"What letter?" gasped Adam.

"Wa-al, I knaws you said I warn't to take neither wan; but Jerrem he coaxes and persuades, and says you ain't to knaw nawthin' about it, and 'tain't nawthin' in it, only 'cos he'd a got a letter fra' she to Guernsey, and this was t' answer; and then I knawed, 'cos I seed em, that they was sweetheartin' and that, and—"

"Did you give her that letter?" said Adam; and the sound of his voice was so strange that Jonathan shrank back and cowered close to the wall.

"Iss, I did," he faltered: "leastwise, I gived un to Joan, but t'other wan had the radin' in it."

There was a pause, during which Adam stood stunned, feeling that everything was crumbling and giving way beneath him—that he had no longer anything to live for, anything to hope, anything to fear. As, one after another, each former bare suggestion of artifice now passed before him clothed in the raiment of certain deceit, he made a desperate clutch at the most improbable, in the wild hope that one falsehood at least might afford him some ray of light, however feeble, to dispel the horrors of this terrible darkness.

"And after she'd got the letter," he said, "what—what about the rest?"

"Why 'twas this way," cried Jonathan, his eyes rekindling in his eagerness to tell the story: "somebody dropped a bit of paper into the rendevoos winder, with writin' 'pon it to say when and where they'd find the Lottery to. Who 'twas did it none knaws for sartain, but the talk's got abroad 'twas a sergeant there, 'cos he'd a bin braggin' aforehand that he'd got a watch-sale and that o' her'n'."

"Her'n?" echoed Adam.

"Iss, o' Eve's. And he's allays a-showin' of it off, he is; and when they axes un questions he doan't answer, but he dangles the sale afront of 'em and says, 'What d'ee think?' he says; and now he makes his brag that he shall hab the maid yet, while her man's a-dancin' gallus-high a top o' Tyburn tree."

The blood rushed up into Adam's face, so that each vein stood a separate cord of swollen, bursting rage.

"They wasn't a-manin' you, ye knaw," said Jonathan: "'twar Jerrem. Her's played un false, I reckon. Awh!" and he gave a fiendish chuckle, "but us'll pay her out for't, woan't us, eh? Awnly you give to me the ticklin' o' her ozel-pipe;" and he made a movement of his bony fingers that conveyed such a hideous embodiment of his meaning that Adam, overcome by horror, threw up his arms with a terrible cry to heaven, and falling prone he let the bitterness of death pass over the love that had so late lain warm at his heart; while Jonathan crouched down, trembling and awestricken by the sight of emotion which, though he could not comprehend nor account for, stirred in him the sympathetic uneasiness of a dumb animal. Afraid to move or speak, he remained watching Adam's bent figure until his shallow brain, incapable of any sustained concentration of thought, wandered off to other interests, from which he was recalled by a noise, and looking up he saw that Adam had raised himself and was wiping his face with his handkerchief. Did he feel so hot, then? No, it must be that he felt cold, for he shivered and his teeth seemed to chatter as he told Jonathan to stoop down by the side there and hand him up a jar and a glass that he would find; and this got, Adam poured out some of its contents, and after tossing it off told Jonathan to take the jar and help himself, for, as nothing could be done until daylight, they might as well lie down and try and get some sleep. Jonathan's relish for spirit once excited, he made himself tolerably free of the permission, and before long had helped himself to such purpose that, stretched in a heavy sleep, unless some one roused him he was not likely to awake for some hours to come.

Then Adam got up and with cautious movements stole down the ladder, undid the small hatch-door which opened out on the mill-stream, fastened it after him, and leaping across stood for a few moments asking himself what he had come out to do. He didn't know, for as yet, in the tumult of jealousy and revenge, there was no outlet, no gap, by which he might drain off any portion of that passionate fire which was rapidly destroying and consuming all his softer feelings. The story which Jonathan had brought of the betrayal to the sergeant, the fellow's boastings and his possession of the seal Adam treated as an idle tale, its possibility vanquished by his conviction that Eve could have had no share in it. It was the letter from Jerrem which was the damnatory proof in Adam's eyes—the proof by which he judged and condemned her; for had not he himself seen and wondered at Jerrem's anxiety to go to Guernsey, his elation at finding a letter waiting him, his display of wishing to be seen secretly reading it, and now his ultimate betrayal of them by sending an answer to it?

As for Jerrem—oh he would deal with him as with a dog, and quickly send him to that fate he so richly deserved. It was not against Jerrem that the depths of his bitterness welled over: as the strength of his love, so ran his hate; and this all turned to one direction, and that direction pointed toward Eve.

He must see her, stand face to face with her, smite her with reproaches, heap upon her curses, show her how he could trample on her love and fling her back her perjured vows. And then? This done, what was there left? From Jerrem he could free himself. A word, a blow, and all would be over: but how with her? True, he could kill the visible Eve with his own hands, but the Eve who lived in his love, would she not live there still? Ay; and though he flung that body which could court the gaze of other eyes than his full fathoms deep, the fair image which dwelt before him would remain present to his vision. So that, do what he would, Eve would live, must live. Live! Crushing down on that thought came the terrible consequences which might come of Jonathan's tale being told—a tale so colored with all their bitterest prejudices that it was certain to be greedily listened to; and in the storm of angry passion it would rouse everything else would be swallowed up by resentment against Eve's baseness; and the fire once kindled, what would come of it?

The picture which Adam's heated imagination conjured up turned him hot and cold; an agony of fear crept over him; his heart sickened and grew faint within him, and the hands which but a few minutes before had longed to be steeped in her blood now trembled and shook with nervous dread lest a finger of harm should be laid upon her.

These and a hundred visions more or less wild coursed through Adam's brain as his feet took their swift way toward Polperro—not keeping along the open road, but taking a path which, only known to the inhabitants, would bring him down almost in front of his own house.

The night was dark, the sky lowering and cloudy. Not a sound was to be heard, not a soul had he seen, and already Adam was discussing with himself how best, without making an alarm, he should awaken Joan and obtain admittance. Usually bars and bolts were unknown, doors were left unfastened, windows often open; but now all would be securely shut, and he would have to rely on the possibility of his signal being heard by some one who might chance to be on the watch.

Suddenly a noise fell upon his ear. Surely he heard the sound of footsteps and the hum of voices. It could never be that the surprise they deemed a possibility had turned out a certainty. Adam crouched down, and under the shadow of the wall glided silently along until he came opposite the corner where the house stood. It was as he feared. There was no further doubt. The shutters were flung back, the door was half open, and round it, easing their tired limbs as best they might, stood crowded together a dozen men, the portion of a party who had evidently spread themselves about the place.

