The New-York Weekly Magazine;

She immediately hastened to the inn: the minister was already there; and the dying man, induced by his exhortations, declared, in presence of the alcaid, that, two years before, as he was one night passing through a street in Granada, a lady had given him that box, through a lattice, desiring him to hold it till she came down, but that he immediately made off with the jewels; for which theft he asked pardon of God, and of the unknown lady he had injured. He immediately expired, and Marina hastened to the prison.

Imagine the palpitations of her heart: she could no longer doubt but she should again see Don Alphonso, but he was apprehensive of being known by him: she therefore pulled her hat over her eyes, wrapped herself up in her cloak, and preceded by her clerk and the gaoler, entered the dungeon.

STORY OF TWO CORDELIERS.

Two cordeliers, arriving late one evening at a little village, were obliged to lodge at a butcher’s, and the chamber where they lay was only separated by a few boards from that where the butcher and his wife slept. Curiosity led the cordeliers to hearken what the man and woman were conversing about. The husband began talking of his domestic concerns, and said, “I must get up, my dear, to-morrow betimes, and give a look at our cordeliers; one of them is, I think, in pretty good order, but we will kill both, and salt them down, which will turn well to our account.”—Although the butcher spoke only of his pigs, which he jocosely called cordeliers, the poor friars were so horribly frightened, that they were ready to expire with fear, and resolved to save themselves by jumping out of the window. The thinnest of the two fell lightly on the ground, and ran as far as the town without waiting for his companion: the other followed his example; but being very fat, fell so heavily, that he broke his leg, and with much difficulty crawled to a little shed which he found not far off, and which proved to be precisely the place where the pigs (his brother cordeliers) usually lay. Early the next morning the butcher got ready his knife, and went straight to the stye:—“Come, come, my cordeliers,” said he, “come out, come out, for to-day I am resolved to eat some of your puddings.” The cordelier cried out for mercy; and the butcher, who concluded that St. Francois had metamorphosed one of his pigs into a friar, on purpose to punish him for having sported with the name of a religious order of men, was overcome with fear; but the matter being soon explained, the good fathers, in gratitude for their hospitable reception, and fortunate release from their fears, very peaceably parted with their host, and very kindly comforted him with their benediction.

LOVE AND FOLLY.

LOVE.

The greatest virtues that men possess are owing to Love. From whence proceeds the balmy band of friendship?—From Love. What felicity would there he in the marriage state without Love? How wretched are those mortals who are incapable of friendship, and who feel no satisfaction in loving or being loved! How morose, how savage, how indelicate, how dull, how cruel would man be, if exempt from social virtues?—And from whence do they all spring, but from Love? I will even go so far as so say, that the polite arts owe their origin to Love. Even the most celebrated poets have exerted their utmost skill on the subject of Love. It sooths, softens, and harmonizes the minds of men, and inspires them with sentiments of tenderness and humanity. It even disposes them to feel for their fellow creatures, and comfort the bosom of affliction. It cannot be denied but men’s glory, honour, profit, and pleasure, all depend upon Love. Love would wish that all men should live in perfect harmony with each other, and that there should be no distinction of persons. Love inspires honour, friendship, charity, humanity, benevolence, modesty, meekness, and chastity.

FOLLY.

From the first moment that man was placed upon earth, he began his life by pursuing the dictates of Folly, since which his successors have continued to follow the example, and have improved by her precepts, beyond what their forefathers could have conceived, or even hoped for. Folly has invented every kind of excellence that is held in estimation by mankind; luxury, magnificence, titles, honors, and riches. Folly occasioned one set of men to rule their fellow creatures, and keep them under subjection. What but folly could have induced men to search into the bowels of the earth for iron, gold, precious stones, and a thousand other useless baubles?—Even commerce herself would be banished if it were not for Folly. How would so many lawyers, judges, fiddlers, players, perfumers, embroiderers, and ten thousand other professions and trades flourish, if it were not from Folly?

ANECDOTE.

An elegant writer has said, “that the period of our courtship is the happiest of our lives.”—If this position be true, it is impossible not to admire the prudence of a couple lately married, who protracted this period of felicity for thirty-four years. That they should at last think it necessary to unite in the bands of wedlock, is a striking proof that all human felicity must sometime or other have an end.

