"That's what the sheriff may say; but Peti won't believe it. A gallows is an ugly concern to joke with. But there are others—"

"Who?" asked Völgyeshy.

"Why, sir, any of the robbers that are now in gaol. An honest man does not know his fellow, but a robber does. For instance, there is Gatzi, sir, the Vagabond; give him leave of absence for two or three weeks. I will put on a peasant's dress and go with him, and I'll promise you I'll keep him safe. Now, I tell you, if he and I don't bring Viola to this place! you may call me a liar, even when I tell you that we beat the French at Aspern."

Völgyeshy, who was aware of the uninterrupted correspondence in which the captive robbers in Hungary stand with their comrades out of doors, volunteered at once to solicit the dismissal from custody of Gatzi the Vagabond, and he proposed that the two men should start early the next morning.

"We had better go this very night," said the hussar. "If any of the robbers see me leave this place with the Vagabond, I'll warrant you there's not a robber in the county but will know of it before to-morrow's sunset. They'll mistake him for a spy, and if they do, we may go whistling after Viola."

Völgyeshy was struck with the truth of this remark.

"And besides, sir!" continued Janosh, confusedly. "I beg you a thousand pardons; and I'm sure I'll do any thing I can for Mr. Tengelyi—any thing I'll do to get him out of this confounded place; but Viola is after all a fellow-creature, and his wife is the best woman I ever set my eyes on, and his children are so pretty,—they've called me Batshi, and plucked my moustache! You see, sir, it wouldn't be decent in me to twist a rope to hang their father with. Punish him as you please, sir; but as for death—you see it's a very queer thing!"

Völgyeshy repeated his former statements and promises; and the old soldier, who was well pleased with them, stroked his moustache, saying,

"Well, if that's the case, sir; and why shouldn't it be? especially since the sheriff has said so, and after all he is the man to say who is to be hanged; since that's the case, I'll be a rascal if I don't bring Viola along with me. It's much better for him, poor fellow, to get his punishment, and have done with it; and as for his wife and children, I'll be bound Mr. Tengelyi will do what is right by them. Let Gatzi go with me, and you'll see what we'll do. It's not the first time I've left my quarters with a queerish order; still no one can say but that I've always come back with credit to myself. The worst thing a man can do is to despair!"

CHAP. VII.

The medical inspector of the county of Takshony—and here our readers must pardon us a short digression on the merits of the Hungarian medicinal police, for the man who filled that important office, and whom we shall take the liberty of most particularly introducing to the public, had devoted his whole life to the elucidation and exemplification of that great official problem, how far it is safe, and even profitable, to neglect and disobey the orders of superior boards and committees?

It is now some years since a terrible disease prevailed among the cattle throughout the country. Pursuant to an order of the High Court, all communication was interdicted between the counties; the county of Takshony too was placed in a state of unenviable isolation, and a rigorous prohibition was published against the importation of foreign (that is to say, not Takshony) cattle.

And what was the consequence? One of the justices having bought some cattle in a neighbouring county, insisted on taking them to his estate. The sanitary commissioner and the border guards protested; and the justice, who was accustomed to have his oxen and sheep in the fields of his neighbours, was now precluded from taking them to his own fields. But a state of things which involved so gross a violation of the laws of property, could not possibly last. For the medical commissioner of the county remarked with great fairness, that the order of the High Court stated expressly that no foreign cattle should be allowed to enter the county, but that it was perfectly ridiculous to suppose that any oxen belonging to a county magistrate could be foreign cattle. Some few months after this lucid decision, which, strange to say, did not obtain the unqualified approval of the High Court, this meritorious servant of the public proposed to an assembly of magistrates to prohibit the transit of cattle for the term of one month, since it was proved by the experience of years that the disease among the cattle had always broken out in this particular month, just about the time of the Dustbury cattle market. There was not at the time any disease among the cattle in the neighbouring counties; but one thing is certain, viz., that the landed proprietors of Takshony realised enormous sums by the sale of their oxen. A variety of other measures might be adduced to prove that the medical commissioner was fully deserving of the high degree of popularity which he enjoyed. It now remains to be told how it happened that this deserving patriot was elected to the important post of a county commissioner of public health.

When his predecessor, the late commissioner, died,—the worthy man was notorious for killing pheasants and larks with the same sized shot, and drugging all his patients with the same modicum of pills,—the lord-lieutenant and the Estates of Takshony had a tussle on the appointment of a medical officer. The lord-lieutenant promised the place to a distinguished young man of excellent conservative principles. He was a Roman Catholic; he had a diploma; he had been tutor to a magnate, and he had written several poems and charades. But the Estates of the county of Takshony laughed at his Excellency's recommendation, and, insisting on their right of election, they chose another man, and one of whose abilities the county was utterly ignorant. But it was said of him that he knew French, English, and the breeding of silkworms, that he was an honorary member of sundry foreign agricultural societies, that he had studied medicine and law at the university of Sharosh-Patak, and that he was a Calvinist. But the election was annulled; the county was divided into two hostile camps, and the contest lasted above a twelvemonth, when the rival candidates were forced to withdraw from the field, and the hostile factions united in favour of a third party; the reigning medical commissioner of the county. He was a Lutheran, and as such he was agreeable to his Excellency, who hated the Calvinists, and to the Estates, who bore an equal hate to the Romanists. The successful candidate was not of the conservative nor indeed of any other party; he had never been a tutor; he was ignorant of foreign languages, and of the breeding of silkworms; he was not a member of any learned society either at home or abroad; and he was therefore agreeable to all parties, and (as Kriver said) a born angel of peace for the county of Takshony.

Dr. Letemdy, the medical commissioner, was a great man. He treated every one of his patients according to the very system which that individual patient preferred to all others. This accommodating temper of his was, like virtue, its own reward. If the patients had the worst of it, the fault was their own; and besides, Dr. Letemdy had a number of champions on his side. The homœopathists said it served the patient right, for the fool insisted on being treated allopathically; and when the patient refused to be bled, the allopathists raved about the fatal theories of the homœopathists. Add to this that he advised the old bachelors to marry and the young ladies to dance; that he sent the married ladies to the watering-places, and that he indulged his male patients with tobacco, gulyashus, tarhonya, and wine; and it is but natural that Dr. Letemdy was held in great veneration, not only in his own county, but also in the districts and "demesnes that there adjacent lay."