Fortunately for Adam, the steps which led up to the wooden orrel or balcony—at that time a common adornment to the Polperro houses—afforded him a tolerably safe retreat, and, screened here, he remained a silent watcher, hearing only a confused murmur and seeing nothing save an occasional movement as one and the other changed posts and passed in and out of the opposite door. At length a general parley seemed to take place: the men fell into rank and at a slow pace moved off down the street in the direction of the quay. Adam looked cautiously out. The door was now closed. Dare he open it? Might he not find that a sentinel had been left behind? How about the other door? The chances against it were as bad. The only possible way of ingress was by a shutter in the wall which overlooked the brook and communicated with the hiding-place in which his father lay secreted. This shutter had been little used since the days of press-gangs. It was painted in so exact an imitation of the slated house-wall as to defy detection, and to mark the spot to the initiated eye a root of house-leek projected out below and served to further screen the opening from view. The contrivance of this shutter-entrance was well known to Adam, and the mode of reaching it familiar to him: therefore if he could but elude observation he was certain of success.

The plan once decided on, he began putting it into execution, and although it seemed half a lifetime to him, but very few minutes had elapsed before he had crossed the road, ran waist-high into the brook, scaled the wall and scrambled down almost on top of old Zebedee, who, stupefied by continual drink, sleep and this constant confinement, took the surprise in a wonderfully calm manner.

"Hist, father! 'tis only me—Adam."

"A' right! a' right!" stammered Zebedee, too dazed to take in the whole matter at once. "What is it, lad, eh? They darned galoots ha'n't a tracked 'ee, have 'em? By the hooky! but they'm givin' 't us hot and strong this time, Adam: they was trampin' 'bout inside here a minit agone, tryin' to keep our sperrits up by a-rattlin' the bilboes in our ears. Why, however did 'ee dodge 'em, eh? What's the manin' o' it all?"

"I thought they was gone," said Adam, "so I came down to see how you were all getting on here."

"Iss, iss, sure. Wa-al, all right, I s'pose, but I ha'n't a bin let outside much: Joan won't have it, ye knaw. Poor Joan!" he sighed, "her's terrible moody-hearted 'bout 't all; and so's Eve too. I never see'd maids take on as they'm doin'; but there! I reckon 'twill soon be put a end to now."

"How so?" said Adam.

"Wa-al, you mustn't knaw, down below, more than you'm tawld," said the old man with a significant wink and a jerk of his head, "but Jerrem he let me into it this ebenin' when he rinned up to see me for a bit. Seems one o' they sodger-chaps is carr'in' on with Eve, and Jerrem's settin' her on to rig un up so that her'll get un not to see what 'tain't maned for un to look at."

"Well?" said Adam.

"Iss," said Zebedee, "but will it be well? That's what I keeps axin' of un. He's cock sure, sartain, that they can manage it all. He's sick, he says, o' all this skulkin', and he's blamed if he'll go on standin' it, neither."

"Oh!" hissed Adam, "he's sick of it, is he?" and in the effort he made to subdue his voice the veins in his face rose up to be purple cords. "He'd nothing to do with bringing it on us all? it's no fault of his that the place is turned into a hell and we hunted down like a pack o' dogs?"

"Awh, well, I dawn't knaw nuffin 'bout that," said old Zebedee, huffily. "How so be if 'tis so, when he's got clane off 'twill be all right agen."

"All right?" thundered Adam—"how all right? Right that he should get off and we be left here?—that he shouldn't swing, but we must stay to suffer?"

"Awh, come, come, come!" said the old man with the testy impatience of one ready to argue, but incapable of reasoning. "'Tain't no talk o' swingin', now: that was a bit o' brag on the boy's part: he's so eager to save his neck as you or me either. Awnly Jonathan's bin here and tawld up summat that makes un want to be off to wance, for he says, what us all knaws, without he's minded to it you can't slip a knot round Jonathan's clapper; and 'tain't that Jerrem's afeared o' his tongue, awnly for the keepin' up o' pace and quietness he fancies 'twould be better for un to make hisself scarce for a bit."

Adam's whole body quivered as a spasm of rage ran through him; and Zebedee, noting the trembling movement of his hands, conveyed his impression of the cause by bestowing a glance, accompanied with a pantomimic bend of his elbow, in the direction of a certain stone bottle which stood in the corner.

"Did Jonathan tell you what word 'twas he'd brought?" Adam managed to say.

"Noa: I never cast eyes on un. He warn't here 'bove a foo minits 'fore he slipped away, none of 'em knaws where or how. He was warned not to go anighst you," he added after a moment's pause; "so I reckon you knaws no more of un than us does."

"And Eve and Joan? were they let into the secret?" asked Adam; and the sound of his harsh voice grated even on Zebedee's dulled ears.

"Iss, I reckon," he said, half turning, "'cos Eve's got to do the trick: her's to bamfoozle the sodger.—Odds rot it, lad!" he cried, startled at the expression which leaped into Adam's haggard face, "what's come to 'ee that you must turn round 'pon us like that? Is it the maid you's got a spite agen? Lors! but 'tis a poor stomach you's got to'rds her if you'm angered by such a bit o' philanderin' as I've tawld 'ee of. What d'ee mane, then?" he added, his temper rising at such unwarrantable inconsistency. "I've knawed as honest women as ever her is that's a done that, and more too, for to get their men safe off and out o' way—iss, and wasn't thought none the wus of, neither. You'm growed mighty fancikul all to wance 'bout what us is to do and what us dussn't think o'. I'm sick o' such talk. 'Taint nawthin' else fra' mornin' to night but Adam this and Adam that. I'm darned if 'tis to be wondered at if the maid plays 'ee false: by gosh! I'd do the trick, if I was she, 'fore I'd put up with such fantads from you or either man like 'ee. So there!"

Adam did not answer, and old Zebedee, interpreting the silence into an admission of the force of his arguments, forbore to press the advantage and generously started a fresh topic. "They's a tawld 'ee, I reckon, 'bout the bill they's a posted up, right afore the winder, by the Three Pilchards," he said. "Iss," he added, not waiting for an answer, "the king's pardon and wan hunderd pound to be who'll discover to 'em the man who 'twas fired the fatal shot. Wan hunderd pound!" he sneered. "That's a fat lot, surely; and as for t' king's pardon, why 'twudn't lave un braithin'-time to spend it in—not if he war left here, 'twudn't. No fear! Us ain't so bad off yet that either wan in Polperro 'ud stink their fingers wi' blid-money. Lord save un! sich a man 'ud fetch up the divil hisself to see un pitched head foremost down to bottom o' say, which 'ud be the end I'd vote for un, and see it was carr'd out too—iss, tho' his bones bore my own flesh and blid 'pon 'em, I wud;" and in his anger the old man's rugged face grew distorted with emotion.

