[3] From the "Ethics." The complete works of Aquinas were published in 1787; but a new and notable edition was compiled in 1883 under the intimate patronage of Pope Leo XIII, to whom is given credit for a modern revival of interest in his writings.
Born in Rhenish Prussia about 1380, died in the Netherlands in 1471; his real name Thomas Hammerken; entered an Augustinian convent near Zwolle in 1407; became sub-prior of the convent in 1423 and again in 1447; generally accepted as the author of "The Imitation of Christ."
Son, when thou perceivest the desire of eternal bliss to be infused into thee from above, and thou wouldst fain go out of the tabernacle of this body, that thou mightest contemplate My brightness without any shadow of change—enlarge thy heart, and receive this holy inspiration with thy whole desire.
Return the greatest thanks to the Supreme Goodness, which dealeth so condescendingly with thee, mercifully visiteth thee, ardently inciteth thee, and powerfully raiseth thee up, lest by thy own weight thou fall down to the things of earth.
For it is not by thy own thoughtfulness or endeavor that thou receivest this, but by the mere condescension of heavenly grace and divine regard; that so thou mayest advance in virtues and greater humility, and prepare thyself for future conflicts, and labor with the whole affection of thy heart to keep close to Me, and serve Me with a fervent will.
Son, the fire often burneth, but the flame ascendeth not without smoke.
And so the desires of some are on fire after heavenly things, and yet they are not free from the temptation of carnal affection.
Therefore is it not altogether purely for God's honor that they act, when they so earnestly petition Him.
Such also is oftentimes thy desire, which thou hast profest to be so importunate.
For that is not pure and perfect which, is alloyed with self-interest.
Ask not that which is pleasant and convenient, but that which is acceptable to Me and My honor; for if thou judgest rightly, thou oughtest to prefer and to follow My appointment rather than thine own desire or any other desirable thing.
I know thy desire, and I have often heard thy groanings.
Thou wouldst wish to be already in the liberty of the glory of the children of God.
Now doth the eternal dwelling, and the heavenly country full of festivity, delight thee.
But that hour is not yet come; for there is yet another time, a time of war, a time of labor and of probation.
Thou desirest to be filled with the Sovereign Good, but thou canst not at present attain to it.
I am He: wait for Me, saith the Lord, until the kingdom of God come.
Thou hast yet to be tried upon earth and exercised in many things.
Consolation shall sometimes be given thee, but abundant satiety shall not be granted thee.
Take courage, therefore, and be valiant, as well in doing as in suffering things repugnant to nature.
Thou must put on the new man, and be changed into another person.
That which thou wouldst not, thou must oftentimes do; and that which thou wouldst, thou must leave undone.
What pleaseth others shall prosper, what is pleasing to thee shall not succeed.
What others say shall be harkened to; what thou sayest shall be reckoned as naught.
Others shall ask, and shall receive; thou shalt ask, and not obtain.
Others shall be great in the esteem of men; about thee nothing shall be said.
To others this or that shall be committed; but thou shalt be accounted as of no use.
At this nature will sometimes repine, and it will be a great matter if thou bear it with silence.
In these, and many such-like things, the faithful servant of the Lord is wont to be tried how far he can deny and break himself in all things.
There is scarce anything in which thou standest so much in need of dying to thyself as in seeing and suffering things that are contrary to thy will, and more especially when those things are commanded which seem to thee inconvenient and of little use.
And because, being under authority, thou darest not resist the higher power, therefore it seemeth to thee hard to walk at the beck of another, and wholly to give up thy own opinion.
But consider, son, the fruit of these labors, their speedy termination, and their reward exceeding great; and thou wilt not hence derive affliction, but the most strengthening consolation in thy suffering.
For in regard to that little of thy will which thou now willingly forsakest, thou shalt forever have thy will in heaven.
For there thou shalt find all that thou willest, all that thou canst desire.
There shall be to thee the possession of every good, without fear of losing it.
There thy will, always one with Me, shall not covet any extraneous or private thing. There no one shall resist thee, no one complain of thee, no one obstruct thee, nothing shall stand in thy way; but every desirable good shall be present at the same moment, shall replenish all thy affections and satiate them to the full.
There I will give thee glory for the contumely thou hast suffered; a garment of praise for thy sorrow; and for having been seated here in the lowest place, the throne of My kingdom forever.