An epidemic disease is the touchstone of a physician. It is here he has to prove not only his skill, but also his courage, his devotion, his philanthropy. The typhus fever which raged in the Dustbury gaol gave Dr. Letemdy a favourable opportunity to display his brilliant qualities; and candour compels us to state that he did display them to a most dazzling extent; for, considering that the great duty of a medical commissioner consists in preventing the extension of an infectious disease, and considering that he was in daily communication with the first families of Dustbury: he made an heroic sacrifice of his feelings, as a physician and a man of science, by never once crossing the threshold of the infected place. The prisoners were thus left to their fate and to Nature; the druggist's bill was remarkably moderate, and Dr. Letemdy could not, in justice, be accused of having adopted a false treatment in the case of any of the many deaths which were daily reported to him, and which he, excellent man! entered, though with a bleeding heart, on the register.

The majority of the Dustbury prisoners were not generally discontented with their involuntary place of residence. Cheerful society, wine, brandy, gambling, singing and laughing, indemnified them, especially in winter, for the pleasures of liberty; and, indeed, there were some of the noble and ignoble inmates of the place who strove hard in autumn, and would not be satisfied till they were safely housed in what they considered their winter quarters.

But in the month of March of the year 18— the Dustbury gaol was a place of howling and gnashing of teeth.

There was a sick ward in the prison. The Estates of the county, obedient to superior orders, had one room and six beds prepared for the sick among the prisoners. And although there were only five hundred people in the gaol, it so happened that the sick ward was always full; nor was it possible, during the prevalence of the epidemic, to separate the infected from those who were in health; each remained on the spot where the hand of disease struck him. The upper rooms had from thirty to eighty prisoners, and from two to three corpses daily. Many of the vaults were absolutely emptied by the death of their inhabitants.

The prisoners were moody and desponding. Even the boldest shrunk from the sight of death in its ghastliest form; and the very haiduks who did the service of the prison, spoke of the scenes which they witnessed with pity and even with tears. The cells which once resounded with riotous laughter and wild songs, were now silent as the grave; but when night came on, the slow measure and the lugubrious sound of hymns was heard to rise from the loopholes which led to the streets. The sound was like the groaning of a vast multitude. And at night, too, the sentinel on his lonely post listened to the prayers of the prisoners, to the confused and earnest murmur which rose on the air and was hushed in silence. The prisoners conversed but little, and always in whispers. When the haiduks entered the gaol in the morning, to take them to their usual exercise in the yard, they found the wretches clinging to the iron railings of their cells, each crying out and entreating them to open his cell first, that he might not lose any of the precious moments of air and sunshine. Some who were struggling with the disease, and who could not stand or walk, crept up the steps and lay on the pavement of the yard, happy to breathe the fresh air of the morning and to see the bright sun before they died.

Among the prisoners in the cell next to the steps were two brothers. They were herdsmen, and the sons of honest parents. An hour of youthful frolic had brought them into the hands of the justice, and from thence to gaol. The younger of the two, a mere child, was the first to fall ill, and his brother tended him as a mother would her infant. It was he who had persuaded his younger brother to do the deed for which they were imprisoned; and was he to see that brother die? He implored the haiduks to send for a doctor, or to procure his brother's release. He said he would willingly suffer the punishment for both. "Let them keep me here two years instead of one! let them keep me here for ever, but let that poor boy go! He is innocent! I told him to do it!" cried he, wringing his hands, and entreating the corporal of the haiduks. Even the eyes of that hardened man filled with tears as he replied, that the entreaties of the prisoner were of no avail, the county having resolved to confine all the inmates of the prison to its precincts to prevent the disease from spreading. As the days wore on, and when there was no hope of the lad's recovery, the unfortunate young man spoke to no one. At the hour of recreation he seized his brother's wasted form, took him to the yard, sat down by his side, and taking the poor boy's head in his arms, remained quietly sitting there during the short half-hour which they were allowed to stay out. One day a haiduk said to him: "Why do you drag him about with you? Don't you see he is dead?" The prisoner shuddered. He looked at the body which lay by his side. He kissed it—but there was no breath! He put his hand to its heart: it had ceased to beat! He stared into its eyes, they were fixed and glazed! its limbs were stiff and cold. "He is dead!" cried the prisoner, with a broken voice, as he reeled and fell. They took him back to the cell, but he never regained his consciousness. He, too, fell a victim to the epidemic.

In a cell adjoining his there was a man who moved even his fellow-prisoners to compassion. He had passed ten years in gaol: his hair was turning grey; his body had lost its former strength; but the term of his punishment was all but over. Only a few weeks were wanting to the day to which he looked for his return to the world, broken in health, but rid of his chains. Nobody expected him. Nobody was to receive him and greet him; but he was to be free! That one thought made up for all he had suffered. When the fever broke out in the gaol, he grew anxious and restless: he asked his fellow-prisoners how they did? he asked the haiduks whether there were any deaths? For the first time in his life, he was afraid of death; for the first time in his life, he had an earnest hope. Two days before his liberation he was taken ill. His despair was fearful to behold. He told the bystanders that he expected to be a free man in forty-eight hours: he talked of his native village and of his plans for the future, and that he intended to live an honest life, if, indeed, his life were spared. He prayed and wept. He cursed the hour of his birth; he hurled his maledictions against God, who had kept him alive all these long years to deprive him of the fruits of his hopes and his patience. He doted on life; after ten years' absence, the world seemed a paradise to him; there was a deep yearning in his soul for the fresh green meadow, the glassy expanse of the river, and the wide and boundless view over the Puszta. He had dreamed of these things during the long weary nights of his captivity; and now, when there was but the space of one single step between him and this longed-for bliss, now, now he was to die! Now, even before he was free! even before the chains were off his hands! There was the glow of fever in his brain, turning, whirling, and distorting the things of this earth before his burning eyes: but that one thought was uppermost even in the wild ravings of fever; and his wailing voice was heard to lament the fate which robbed him of liberty.