But Adam neither spoke nor made comment on his words. His eyes were fixed on mid-air, his nostrils worked, his mouth quivered. Within him a legion of devils seemed to have broken loose, and, sensible of the mastery they were gaining over him, he leaped up and with the wild despair of one who catches at a straw to save him from destruction, it came upon him to rush down and look once more into the face of her whom he had found so fair and proved so false.

"What is it you'm goin' to do, then?" said Zebedee, seeing that Adam had stooped down and was raising the panel by which exit was effected.

"Goin' to see if the coast's clear," said Adam.

"Better bide where you be," urged Zebedee. "Joan or they's sure to rin up so soon as 'tis all safe."

But Adam paid no heed: muttering something about knowing what he was about, he slipped up the partition and crept under, cautiously ascertained that the outer room was empty, and then, crossing the passage, stole down the stairs.

The door which led into the room was shut, but through a convenient chink Adam could take a survey of those within. Already his better self had begun to struggle in his ear, already the whisper which desire was prompting asked what if Eve stood there alone and—But no, his glance had taken in the whole: quick as the lightning's flash the details of that scene were given to Adam's gaze—Eve, bent forward, standing beside the door, over whose hatch a stranger's face was thrust, while Joan, close to the spot where Jerrem still lay hid, clasped her two hands as if to stay the breath which longed to cry, "He's free!"... The blow dealt, the firebrand flung, each evil passion quickened into life, filled with jealousy and mad revenge, Adam turned swiftly round and backward sped his way.

"They'm marched off, ain't 'em?" said old Zebedee as, Adam having given the signal, he drew the panel of the door aside. "I've a bin listenin' to their trampin' past.—Why, what's the time, lad, eh?—must be close on break o' day, ain't it?"

"Just about," said Adam, pushing back the shutter so that he might look out and see that no one stood near enough to overlook his descent.

"Why, you bain't goin' agen, be 'ee?" said Zebedee in amazement. "Why, what for be 'ee hikin' off like this, then—eh, lad?—Lord save us, he's gone!" he exclaimed as Adam, swinging himself by a dexterous twist on to the first ledge, let the shutter close behind him. "Wa-al, I'm blamed if this ain't a rum start! Summat gone wrong with un now. I'll wager he's a bin tiched up in the bunt somehows, for a guinea; and if so be, 'tis with wan o' they. They'm all sixes and sebens down below; so I'll lave 'em bide a bit, and hab a tot o' liquor and lie down for a spell. Lord send 'em to knaw the vally o' pace and quietness! But 'tis wan and all the same—

Friends and faws,
To battle they gaws;
And what they all fights about
Nawbody knaws."

It was broad daylight when Joan, having once before failed to make her uncle hear, gave such a vigorous rap that, starting up, the old man cried, "Ay, ay, mate!" and with all speed unfastened the door.

Joan crept in and some conversation ensued, in the midst of which, as the recollection of the events just past occurred to his mind, Zebedee asked, "What was up with Adam?"

"With Adam?" echoed Joan.

"Iss: what made un start off like he did?"

Joan looked for a minute, then she lifted the stone bottle and shook its contents. "Why, whatever be 'ee tellin' up?" she said.

"Tellin' up? Why, you seed un down below, didn't 'ee? Iss you did now."

Completely puzzled what to think, Joan shook her head.

"Lor' ha' massy! don't never tell me he didn't shaw hisself. Why, the sodgers was barely out o' doors 'fore he comes tumblin' in to shutter there, and after a bit he says, 'I'll just step down below,' he says, and out he goes; and in a quarter less no time back he comes tappin' agen, and when I drawed open for un by he pushes, and 'fore I could say 'Knife' he was out and clane off."

"You haven't a bin dreamin' of it, have 'ee?" said Joan, her face growing pale with apprehension.

"Naw, 'tis gospel truth, every ward. I've a had a toothful of liquor since, and a bit o' caulk, but not a drap more."

"Jerrem's comin' up into t'other room," said Joan, not wishing to betray all the alarm she felt: "will 'ee go into un there the whiles I rins down and says a word to Eve?"

"Iss," said the old man, "and I'll freshen mysen up a bit with a dash o' cold watter: happen I may bring some more o' it to my mind then."

But, his ablutions over and the whole family assembled, Zebedee could throw no more light on the subject, the recital of which caused so much anxiety that Joan, yielding to Eve's entreaties, decided to set off with all speed for Crumplehorne.

"Mother, Adam's all right? ain't he here still, and safe?" cried Joan, bursting into the kitchen where Mrs. Tucker, only just risen, was occupied with her house-duties.

"Iss, plaise the Lord, and, so far as I knaws of, he is," replied Mrs. Tucker, greatly startled by Joan's unexpected appearance. "Why, what do 'ee mane, child, eh? But there!" she added starting up, "us'll make sure to wance and knaw whether 'tis lies or truth we'm tellin'.—Here, Sammy, off ever so quick as legs can carry 'ee, and climber up and fetch Adam back with 'ee."

Sammy started off, and Joan proceeded to communicate the cause of her uneasiness.

"Awh, my dear, is that all?" exclaimed Mrs. Tucker, at once pronouncing sentence on poor old Zebedee's known failing: "then my mind's made easy agen. There's too much elbow-crookin' 'bout that story for me to set any hold by it."

"Do 'ee think so?" said Joan, ready to catch at any straw of hope.

"Why, iss; and for this reason too. I—"

But at this moment Sammy appeared, and, without waiting for him to speak, the two women uttered a cry as they saw in his face a confirmation of their fears. "Iss, 'tis every ward true; he's a gone shure 'nuf," exclaimed Sammy; "but by his own accord, I reckon, 'cos there ain't no signs o' nothin' bein' open 'ceptin 'tis the hatch over by t' mill-wheel."

"Awh, mother," cried Joan, "whatever can be the manin' of it? My poor heart's a sinkin' down lower than iver. Oh Lord! if they should ha' cotched un, anyways!"

"Now, doan't 'ee take on like that, Joan," said Mrs. Tucker. "'Tis like temptin' o' Providence to do such like. I'll be bound for't he's safe home alongst afore now: he ain't like wan to act wild and go steppin' into danger wi' both his eyes wide open."

The possibility suggested, and Joan was off again, back on her way to Polperro, too impatient to wait while her mother put on her bonnet to accompany her.

At the door stood Eve, breathless expectation betraying itself in her every look and gesture. Joan shook her head, while Eve's finger, quick laid upon her lip, warned her to be cautious.

"They're back," she muttered as Joan came up close: "they've just marched past and gone down to the quay."

"What for?" cried Joan.

"I don't know. Run and see, Joan: everybody's flocking that way."