MARRIED,

On Monday the 13th of February last, at the Prussian capital, His Royal Highness the Hereditary Prince of Hesse-Cassel, to Her Serene Highness Augusta Princess of Prussia.

On Saturday evening se’nnight, by the Rev. Mr. Strebeck, Mr. Leonard Meuise, to Miss Dolly Shute, both of this city.

Same evening, by the Rev. Dr. Provost, Mr. John Hamilton, to Miss Giffy Heden, both of this city.

On Sunday evening se’nnight, by the Rev. Dr. Moore, Dr. Alexander Anderson, to Miss Ann Van Vleck, both of this city.

Same evening, by the Rev. Dr. Foster, Mr. Charles Henry, to Miss Elizabeth Robinson, both of this city.

On Monday evening se’nnight, by the Rev. Mr. Kuypers, Mr. Israel Post, to Miss Ann Rich, both of Philipsburgh, West-Chester.

On Wednesday evening last, by the Rev. Mr. Kuypers, Mr. Benjamin Taylor, to Miss Mary Barker, both of this city.

Same evening, by the Rev. Mr. Kuypers, Mr. James Torton, to Miss Anna Barker, both of this city.

On Thursday evening last, by the Rev. Dr. Linn, Mr. Samuel Low, to Miss Ann Cregier, both of this city.

When pure and unresisted thoughts conspire,

To be dissolv’d in love and warm desire—

The heart then melts with unaffected zeal,

The soul desires no other joys to feel.

Oh may this latter pair such raptures find

In Hymen’s bands as calm the wand’ring mind:

May pure affection choicest gifts bestow,

And crowns of laurels cause their hearts to glow.

On Saturday evening last, by the Right Rev. Bishop Provost, Mr. Walter Townsend, of this city, to Miss Jemima White, of Norwalk.

May bliss forever play around their heads,

Content be their’s, and peace unmix’d with care;

And all the joys that await virtuous deeds,

Center in my dear friends—this happy pair.

One that ne’er yet has known connubial bliss—

At verse a novice—now solicits Heav’n

To strew round you, in variegated dress,

All, all the blessings that to us are giv’n.

VERSES,

	Thermometor observed at	Prevailing winds.	OBSERVATIONS on the WEATHER.
	6, A.M. 3, P.M.	6.	3.	6.	3.
	deg.	100	deg.	100
April 16	45		44		e.	do.	ra. h wd.	cloudy do.
17	37		49		ne.	se.	clear lt. wd.	do. do.
18	37		38		e.	n.	rain lt. wd.	do. do.
19	37		45		n.	s.	rain h. wd.	snow h. wd.
20	41		50		nw.	do.	cloudy lt. wd.	do. do.
21	43		55		sw.	do.	cloudy lt. wd.	clear do.
22	44		58		s.	do.	clear calm	do. h. wd.

Accept, dear girl, this artless lay,

Flowing from an heart sincere,

And banish sorrow far away,

Nor think Omnipotence severe.

Affliction is the lot of all,

With ev’ry sweet is mixed gall;

Each pleasing prospect that allures,

But a momentous bliss insures.

I’ve felt, alas! this fatal truth,

And been a prey from early youth;

Have drank of sorrow’s bitter cup,

But pleasing hope still bears me up.

With our lov’d friends we here must part,

Death, unrelenting, aims his dart;

We all must his stern call obey,

And sink into our native clay.

You mourn a tender parent’s fate.

Now summon’d to a future state;

Whose kind solicitude while here,

Prevented each corroding care.

Ah, mourn no more, my lovely friend,

Let grief no more your bosom rend;

Dry up your tears, suppress your sighs,

And seek a mansion in the skies.

The orphan’s parent be your guide,

On his sure word of truth confide;

He ever faithful is, and just,

To succour all that in him trust.

REBECCA.

New-York, March 28, 1797.

SPLEEN.

Curse on thee, Spleen! or liberate my soul,

Or I must call on Madness for relief:

Madness is bliss, compar’d with thy controul

Of nerveless yearnings, and lean, tearless Grief!

For Madness sometimes will give ear to Mirth;

Yes, I have seen him sooth’d into a smile:

But thou, O Locust! of the sickliest birth,

Gangren’st all humours with thy vapoury bile!