At length death set him free! And many were there in that prison who gasped for freedom, and found it in the grave.

And, after all, if they had been but guilty! If there had not been men, aye, and women, too, who died in that prison by no fault of theirs! For the law of Hungary, that nobody can be punished until he has been sentenced by a competent judge, is a privilege of the nobility; and thus it would be difficult to point out any prison in which there are not a great many people, in consequence of an information against them,—and that but too often unfounded,—who for years suffer as much and more than the greatest criminals. This was the case in the Dustbury prison.

Among a variety of people who were arrested at the suit of some unknown informer, there was one man who was perfectly innocent, and who, after an incarceration of five months, had not yet been able to find out how, why, and wherefore he was in gaol. The poor man, whom his fellow-prisoners despised for his very honesty, sat apart from the rest in a corner of his cell. His young wife had done and sacrificed her all to obtain her husband's liberation. Three times daily did she come to the windows of the prison and looked in, and he, shaking off his despondency, came up to the window and told her that he was well, asking for his father and mother and his children; and when he felt that his voice trembled with inward weeping, he entreated her to go away, because he would not have her know how much he suffered. Völgyeshy's mediation availed the poor woman at length to prove her husband's innocence. Early in the morning, when the prison was opened, she went down to the cell; but her husband lay senseless on the straw. He was discharged, and a few days afterwards death set his seal to the warrant of his deliverance.

There were but two men who strove to soften the sufferings of these poor creatures. One of them was Vandory; the other was the Catholic priest of Dustbury. Religious questions ran at that time very high in the county, and the adherents of the two sects were engaged in a violent controversy about the most legitimate method of solemnising marriages between Protestants and Catholics. Vandory and the Catholic priest thought proper (in spite of the general displeasure which their proceedings excited) rather to act than to talk religion. The church militant was sufficiently represented in the county of Takshony; perhaps it was not amiss that there were at least two men who opined that the Church had some other duties besides fighting its own battles; and that amidst the violence of the contending parties there were two men who devoted themselves to peace-making, to instructing and comforting the quarrelsome, ignorant, and distressed. Whenever Vandory could manage to leave Tissaret for Dustbury, he passed the greatest part of his time in the prison. The priest followed his example; and the words of bliss and comfort of the two curates gave new hope to many a wretched heart. Some indeed there were who scorned the messengers of peace, but even they came at length round, and listened to them; for what man, especially in a season of distress, can do without the comforts of religion?

The effect of Vandory's words upon the prisoners was truly miraculous. When he entered the gaol, when they heard his voice, and even his step, their faces were radiant with joy. The inmates of the wards which he entered assembled round him in respectful silence, and the kind and loving manner with which he addressed them softened the hearts even of the most hardened. But most powerful was his influence on the Jewish glazier, on the man who was suspected of being an accessory to the assassination of Mr. Catspaw. The circumstance of his having been found in the attorney's chimney made his evidence of the greatest importance in the Tengelyi process; and Völgyeshy, the notary's counsel, insisted on the Jew being confined in a separate cell. The sheriff seconded this demand. A room, which was originally destined for the keeping of firewood, was prepared for the reception of the prisoner, who was at once consigned to it, to the unbounded delight of Mr. James Bantornyi, who considered this mode of disposing of the Jew as a glorious victory of the principles of solitary confinement. Lady Rety, indeed, objected to what she called an unnecessary harshness, in the case of a man of whose innocence she protested she was convinced. So strong was her feeling on this head, that she even condescended to visit the prisoner once or twice; and though she with genuine humility insisted on the turnkey keeping the secret of these visits, that generous man was equally eager to proclaim to the world this fresh instance of the condescension and charity of the excellent Lady Rety. Indeed, that charity was the more meritorious, inasmuch as no one else pitied the Jew. Nobody spoke to him. The very haiduk who brought him his scanty allowance of bread and greens treated him with contempt, and the prisoner was abandoned to all the torments of solitude. He had no hopes of the future, no gladdening reminiscences of the past.

Gladdening reminiscences! He was a Jew; that one word tells his whole history. Born to be a sharer of the distress of his family, brought up to suffer from the injustice of the masses, cast loose upon the world, to be not free but abandoned; struggling for his daily bread, not by honest labour, for that is forbidden to a Jew, but by trickery and cunning; crawling on the earth like a worm which anybody may tread upon and crush; hated, hunted, persecuted, scouted: such was his past. Such are the sufferings common to the Jews in Hungary; but Jantshi had a heavier burden to bear than the generality of Jews. His disgusting ugliness made him suspected even before he was guilty; and now that his features were still more distorted by fear, he was the very picture of misery and wretchedness. But nobody pitied him; and it seemed that he himself doubted whether any one could pity him. Vandory found him moody and uncommunicative; the curate saw that the Jew considered him as a spy. He strove hard to gain the prisoner's confidence; but in vain! Jantshi received him with the deepest humility. He replied to every question, and he seemed to have no objection to become a convert; but everything he said showed that he considered the curate's visits as a kind of examination.

This state of things changed suddenly when the prisoner was taken ill. He, too, was seized with the epidemic. His case was hopeless. He lay alone in his room; there was no one by to cool his parched lips with a draught of water. It seemed as if the people out of doors reckoned him as one of the dead; for even Lady Rety was quite comfortable in her mind when she understood that there was no hope of the patient's recovery, and that his delirious ravings were incoherent. Vandory alone showed his kindness of heart, by doing all he could for the poor man. When in Dustbury he called upon him twice a-day, and hired a woman to sit up with him. Awaking from his delirious dreams, the Jew saw Vandory sitting at his bedside; when he started up at night, moaning for water to slake his burning thirst, the nurse came and gave him to drink; and when he asked who it was that sent her, she told him it was Vandory. The curate was to him a providence, a guardian angel; in his wildest dreams he called for him, imploring his help; and as the days passed by, as he grew weaker and weaker, when the tide of the fever turned back, leaving his mind clear and unoppressed for the last time, he called out for Vandory; "For," said he to the nurse, "I cannot die unless I speak to the curate, and thank him for all he has done for me. Besides, there is a secret,—something which Mr. Vandory cares to know, and which I ought to tell him. I entreat you, my dear good woman, go and see whether he has come from Tissaret!"