There will the fruit of obedience appear, there will the labor of penance rejoice, and humble subjection shall be gloriously crowned.
Now, therefore, bow thyself down humbly under the hands of all, and heed not who it was that said or commanded this.
But let it be thy great care, that whether thy superior or inferior or equal require anything of thee, or hint at anything, thou take all in good part, and labor with a sincere will to perform it.
Let one seek this, another that; let this man glory in this thing, another in that, and be praised a thousand thousand times: but thou, for thy part, rejoice neither in this nor in that, but in the contempt of thyself, and in My good pleasure and honor alone.
This is what thou hast to wish for, that whether in life or in death, God may be always glorified in thee.
[4] From "The Imitation of Christ." Altho commonly ascribed to Thomas à Kempis, there has been much controversy as to the real authorship of this famous work. Many early editions bear the name of Thomas, including one of the year 1471, which is sometimes thought to be the first. As against his authorship it is contended that he was a professional copyist, and that the use of his name in the first edition conformed to a custom that belonged more to a transcriber than to an author. One of the earliest English versions of Thomas à Kempis was made by Wyllyam Atkynson and printed by Wykyns de Worde in 1502. A translation by Edward Hake appeared in 1567. Many other early English editions are known.
Born between 1150 and 1165, died in 1212; marshal of Champagne in 1191; joined the Crusade in 1199 under Theobault III; negotiated successfully with Venice for the transfer of the Crusaders by sea to the Holy Land; followed the Crusade and chronicled all its events from 1198 to 1207.
This night passed and the day came which was Thursday morning (13 April, 1204), and then every one in the camp armed themselves, the knights and the soldiers, and each one joined his battle corps. The Marquis of Montferrat advanced toward the palace of Bucoleon; and having occupied it, determined to spare the lives of all those he found therein. There were found there women of the highest rank, and of the most honorable character; the sister of the King of France who had been an empress; and the sister of the King of Hungary, and other women of quality. Of the treasure that there was in the palace, I can not speak; for there was so much that it was without end or measure. Besides this palace which was surrendered to the Marquis Boniface of Montferrat, that of Blachem was surrendered to Henry, brother of Count Baldwin of Flanders.
The booty that was found here was so great that it can only be compared to that which was found in Bucoleon.[6] Each soldier filled the room that was assigned to him with plunder and had the treasure guarded; and the others who were scattered through the city also had their share of spoil. And the booty obtained was so great that it is impossible for me to estimate it,—gold and silver and plate and precious stones,—rich altar cloths and vestments of silk and robes of ermine, and treasure that had been buried under the ground. And truly doth testify Geoffrey of Ville-Hardouin, Marshal of Champagne, when he says that never in the whole of history had a city yielded so much plunder. Every man took as much as he could carry, and there was enough for every one.
Thus fared the Crusaders and the Venetians, and so great was the joy and the honor of the victory that God had given them, that those who had been in poverty were rich and living in luxury. Thus was passed Palm Sunday and Easter Sunday in the honor and joy which God had granted them. And they had good cause to be grateful to our Lord, for they had no more than twenty thousand armed men among them all, and by the grace of God they had captured four hundred thousand or more, and that in the strongest city in the world (that is to say, city of any size), and the best fortified.
Then it was announced throughout the whole army by the Marquis Boniface of Montferrat, who was head of the army, and by the barons and the Doge of Venice, that all the booty should be collected and assessed under pain of excommunication. And the places were chosen in three churches; and they put over them as guards French and Venetians, the most loyal that they could find, and then each man began to bring his booty and put it together. Some acted uprightly and others not, for covetousness which is the root of all evil, prevented them; but the covetous began from this moment to keep things back and our Lord began to like them less. Oh God, how loyally they had behaved up to that moment, and the Lord God had shown them that in everything He had honored and favored them above all other people, and now the righteous began to suffer for the wicked.
The plunder and the booty were collected; and you must know that it was not all equally divided, for there were a number of those who retained a share in spite of the dread of Papal excommunication. Whatever was brought to the churches was collected and divided between the French and Venetians equally as had been arranged. And you must know that the Crusaders, when they had divided, paid on their part fifty thousand marks of silver to the Venetians, and as for themselves they divided a good hundred thousand among their own people. And do you know how it was divided? Each horseman received double the share of a foot soldier, and each knight double the share of a horseman. And you must know that never did a man, either through his rank and prowess receive anything more than had been arranged, unless it was stolen.