Not even Love—and Madness sits by Love,

And hears his tale, and sighs, and oft will weep:

While thou, worst horror of the wrath of Jove!

Would’st dash him headlong from the wildest steep!

I can no more.—Heav’n save me! lest despair

Drive my poor struggling soul to tax thy care!

ALWIN and RENA.

Ask you, why round yon hallow’d grave

The myrtle and the laurel bloom?

There sleep the lovely and the brave;

O shed a tear upon their tomb!

“Oh! cease, my love, these vain alarms!”

—For war prepar’d, young Alwin said—

“For I must quit my Rena’s arms;

My bleeding country asks my aid!”

“Yes, I will check this bursting sigh;

Yes, I will check these flowing tears:

A smile shall brighten in my eye;

My bosom shall dispel its fears!”

“You try indeed, to force a smile,

Yet Sorrow’s drops bedew your cheek;

You speak of peace—yet, ah! the while,

Your sighs will scarcely let you speak!”

“Go, Alwin!—Rena bids thee go;

She bids thee seek the fields of Death:

Go, Alwin, rush amid the foe;

Go, and return with Vict’ry’s wreath!”

A thrilling blast the trumpet blew;

The milk-white courser paw’d the ground:

A mix’d delight young Alwin knew;

While Rena shudder’d at the sound—

Yet strove to check the rising fears,

Which now with double fury swell;

And, faintly smiling thro’ her tears,

She falter’d out a long farewel!

Three tedious moons, with chearless ray,

Had vainly gilt the face of Night;

Nor yet the hero took his way,

To bless his drooping Rena’s sight!

At length, thro’ Rena’s fav’rite grove,

When now the fourth her radiance shed,

He came—and Vict’ry’s wreath was wove---

But, ah!—around a lifeless head!

Distracted at the blasting sight,

To yonder tall cliffs bending brow,

With beating breasts she urg’d her flight,

And would have sought the waves below!

But while, with steady gaze, she view’d

The foaming billows, void of fear,

Religion at her right-hand stood,

And whisper’d to her soul, “Forbear!”

And now the storm of grief was o’er;

Yet Melancholy’s weeping eye

Distill’d the slow and silent show’r,

Nor ceas’d—till Life’s own springs were dry!

For this, around yon hallow’d grave,

The myrtle and the laurel bloom:

There sleep the lovely, and the brave;

O! shed a tear upon their tomb!

NEW-YORK: Printed by JOHN TIEBOUT, No. 358, Pearl-Street, for THOMAS BURLING, Jun. & Co. Subscriptions for this Magazine (at 6s. per quarter) are taken in at the Printing-Office, and at the Circulating Library of Mr. J. FELLOWS, No. 60, Wall-Street.

ON IMPRUDENT FRIENDSHIP.

In considering the instability of the ties that bind individuals in unison and communion with each other, I cannot but lament the disgrace which some miscreants have brought upon themselves by wilfully abusing and burying in oblivion the origin of all happiness, and at the same time profess themselves advocates for, and supporters of, the genuine principles of Friendship; under the mask of which, they deceive and render unhappy the honest and unsuspecting part of the community. A few remarks on this important subject may not be unwelcome to the reader.

The words parodox, problem, &c. are never misrepresented; whereas others, such as honour, reputation, friendship, &c. are scarcely ever quoted, unless to be misapplied.

The words friendship and friend, are used, indeed, in such a variety of senses, all different, that it is almost impossible to recognize the genuine features of that old-fashioned thing called Friendship among such a group of unaccountables. A spendthrift, after various attempts to borrow money, complains, with a sigh, that he has not a friend left in the world; and another, who has not quite reached this period, talks, with some pleasure, of meeting a dozen or two of friends to dine at a tavern.—Benjamin Bribewell, Esq. invites his friends to meet at a public hall, and proceed from thence in a body! and Captain Swagger, who has accepted a challenge, requests a brother officer to go out with him as his friend, and see that he be fairly run through the body. A highwayman who quarrels with his accomplices concerning the distribution of the booty, wonders that there should be any bickering among friends. Nor is it very uncommon that two who always own a friendship for each other, after cutting and bruising one another until they can scarcely stand, are separated by their friends—nay, what is more remarkable, they sometimes shake hands, and agree to part friends!