The old woman left the cell, and shortly afterwards the curate entered it. On seeing him Jantshi broke out into a paroxysm of tears.

"Be comforted, my friend!" said Vandory, with deep emotion. "God is merciful, and His mercy will not forsake you!"

The prisoner seized Vandory's hand. His tears drowned his voice: he was silent.

"You are much better now," said the curate, sitting down by the bed. "You will recover, I am sure; and I trust you will be a useful member of society."

"Oh, dear, reverend sir!" said the Jew, with a firm voice; "it's all over with me! I feel that I must die; but it is not for that I weep. I have not had so much joy in the world that I should regret to leave it. I never knew my father and mother; and a poor Jew's life is very little worth. When I'm once underground, they will perhaps cease from troubling me. But, reverend sir, when I think of all you have done for me—for me, whom people treat like a dog; and when I think that you, who did this, are a Christian, and that it is you, sir, whom I——" Here the prisoner's voice was lost in tears. He covered his face with his hands, and sobbed.

It struck Vandory that this was the time to impress upon Jantshi the necessity of his conversion to a purer faith. He therefore told him that God was indeed merciful, and willing to receive the homage, of the humblest heart; and that Christ——

But the Jew shook his head. "No, reverend sir," said he, with a sigh; "do not ask me to do it. I will never abandon the faith of my fathers. How utterly lost a wretch I must be if, after having clung to that faith all my life (it was my only virtue, sir), I were now to abjure it. There is nothing in the world I would not do for you, sir; but do not ask me to do this!"

"My son," said Vandory, "do not think I wish for your conversion for my sake. It would be a grievous sin if I were to ask you to consult any thing but your own conviction in this, the most important step in life. But I urge the matter for your own sake—for the sake of your soul's welfare. The religion of Christ is the religion of love——"

"The religion of love!" cried the Jew, with something like a sneer. "Sir, go and ask the Jews, my brothers, what they know of that love? If all Christians were like yourself, sir," added he, in a softer tone, "I might possibly have left my faith, and accepted theirs. I, for my part, have found but few good men among the Jews. As it is, I wish to die in my father's faith. But there is a secret on my soul which I must communicate to you before—I am fast going, I fear!"

Vandory moved his chair close to the bed, and the Jew detailed to him the circumstances of the robbery of the documents, and the share which the Lady Rety and the attorney had in the perpetration of that crime.

"But who killed the attorney?" asked Vandory. "You ought to know. The place where you were found allowed you to hear all that happened in the room."

"I heard it all. It was Viola who did the deed. He spoke to the attorney, and I know his voice."

"Wretched man! Why did you not state this in your examination?" sighed Vandory. "You know that another man, an innocent man, is accused of the crime, and you know that your confession alone can save his honour and his life!"

"You ask me why I did not state it?" replied Jantshi, staring at the curate. "The lady, who is as great a lawyer as any in the county, told me that the suspicion would lie with me if I were to speak in Tengelyi's favour."

"But what business had you in the place where they found you?"

The Jew shook his head.

"I implore you," said Vandory. "I entreat you——"

"Why shouldn't I say it!" cried Jantshi. "I've sworn to keep the secret; but this woman has abandoned me in my distress, why then should I spare her? Listen! I will tell you. The day before the murder, the Lady Rety and the attorney had a quarrel. He refused to give her the papers which he had taken from Viola. The lady sent for me, and promised me two thousand florins, if I would——"

The curate clasped his hands in astonishment and horror.

"If Viola had not anticipated me," whispered the Jew, "I would have killed the attorney!"

He fell back upon his pillow. Vandory sat silent and lost in thought. Jantshi's tale had filled him with horror, but with hope too, for it held out a chance for Tengelyi. Rising from his seat, he said,

"My friend, thank God that He has given you strength and time to repent and atone for your sins. What you have told me suffices to clear the notary from suspicion; but to make your testimony effectual, you must repeat it in the presence of two witnesses."

"Am I to repeat what I shudder to think of?" said the Jew, mournfully.

"It is your duty. How can you expect God to show you mercy, if you refuse to atone for your sin?"

"I will do it!" said Jantshi, after a pause. "The notary is your friend. I will do it for your sake!"

"If you are too weak," said Vandory, deeply moved by these words and the way in which they were uttered; "if you are weak now, you had better take rest. In a few hours——"

"No! sir, no! Now or never! In a few hours I shall have ceased to speak. Come back at once, reverend sir! Tell anybody to come. I'll tell them all, for I am a dying man. I care not for the sheriff's displeasure. He cannot harm me now!"

"You need not say any thing to excite Lady Rety's displeasure," said Vandory. "Your transactions were chiefly with the attorney, you need not tell them any thing about your intentions——"

"But I will tell them!" cried the Jew, with a savage exultation. "I will have my revenge. That woman was my evil genius! She led me on to crime, and abandoned me in my distress!"

"And is this the moment to think of revenge?" said the curate.

The Jew was silent. At length he replied, "Let it be done as you wish it. I will do anything to please you. But," added he, "go at once. My time is very short, sir."

Vandory called the nurse, and hastened away.

CHAP. VIII.