As for the thefts, those who were convicted of guilt, you must know were dealt with summarily and there were enough people hung. The Count of St. Paul hung one of his knights with his horse collar round his neck, because he had kept something back, and there were a number who kept things back, much and little, but this is not known for certain.
You may be assured that the booty was great, for not counting what was stolen and the share that fell to the Venetians, a good four hundred thousand marks of silver were brought back, and as many as ten thousand animals of one kind and another. The plunder of Constantinople was divided thus as you have heard.
[5] From the "Chronicles." This work is important; first, as a record, generally accepted as eminently trustworthy, and second, for its literary excellence, in which sense it has been held in peculiar esteem. George Saintsbury remarks that those chronicles "are by universal consent among the most attractive works of the Middle Ages." They comprize one of the oldest extant examples of French prose. The passage here given was translated for this collection from the old French by Eric Arthur Bell. A translation by T. Smith was published in 1829.
This sack of Constantinople followed what is known as the Latin Conquest. More than thirty sieges of the city have occurred. After the conquest here referred to Constantinople was occupied by the Latins. It was finally wrested from them by Michael Palæologus. The conquest of 1204 was achieved during the Fourth Crusade. By Latin Conquest is meant a conquest by Western Christians as against its long-time Greek rulers. This conquest was also inspired by the commercial ambition of the Venetians, who had long coveted what were believed to be the fabulous riches of the city. The Latin Empire survived for fifty-six years in a state of almost constant weakness. The conquest had no direct relation to the original purpose of the Crusades, which was the recovery of Jerusalem from the hands of the infidels.
[6] One of the districts into which the city was divided.
Born about 1224; died in 1317; attended Louis IX in the Seventh Crusade, spending six years in the East; his "Memoirs of Louis IX," presented by him in 1309 to the great grandson of Louis, and first published in 1547.
Not long after this, the chief of the Turks, before named, crost with his army into the island that lies between the Rexi and Damietta branches, where our army was encamped, and formed a line of battle, extending from one bank of the river to the other. The Count d'Anjou, who was on the spot, attacked the Turks, and defeated them so completely that they took to flight, and numbers were drowned in each of the branches of the Nile.
A large body, however, kept their ground, whom we dared not attack, on account of their numerous machines, by which they did us great injury with the divers things cast from them. During the attack on the Turks by the Count d'Anjou, the Count Guy de Ferrois, who was in his company galloped through the Turkish force, attended by his knights, until they came to another battalion of Saracens, where they performed wonders. But at last he was thrown to the ground with a broken leg, and was led back by two of his knights, supporting him by the arms.
You must know there was difficulty in withdrawing the Count d'Anjou from this attack, wherein he was frequently in the utmost danger, and was ever after greatly honored for it.
Another large body of Turks made an attack on the Count de Poitiers and me; but be assured they were very well received, and served in like manner. It was well for them that they found their way back by which they had come; but they left behind great numbers of slain. We returned safely to our camp scarcely having lost any of our men.
One night the Turks brought forward an engine, called by them La Perriere, a terrible engine to do mischief, and placed it opposite to the chas-chateils, which Sir Walter De Curel and I were guarding by night. From this engine they flung such quantities of Greek fire, that it was the most horrible sight ever witnessed. When my companion, the good Sir Walter, saw this shower of fire, he cried out, "Gentlemen, we are all lost without remedy; for should they set fire to our chas-chateils we must be burnt; and if we quit our post we are for ever dishonored; from which I conclude, that no one can possibly save us from this peril but God, our benignant Creator; I therefore advise all of you, whenever they throw any of this Greek fire, to cast yourselves on your hands and knees, and cry for mercy to our Lord, in whom alone resides all power."
As soon, therefore, as the Turks threw their fires, we flung ourselves on our hands and knees, as the wise man had advised; and this time they fell between our two cats into a hole in front, which our people had made to extinguish them; and they were instantly put out by a man appointed for that purpose. This Greek fire, in appearance, was like a large tun, and its tail was of the length of a long spear; the noise which it made was like to thunder; and it seemed a great dragon of fire flying through the air, giving so great a light with its flame, that we saw in our camp as clearly as in broad day. Thrice this night did they throw the fire from La Perriere, and four times from cross-bows.