Such are the common ideas of Friendship; and if such is the only Friendship men expect to contract, surely they have little reason to complain if they should be disappointed. After having prostituted the name, how can they expect the substance? After having dreamt only of the sign, how can they expect the thing signified? If we consider how those connexions which are called Friendships are formed, we shall the less wonder that they are unstable with most men: it is sufficient to have been twice or thrice in each others company, they become thereafter friends, and we are not to be surprised, if what is formed so hastily, should be as hastily dissolved. Houses that are thrown up quickly, and while the materials are green and unseasoned, cannot be expected to last long.

There are, on the other hand, some persons who entertain a notion of Friendship so very celestial and romantic, as is not to be expected from the frailty of human nature: They mistake the nature of a friend just as much as those of whom I have been speaking. They expect every thing from a friend, and in this are as much in fault as those who expected any thing. Romantic notions of Friendship are much cherished in novels and sentimental writings, but their tendency is often fatal, and at all times pernicious. A very short intercourse with the world of men, convinces them that they have been reading of ideal beings, and their tempers are apt to be soured; in consequence of which, they entertain worse perceptions of men than they deserve.

There are two kinds of men who are strangers to true Friendship, although they may attain the habit, and appear in outward profession to be sincere; and these are the profane and ignorant, or the immoral. Those who are unsuspecting may anticipate great satisfaction and delight by the outward concessions of the designing friend, but they will sooner or later find, by awful experience, that they have misplaced their sincere regard, and in retaliation for their good offices, receive nothing but impious insults and all the injuries that their depraved friend can inflict.

WORLDLY GREATNESS AND HONOURS,

When enjoyed with temperance and wisdom, both enlarge our utility, and contribute to our comfort. But we should not over-rate them; for, unless we add to them the necessary correctives of piety and virtue, besides corrupting the mind, and engendering internal misery, they lead us among precipices, and betray us into ruin.

WANDERINGS

OF THE
IMAGINATION.

After obtruding my late productions on the Public, I retired into the country, where I might have passed fifteen months in endless apathy, had I not felt that idleness, if not the root of all evil, is at least the bane of all good; and that however the spirits may be depressed by misfortune, or the body harrassed by fatigue, the mind, still active, will rather create visions, and pursue phantoms, than subjugate itself to a total oblivion of all the blessings of this life.

Though I had little inclination to be perfectly unemployed, I had as little to busy myself in those works of Fancy and Fiction, which, under the title of Novels, cost much time and great application; and in the composition of which so many of my fair countrywomen eminently excel.

Yet was I determined not to sacrifice the peaceful moments allotted to me in mental slumbers. I considered that I have seen much; that I have reflected more; that my reading had not been inconsiderable; and that I had travelled not without some attention to the men and manners of various countries; that the recollection of some of these objects might not only amuse myself, but prove interesting to people less accustomed to diversity of situation, and, perhaps, less qualified to draw inferences from what they see.

I concluded then, that without wearying myself so as to deprive my mind of the repose it required, and at the same time to keep it’s powers in action, I might devote a part of my time to the recollection and recital of such of my Wanderings as could not be recounted without some topics for amusement, and some hints for instruction.

But though I thus draw from the fountain-head of actual observation, in some cases, and from experience in others, my Reader is not to infer that my writings will be less entertaining than the Wanderings of Fiction. For I need not tell those who are capable of making observation, that almost every life is full of adventure; of strange transitions and wonderful revolutions; and he that adheres to simple facts, and relates what passes before him, need seldom have recourse to fiction for subjects even marvellous, and such as may at once instruct and delight the Reader.

The principal object of a writer, thus circumstanced, is to select with discretion, and to relate with effect. In this I know not how far I may have succeeded, because I am ignorant of the extent of my own powers, and conscious only of my good intentions.

With these sentiments, and impressed with a due sense for the favourable reception of my former productions, I humbly submit to the candour and to the protection of the public my Wanderings of the Imagination.

FIRST WANDERING.

During an excursion last Summer, in the county of Kent, when my finances would not afford me a better conveyance than a stage-coach, I frequently amused myself, (not, as is usual, with the different countenances and characters of it’s passengers) but with those incidents on the road; with which chance not unfrequently furnished me.