The gentlemen there and then assembled were members of an association for the prevention of cruelty to animals. Mr. Bantornyi was the founder and chairman of this charitable institution. Mr. James was a fit and proper person to take the chair, for no man could vie with him in racing and hunting, which pursuits, as every body knows, are prone to create a loving tenderness for the animal creation in the human mind. When Mr. James returned from England, his ambition had taken a higher flight. He was emulous of the laurels which Wilberforce and the Quakers earned in advocating the interests of the black, and injuring that of the white population of the British colonies. There are no black people in Hungary; but there are gipsies who are brown, and Bantornyi's "Association for the Improvement of the coloured Population of Hungary" would have enchanted all the Wilberforces and Gurneys of Great Britain. The landed interest of Takshony was greatly in favour of the plan. The gentry were indeed but slightly acquainted with Mr. Wilberforce's emancipation theories; but when Mr. James Bantornyi made his grand speech, and explained that gradual emancipation was carried out by apprenticing the slave, and by making him work four days in the week, the Takshony people became quite enthusiastic for this kind of philanthropy, which they preferred to their own Urbarium,[31] the compilers of which had been most disgracefully neglectful of the vagrant population. But, strange to say, the gipsies demurred against the proposed improvement of their condition. They fled from the hands of the philanthropists who sought to apprentice them; and Mr. James Bantornyi saw clearly that Hungary was not ripe for his more subtle projects, and that his activity must be displayed in another field.

He therefore founded his famous Association for the Prevention of Cruelty to Animals. There was much opposition, but his perseverance triumphed over it. It was argued that the ninth chapter of the first volume of the Tripartitum[32] would go for nothing if the privileges of the Hungarian nobility were extended to dumb animals; and that a landed proprietor and a member of the Holy Crown would lose his high position if he were forbidden to whip his horse to his heart's content. The objection was grave, but Mr. James was fertile in expedients. He stated that the association would confine itself to the prevention of cruelty to animals in the case of the villain population of the county. Again, it was objected that peasants were, in the service of their landlords, sometimes compelled to beat their horses; and Mr. James decided that it was by no means cruelty to animals if a nobleman beat a horse or other cattle, or caused it to be beaten, nor was it cruelty in a peasant to beat his horse on robot-days, or in winter. So liberal an extension of protection against the restrictions of the association silenced even its greatest opponents; and the Association for the Prevention of Cruelty to Animals held its sittings, and flourished to the satisfaction of its members, and especially of its paid secretary and treasurer.

When Vandory entered the hall, the assembly were in the act of considering and debating on the case of an ass which had suffered from the violent temper of its owner. Party feeling ran high; for a strong body of conservative members argued that, whereas the association was intended to prevent cruelty to, that is to say, the beating of, animals, that is to say, of horses: the benefits of its protection could not, with any degree of propriety, be extended to asses, sheep, and other creatures of an inferior description. The radical members, on the other hand, were equally zealous, and far more pathetic, in the cause of donkey-emancipation; and, excited as they were with the debate and the various points of thrilling interest which the subject offered, they remarked with astonishment, not unmixed with disgust, that the curate, unmindful of the merits of the question, approached Völgyeshy and Louis Bantornyi, whispered to them, and left the hall in their company. Everybody was puzzled, and some were eager to know the secret of this sudden intrusion and mysterious disappearance. Mr. James Bantornyi was highly incensed against Vandory; for the members declined giving their attention to the question, and it was found necessary to adjourn the meeting. But besides Mr. James Bantornyi, there was another person in the council-house whom Vandory's conduct affected equally powerfully and still more disagreeably.

Lady Rety sat at the window of her bedroom, of which the view commanded the yard, when she saw Vandory leaving the glazier's cell, and walking straightway to the great staircase of the council-house. She was struck with his manner, though it excited no apprehensions in her mind. But, after a short time she saw him returning, accompanied by Völgyeshy and Louis Bantornyi. They entered the prison, and, immediately afterwards, the nurse whom Vandory had hired to attend the Jew, left the cell. They had evidently sent her away.

"What can this mean?" thought Lady Rety. "The Jew is delirious: he cannot recover. What can they want in his cell? This is indeed strange! Völgyeshy is Tengelyi's advocate; and Vandory—If that Jew were not such a rascal—I must look deeper into this business. I'm frightened, and I ought to be calm. The woman who waits upon the Jew is in the yard. I'll send for her; for she ought to know all about it."

Lady Rety sent her maid for the old woman, who soon after entered the room, with many curtsies. She was utterly bewildered to have been sent for by, and to be compelled to talk to, the lady sheriff.

That lady strove hard to conceal her emotion. She told the poor woman that Jantshi was an old and faithful servant of her house, and (to the best of her opinion) innocent of the crime laid to his charge. She added, that she took the greatest interest in the unfortunate man; and, having praised the nurse for her care and watchfulness, she asked her how her patient did, and why Mr. Vandory and the two other gentleman had gone to his cell?

The replies of the woman were not calculated to quiet Lady Rety's apprehensions. She learnt that the Jew had regained his consciousness; that he sent for Vandory; and that he said something about a secret. She was likewise informed of the fact, that the curate had had a long interview with him; and she trembled to think that Völgyeshy and Louis Bantornyi had been called in to be witnesses to his confession.

"Did you hear what the Jew said to Mr. Vandory?" asked she, with a trembling voice.

"His reverence sent me away," said the old woman; "although I cannot, for the life of me, understand why he should do so; for I've never been a gossip all the days of my life; and he might have trusted me with a Jew's secret any day. But, since his reverence sent me away, I know nothing about it; only, I believe the infidel made confession of his crimes."

"Why do you think so?" said Lady Rety, with a start which attracted the old woman's attention.

"I'm sure I did not listen; and, even if I had wished to do it, I could not have done it, because I'm rather deaf; but I think they talked of bad things; for I've never, in all my born days, seen his reverence so violent as he was when he left the cell. God knows; but I think the Jew has told him of great crimes. When I came back to the cell, the unbeliever was quiet for some minutes; but I had scarcely sat down, when he became restless, and asked me whether they would come. 'If they wish me to confess,' says he, 'they ought to make haste! Why don't they come?' I told him his reverence had just gone away, and he ought to be patient; but he tossed about, and groaned. It was a sad thing to see him plagued by his conscience; and he would not be quiet till his reverence came back with two other gentlemen. He asked them whether they'd allow him to confess; and when they said 'Yes,' he seemed quite comfortable.—But, my lady," cried the old nurse; "your ladyship is so pale! Is your ladyship sick?"