Joan ran down the street, and took her place among a mob of people watching with eager interest the movements of a soldier who, with much unnecessary parade and delay, was taking down the bill of reward posted outside the Three Pilchards. A visible anticipation of the effect about to be produced stirred the small red-coated company, and they wheeled round so as to take note of any sudden emotion produced by the surprise they felt sure awaited the assembly.

"Whatever is it, eh?" asked Joan, trying to catch a better sight of what was going on.

"They'm stickin' up a noo reward, 't seems," said an old man close by. "'Tain't no—"

But the swaying back of the crowd carried Joan with it. A surge forward, and then on her ear fell a shrill cry, and as the name of Jerrem Christmas started from each mouth a hundred eyes seemed turned upon her. For a moment the girl stood dazed, staring around like some wild animal at bay: then, flinging out her arms, she forced those near her aside, and rushing forward to the front made a desperate clutch at the soldier. "Speak! tell me! what's writ there?" she cried.

"Writ there?" said the man, startled by the scared face that was turned up to him. "Why, the warrant to seize for murder Jerrem Christmas, living or dead, on the king's evidence of Adam Pascal."

And the air was rent by a cry of unutterable woe, caught up by each voice around, and coming back in echoes from far and near long after Joan lay a senseless heap on the stones upon which she had fallen.

The Author of "Dorothy Fox."

[TO BE CONTINUED.]


SEVEN WEEKS A MISSIONARY.

The sights of Honolulu had not lost their novelty—the tropical foliage of palm, banana, bread-fruit, monkey-pod and algaroba trees; the dark-skinned, brightly-clad natives with flowers on their heads, who walked with bare feet and stately tread along the shady sidewalks or tore through the streets on horseback; the fine stone or wooden residences with wide cool verandas, or humbler native huts surrounded by walls of coral-rock instead of fences; the deep indigo-blue ocean on one hand and the rich green mountains on the other, dripping with moisture and alternately dark and bright with the gloom of clouds and the glory of rainbows, still wore for me their original freshness and interest—when I received an urgent request to come to Waialua, a little village on the other side of the island. My host, to whom the note was addressed, explained to me that there was a mission-school at that place, a seminary for native girls. It was conducted by Miss G——, the daughter of one of the missionaries who first came to the Hawaiian Islands fifty years before. She had been sent to this country to be educated, like most of the children of the early missionaries, and had returned to devote herself to the mental, moral and physical welfare of the native girls—a task which she was now accomplishing with all the fervor, devotion and self-sacrifice of a Mary Lyon.

At this juncture she had forty-five girls, from six to eighteen, under her care, and but one assistant. The English teacher who had assisted her for several years had lately married, and the place was still vacant. She wrote to my host, saying that she had heard there was a teacher from California at his house, and begging me, through him, to come and help her a few weeks. I signified my willingness to go, and in a few days Miss G——, accompanied by a native girl, came on horseback to meet me and conduct me to Waialua. A gentleman of Honolulu, his sister and a native woman called Maria, who were going to Waialua and beyond, joined us, so that our party consisted of six. We were variously mounted, on horses of different appearance and disposition, and carried our luggage and lunch in saddle-bags strapped on behind. Maria's outfit especially interested me. It was the usual costume for native women, and consisted of a long flowing black garment called a holoku, gathered into a yoke at the shoulders and falling unconfined to her bare feet. Around her neck she wore a bright red silk handkerchief, and on her head a straw hat ornamented with a lei, or wreath of fresh, fragrant flowers, orange or jasmine. Men, women and children wear these wreaths, either on their heads or around their necks. Sometimes they consist of the bright yellow ilimu-flowers or brilliant scarlet pomegranate-blossoms strung on a fibre of the banana-stalk—sometimes they are woven of ferns or of a fragrant wild vine called maile. Maria was seated astride on a wiry little black horse, and instead of slipping her bare feet into the stirrups she clasped the irons with her toes. Besides her long, flowing black dress she wore a width of bright red-flowered damask tied around her waist, caught into the stirrup on either side and flowing a yard or two behind.

Waialua, our destination, was about a third of the way around the island, but the road, instead of following the sea-coast all the way, took a short cut across an inland plateau, so that the distance was but twenty-seven miles. We started about one o'clock in the afternoon, the hour when the streets are least frequented, and rode past the shops and stores shaded with awnings, past the bazaars where sea-shells and white and pink coral are offered for sale, through the fish-market where shellfish and hideous-looking squid and bright fish, colored like rainbows or the gayest tropical parrots, lay on little tables or floated in tanks of sea-water. Men with bundles of green grass or hay for sale made way for us as we passed, and the fat, short-legged dogs scattered right and left.

Although it was December, the air was warm and balmy, tree and fruit and flower were in the glory of endless summer, and the ladies seated on verandas or swinging in hammocks wore white dresses. For one who dreads harsh, cold winters the climate of Honolulu is perfection. At the end of King street we crossed a long bridge over the river, which at that point widens out into a marsh bordered by reeds and rushes. Here we saw a number of native canoes resting on poles above the water. They were about twenty feet long and quite narrow, being hollowed out of tree-trunks. An outrigger attached to one side serves to balance them in the water. A fine smooth road built on an embankment of stone and earth leads across this marsh to a strip of higher land near the sea where the prison buildings stand. They are of gray stone, with miniature towers, surrounded by a wall capped with stone, the whole surmounted by a tower from which waves the Hawaiian flag. In front is a smooth lawn where grow century-plants and ornamental shrubs, including the India-rubber tree. It is much finer than the so-called palace of the king, a many-roomed, one-story wooden cottage in the centre of the city, surrounded by a large grassy yard enclosed by a high wall.

The land beyond the marshes is planted in taro and irrigated by a network of streams. Taro is the principal article of food used by the natives: the root, which looks somewhat like a gray sweet potato, is made into a paste called poi, and the tops are eaten as greens. The plant grows about two feet high, and has an arrow-shaped leaf larger than one's hand. Like rice, it grows in shallow pools of water, and a patch of it looks like an inundated garden. As we passed along we saw half-clad natives standing knee-deep in mud and water pulling the full-grown plants or putting in young ones. Reaching higher ground, we cantered along a hard, smooth road bordered with short green grass. On either side were dwellings of wood surrounded by broad-leafed banana trees, with here and there a little shop for the sale of fruit. This is a suburb of Honolulu and is called Kupalama. We met a number of natives on horseback going into town, the men dressed in shirts and trousers of blue or white cotton cloth, the women wearing the long loose gowns I have described.