As I was admiring the beauty of the hop-grounds, which flourished in rich luxuriance near the side of the ocean, a sailor caught my attention. He no sooner perceived the coach, than he ran eagerly towards it; his countenance was expressive of something between sorrow and gladness. On his right side was a stump, which he emphatically held towards us: his left arm he extended towards the sea, which, as his eye glanced over, appeared to intimate, “This still remains for the service of my country!”

Perhaps the chearful tar had no such idea as that which I hastily formed on seeing him; but his smiling countenance indicated something above the generality of beggars, who, conceiving that their mutilated bodies are insufficient to excite pity, aim at a distortion of features, and a story in which the marvellous bears the strongest part, as better calculated to impose on the genuine feelings of humanity.

The contrasted appearance of this son of Neptune pleased me; but while I was ruminating in his favour, I was neglectful of the more essential mode of serving him; and before I could reach the bottom of my pocket, the coach drove on, and left him to the chance of a more favourable moment in the hearts of succeeding travellers, who might probably be actuated by different feelings than mine to relieve his necessities. I could not, however, help reflecting, that good intentions ought to be speedily performed; and that to neglect opportunities of benevolence, is not conformable to the doctrine and practice of him who made the human heart.

In the county of Kent, and her little Island of Thanet, Nature is gaily, and luxuriantly dressed. The extremes of affluence, or penury, are seldom met with; the lands are fertile, and well cultivated; and the round bodies of the horses bespeak the ease of their employers. Here are various little plants elsewhere unknown; and the botanist would find his labours amply rewarded by strictly scrutinizing the soil of Thanet.

Were I inclined to extend description, I should fully expatiate on the beauties and manners of this pleasant county; which I saw with pleasure, and left with regret; but as I intend this to be rather an irregular journal, than a studied publication, I will bid adieu to it, and all its delights; and in wishing its inhabitants every enjoyment that can arise from industry, and benevolence, proceed to give an account of my

SECOND WANDERING.

I could never account for national prejudice. It is a narrow-minded opinion, inconsistent with reason and humanity: it extends itself to counties, towns, and even villages. The Spaniards are proud—the Italians and Portugueze revengeful—the French barbarous—and England is supposed to be, by Englishmen, the only spot of Europe which unites every virtue, untainted by any vice. Born myself an Englishwoman and the daughter of a Portugueze, I feel a more natural propensity towards this country, the harbour of my birth and education, than towards Portugal; although the laws of England have sufficiently operated against me, to excuse any prejudice I might in common justice form against it. These laws (the boast of Englishmen) have been exercised towards myself with severity, but without justice: they have been strained against a weak woman, and have proved a galling yoke of slavery, when they should have served as a barrier against injustice and oppression; and they have fully convinced me, that in this Christian kingdom, as elsewhere, the hydra of despotism rears her head unabashed, if not swayed by a golden sceptre. Money, and its concomitant, interest, bear all before them. In vain will talents, merit, and even virtue itself, lay claim to protection; these are weak prerogatives when opposed to wealth, no matter by what means acquired. The Nabob, who returns home loaded with the spoils of the East, to obtain which he has waded through the blood of thousands, becomes respected as a worthy member of community, as soon as it is known he is a rich one. But should the same person return to this his native country, poor, friendless, and forlorn;—should he urge in excuse for his poverty the uprightness of his heart, which spurned at the idea of acquiring wealth by cruelty and usurpation, how would he then be received? Where would he find the great man to patronize him? And where, alas! the sympathetic mind to commiserate, and the benevolent hand to alleviate his necessities? In England I fear, he would not; or, if he did, it would be more likely in the compassionate breast of a stranger, than in that of what custom, and custom only, calls an old friend.

From this dangerous, because most abused of epithets, arises principally the source of all our misfortunes. We cling to it with eager hope, and are almost as frequently met by disappointment.

“Disappointment smiles at Hope’s career!”

In all our wayward pilgrimage through life, we console ourselves with the certainty of reciprocal esteem and disinterested friendship. Youth and prosperity attach themselves to the specious forms of kindness; but the flattering illusions last no longer than the objects which attracted them; and the once-admired favourite of Fortune, no longer in possession of more than the desire to do good, becomes an alien to the society of which he was once the support and the pride. This, indeed, seems an argument in favour of misanthropy; whereas it only strongly inculcates the necessity of limiting our benevolence and our desires, and submit to the dictates of prudence.

