THE WORKS OF

ROBERT LOUIS STEVENSON

SWANSTON EDITION

VOLUME XXV

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Volumes of the Works of ROBERT LOUIS
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THE WORKS OF

ROBERT LOUIS

STEVENSON

VOLUME TWENTY-FIVE

LONDON: PUBLISHED BY CHATTO AND
WINDUS: IN ASSOCIATION WITH CASSELL
AND COMPANY LIMITED: WILLIAM
HEINEMANN: AND LONGMANS GREEN
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Swanston Edition of Stevenson’s Works
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THE LETTERS OF

ROBERT LOUIS STEVENSON

EDITED BY

SIDNEY COLVIN

PARTS XI—XIV

CONTENTS

THE LETTERS

OF ROBERT LOUIS STEVENSON

1890—1894

THE LETTERS

OF ROBERT LOUIS STEVENSON

XI

LIFE IN SAMOA

FIRST YEAR AT VAILIMA

November 1890-December 1891

Returning from Sydney at the end of October 1890, Stevenson and his wife at once took up their abode in the wooden four-roomed cottage, or “rough barrack,” as he calls it, which had been built for them in the clearing at Vailima during the months of their absence at Sydney and on their cruise in the Equator. Mr. Lloyd Osbourne in the meantime had started for England to wind up the family affairs at Bournemouth. During the first few months, as will be seen by the following letters, the conditions of life at Vailima were rough to the point of hardship. But matters soon mended; the work of clearing and planting went on under the eye of the master and mistress diligently and in the main successfully, though not of course without complications and misadventures. Ways and means of catering were found, and abundance began to reign in place of the makeshifts and privations of the first days. By April a better house, fit to receive the elder Mrs. Stevenson, had been built; and later in the year plans for further extension were considered, but for the present held over. The attempt made at first to work the establishment by means of white servants and head-men indoors and out proved unsatisfactory, and was gradually superseded by the formation of an efficient native staff, which in course of time developed itself into something like a small, devoted feudal clan.

During the earlier months of 1891 Stevenson was not in continuous residence on his new property, but went away on two excursions, the first to Sydney to meet his mother; the second, in company of the American Consul Mr. Sewall, to Tutuila, a neighbouring island of the Samoan group. Of the latter, to him very interesting, trip, the correspondence contains only the beginning of an account abruptly broken off: more, will be found in the extracts from his diary given in Mr. Graham Balfour’s Life (ed. 1906, pp. 312 f.). During part of the spring he was fortunate in having the company of two distinguished Americans, the painter Lafarge and the historian Henry Adams, in addition to that of the local planters, traders, and officials, a singular and singularly mixed community. After some half-year’s residence he began to realise that the arrangements made for the government of Samoa by treaty between the three powers England, Germany, and America were not working nor promising to work well. Stevenson was no abstracted student or dreamer; the human interests and human duties lying immediately about him were ever the first in his eyes; and he found himself drawn deeply into the complications of local politics, as so active a spirit could not fail to be drawn, however little taste he might have for the work.

He kept in the meantime at a fair level of health, and among the multitude of new interests was faithful in the main business of his life—that is, to literature. He did not cease to toil uphill at the heavy task of preparing for serial publication the letters, or more properly chapters, on the South Seas. He planned and began delightedly his happiest tale of South Sea life, The High Woods of Ulufanua, afterwards changed to The Beach of Falesá; conceived the scheme, which was never carried out, of working two of his old conceptions into one long genealogical novel or fictitious family history to be called The Shovels of Newton French; and in the latter part of the year worked hard in continuation of The Wrecker. Having completed this during November, he turned at once, from a sense of duty rather than from any literary inspiration, to the Footnote to History, a laboriously prepared and minutely conscientious account of recent events in Samoa.

From his earliest days at Vailima, determined that our intimacy should suffer no diminution by absence, Stevenson began, to my great pleasure, the practice of writing me a monthly budget containing a full account of his doings and interests. At first the pursuits of the enthusiastic farmer, planter, and overseer filled these letters delightfully, to the exclusion of almost everything else except references to his books projected or in hand. Later these interests began to give place in his letters to those of the local politician, immersed in affairs which seemed to me exasperatingly petty and obscure, however grave the potential European complications which lay behind them. At any rate, they were hard to follow intelligently from the other side of the globe; and it was a relief whenever his correspondence turned to matters literary or domestic, or humours of his own mind and character. These letters, or so much of them as seemed suitable for publication, were originally printed separately, in the year following the writer’s death, under the title Vailima Letters. They are here placed, with some additions, in chronological order among those addressed to other friends or acquaintances. During this first year at Vailima his general correspondence was not nearly so large as it afterwards became; Mr. Burlingame, as representative of the house of Scribner, receiving the lion’s share next to myself.