At last we reached the open country, and started fairly on our long ride. On our left was the ocean with "league-long rollers thundering on the reef:" on our right, a few miles away, was a line of mountains, divided into numerous spurs and peaks by deep valleys richly clothed in tropical verdure. The country about us was uncultivated and generally open, but here and there were straggling lines of low stone walls overgrown with a wild vine resembling our morning-glory, the masses of green leaves starred with large pink flowers. The algaroba, a graceful tree resembling the elm, grew along the roadside, generally about fifteen feet high. In Honolulu, where they are watered and cared for, these trees attain a height of thirty or forty feet, sending forth long swaying branches in every direction and forming beautiful shade trees. Now and then we crossed water-courses, where the banks were carpeted with short green grass and bordered with acacia-bushes covered with feathery leaves and a profusion of yellow ball-shaped flowers that perfumed the air with their fragrance. The view up and down these winding flower-bordered streams was lovely. We rode for miles over this monotonous country, gradually rising to higher ground. Suddenly, almost at our very feet, a little bowl-shaped valley about half a mile in circumference opened to view. The upper rim all around was covered with smooth green grass, and the sides were hidden by the foliage of dark-green mango trees, light-green kukui, bread-fruit and banana. Coffee had formerly been cultivated here, and a few bushes still grew wild, bearing fragrant white flowers or bright red berries. Through the bottom of the valley ran a little stream, and on its banks were three or four grass huts beneath tufts of tall cocoanut palms. Several scantily-clad children rolled about on the ground, and in the shade of a tamarind tree an old gray-headed man was pounding taro-root. The gray mass lay before him on a flat stone, and he pounded it with a stone pestle, then dipped his hands into a calabash of water and kneaded it. A woman was bathing in the stream, and another stood at the door of one of the huts holding her child on her hip.

We passed through three other deep valleys like this, and in every case they opened suddenly to view—hidden nests of tropical foliage and color. The natives were seated in circles under the trees eating poi, or wading in the stream looking for fish, or lounging on the grass near their huts as though life were one long holiday.

Now we entered a vast sunburnt plain overgrown with huge thorny cactus twelve or fifteen feet high. Without shade or water or verdure it stretched before us to distant table-lands, upholding mountains whose peaks were veiled in cloud. The solitude of the plain was rendered more impressive by the absence of wild creatures of any kind: there were no birds nor insects nor ground-squirrels nor snakes. The cactus generally grew in clumps, but sometimes it formed a green prickly wall on either side of the road, between which we had to pass as between the bayonets of sentinels. Wherever the road widened out we clattered along, six abreast, at full speed. Maria, the native woman, presented a picturesque appearance with her black dress and long flowing streamers of bright red. She was an elderly woman—perhaps fifty years old—but as active as a young girl, and a good rider. She had an unfailing fund of good-humor, and talked and laughed a great deal. My other companions, with the exception of the native girl, were children of early missionaries, and enlivened the journey by many interesting incidents of island life. At last we crossed the cactus desert, ascended an eminence, and then sank into a valley grand and deep, shut in by walls carved in fantastic shape by the action of water. Our road was a narrow pathway, paved with stone, that wound down the face of the cliff. The natives call this place Ki-pa-pa, which signifies "paved way."

As we were making the descent on one side we saw a party of natives on horseback winding down on the opposite. First rode three men, single file, with children perched in front of them, then three or four women in black or gay-colored holokus, then a boy who led two pack-mules laden with large baskets. All wore wreaths of ferns or flowers. When we met they greeted us with a hearty "Aloha!" ("Love to you!"), and in reply to a question in Hawaiian said that they were going to Honolulu with fresh fish, bananas and oranges.

We climbed the rocky pathway rising out of the valley, and found ourselves on the high table-land toward which we had shaped our course. It was smooth as a floor and covered with short rich grass. Instead of a broad road there were about twenty parallel paths stretching on before us as far as we could see, furrowed by the feet of horses and pack-mules. Miles away on either side was a line of lofty mountains whose serrated outlines were sharply defined against the evening sky. Darkness overtook us on this plateau, and the rest of the journey is a confused memory of steep ravines down whose sides we cautiously made our way, torrents of foaming water which we forded, expanses of dark plain, and at last the murmur of the ocean on the reef. After reaching sea-level again we passed between acres and acres of taro-patches where the water mirrored the large bright stars and the arrow-shaped leaves cast sharp-pointed shadows. We rode through the quiet little village of Waialua, sleeping beneath the shade of giant pride-of-India and kukui trees, without meeting any one, and forded the Waialua River just where it flows over silver sands into the sea. As we paused to let our horses drink I looked up at the cluster of cocoanut palms that grew upon the bank, and noticed how distinctly each feathery frond was pencilled against the sky, then down upon the placid river and out upon the gently murmuring sea, and thought that I had never gazed upon a more peaceful scene. Little did I think that it would soon be associated with danger and dismay. Beyond the river were two or three native huts thatched with grass, and a little white cottage, the summer home of Princess Lydia, the king's sister. Passing these, we rode over a smooth green lawn glittering with large bright dewdrops, and dismounted in front of the seminary-gate. The large whitewashed brick house, two stories and a half high, with wide verandas around three sides, looks toward the sea. In front of it is a garden filled with flowers and vines and shrubbery, the pride and care of the school-girls. There are oleander trees with rose-colored blossoms, pomegranate trees whose flowers glow amid the dark-green foliage like coals of fire, and orange and lime trees covered with fragrant white flowers, which the girls string and wear around their necks. Besides roses, heliotrope, geraniums, sweet-pea, nasturtium and other familiar flowers, there are fragrant Japanese lilies, and also plants and shrubs from the Micronesian Islands. On one side is a grove of tamarind and kukui-nut trees, mingled with tall cocoanut palms, which stretches to the deep, still river, a few rods away: on the other is the school-house, a two-story frame, painted white, shaded by tall pride-of-India trees and backed by a field of corn. My room opened on a veranda shaded with kukui trees, and as the "coo-coo-ee coo-coo-ee" of the doves in the branches came to my ears I thought that the trees had received their name from the notes of the doves, but afterward learnt that kukui in the Hawaiian language meant "light," and that the nuts, being full of oil, were strung on bamboo poles by the natives and used as torches.

The morning after my arrival I saw the girls at breakfast, and found them of all shades of complexion from deep chocolate-brown to white. Their glossy black hair, redolent of cocoanut oil, was ornamented with fresh flowers, and their bright black eyes danced with fun or languished with sullen scorn. The younger ones were bright and happy in their expression, but the older ones seemed already to realize the curse that rests upon their decaying race, and to move with melancholy languor, as if brooding over it in stifled rebellion or resigned apathy. Some would be called beautiful anywhere: they were graceful in form, had fine regular features and lovely, expressive eyes; others were attractive only on account of their animation; while one comical little negro girl, who had somehow got mixed with the Malay race, was as ugly as a Hottentot, and a veritable imp of darkness, as I afterward learned, so far as mischief was concerned. The girls were dressed in calico, and wore no shoes or stockings. When they had eaten their beef and poi, and we had finished our breakfast, each girl got her Hawaiian Testament and read a verse: then Miss G——, the principal, offered prayer in the same language. When this was over the routine work of the day began. Some of the older girls remained in the dining-room to put away the food, wash the dishes and sweep the floor; one went to the kitchen to wash the pots and pans; and the younger ones dispersed to various tasks—to sweep and dust the parlor, the sitting-room or the school-room, to gather up the litter of leaves and branches from the yard and garden-paths, or to put the teachers' rooms in order. The second floor and attic, both filled with single beds covered with mosquito-netting, were the girls' dormitories. Each girl was expected to make her own bed and hang up her clothes or put them away in her trunk. A luna, or overseer, in each dormitory superintended this work, and reported any negligence on the part of a girl to one of the teachers.