I was particularly led into these reflexions, by a circumstance which lately occured to me. As I was enjoying my meditations in a retired part of St. Jame’s Park, at an hour prescribed there by custom and fashion, a countenance, of which I had a slender recollection, met my eye. The meanness of his attire was no obstacle to my perceiving that he was a gentleman. He walked a few paces before me, and then sitting down on the first bench, pensively leaned his head on his hand, and attentively considered me as I past. I proceeded slowly down the avenue, and took occasion to observe whether he followed me. He kept his place till my return, when he looked sorrowfully in my face, and emphatically shook his head. His meaning was too plain not to be understood: and I answered it by placing myself on the seat near him.

I believe our looks mutually bespoke a wish, mingled with a sort of timid fear, about making the first advance; and in this situation we had probably remained some time longer, had he not as he afterwards told me, seen something in my face that bore testimony to a feeling heart. With a tremulous voice, he asked me if he was mistaken in my name, which he mentioned; and being satisfied that he was right, he added, “No wonder, Madam, that an interval of twenty-two years, and my present appearance, should conceal from your remembrance the person of Capt. S——.”

The expression of his countenance, and the tone in which he uttered these words, were more convincing proofs of his veracity, than I could discover in the imperfect traces of a form I had once beheld. That form, which I once saw the repository of every manly grace, was now palsied and emaciated, and seemed bending towards the earth, as if anxious to embrace its last asylum. So true is the observation of an accurate observer of human life: “He that wanders about the world sees new forms of misery; and if he chances to meet an old friend, meets a face darkened with troubles.”

I assured him, that I did indeed remember Capt. S——; but that surprize and sorrow now damped the joy I should have felt on the renewal of our acquaintance, had I found him in a situation more worthy of him. I intreated him to believe, that however hardly fortune had dealt by him (and that she had dealt hardly I could not doubt), there still existed some few compassionate hearts; and that I was proud to place mine among the number. He gently pressed my hand to his lips; intreated I would name an early day for giving him another meeting in the same place; and telling me he was then going by appointment to see his old friend, and former Colonel, Lord G. he tottered down the avenue, but not till we had agreed on meeting the following morning at twelve; when he promised to acquaint me with the success of his visit, from which he already seemed to derive the most sanguine expectations. My eyes could only follow him for a few minutes, but my heart ceased not to accompany him throughout the day; and while I pondered on the vicissitudes of life, and retracing his former situation, I could not help sorrowfully contrasting it with his present embarrassments.

[The Editors of the New-York Weekly Magazine, present their readers, this week, with the first number of the “FARRAGO,” from the inimitable pen of Mr. Dennie, author of “The Lay Preacher,” &c. &c. The pure morality, the elegant and classical style which is pourtrayed in every paragraph, the Editors flatter themselves will be acceptable to the lovers and patrons of Literature. The Farrago originally appeared in “The TABLET,” a literary paper published in Boston, which was universally read and admired throughout the New-England States.]

THE FARRAGO.

“A DESULTORY WAY OF WRITING,

A HOP, SKIP, AND JUMP MODE OF INDITING.”

PETER PINDAR.

Le Sage, the merry author of Gil Blas, delights to expatiate in praise of a Spanish soup, denominated, in that language, an Olla Podrida, a dish formed by a motley mixture of many ingredients, of which some one can tickle the most fastidious palate.

Essays should resemble this Olio, if their author wish for readers. When a student sits down to a system, he expects the formality and method of the schools, but how frequent would be the yawn, if periodical writings resembled Locke’s Essay on Understanding? Of works intended for amusement, the essence is sprightliness and variety. Without these requisites a reader would rise from the literary repast, and, in Shakespeare’s phrase, pronounce it but lenten entertainment.