Each time that our good King St. Louis heard them make these discharges of fire, he cast himself on the ground, and with extended arms and eyes turned to the heavens, cried with a loud voice to our Lord, and shedding heavy tears, said "Good Lord God Jesus Christ, preserve thou me, and all my people"; and believe me, his sincere prayers were of great service to us. At every time the fire fell near us, he sent one of his knights to know how we were, and if the fire had hurt us. One of the discharges from the Turks fell beside a chas-chateil, guarded by the men of the Lord Courtenay, struck the bank of the river in front, and ran on the ground toward them, burning with flame. One of the knights of this guard instantly came to me, crying out, "Help us, my lord, or we are burnt; for there is a long train of Greek fire, which the Saracens have discharged, that is running straight for our castle."
[7] From the "Memoirs of Louis IX, King of France," commonly called St. Louis. The passage here given is from Joinville's account of a battle between Christians and Saracens, fought near the Damietta branch of the Nile in 1240. Mr. Saintsbury remarks that Joinville's work "is one of the most circumstantial records we have of medieval life and thought." It was translated by Thomas Johnes, of Hafod, and is now printed in Bohn's library.
"Aucassin and Nicolette" is the title of a French romance of the thirteenth century, the name of the author being unknown. The only extant manuscript of the story is preserved in the National Library of France. Several translations into English are well known, among them those by Augustus R. MacDonough, F. W. Bourdillon and Andrew Lang.
How the Count Bougart of Valence made war on Count Garin of Beaucaire,—war so great, so marvelous, and so mortal that never a day dawned but always he was there, by the gates and walls and barriers of the town, with a hundred knights, and ten thousand men-at-arms, horsemen and footmen: so burned he the count's land, and spoiled his country, and slew his men. Now, the Count Garin de Beaucaire was old and frail, and his good days were gone over. No heir had he, neither son nor daughter, save one young man only; such an one as I shall tell you. Aucassin was the name of the damoiseau: fair was he, goodly, and great, and featly fashioned of his body and limbs. His hair was yellow, in little curls, his eyes blue-gray and laughing, his face beautiful and shapely, his nose high and well set, and so richly seen was he in all things good, that in him was none evil at all. But so suddenly was he overtaken of Love, who is a great master, that he would not, of his will, be a knight, nor take arms, nor follow tourneys, nor do whatsoever him beseemed. Therefore his father and mother said to him:
"Son, go take thine arms, mount thine horse, and hold thy land, and help thy men, for if they see thee among them, more stoutly will they keep in battle their lives and lands, and thine and mine."
"Father," answered Aucassin, "what are you saying now? Never may God give me aught of my desire, if I be a knight, or mount my horse, or face stour and battle wherein knights smite and are smitten again, unless thou give me Nicolette, my true love, that I love so well."
"Son," said the father, "this may not be. Let Nicolette go. A slave-girl is she, out of a strange land, and the viscount of this town bought her of the Saracens, and carried her hither, and hath reared her and had her christened, and made her his god-daughter, and one day will find a young man for her, to win her bread honorably. Herein hast thou naught to make nor mend; but if a wife thou wilt have, I will give thee the daughter of a king, or a count. There is no man so rich in France, but if thou desire his daughter, thou shall have her."
"Faith! my father," said Aucassin, "tell me where is the place so high in all the world, that Nicolette, my sweet lady and love, would not grace it well? If she were Empress of Constantinople or of Germany, or Queen of France or England, it were little enough for her; so gentle is she and courteous, and debonnaire, and compact of all good qualities."
When Count Garin de Beaucaire knew that he would not avail to withdraw Aucassin, his son, from the love of Nicolette, he went to the viscount of the city, who was his man, and spake to him saying: "Sir Count: away with Nicolette, thy daughter in God; curst be the land whence she was brought into this country, for by reason of her do I lose Aucassin, that will neither be a knight, nor do aught of the things that fall to him to be done. And wit ye well," he said, "that if I might have her at my will, I would turn her in a fire, and yourself might well be sore adread."