Miss G—— was the life and soul of the institution—principal and housekeeper and accountant, all in one. She had a faithful and devoted assistant in Miss P——, a young woman of twenty-two, the daughter of a missionary then living in Honolulu. My duties were to teach classes in English in the forenoon and to oversee the sewing and some departments of housekeeping in the afternoon. Miss P—— had the smaller children, Miss G—— taught the larger ones in Hawaiian and gave music-lessons.

The routine of the school-room from nine to twelve in the forenoon and from one till four in the afternoon was that of any ordinary school, except that the girls who prepared the meals were excused earlier than the others. One day in the week was devoted to washing and ironing down on the river-bank and in the shade of the tamarind trees.

The girls had to be taught many things besides the lessons in their books. At home they slept on mats on the floor, ate poi out of calabashes with their fingers and wore only the holoku. Here they were required to eat at table with knife and fork and spoon, to sleep in beds and to adopt the manners and customs of civilization. Now and then, as a special privilege, they asked to be allowed to eat "native fashion," and great was their rejoicing and merrymaking as they sat, crowned with flowers, on the veranda-floor and ate poi and raw fish with their fingers, and talked Hawaiian. They were required to talk English usually until the four-o'clock bell sounded in the afternoon. From that until supper-time they were allowed to talk native, and their tongues ran fast.

On Wednesday afternoons the girls went to bathe in the river, and on Saturday afternoons to bathe in the sea. It usually fell to my lot to accompany them. The river, back of the house a few rods, had steep banks ten or fifteen feet high and a deep, still current. The girls would start to run as soon as they left the house, race with each other all the way and leap from the bank into the river below. Presently their heads would appear above water, and, laughing and blowing and shaking the drops from their brown faces, they would swim across the river. The older girls could dive and swim under water for some distance. They had learned to swim as soon as they had learned to walk. They sometimes brought up fish in their hands, and one girl told me that her father could dive and bring up a fish in each hand and one in his mouth. The little silver-fish caught in their dress-skirts they ate raw. The girls were always glad when the time came to go swimming in the sea, for they were very fond of a green moss which grew on the reef, and the whole crowd would sit on rocks picking and eating it while the spray dashed over them.

Waialua means "the meeting of the waters," or, literally, "two waters," and the place is named from the perpetual flow and counterflow of the river and the ocean tide. The river pours into the sea, the sea at high tide surges up the river, beating back its waters, and the foam and spray of the contending floods are dashed high into the air, bedewing the cluster of cocoanut palms that stand on the bank above watching this perpetual conflict. In calm weather and at low tide there is a truce between the waters, and the river flows calmly into the sea; but immediately after a storm, when the river is flooded with rains from the mountains and the sea hurls itself upon the reef with a shock and a roar, then the antagonism between the meeting waters is at its height and the clash and uproar of their fury are great.

Sometimes we went on picnic excursions to places in the neighborhood—to the beach of Waiamea, a mile or two distant, where thousands of pretty shells lay strewn upon the sand and branches of white coral could be had for the picking up, or to the orange-groves and indigo-thickets on the mountain-sides, where large sweet oranges ripened, coming back wreathed with ferns and the fragrant vine maile.

But we had plenty of oranges without going after them. For half a dollar we could buy a hundred large fine oranges from the natives, who brought them to the door, and we usually kept a tin washing-tub full of the delicious fruit on hand. A real (twelve and a half cents) would buy a bunch of bananas so heavy that it took two of us to lift it to the hook in the veranda-ceiling, and limes and small Chinese oranges grew plentifully in the front yard. Of cocoanuts and tamarinds we made no account, they were so common. Guavas grew wild on bushes in the neighborhood, and made delicious pies. For vegetables we had taro, sweet potatoes and something that tasted just like summer squash, but which grew in thick, pulpy clusters on a tree. The taro was brought to us just as it was pulled, roots and nodding green tops, and of the donkey who was laden with it little showed but his legs and his ears as his master led him up to the gate. Another old man furnished boiled and pounded taro, which the girls mixed with water and made into poi. He brought it in large bundles wrapped in broad green banana-leaves and tied with fibres of the stalk. He had two daughters in the school, and always inquired about their progress in their studies. One day, happening to look out of the front door, I saw him coming up the garden-walk. He had nothing on but a shirt and a malo (a strip of cloth) about his loins: the malo was all that the natives formerly wore. Neither the girls who were weeding their garden, nor the other teachers who were at work in the parlor, seemed to think that there was anything remarkable in his appearance. He talked with Miss G—— as usual about the supply of taro for the school, and inquired how his girls were doing. When he was going away she said, "Uncle, why do you not wear your clothes when you come to see us? I thought you had laid aside the heathen fashion." He replied that he had but one suit of clothes, and that he must save them to wear to church, adding that he was anxious to give his daughters an education, and must economize in some way in order to pay for their schooling.

The fuel needed for cooking was brought down from the mountains by the native boy who milked the cows for us and took Calico, Miss G——'s riding horse, to water and to pasture. One day, when one of the girls had started a fire in the stove, a fragrance like incense diffused itself through the house. Hastening to the kitchen, I pulled out a half-burned piece of sandal-wood and put it away in my collection of shells and island curiosities. A few days afterward an old native man named Ka-hu-kai (Sea-shore), who lived in one of the grass huts near the front gate, came to sell me a piece of fragrant wood of another kind. He had learned that I attached a value to such things, and expected to get a good price. He inquired for the wahine haole (foreign woman), and presented his bit of wood, saying that he would sell it for a dollar. I declined to purchase. He walked down through the garden and across the lawn, but paused at the big gate for several minutes, then retraced his steps. Holding out the wood again, he said, "This is my thought: you may have it for a real." I gave him a real, and he went away satisfied.