For the love of Stevenson I will ask readers to take the small amount of pains necessary to grasp and remember the main facts of Samoan politics in the ten years 1889-99. At the date when he settled in Vailima the government of the islands had lately been re-ordered between the three powers interested—namely, Germany, England, and the United States—at the Convention of Berlin (July 14, 1889). The rivalries and jealousies of these three powers, complicated with the conflicting claims of various native kings or chiefs, had for some time kept the affairs of the islands dangerously embroiled. Under the Berlin Convention, Malietoa Laupepa, who had previously been deposed and deported by the Germans in favour of a nominee of their own, was reinstated as king, to the exclusion of his kinsman, the powerful and popular Mataafa, whose titles were equally good and abilities certainly greater, but who was especially obnoxious to the Germans owing to his resistance to them during the troubles of the preceding years. In the course of that resistance a small German force had been worsted in a petty skirmish at Fagalii, and resentment at this affront to the national pride was for several years one of the chief obstacles to the reconciliation of contending interests. For a time the two kinsmen, Laupepa and Mataafa, lived on amicable terms, but presently differences arose between them. Mataafa had expected to occupy a position of influence in the government: finding himself ignored, he withdrew to a camp (Malie) a few miles outside the town of Apia, where he lived in semi-royal state as a sort of passive rebel or rival to the recognised king. In the meantime, in the course of the year 1891, the two white officials appointed under the Berlin Convention—namely, the Chief Justice, a Swedish gentleman named Cedercrantz, and the President of the Council, Baron Senfft von Pilsach—had come out to the islands and entered on their duties. These gentlemen soon proved themselves unfitted for their task to a degree both disastrous and grotesque. Almost the entire white community were soon against them; with the native population they had no influence or credit; affairs both political and municipal went from bad to worse; and the consuls of the three powers, acting as an official board of advisers to the king, could do very little to mend them.

To the impropriety of some of the official proceedings Stevenson felt compelled to call attention in a series of letters to the Times, the first of which appeared in 1891, the remainder in 1892. He had formed the conviction that for the cure of Samoan troubles two things were necessary: first and above all, the reconciliation of Laupepa and Mataafa; secondly, the supersession of the unlucky Chief Justice and President by men better qualified for their tasks. To effect the former purpose, he made his only practical intromission in local politics, and made it unsuccessfully. The motive of his letters to the Times was the hope to effect the second. In this matter, after undergoing the risk, which was at one moment serious, of deportation, he in the end saw his wishes fulfilled. The first Chief Justice and President were replaced by better qualified persons in the course of 1893. But meantime the muddle had grown to a head. In the autumn of that year war broke out between the partisans of Laupepa and Mataafa: the latter were defeated, and Mataafa exiled to a distant island. At the close of the following year Stevenson died. Three years later followed the death of Laupepa: then came more confused rivalries between various claimants to the kingly title. The Germans, having by this time come round to Stevenson’s opinion, backed the claims of Mataafa, which they had before stubbornly disallowed, while the English and Americans stood for another candidate. In 1899 these differences resulted in a calamitous and unjustifiable action, the bombardment of native villages for several successive days by English and American war-ships. As a matter of urgent necessity, to avert worse things, new negotiations were set on foot between the three powers, with the result that England withdrew her claims in Samoa altogether, America was satisfied with the small island of Tutuila with its fine harbour of Pago-pago, while the two larger islands of Upolu and Savaii were ceded to Germany. German officials have governed them well and peacefully ever since, having allowed the restored Mataafa, as long as he lived, a recognised position of headship among the native chiefs. Stevenson during his lifetime was obnoxious to the German official world. But his name and memory are now held in honour by them, his policy to a large extent practically followed, and he would have been the first to acknowledge the merits of the new order had he lived to witness it.

These remarks, following the subject down to what remains for the present its historic conclusion, will, I hope, be enough to clear it for the present purpose out of the reader’s way and enable him to understand as much as is necessary of the political allusions in this and the following sections of the correspondence.

It need only be added that in reading the following pages it must be borne in mind that Mulinuu and Malie, the places respectively of Laupepa’s and Mataafa’s residence, are also used to signify their respective parties and followings.