"No!" said Lady Rety, with a violent effort to appear unconcerned. "Go to your patient, my good woman. The gentlemen will probably leave him soon."

"Very well, your ladyship. I'm sure the poor man won't live till to-morrow morning; and perhaps he'll want me in the night. All I care for is, that the truth should come to light; for that is the great thing, after all: is it not, your ladyship?"

"Go! go!" gasped Lady Rety. "I dare say the truth will come to light!"

The old woman kissed her hand, and left the room.

Lady Rety locked her door; and, overwhelmed with despair, she flung herself on the sofa.

The Jew had made a confession. From Völgyeshy and Vandory she could not expect forbearance. She could not hope that Tengelyi's friends would make a secret of what Jantshi had told them; since his disclosures were evidently in Tengelyi's favour. She knew that she was hated by all, and that against such accusations she could not rely on the assistance of her husband.

"What shall I do?" cried she, with a shudder. "Is there no means of salvation?—There is none! Tengelyi's case is too far advanced to be suppressed; and even if it were not, to whom could I confide my dreadful position? Whose advice can I ask? On whose assistance can I rely? My husband?—am I to truckle to him? Am I to implore his assistance? He never loved me! He hates me now! He will leave me in my danger! He will turn against me to prove his own innocence! No! I will do any thing but bend to him!"

A sudden thought seemed to strike her. She fixed her eyes on the desk which stood on the dressing-table. She shuddered.

"No! No!" cried she; "it has not come to this pass yet. I cannot do it!"

She went to the window; but before she had opened it, her eyes were, as if by magic force, again attracted by the desk.

"It makes me mad!" said she. "God help me! That thought haunts me! I cannot shake it off!"

"But why?" continued she; after a pause—"why should I shudder at the thought. To die——? After all, death robs us of that only which we have. And is there anything I have to lose? I have no children. I detest my husband. My plans are frustrated. Infamy and punishment await me—I have no choice!"

She opened a secret drawer in the desk, and produced a small bottle containing a whitish substance. Her hand trembled as she put it on the table.

"Here's arsenic enough to poison half the county. This is my last, my only alternative.—But they say it is a painful death. They have told me of people who died after excruciating torments of many hours, foaming and cursing with the intensity of the pain. What if this were to be my case? Horrid! to suffer the agony of hours! to feel the poison eating into me; to feel my every nerve struggling against destruction! to howl and to suffer, and to have no one to tend me! to have no one by to wipe the sweat of agony from my face! Or worse, to be surrounded by those whose every look tells me that they are waiting for the end, not of my sufferings, but of my life!"

With a convulsive motion she pushed the poison away.

"But no!" cried she, with a sudden resolution. "I will not live to see their triumph! I'll take the whole of it! it will shorten my sufferings. It will kill me in a minute—Oh, but to die! to die! and there's twenty years' life in me!—Suppose the old woman told me a lie? Suppose what she said was not true; or that the Jew did not tell Vandory what I fear he did? Why should he betray me? What good can it do him? I must know more about this matter before I proceed to extremities," said she, as she took her cloak, and restored the poison to its place in the desk.

Night had set in. Nobody observed the guilty woman as she crossed the court-yard and knocked at the cell in which the Jew was confined. The old nurse opened it. She looked aghast when she saw the sheriff's wife in that place and at that time.

"How does your patient go on?" asked Lady Rety.

"He's quiet now!" said the old woman. "When the gentlemen left him, he said he was happy now that the murder was out. He's been asleep since. Poor fellow! if he could but know that your ladyship's ladyship has condescended to ask how he is going on!"

"Leave the room!" said Lady Rety, with a trembling voice. "I want to speak to this man before he dies."

The old woman tarried; nor was it until the lady had repeated her command, that she left the room, muttering and discontented. When she was gone. Lady Rety approached the bed and spoke to the Jew.

He made no reply. His breath came thick and irregular. His limbs moved convulsively. The shadows of death were thickening over him.

Again and again she spoke to him. At length he raised his weary head, and stared vacantly at the Lady Rety.

"You do not know me," said she. "Look up, man! Tell me, do you know who I am?"

"Leave me alone," gasped Jantshi. "I've told you all I know. I've nothing more to say. Let me rest."

"Look up, and see to whom you are speaking. It is I, the Lady Rety!"

"The Lady Rety?" said the Jew, while a ray of returning consciousness darted over his features.

"Who else would come to you? Who else cares for what becomes of you?"

"Begone!" screamed the dying man. "Begone! What can you want of me? I'm not strong enough to steal or murder!"

"You are mad!" cried she. "How can you talk in this manner? Suppose some one were to hear you?"

"I do not care," replied he. "I have no fear of anybody."

"Do not let them impose upon you," said she. "I know they tell you there is no hope for you. They've told you so to make you confess; but I have it from the doctor that you are in no danger whatever. You're weak, that's all. Keep your own counsel, I entreat you! They tell me Mr. Vandory called upon you; did he?"

The Jew groaned and laughed at the same time. He stretched his trembling arms and seized Lady Rety's hands.

"Ah!" said be, "that's what you come for? You want to know what I have said of the crimes which we have committed. Set your mind at rest. I've told them all—all—all! Do you understand me? I've told them every circumstance, from the first day that the attorney hired me to steal the papers, to the night you promised me your cursed money if I would kill the attorney. You said——"

"Silence, miscreant!" cried Lady Rety, striving to disengage her hands from the grasp of the Jew.

"Miscreant! Ay, indeed, miscreant!" retorted the Jew; "but how will they call you who bribed me to these enormities?"

"Rascal of a Jew! who will believe you?"

"They are sure to believe me. Viola has said what I say, and nobody can doubt it!"

"You must revoke all you have said. I'll bring other witnesses to whom you must say that they bribed you to give false testimony."

