en, sinuare, flectere, whence E. curl; as the great art of the game is to make the stones bend or curve in towards the mark, when it is so blocked up that they cannot be directed in a straight line."
E. N.
—Notwithstanding the assertion of Dr. Johnson, many fine specimens of timber have long existed to the north of the Tweed. At p. 20. of the Edinburgh Antiquarian Magazine (Edin. 1848) will be found a "List of Scottish Trees, of remarkable magnitude, as they existed in 1812," including numerous examples of the oak, larch, ash, elm, beech, silver fir, Scots fir, sycamore, chesnut, black poplar, and yew. One of the largest in the catalogue is the great yew at Fortingal, in Perthshire, measured by the Hon. Judge Barrington in 1768, when its circumference was no less than fifty-two feet.
E. N.
"Now no superfluity of our food, or in general no excrementitious substance, is looked upon by them (the Egyptian priests) as pure and clean; such, however, are all kinds of wool and down, our hair and our nails. It would be the highest absurdity therefore for those who, whilst they are in a course of purification, are at so much pains to take off the hair from every part of their own bodies, at the same time to cloath themselves with that of other animals. So when we are told by Hesiod 'not to pare our nails, whilst we are present at the festivals of the Gods,' we ought so to understand him as if he designed hereby to inculcate that purity with which we ought to come prepared, before we enter upon any religious duty, that we have not to make ourselves clean, whilst we ought to be occupied in attending to the solemnity itself."—Plutarch's Treatise of Isis and Osiris, translated by Squire, p. 5. 1744.
This note will show the great antiquity of these nail-paring and hair-cutting superstitions. What is there does not come from Egypt?
A. HOLT WHITE.
POPE'S WORKS, BY WARTON, 1797. Vol. IV.
ROSCOE'S NOVELIST'S LIBRARY.—TRISTRAM SHANDY. Vol. II.
LINGARD'S HISTORY OF ENGLAND. 4to. edit. Vol. VII.
LEBEUF, TRAITE HISTORIQUE SUR LE CHANT ECCLESIASTIQUE.
NOTES AND QUERIES. No. 19.
EDWIN AND EMMA. Tayler, 1776.
GEMMÆ ET SCULPTURÆ ANTIQUÆ DEPICTÆ IN LATINUM VERSÆ, per Jac. Gronovium. Amstelodami, 1685.
MASSARII ANNOTATIONES IN NONUM PLINII HISTORIÆ NATURALIS LIBRUM. Basileæ, 1537.
SWALBACI DISSERTATIO DE CICONIIS, &c. Spiræ, 1630.
SYNTAGMA HERBARUM ENCOMIASTICUM, ABR. ORTELIO INSCRIPTUM. Ex officina Plantin. 1614.
TYRWHITT, THO. CONJECTURÆ IN STRABONEM. London, 1783.
CRAKANTHORP'S DEFENCE OF JUSTINIAN THE EMPEROR AGAINST CARDINAL BARONIUS. London, 1616.
HALLERI (A.) ELEMENTA PHYSIOLOGIÆ CORPORIS HUMANI. 8 Vols. 4to. Lausannæ and Lugd. Batav. 1757-66. Vol. III.
RACCOLTA DI OPUSCULI SCIENTIFICI, &c., dal Padre Calogera. Venezia, 1728-57.
THE WHOLE DUTY OF A CHRISTIAN, by Way of Question and Answer: designed for the Use of Charity Schools. By Robert Nelson, 1718.
QUARTERLY REVIEW. Nos. 153. to 166., both inclusive.
BELL'S FUGITIVE POETRY COLLECTION. Vols. X. and XVI. 12mo. 1790.
THE CRITIC, London Literary Journal. First 6 Nos. for 1851.
VOLTAIRE, ŒUVRES COMPLETES DE. Aux Deux-Ponts. Chez Sanson et Compagnie. Vols. I. & II. 1791-2.
SCOTT'S CONTINUATION OF MILNER'S CHURCH HISTORY. Part II. of Vol. II. 8vo.
SPECTATOR. No. 1223. Dec. 6, 1851.
EDWIN AND EMMA. Taylor, 1776.
ANNUAL REGISTER, from 1816 inclusive to the present time.
MEDICO-CHIRURGICAL TRANSACTIONS. From Part II. of Vol. XI. March, 1819; and also from Vol. XXX.
THE CODE MATRIMONIAL. Paris, 1770.
PRO MATRIMONIO PRINCIPIS CUM DEFUNCTÆ UXORIS SORORE CONTRACTO RESPONSUM JURIS, COLLEGII JURISCONSULTORUM IN ACADEMIA RINTELENSI. Published about 1655.
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We are this week compelled to omit our usual Notices of Books, &c.
Among other interesting communications which we are this week compelled to postpone from want of room, is one of great interest from the KNIGHT OF KERRY, on the portrait in his possession of the Old Countess of Desmond; one by LORD BRAYBROOKE on the celebrated interview between Bonaparte and Lord Whitworth; and Archbishop Laud's Notes on Prynne's Breviate.
REPLIES RECEIVED.—Epitaph on Voltaire—Meaning of Blaen—Music by Handel—Plague Stones—George Trout—Title of Reverend—King's College Chapel—Cromwell's Skull—Song of "Miss Bailey"—Macaronic Poetry—Story of Ginevra—Sir E. Seaward's Narrative—Arms of Manchester—Fern Seed, &c.—"Man proposes," &c.—Mispronounced Names of Places—Palace of Lucifer—Alecknegate—Bigot—White Feather—Ballad of Lord Delamere—Old Scots March—Maps of Africa—St. Paul and the Heathen Writers—"Wise above that which is written"—Paring the Nails—Rev. John Paget—History of Commerce—London Street Characters—Great Bowyer Bible—Wiclif, Orthography of—Ancient Trees—Game of Curling—Family Likenesses—English Translation of the Canons—Quotations wanted—Ecclesiastical Geography.
H. T. H. Queries respecting Irish Antiquities are quite within the province of "N. & Q."
MAY MARRIAGES. CONSTANT READER is referred to our Second Volume, p. 52., for an answer to his Query upon this subject.
COMBE'S WORKS. We have received an obliging Note from MR. COLE, in which he informs us that the List of Combe's Works referred to in The Athenæum and "N. & Q." (Vol. v., p. 194.), has been placed by him at the service of the Gentleman's Magazine, and will probably appear in the April Number of that Journal.
MONASTIC ESTABLISHMENTS IN SCOTLAND. CEYREP will feel obliged by the transcript of the List of these Establishments contained in Cardonnel, so kindly offered by M. S. at p. 189.
H. W. The proper line is—
"When Greeks join Greeks then is the tug of war."
It is from Lee's Alexander the Great.
E. N. The Epigram beginning "Cum sapiente Pius" has already appeared in our columns. See Vol. ii., p. 461.
C. W. G. and W. COLLYNS. The communications sent to us for these gentlemen have been duly forwarded.
F. CROSSLEY. Will this correspondent say how we may forward a letter to him?
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