State, the, i. 442-448, 451, iii.
409-411.
Stewart, Dugald, ii. 226, 240.
Stobæus, i. 114, 117, 118, 378, 506 n., ii. 137, 319, 350.
Stoics, Stoicism, i. 113-120, ii. 453.
Strauss, D. F., iii.
437,
457.
Suarez, i. 146, 162, 198 n., ii. 13, 89, 100.
Subject, the, has two parts, i. 132;
of knowing, i. 3, 6, 16, 123, 124, ii. 166-169, 170 seq.;
pure, will-less subject of knowing, i. 253
seq., iii.
128 seq.
Sublime, the, i. 259-268.
Substance, origin and content of concept, ii. 103, 104;
principle of permanence of, ii. 78 seq.;
and accident, i. 12 seq., ii. 79, 80.
Suffering, universality of, i. 399 seq.;
sanctifying power of, i. 511;
of life, i. 401-407, 417, iii.
114.
Suicide, i. 408, 514-520, iii.
117.
Swoon, the twin-brother of death, iii.
256.
Symmetry, analogy with rhythm iii.
240,
241.
Sympathy, definition and division, iii.
419.
Systems, philosophical, ground of interest in, ii. 360, 361;
contrast between Schopenhauer's and others, i. 32, ii. 180, 393;
division of those starting from object, i. 33;
error of those which proceed historically, i. 352;
criteria of truth of, ii. 391.
Teleology, i. 201-210, iii.
77-95.
Tennemann, i. 67, ii. 12.
Termini
technici, iii.
312.
Tertullian, ii. 368, iii.
305,
439.
Theon of Smyrna, iii.
313.
Thing in itself, as opposed to phenomenon, i. 40, 44, 128, 142
145, 157, 166, ii. 31, 168, 169, 402, 403, iii.
292;
how knowledge of it can be attained, i. 41, 128, ii. 31, 174,
175, 404, 405;
in what sense it is the will, i. 142, ii. 407;
why our knowledge of it is not exhaustive, i. 157, ii. 406, iii.
9,
24,
25,
27,
286
seq.;
in history of philosophy, i. 220, ii. 30, 117, 174, 185, 380,
390, iii.
45.
Time, nature of, i. 9, 44, ii. 205, iii.
12;
ideality of, ii. 201, 204;
prædicabilia a
priori of, 121
seq. (Cf.
Space).
Times, the, i. 178 n., ii.
459, iii.
304,
450.
[pg 505]
Transcendental knowledge, i. 224;
philosophy, ii. 11.
Travelling, æsthetic effect of, iii.
131.
Trent, decrees of Council of, iii.
441.
Treviranus, ii. 470, iii.
35.
Truth, definition, i. 30, ii. 308;
foundation of, i. 100-103;
difference between conceivability and truth, ii. 278;
relation to proof, i. 83, 84;
power of, i. 45, 179.
Understanding, function of, i. 13, 14;
identity of nature at different grades, i. 26, 28, 29;
why sensibility is everywhere accompanied by, i. 30, 31, 228;
misuse of word, ii. 241;
defects and advantages of knowledge of, ii. 253;
keenness of, i. 27, 245.
Universal, two kinds of, i. 301-303, iii.
124,
125;
knowledge of, ii. 335, 336;
universal truths, ii. 308.
Utopias, i. 451, iii.
331.
Vaninus, Jul. Cæsar, iii.
32,
106.
Vedas, 9, 21, 114, 234, 266, 364 n., 458, 501, ii. 108 n., 362,
iii.
303,
307,
426,
427,
433,
467.
Virtue, source of genuine, i. 475, 477, ii. 149, 252;
cannot be taught, i. 475, ii. 149;
relation to happiness, i. 466, iii.
420;
distinguished from reasonableness, ii. 134;
transition to asceticism, iii.
424,
425.
Voltaire, i. 327, 329, ii. 157, 277, 428, 469, iii.
178,
252,
368,
395.
398,
404.
Weeping, i. 486-488, iii.
406.
Weighing, two ways of, ii. 227.
Wieland, i. 246, ii. 427, iii.
200.
Will, subject of, iii.
126;
identity of subject of will and knowledge, 132;
as the thing in itself, i. 142, ii. 407;
contrast between will and its phenomenal appearance, i. 145, 166,
213-215, iii.
69-71;
objectification of, i. 130, 166-168, ii. 468;
assertion of, i. 421-427, iii.
376-381;
denial of, i. 488-514, iii.
420-459.
Windischmann, iii.
307,
425 n.
Winkelmann, i. 289, 290, 292, 295, 309, 318, ii. 153.
Winkelried, Arnold von, ii. 134.
Wit, i. 77, ii. 268, 277.
Wolf, i. 111, ii. 70 n., 90, 97, 102, 127, 225, 479, iii.
85.
Wrong, conception of, i. 431-437.
Xenophanes, ii. 220, iii.
8.
Zaccaria, Abbé, iii.
441.
Zend Avesta, 111. 391, 446.