"I will not revoke a word of what I have said—not a single word——"

"How dare you, Jew——"

"Don't threaten me! Your promises and threats cannot affect me now. This very night will remove me from your jurisdiction. But you," added he, with a convulsive effort—"You who seduced me and abandoned me to my despair—you, Lady Rety, will find your judge. I've dreamed of it. I see it now! I see you standing by the side of the executioner. He has a large glittering sword. Tzifra, too, is there, and Catspaw, and a crowd of people. They tie you down upon the chair——"

His voice sunk down to an indistinct murmur, and his hand, which still clasped Lady Rety's fingers, held them with a cold and clammy grasp. She tore it away, and, rushing past the nurse, she hastened to her apartments.

She rang for her maid.

"Give me a glass of water!" said she.

Julia, the maid, was astonished and shocked to see her mistress look so pale.

"Are you ill, my lady?" asked she. "Shall I go for Dr. Letemdy?"

"No! Hold your tongue! Mind your own business!" said Lady Rety. "Give me a glass of water, and be off!"

Julia obeyed. Lady Rety locked the door after her.

It is easier to defeat the sympathy of mankind than to baffle their curiosity. Lady's maids in particular are always most eager to mind other people's business when they are told to go about their own. Julia had left the room, but she returned to the door and listened.

What she heard served still more to excite her curiosity. Lady Rety walked up and down. She sat down, arranged her papers and wrote. Again she got up, and tore some papers. Again she paced the room. She opened a drawer. Again she sat down, and Julia overheard a deep, deep sigh. Then again there was a sound as of something being stirred in a glass.

"She is ill!" thought Julia. "She's taking her medicine! I ought to call the doctor!"

She listened again, and heard the rattling of the glass as it was violently put down upon the table. This, it struck her, was a sign that her mistress was fearfully ill-tempered. She thought it more prudent not to go for the doctor. After a short time she heard deep groans. She knocked at the door, but she received no answer. This circumstance, and the moaning inside, which became more violent every moment, caused her to forget Lady Rety's ill-temper, and to hasten to the sheriff, whom she found closeted with Vandory.

Julia told them all she had heard when listening at her mistress's door.

"She has done the worst!" cried Vandory. "Let us make haste. Perhaps there is time to save her!"

They hurried to the room. They tried the lock. It resisted. A low moaning was heard from within.

"Break it open!" cried Vandory.

As the two men rushed against the door, it gave way. They entered.

It was too late.

The glass,—the poison,—the livid and distorted face of the wretched woman, showed them that there was no hope.

She looked at her husband, and made a violent effort to speak; but when he knelt down, and seized her hand, he felt it stiff and cold.

She heaved a long deep sigh.

"May God have mercy upon her soul!" said Vandory. "She is dead!"

CHAP. IX.

Even the humblest among us excites the interest of at least some of his fellow men, at the very time when he is removed beyond its sphere. The church bells toll for the poorest man, and, however lonely he may have been throughout life, people will assemble round his coffin. Whatever may have been the obstacles that blocked up a man's path when alive, there are no impediments to the progress of his funeral procession; and the very beggar, who never had a crust or a rag which he could really call his own, comes into possession of a small freehold, which is given to him to hold, and to enjoy, till the day of judgment. A dead body is an object of interest and of awe. And why? Is it because respect is due to him who acts sensibly, and because the majority of mankind cannot do a more sensible thing than to die? Or is it because the dead have passed through that arduous ordeal in which all of us are equally interested? Death is indeed a capital teacher. Any one who has his doubts about the value of earthly things, and who would wish to know whether the objects he strives for are worth his trouble, can easily set his mind at rest by watching the death of any of his fellow-citizens. A funeral procession, a coat of arms, or a name on the coffin, and on the grave or mausoleum a marble column or a wooden cross; an after-dinner conversation, a score of mourning letters, a paragraph in the provincial papers, or at best a column in "The Times" or "La Presse," that is the gloria mundi! A crape hatband, and a suit of mourning; quarrels about the expense of the funeral, or the "cash he left behind him," is all that reminds us of the love and devotion of family life. And as for friendship—we all know its value and its duration!

We do not mean to plead in defence of the cynical views which we have just expressed. Bitter thoughts will press to the surface of our heart when we ponder on the pride, pomp, and circumstance of life, and the utter oblivion to which we fall a prey after our surviving friends have paid us what they significantly call "the last honours." But still, as there is an exception to every rule, we must admit that the people of Dustbury were neither unmindful of Lady Rety's death, nor forgetful of it; at least not in the first fortnight after the event. The most noble the Lady Rety was a person of great importance. Her decease would have attracted attention under any circumstances. That a lady of rank and property, the head of an excellent table, and the owner of a splendid wardrobe, should depart this life, is shocking, even if she takes that step with all due formality, and with the assistance and advice of half-a-dozen physicians. But Lady Rety's case was far worse. Dr. Letemdy had indeed been called in, but at a time when his help and co-operation was quite out of the question; and his professional learning was of no avail, except in enabling him to protest that the most noble lady might have been saved, if greater despatch had been employed in soliciting his presence. Mr. Sherer, who was likewise on the spot, asserted his conviction that the draught of which Lady Rety died must have been any thing but sugar water, and that almond milk might have saved her life, if she had not died before he could offer that miraculous medicine. But the fact remained unaltered. Lady Rety had taken poison. The medical men in the county of Takshony had a just title to complain of this encroachment upon their legal sphere of action, and the people of Dustbury were equally justified in their laudable and charitable endeavours to discover the secret causes of this shocking occurrence.

Rety's family and friends would have it that the accident was occasioned by a mistake. Lady Rety, they said, was in the habit of taking magnesia, which she kept in a drawer where she had some time previously placed a bottle of arsenic for the purpose of killing rats. In the twilight of evening she had taken the poison instead of the drug; and this—the Retys protested—was the cause of the terrible catastrophe. But explanations of this kind are by no means palatable to the understanding of the crowd. The Dustbury gentry would not, and could not, credit any thing like a simple story. They all and each launched into the boundless realms of surmise and speculation, and in their praiseworthy endeavours to make out a substantial and shocking account of Lady Rety's death, they were eagerly assisted by Julia, who had been all but an eye-witness of the decease of her mistress. Julia gave so interesting an account of the sadness and despondency to which her lady had of late been a victim, and of her extraordinary behaviour on the last day of her life, that all her hearers relinquished any doubts which they might have entertained, for the firm and (under the circumstances) comfortable conviction of Lady Rety's suicide. But as for the cause of that step, it remained a secret and a mystery to the gossips of the town of Dustbury.

