Reason, the word, i. 48, ii. 141, 241;

function of, i. 50, ii. 137;

theoretical and practical, i. 30, 113, ii. 138, 139, 345; iii. 408;

prerogative of man, i. 46-48, 110-112, 384, 385, ii. 228-233, iii. 380, 381;

relation of language to, i. 47-51, ii. 238;

advantages and disadvantages, i. 45, 47, 68-75, ii. 234-243, 345 seq.;

compatible with want of understanding and with moral badness, ii. 136;

opposed to revelation, ii. 142;

Kant's Ideas of, i. 169, ii. 96-100;

ideal of, ii. 125-133;

principle of, ii. 90-96.

Reflection, definition, i. 46;

relation to perceptive knowledge, ii. 54 seq.

Reflex movements, ii. 483-484.

Reid, Dr. Thomas, ii. 189, 191, 207, 240.

Reil, i. 140, 159.

Religion, significance of, ii. 367 seq.;

value of, ii. 370;

fundamental distinction between, ii. 372 seq.;

mysteries essential to, ii. 367;

demoralising influence of, i. 466 n.;

conflict with culture and science, ii. 370;

philosophy of, ii. 370

(Cf. Buddhism, Brahmanism, Christianity, Judaism, and Mohammedanism).

Repentance, i. 382, iii. 406, 407.

Reproduction. See Generation.

Republics tend to anarchy, i. 443.

Resignation. See Will, denial of.

Resolve, i. 387.

Revenge, distinguished from punishment, i. 449;

relation to wickedness, i. 470;

a characteristic of human nature which is not to be confounded with revenge, i. 462.

Rhetoric, i. 63, ii. 285, 286, 305, 306.

Rhyme. See Poetry.

Rhythm, in music, i. 339 seq.

See Poetry.

Richter, Jean Paul, ii. 22, 198, 270, 283, iii. 141, 143, 145.

Right, negative nature of conception, i. 437, 444;

independent of State, i. 439, iii. 409;

positive i. 444, 446;

of property, i. 432 433 n., iii. 411.

Ritter, ii. 357.

Romantic, distinguished from classical, iii. 209.

Rösch, ii. 478, 480.

Rosenkranz, i. 203 n., ii. 29, 36, 117, 120, 121, 146-148, 204 n., 212, 217, 225, 377.

Rosini, ii. 447.

Rousseau, i. 247, 343, ii. 136, 353, iii. 106, 325, 338, 397.

Ruins, sublime effect of, i. 267;

analogous to cadenza in music, iii. 241.

Ruisdael, i. 255.

St. Hilaire, August, iii. 55.

St. Hilaire, Geoffroi, ii. 318, iii. 82.

Sakya Muni, iii. 168, 434.

Salvation, the way of, iii. 460-467.

Sangermano, iii. 301, 308 n.

Sannyasis, i. 496, ii. 352.

Saphir, ii. 274.

Sceptics, i. 123, 124.

Schelling, i. 187, ii. 22, 31, 116, 169, 176, 236, 261, iii. 62, 471.

Schiller, i. 79, 318, ii. 148, 276, 321, iii. 215, 217.

Schleiermacher, i. 67, 262, iii. 394.

Schlegel, iii. 75.

Schmidt, J. J., ii. 371, iii. 308 n.

Schnürrer, iii. 301.

Scholastics, Scholasticism, i. 82, 146, 162, 198 n., ii. 12, 13, 35, 100, 125, 126, iii. 125.

Scholiast, ii. 319.

Schultz, ii. 480.

Schulze, ii. 312.

Science, nature of, i. 36, 58, 80-90, 105, 106, 229, 238, ii. 53, 252, 267.

Scott, Sir Walter, ii. 427, 457, iii. 328, 386, 399.

Scopas, iii. 195.

Sculpture, as opposed to painting, i. 292, iii. 193;

æsthetic effect of, iii. 200, 201;

significance of drapery in, i. 296;

antique, i. 309, iii. 194, 195;

modern, iii. 195.

Secundus, Johannes, iii. 195.

Selfishness. See Egoism.

Self-knowledge, ii. 423.

Self-renunciation, meaning of, iii. 423;

the appearance of freedom in the phenomenon, i. 388, 389.

Seneca, i. 75, 246, 379, ii. 149, 234, 347, 350, 355-358, 458.

Sensation, ii. 186-191.

Senses, ii. 193-200.

Sensibility, i. 13.

Sentimentality, i. 512, 513.

Serenity, i. 422, iii. 376.

Seriousness, as the opposite of laughter, ii. 280;

as determining the tendency of life, iii. 149.

Sex, degree of, iii. 356.

Sextus Empiricus, i. 62, 93, 343, ii. 127.

Sexual impulse, difference between man and brute with reference to, i. 171, iii. 309;

significance and power of, i. 423, 425, 310, 312-314, 376;

physiological correlative of, iii. 314;

its relation to happiness of life, iii. 376;

voluntary renunciation of satisfaction of, i. 430, iii. 376.

Shaftesbury, iii. 397.

Shakers, iii. 449.

Shakspeare, i. 21, 268, 511, ii. 239, 254, 306, 315, iii. 210, 214, 216, 321, 363, 369, 400, 457.

Shame, i. 424, iii. 379.

Shenstone, ii. 275.

Siècle, iii. 112 n.

Sight, sense of, ii. 193 seq.

Simonists, iii. 305.

Simplicius, ii. 157.

Sirach, Jesus, iii. 352.

Sketches, value of, iii. 178.

Skull, explained from vertebræ iii. 85.

Slavery, as a wrong, i. 432.

Sleep, necessity of, ii. 337, 428, 462, 463, 466;

action of vital force in, ii. 463, 466;

positive character of, ii. 464;

relation to brain life, ii. 465;

relation to death, i. 358, iii. 267 seq.

Socialists, iii. 250.

Socrates, i. 288, 343, ii. 107, 281, 363, iii. 299, 249, 252, 405.

Somnambulism, ii. 467, iii. 98 seq.

Sömmering, iii. 21.

Sophist, distinguished from philosopher, ii. 362, 363.

Sophistry, i. 63, ii. 263, 264.

Sophocles, i. 21, 295, 328, iii. 214.

Soul, historical, iii. 2, 3, 13;

opposition between soul and body, ii. 102-104, 378;

in what sense the word should be used, iii. 105;

a motive which has led to the assumption of, ii. 409;

theoretical and practical results of assumption, ii. 77, 409, 494.

Southey, ii. 427.

(Cf. Principium individuationis).

Spallanzani, ii. 469.

Species, iii. 123.

Spectator, ii. 233.

Spinal cord, ii. 483-484.

Spinoza, on benevolence, i. 486;

biography of, i. 497;

explanation and use of concepts, i. 111, ii. 241, 266;

ethical teaching of, i. 114, 367, iii. 403;

God of, iii. 106;

on knowledge of Ideas, i. 231, 232 n.;

on immortality, iii. 280, 291;

on love, iii. 338;

method of, i. 100 n., 108, ii. 212;

his place in western philosophy, ii. 13 n.;

rejection of spiritualism, ii. 177;

conception of substance, i. 33, ii. 373, 391;

rejection of teleology, iii. 91, 93, 94;

on will, i. 164, 377, 385, ii. 120.

Spiritualism, ii, 177.

Stahl, i. 64.