Every Sunday we crossed the bridge that spanned Waialua River near the ford, and made our way to the huge old-fashioned mission-church, which stood in an open field surrounded by prickly pears six or eight feet high. The thorny prickly pears were stiff and ungraceful, but a delicate wild vine grew all over them and hung in festoons from the top. While Pai-ku-li, the native minister, preached a sermon in Hawaiian, I, not understanding a word, looked at the side pews where the old folks sat, and tried to picture the life they had known in their youth, when the great Kamehameha reigned. In the pew next to the side door sat Mr. Sea-shore, straight and solemn as a deacon, and his wife, a fat old woman with a face that looked as if it had been carved out of knotty mahogany, but which was irradiated with an expression of kindness and good-nature. She wore a long black holoku, and on her head was perched a little sailor hat with a blue ribbon round it, which would have been suitable for a girl six or eight years old, but which looked decidedly comical and out of place on Mrs. Sea-shore. She was barefooted, as I presently saw. Two or three times during the sermon a red-eyed, dissipated-looking dog with a baked taro-root in his mouth had come to the door, and seemed about to enter, but Mrs. Sea-shore, without disturbing the devotions, had kept him back by threatening gestures. But when the minister began to pray and nearly every head was bowed, the dog came sneaking in. Mrs. Sea-shore happened to raise her head, and saw him. Drawing back her holoku, she extended her bare foot and planted a vigorous kick in his ribs, exclaiming at the same time in an explosive whisper, "Hala palah!" ("Get out!" or "Begone!") The dog went forth howling, and did not return.

A few days later Miss G——'s shoulder was sprained by a fall from her horse, and she sent for Mrs. Sea-shore. The old woman came and lomi-lomi-ed the shoulder—kneaded it with her hands—until the pain and stiffness were gone, then extracted the oil from some kukui-nuts by chewing them and applied it to the sprain. All the time she kept up a chatter in Hawaiian, talking, asking questions and showing her white teeth in hearty, good-humored laughs. In answer to the questions I put to her through Miss G——, she told us much about her early life, the superstitions and taboos that forbade men and women to eat together and imposed many meaningless and foolish restrictions, and about her children, who had died and gone to Po, the great shadowy land, where, as she once believed, their spirits had been eaten by the gods. We formed quite a friendship for each other, and she came often to see me, but would not come into the house any farther than the veranda or front hall, and there, refusing our offer of a chair, she would sit on the floor. I spoke of going to see her in return, but she said that her house was not good enough to receive me, and begged me not to come. Just before I left Waialua she brought a mat she had woven out of the long leaves of the pandanus or screw pine, a square of tappa, or native cloth, as large as a sheet, made from the bark of a tree, and the tappa-pounder she had made it with (a square mallet with different patterns cut on each of the four faces), and gave them to me. I offered her money in return, but she refused it, saying she had given the things out of aloha, or love for me. On my return to Honolulu I got the most gorgeous red silk Chinese handkerchief that could be found in Ah Fong and Ah Chuck's establishment and sent it to her, and Miss G—— wrote me that she wore it round her neck at church every Sunday.

One of my duties was to go through the dormitories the last thing at night, and see that the doors were fastened and that the girls had their mosquito-netting properly arranged, and were not sleeping with their heads under the bedclothes. A heathen superstition, of which they were half ashamed, still exercised an influence over them, and they were afraid that the spirits of their dead relatives would come back from Po and haunt them in the night. They would not confess to this fear, but many of them, ruled by it, covered their heads with the bedclothes every night. In my rounds, besides clouds of bloodthirsty mosquitos, I frequently saw centipedes crawling along the floor or wall or up the netting, and sometimes a large tarantula would dart forth from his hiding-place in some nook or corner. The centipedes were often six or seven inches long. They were especially numerous during or immediately after rainy weather. Little gray and green lizards (mo-o) glided about the verandas, but they were harmless. Scorpions are common in the islands, but we were not troubled with them. They frequent hot, dry places like sandbanks, and are often found in piles of lumber.

We had fine views of the scenery as we passed to and fro between the main building and the school-house—the sea, fringed with cocoanut palms; the fertile level plain, dotted with trees, on which the village stood; and the green mountains, whose tops were generally dark with rainclouds or brightened with bits of rainbows. It seemed to be always raining in that mysterious mountainous centre of the islands which human foot has never crossed, but it was usually clear and bright at sea-level. After an unusually hard rain we could see long, flashing white waterfalls hanging, like ribbons of silver, down the sides of the green cliffs. From the attic-windows the best view of the bay could be obtained, and it was my delight to lean out of them like "a blessed damosel" half an hour at a time, gazing seaward and drinking in the beauty of the scene. Waialua Bay was shaped like a half moon, the tips of which were distant headlands, and the curve was the yellow, palm-fringed beach. Into this crescent-shaped reach of water rolled great waves from the outside ocean, following each other in regular stately order with a front of milk-white foam and a veil of mist flying backward several yards from the summit. The Hawaiian name for this place is E-hu-kai (Sea-mist), and it is appropriately named, for the floating veils of the billows keep the surface of the entire bay dim with mist. Gazing long upon the scene, my eyes would be dazzled with color—the intense blue of the sky and the water, the bright yellow of the sand, the dark rich green of the trees, and, looking into the garden below, the flame-scarlet blossoms of the pomegranates, the rose-pink flowers of the oleanders and the cream-white clusters of the limes and oranges.

It seemed a land for poetry, for romance, for day-dreaming, and the transition from the attic-window to the prosaic realities of house and school-room work was like a sudden awakening. I was destined before leaving the place to have a still more violent awakening to the reality that underlies appearances. Nature in these beautiful islands is fair and lovely, but deceitful. During long months of sunny weather the waves gently kiss the shore, the green slopes smile, the mountains decorate themselves with cloud-wreaths and rainbows; but there comes a dreadful day when the green and flowery earth yawns in horrid chasms, when Mauna Loa trembles and belches forth torrents of blood-red lava, when the ocean, receding from the shore, returns in a tidal wave that sweeps to the top of the palms on the beach and engulfs the people and their homes.

And the human nature here is somewhat similar. The Hawaiians are pleasing in form and feature, graceful, polite, fond of music and dancing and wreathing themselves with flowers, and possess withal a deep fund of poetry, which finds expression in their own names, the names they have bestowed upon waterfalls and valleys and green peaks and sea-cliffs, and in the meles or native songs which commemorate events of personal interest or national importance. But they too have their volcanic outbursts, their seasons of fury and destruction. The last public display of this side of their character was on the occasion of the election of the present king. The supporters of Queen Emma, the defeated candidate, burst into the court-house, broke the heads of the electors or threw them bodily out of the windows, and raised a riot in the streets of Honolulu which was quelled only by the assistance of the crews of the men-of-war then in the harbor—the English ship Tenedos and the United States vessels Portsmouth and Tuscarora.