The sheriff made no allusion to the cause of his wife's death. The most watchful sympathy or curiosity could not trace home to him any word or action that could have strengthened or confirmed any of the various surmises and rumours which were afloat on the subject. The cause of Lady Rety's suicide remained an open question. Perhaps it was attributable to temporary insanity; perhaps she had been urged to that desperate step by the conviction of her inability to prevent her son's union with Vilma Tengelyi, and she preferred death to certain shame; or perhaps the sheriff had driven his wife to despair (the ladies of Dustbury were very eloquent on this last hypothesis) by a concentration of matrimonial brutalities; for what woman is a stranger to martyrdom? Certain it is that none of Mr. Rety's words or looks could be adduced as an authority for all or any of the above surmises. Still, those who knew him became aware of the deep impression which the death of his wife had made on his mind.

His sorrow was not indeed caused by a return to the old love of days long gone by. The flowers of love have indeed been known to luxuriate in the soil of a churchyard, especially in the case of couples whose matrimonial doings did not present that edifying spectacle of love, honour, and obedience, which is inculcated by, and which is so rarely to be met with out of, the catechism. Mr. Rety had had too deep an insight into his wife's character to lament his loss. His grief was the growth, not of affection, but of remorse. He accused himself for being the cause of the misfortunes he saw around him. A letter was found on her table, which the miserable woman had addressed to him; and in which she reproached him as the cause of her unfortunate life and wretched end. And was not this accusation well-founded? Could Rety look back upon the past without feeling that the events to which his wife fell a victim, were brought about by his own culpable weakness. If he had candidly told her of his relationship to Vandory, she would perhaps have refused to marry him; or if she had, she would have been resigned to the idea that the curate was her husband's brother, but she never would have thought of committing the crime to which her evil spirit had urged her. Rety's weakness and indulgence had made her the woman she was; his dislike and aversion drove her to that desperate step which she would never have taken, if she could have hoped for the sympathy and protection of her husband. Thoughts like these filled Rety's mind with bitter grief, which not even Vandory's gentle words could assuage.

The Jew's confession, which was the cause of Lady Rety's death, remained without any of those favourable results which it was expected to have. It had no influence on Tengelyi's fate. Even before the Jew made his confession, there were few who doubted of Mr. Catspaw's having been implicated in the robbery of the documents; but this very fact, when once established, strengthened the suspicions which were entertained against Tengelyi. If the documents were in Mr. Catspaw's possession (and Jantshi's evidence proved that they were), that fact alone was reason enough to induce Tengelyi to commit the crime of murder. The Jew's assertion, that it was Viola who killed Mr. Catspaw, was unsupported by the second witness, and inadmissible as evidence against the numerous and grave circumstantial evidence which was adduced against the notary. His only hope of safety lay in the contingency of Viola's capture and confession of the murder. That hope was a vague one. It was now more than a fortnight since Janosh and Gatzi the Vagabond had left Dustbury in quest of Viola, and no news of their whereabouts and their chances of success had reached Vandory. It was scarcely reasonable to suppose that the old hussar should succeed in an undertaking, which had hitherto foiled the endeavours of Akosh, Kalman, and Völgyeshy, and, indeed, of all those who took an interest in Tengelyi's fate.

Peti, the gipsy, was indeed strongly suspected of being privy to the secret of Viola's retreat; but neither entreaties nor promises could induce him to answer young Rety's questions. As for the Gulyash of Kishlak, who was known to have received Viola's family, after the flight of the latter, into his tanya, and who had afterwards taken them away in his cart, he, too, gave none but unsatisfactory intelligence. He protested that he had taken Susi and her children to a Tsharda, at the distance of about three miles from Kishlak, where he had left her. He had not the least idea what could have become of her. Curses and entreaties, threats and promises, were alike in vain; it was evident that even the rack could not induce him to say more. The old woman, Liptaka, though devoted to the Tengelyi family, and especially to Vilma, was inexhaustible in excuses of her ignorance of Viola's whereabouts; until at last, wearied and perplexed by young Rety's questions, she protested that she would not betray Viola's confidence, even if she could; and when Akosh attempted to move her by his entreaties, she exclaimed:—

"No! no! Master Akosh! You know I'm as fond of you as ever a nurse was of her own child; but do not—do not compel me to hate you! I'd lay down my life for Mr. Tengelyi; but I won't be a Judas, no! not even for his sake! He has no end of friends; they'll liberate him, sooner or later; and even if he were to remain in prison, I know they keep him decently and comfortably, and his family is well provided for. But Viola can expect no mercy at the hands of the magistrates! To give him up to his enemies is to murder him and his family; and even if Susi were not my near relative, I'd rather tear my tongue out than betray her husband!"

What could Akosh do? Viola's friends were resolved to keep the secret; and, after a search of two weeks, old Janosh was still as much as ever in the dark as to the direction which the fugitive had taken.

Both Janosh and Gatzi the Vagabond were convinced that Viola was not hidden in any of the neighbouring counties. It was not indeed likely that he had left the kingdom of Hungary, as Gatzi was fond of asserting; but even this reflection was but cold comfort to the two adventurers. In which of the fifty-two counties of Hungary were they to seek him? was indeed a question which sadly puzzled the tactics and the military experience of old Janosh.

"Viola is a devil of a fellow!" said he to his comrade. "He has retreated, and so cunningly too, that Satan's self would be at a loss to find him. Ej! what a general he would have been!"

"What does 'to retreat' mean?" asked Gatzi, who listened to the tales of his companion with the greatest interest.

"Did I ever!" cried the hussar. "Do you mean to say you don't know what it is to retreat? But, after all, it's but natural," added he, after a few moments' consideration. "You have not been in the wars, where they would have taught you. Now, mark me! to retreat is when they order you to fall back."

"Ah! I understand! It's when the enemy drives you."