When cookery was young, viands the most simple were sought; and, in an ancient bill of fare, acorns and spring water were the first articles. Time has created alteration; and the refinement of modern luxury requires made dishes. Plain food daily grows into disrepute, and, for the substantial sirloin we substitute ragouts and fricacees, replete with spicery. To gratify modern taste, every thing must be high seasoned. This irregular appetite affects the library, as well as the table, and extends to the books, which we read, as well as to the dishes, which we taste. Motley miscellany, in all its Proteus forms, aptly christened by the British booksellers “light, summer reading,” is the favourite amusement of all gentle students. On this occasion, one might declaim against modern degeneracy; might compare the tinsel of Kelly with the gold of Addison; might sigh for solid books and dishes, and invoke Hooker and Bacon to write, and a turnspit of Queen Elizabeth to cook for us. But this species of railing is grown so trite that “’tis a custom more honoured in the breach, than in the observance.” It is better, with a willing adroitness, to comply, with what we cannot change, and to form the “stuff” of our argument, as a tailor cuts a coat, by the rule of fashion.

A literary adventurer, confident of amusing himself, though almost hopeless of amusing others, prepares to scribble in conformity to the preceding sentiment. Though still juvenile, he has, for a period of some duration, been in the habit of marking the hues of “many-colored life.” The morning he gives to books, and the evening to men; and, from every page that he twirls, and from every character which he sees, he endeavours, like his renowned predecessor, the Spectator, to extract amusement or instruction. He is not, however, like him, only an observer in society, but cheerfully converses even with “wayfaring men, though fools,” that he may learn some particulars of life’s journey. With all the restlessness of busy indolence, and with all the volatility of a humming bird, he roams from object to object, as caprice inspires. This is the province of a lounger; he is one of “the privileged orders” in society, and to wander is his vocation.

Thus inquisitive from habit, and thus restless from temper, he fancies, perhaps presumptuously, that he may now become the herald of what he has seen and heard. In giving his lucubrations to the world, he confesses that his nerves thrill with the tremors of timidity. Though he thinks, with Dr. Young, that “fondness of fame, is avarice of air,” yet, in spite of sober belief, juvenile ambition

“Will sink with spleen, or swell with pride,

As the gay palm is granted, or denied.”

As he is a volunteer in the literary corps, he hopes that severe discipline will not be exercised. He implores of the critics a dispensation from an observance of the more rigid rules of method, as he never was educated in that “drowsy school.” A lover of the desultory style, his effusions shall keep pace with Sterne’s—in digression and eccentricity, though halting far behind him in wit. Such a writer, the logicians must permit to wander at large,

“Nor to a narrow path confin’d,

Hedge in, by rules, his roving mind.”

If he be suffered to remain enfranchised, though abusing his liberty, he may stray from the high road, yet he hopes never to deviate far from the boundaries of common sense; and if, in the wildness of volatility, he sometimes leap the hedge, he will endeavour to catch a butterfly, or crop a flower. All parties in the State, may read the moderate sentiments of a writer, who will neither factiously blow the trumpet of democracy, nor proudly stalk in the aristocratical buskin. All sects in the Church, may cheerily and charitably unite in the perusal of a work, intended to amuse as a speculation, not dogmatize as a creed. Though feminine foibles will be smilingly derided, yet, at the apprehension of malignant satire from the author of the Farrago, not a heart need palpitate, a fan flutter, nor a tea-table shake. If the ladies will “put away those strange gods,” coquetry, futility and artifice, he will, in, the words of Shakespeare’s weaver, so restrain and aggravate his voice, that he will roar at them, like any sucking dove, he will roar, like any nightingale.—In fine, like every other adventurer, he promises plausibly; and though he cannot hope to instruct by golden precept, like Pythagoras, or divert by humour, like Falstaff, yet like Sancho Panza, by his very simplicity he may inform and amuse.

The ADVENTURES of ALPHONSO and MARINA;

No sooner had she come to the bottom of the stairs than she perceived Don Alphonso. Her joy almost deprived her of speech; she leaned against the wall, her head sunk on her shoulder, and the tears bedewed her cheeks. She wiped them away, stopped a moment to take breath, and, endeavouring to speak with firmness, approached the prisoner.

‘Stranger,’ said she, disguising her voice, ‘you have killed your companion. What could induce you to commit such a horrid crime?’

‘Alcaid,’ answered Don Alphonso, ‘I have committed no crime; it was an act of justice; but I am desirous to die. Death alone can end the miseries, of which the wretch I have sacrificed was the first cause. Condemn me. I wish not to make a defence. Deliver me from a life which is hateful to me, since I have lost what alone could render it delightful; since I can no longer hope ever to find’——

He was scarce able to conclude, and his voice faintly expressed the name of Marina.

