Guicciardini, ii. 447.

Guido Reni, iii. 191.

Guilt, i. 204, 454, iii. 390, 415, 418, 420 seq., 448.

Guion, Mme. de, i. 497, 505, iii. 432, 434, 435.

Hall, Marshall, i. 151, ii. 133, 433, 484, iii. 6.

Haller, ii. 479, 488, iii. 328.

Hamilton, Sir W., ii. 323.

Happiness, is negative, i. 411-413;

from standpoint of higher knowledge, i. 456;

impossible in an existence like ours, iii. 382, 383;

and virtue, i. 466, iii. 420 seq.

Hardy, Spence, i. 497, iii. 301, 303, 308 n., 434.

Hauz, iii. 45.

Haydn, i. 304.

Head, relation of, to trunk in brutes and man, i. 230;

opposite pole of genitals, i. 425, iii. 87, 310;

and heart, ii. 450 seq.

Health, i. 190 seq., iii. 385.

Hearing, sense of, ii. 195-199.

Heart, the centre and primum mobile of life, ii. 428, 479-481;

opposition between head and heart, ii. 450 seq.;

why love affairs are called affairs of the heart, iii. 373.

Heathen, ii. 97.

Heavens, sublime effect of, i. 266, 267.

Hegel, ii. 8, 22, 31, 171, 243, 261, 266, iii. 45, 224, 225, 394, 404, 436.

Heine, Heinrich, ii. 283.

Hell, i. 419, iii. 387, 388, 392.

Helvetius, i. 288 n., ii. 256, 444 446, iii. 8.

Heraclitus, i. 8, ii. 256, iii. 399.

Herder, i. 52, ii. 153, iii. 163.

Heredity, iii. 318-335.

Hermaphrodism, iii. 356.

Herodotus, ii. 347, iii. 303, 398.

Hesiod, i. 425.

History and science, i. 82, iii. 220, 221;

and philosophy, iii. 223;

and poetry, i. 315 seq., iii. 224;

and biography, i. 319;

the philosophy of, i. 236, 237, iii. 224-226;

true value of, iii. 227 seq.

untrustworthiness of, i. 238, 316, 317, iii. 223;

history of world and history of the saints, i. 497, 498.

Hobbes, i. 21, 361 n., 441, 446, 451 ii. 263, 453.

Holberg, ii. 379.

Holiness, inner nature of, i. 494, 495;

its independence of dogmas, i. 495, 509.

Hollbach, ii. 176.

Home, ii. 153, 270.

Homer, i. 236, 295, 311, 314, 324, iii. 400.

Hooke, i. 26, ii. 225, 226.

Hope, ii. 431.

Horace, ii. 139, 140, 274, iii. 181.

Horizon, mental, ii. 338.

Huber, iii. 101.

Human race. See Man.

Humboldt, Alex. von, ii. 64, iii. 112.

Hume, David, i. 15, 52, 89, ii. 8, 129, 130, 156, 157, 173, 207, 209 iii. 92, 92 n., 305, 327, 393, 394, 395.

Humour, ii. 282-284.

Hutcheson, ii. 270.

Hydraulics, science, of iii. 38;

as a fine art, i. 281, 282.

I. See Ego.

subjective correlative of, i. 13 (Cf. Object and World);

the Platonic Idea (Idee) defined, i. 168, iii. 122;

distinguished from thing in itself, i. 209, 226 seq., 232, iii. 122 seq.;

empirical correlative of, iii. 123.;

relation to individual things, i. 227, 233, iii. 275;

knowledge of, i. 220-228, 271, ii. 335-336, iii. 122, 126 seq.;

grades of, in nature, i. 195-199, 202;

the object of art, see Art;

misuse of word, i. 168, ii. 99, 100;

association of, see Association;

Kant's Ideas of reason, ii. 23 seq.

Ideal, in art, i. 287, 288;

opposition between ideal and real, ii. 400 seq.

Idealism, as opposed to realism, i. 3 seq., ii. 28 seq., 163, 167;

difference between empirical and transcendental, ii. 170, 184;

absolute, i. 134, 135.

Identity, law of, ii. 86-88;

philosophy of, i. 32, ii. 8, 400.

Idyll, the, why it must be short, i. 413.

Iffland, ii. 426.

Illusion distinguished from error, i. 28, 103, 104.

Imagination, an instrument of thought, ii. 240, 245;

an essential element of genius, i. 241 seq., iii. 141, 142.

Imitation, in art, i. 304;

of idiosyncrasies of others, i. 395.

Immanent knowledge, opposed to transcendent and transcendental, i. 224, ii. 387, iii. 430 n., 468.

Immortality, iii. 75.

See Indestructibility.

Impenetrability of matter, i, 13, ii. 103, 223 seq., iii. 52.

Inclination, definition, iii. 406.

Indestructibility, of our true nature by death, Ch. 41 passim, iii. 249-308.

Indian, mysticism, 432;

sculpture, i. 309;

philosophy, iii. 281, 282;

caste i. 459, 460

(Cf. Buddhism and Brahmanism).

Individuality, as phenomenon rooted in the thing in itself, i. 147, 219, 354, 357, 358, iii. 74, 428, 469;

at the different grades of nature, i. 170-172;

language of nature with reference to, i. 355, 356, iii. 108 seq., 416, 417;

destruction of, by death, iii. 286, 298 seq.

Induction, ii. 310.

Infinite, true conception of, ii. 115.

Inquisition, i. 466 n.

Innocence, of plants, i. 204.

Insects, fertilisation of plants by, iii. 90;

life of severed parts of, ii. 483;

ephemeral nature of, iii. 267.

See Instinct.

Instinct, an act directed to an unknown end, i. 148, 150, 197, iii. 96, 346 seq.;

relation of, to guidance by motives, iii. 96 seq.;

relation to somnambulism, iii. 98;

throws light on organising work of nature, iii. 96-100, 103;

in man, iii. 346 seq.

Intellect, pure, ii. 179, 180;

empirical, secondary nature of, ii. 411-467, iii. 3 seq., 291;

end of, i. 199, 228, ii. 336, 485, iii. 21 seq.;

degrees of, in series of animals and in man, iii. 29, 30;

parsimony of nature in imparting, iii. 20;

limitation of, to phenomena, iii. 21-29;

imperfections of, ii. 330-344.

Interesting, distinguished from beautiful, i. 229.

Ionic school, i. 33.

Irritability as objectification of will, ii. 472 seq.;

its connection with blood, ii. 478.

Isaiah ii. 437.

Islamism, iii. 423, 446.

Jacobi, i. 225 n., ii. 169.

Jealousy, iii. 364.

Johnson, Dr. Samuel, i. 328.

Jones, Sir W., i. 8, 501 n.

Joy, i. 410, ii. 429 seq.

Judaism, i. 300, iii. 305, 446.