I come now to the rebellion which broke forth in Waialua school when I had been there three weeks. A month or two before one of the school-girls had died after a brief illness. The old heathen superstition about praying to Death had been revived by the lower class of natives in the place, who were not friendly to the school, and had been transmitted by them to the older girls. While yet ignorant of this I had noticed the scowls and dark looks, the reluctant obedience and manifest distrust, of ten or twelve girls from fifteen to eighteen, the leaders in the school. The younger girls were affectionate and obedient: they brought flowers from their gardens and wove wreaths for us; they lomi-lomi-ed our hands and feet when we were sitting at rest; if they neglected their tasks or broke any of the taboos of the school, it was through the carelessness of childhood. But it seemed impossible to gain the confidence of the older girls.

One day Miss P——, the assistant teacher, received word that her father was quite sick, and immediately set out for Honolulu on horseback. Miss G——and I carried on the work of the school as well as we could. A day or two after Miss P—— left a tropical storm burst upon us. It seemed as if the very heavens were opened. The rain fell in torrents and the air was filled with the flying branches of trees. This continued a day and a night. The next day, Sunday, the rain and wind ceased, but sullen clouds still hung overhead, and there was an oppressive stillness and languor in the air. Within, there was something of the same atmosphere: the tropical nature of the girls seemed to be in sympathy with the stormy elements. They were silent and sullen and brooding. The bridge over Waialua had been washed away, and we could not go to church. The oppressive day passed and was succeeded by a similar one. The older girls cast dark looks upon us as they reluctantly went through the round of school- and house-work. At night the explosion occurred. All the girls were at the usual study-hour in the basement dining-room. It was Miss G——'s turn to sit with them: I was in the sitting-room directly above. Suddenly I heard a loud yell, a sound as of scuffling and Miss G——'s quick tones of command. The next moment I was down stairs. There stood Miss G—— in the middle of the room holding Elizabeth Aukai, one of the largest and worst girls, by the wrist. The girl's head was bent and her teeth were buried in Miss G——'s hand. The heathen had burst forth, the volcanic eruption and earthquake had come. I tried to pull her off, but she was as strong as an ox. Loosening her hold directly and hurling us off, she poured forth a flood of abuse in Hawaiian. She reviled the teachers and all the cursed foreigners who were praying her people to death. The Hawaiian language has no "swear words," but it is particularly rich in abusive and reviling epithets, and these were freely heaped upon us. She ended her tirade by saying, "You shall not pray us to death, you wicked, black-hearted foreigners!" and her companions answered with a yell. Then, snatching up a lamp, they ran up stairs to their sleeping-rooms, screaming and laughing and singing native songs that had been forbidden in the school, and, taking their shawls and Sunday dresses from their trunks, they arrayed themselves in all their finery and began dancing an old heathen dance which is taboo among the better class of natives and only practised in secret by the more degraded class of natives and half-whites.

It sounded like Bedlam let loose. The little girls, frightened and crying, and a half-white girl of seventeen, Miss G——'s adopted daughter, remained with us. We put the younger children to bed in their sleeping-room, which was on the first floor, and held a council together. "One of us must cross the river and bring Pai-ku-li" (the native minister), said Miss G——. "He is Elizabeth Aukai's guardian—she is his wife's niece—and he can control her if anybody can, and break the hold of this superstition on the girls' minds. Nothing that we can say or do will do any good while they are in this frenzy. Which of us shall go?"

The bridge was washed away; there was no boat; Miss P—— had taken the only horse to go to Honolulu. Whoever went must ford the river. Like Lord Ullin's daughter, who would meet the raging of the skies, but not an angry father, I was less afraid to go than to stay, and volunteered to bring Pai-ku-li.

"Li-li-noe shall go with you," said Miss G——: "she is a good swimmer, and can find the best way through the river."

Just then the whole crowd of girls came screaming and laughing down the stairs, swept through the sitting-room, mocking and insulting Miss G——, then went back up the other flight of stairs, which led to the teachers' rooms and was taboo to the school-girls. They were anxious to break as many rules as possible.

With a lighted lantern hidden between us Li-li-noe and I stole down through the flower-garden and across the lawn. We were anxious to keep the girls in ignorance of our absence, lest they should attempt some violence to Miss G—— while we were gone. Stealing quietly past the grass huts of the natives, we approached the place where the bridge had been, and brought forth our lantern to shed light on the water-soaked path. Just ahead the surf showed through the darkness white and threatening, and beyond was the ocean, dim heaving in the dusk. The clash and roar of the meeting waters filled the air, and we were sprinkled by the flying spray as we stood debating on the river's edge. Li-li-noe stepped down into the water to find, if possible, a place shallow enough to ford, but at the first step she disappeared up to her shoulders. "That will never do," she said, clambering back: "you cannot cross there."

"Can we cross above the bridge?" I asked.

"No: the water is ten feet deep there; it is shallower toward the sea."

"Then let us try there;" and into the water we went, Li-li-noe first. It was not quite waist-deep, and in calm weather there would have been no danger, but now the current of the river and the tide of the inrushing sea swept back and forth with the force of a whirlpool. We had got to the middle when a great wave, white with foam, came roaring toward us from the ocean. Li-li-noe threw herself forward and began to swim. For a moment there were darkness and the roar of many waters around me, and my feet were almost swept from under me. Looking upward at the cloudy sky and the tall cocoanut trees on the bank, I thought of the home and friends I might never see again. The bitter salt water wet my face, quenched the light and carried away my shawl, but the wave returned without carrying me out to sea. Then above the noise of the waters I heard Li-li-noe's voice calling to me from the other shore, and just as another wave surged in I reached her side and sank down on the sand. After resting a few moments we rose and began picking our way toward the village, half a mile distant. Our route led along a narrow path between the muddy, watery road on one side and a still more muddy, watery taro-patch on the other. Without a light to guide our steps, we slipped, now with one foot into the road, now with the other into the taro-patch, and by the time we emerged into the level cactus-field around the church we were covered with mud to our knees.

Pai-ku-li lived nearly a mile beyond the village, but close by the church lived Mrs. W——, whose place I had taken as English teacher in the school. We knocked at her door to beg for a light, and when she found what the matter was she made us come in, muddy and dripping as we were, and put on some dry clothes, while her husband, pulling on his boots, went for Pai-ku-li. She begged me to stay all night, saying that she would not trust her life with the girls at such a time—they might attempt to poison us or to burn the house down—but I thanked her for her hospitality and lighted our lantern, and we started back as soon as Mr. W—— returned saying that Pai-ku-li would come. We listened for the sound of his horse's feet, for we had planned to ride across the river, one at a time, behind Pai-ku-li, but he did not overtake us, and we waited at the river nearly half an hour. One span of the bridge remained, and as we stood on it waiting, listening to the flapping of the cocoanut fronds in the night wind and the hoarse murmuring and occasional roar of the ocean, I thought of that line of Longfellow's—