Marina trembled on hearing him pronounce her name. She could scarcely conceal her transports, but was ready to throw herself into the arms of her lover. The presence, however, of so many witnesses restrained her. She, therefore, turned away her eyes, and faintly requested to be left alone with the prisoner. She was obeyed.

Giving a free course to her tears she advanced towards Don Alphonso, and offering him her hand, said to him, in a most affectionate tone, ‘Do you then still love her who lives for you alone?’

At these words, at this voice, Alphonso lifts his head, unable to believe his eyes. ‘Oh Heavens! Is it—is it my Marina! Or is it some angelic being assuming her form? Yes, it is my Marina herself, I can no longer doubt it,’ cried he, clamping her in his arms, and bathing her with his tears. ‘It is my love, my life, and all my woes are ended.’

‘No,’ said Marina, as soon as she could recover speech, ‘you are guilty of bloodshed, and I cannot free you from your fetters; but I will repair to-morrow to the superior judge, will inform him of the secret of my birth, relate to him our misfortunes, and, if he refuses me your liberty, will return and end my days with you in this prison.’

Marcello immediately gave orders for the removal of Alphonso from the dungeon into a less hideous place of security. He took care that he should want for nothing, and returned home to prepare for his journey, the next day, when a most alarming event prevented his departure, and hastened the delivery of Don Alphonso.

Some Algerine galleys, which had for several days pursued the ship on board which Don Alphonso was, had arrived on the coast, some time after the shipwreck; and willing to repay themselves for the trouble they had taken, had determined to land, during the night. Two renegadoes, who knew the country, undertook to conduct the barbarians to the village of Gadara, and fulfilled their promise but too well.

About one in the morning, when labour enjoys repose, and villainy wakes to remorse, the dreadful cry to arms! to arms! was heard.

The Corsairs had landed, and were burning and slaughtering all before them. The darkness of the night, the groans of the dying, and the shrieks of the inhabitants, filled every heart with consternation. The trembling wives caught their husbands in their arms; and the old men sought succour from their sons. In a moment the village was in flames, the light of which discovered the gory scymitars and white turbans of the Moors.

Those barbarians, the flambeau in one hand, and the hatchet in the other, were breaking and burning the doors of the houses; making their way through the smoaking ruins, to seek for victims or for plunder, and returning covered with blood, and loaded with booty.

Here they rush into the chamber, to which two lovers, the bride and bridegroom of the day, had been conducted by their mother. Each on their knees, side by side, was pouring forth thanks to heaven, for having crowned their faithful wishes. An unfeeling wretch, remorseless, seizes the terrified bride; loads her unhappy lover, whom in cruelty he spares, with chains; and snatches before his face, in spite of his distraction, his tears, prayers, and exclamations, that prize which was due to him alone.

There they take the sleeping infant from its cradle. The mother, frantic, defends it, singly, against an host. Nothing can repel, nothing can terrify her. Death she braves and provokes. For her child she supplicates, threatens, and combats; while the tender infant, already seized by these tigers, starts, wakes, stares, with the wild agony of terror, on the grim visage of its murderer, and sinks into convulsive horror and sleep, from which it wakes no more.

Nothing is held sacred by these monsters. They force their way into the temples of the Most High, break the shrines, strip off the gold, and trample the holy relics under foot. Alas! of what avail to the priests is their sacred character? to the aged their grey hairs? to youth its graces, or to infancy its innocence? Slavery, fire, devastation, and death are every where, and compassion is fled.

On the first alarm the Alcaid made all haste to the prison to inform Don Alphonso of the danger. The brave Alphonso demanded a sword for himself and a buckler for the Alcaid. He takes Marina by the hand, and making his way to the market-place, thus accosts the fugitives: ‘My friends, are ye Spaniards, and do ye abandon your wives and children to the fury of the infidels?’

He stops, he rallies them, inspires them with his own valor, and, more than human, (for he is a lover, and a hero) rushes, sabre in hand, on a party of the Moors, whom he instantly disperses. The inhabitants recover their recollection and their courage; enraged, behold their slaughtered friends; and hasten in crowds to join their leader.