"Sir," said the viscount, "this is grievous to me that he comes and goes and hath speech with her. I had bought the maid at mine own charges, and nourished her, and baptized, and made her my daughter in God. Yea, I would have given her to a young man that should win her bread honorably. With this had Aucassin, thy son, naught to make or mend. But sith it is thy will and thy pleasure, I will send her into that land and that country where never will he see her with his eyes."
"Have a heed to thyself," said the Count Garin: "thence might great evil come on thee."
So parted they each from the other. Now the viscount was a right rich man: so had he a rich palace with a garden in face of it; in an upper chamber thereof he had Nicolette placed, with one old woman to keep her company, and in that chamber put bread and meat and wine and such, things as were needful. Then he had the door sealed, that none might come in or go forth, save that there was one window, over against the garden, and quite strait, through which came to them a little air....
Aucassin was cast into prison as ye have heard tell, and Nicolette, of her part, was in the chamber. Now it was summer-time, the month of May, when days are warm, and long, and clear, and the nights still and serene. Nicolette lay one night on her bed, and saw the moon shine clear through a window, and heard the nightingale sing in the garden, and she minded her of Aucassin her friend, whom she loved so well. Then fell she to thoughts of Count Garin of Beaucaire, that he hated her to death; and therefore deemed she that there she would no longer abide, for that, if she were told of, and the count knew where she lay, an ill death he would make her die. She saw that the old woman was sleeping, who held her company. Then she arose, and clad her in a mantle of silk she had by her, very goodly, and took sheets of the bed and towels and knotted one to the other, and made therewith a cord as long as she might, and knotted it to a pillar in the window, and let herself slip down into the garden; then caught up her raiment in both hands, behind and before, and kilted up her kirtle, because of the dew that she saw lying deep on the grass, and so went on her way down through the garden.
Her locks were yellow and curled, her eyes blue-gray and smiling, her face featly fashioned, the nose high and fairly set, the lips more red than cherry or rose in time of summer, her teeth white and small; and her breasts so firm that they bore up the folds of her bodice as they had been two walnuts; so slim was she in the waist that your two hands might have clipt her; and the daisy flowers that brake beneath her as she went tiptoe, and that bent above her instep, seemed black against her feet and ankles, so white was the maiden. She came to the postern-gate, and unbarred it, and went out through the streets of Beaucaire, keeping always on the shadowy side, for the moon was shining right clear, and so wandered she till she came to the tower where her lover lay. The tower was flanked with pillars, and she cowered under one of them, wrapt in her mantle. Then thrust she her head through a crevice of the tower, that was old and worn, and heard Aucassin, who was weeping within, and making dole and lament for the sweet friend he loved so well. And when she had listened to him some time she began to speak....
When Aucassin heard Nicolette say that she would pass into a far country, he was all in wrath.
"Fair, sweet friend," quoth he, "thou shalt not go, for then wouldst thou be my death. And the first man that saw thee and had the might withal, would take thee straightway into his bed to be his leman. And once thou camest into a man's bed, and that bed not mine, wit ye well that I would not tarry till I had found a knife to pierce my heart and slay myself. Nay, verily, wait so long I would not; but would hurl myself so far as I might see a wall, or a black stone, and I would dash my head against it so mightily that the eyes would start and my brain burst. Rather would I die even such a death than know that thou hadst lain in a man's bed, and that bed not mine."
"Aucassin," she said, "I trow thou lovest me not as much as thou sayest, but I love thee more than thou lovest me."
"Ah, fair, sweet friend," said Aucassin, "it may not be that thou shouldest love me even as I love thee. Woman may not love man as man loves woman; for a woman's love lies in her eye, and the bud of her breast, and her foot's tiptoe, but the love of a man is in his heart planted, whence it can never issue forth and pass away."
Now when Aucassin and Nicolette were holding this parley together, the town's watchmen were coming down a street, with swords drawn beneath their cloaks, for Count Garin had charged them that if they could take her, they should slay her. But the sentinel that was on the tower saw them coming, and heard them speaking of Nicolette as they went, and threatening to slay her.
"God," quoth he, "this were great pity to slay so fair a maid! Right great charity it were if I could say aught to her, and they perceive it not, and she should be on her guard against them, for if they slay her, then were Aucassin, my damoiseau, dead, and that were great pity."...
Aucassin fared through the forest from path to path after Nicolette, and his horse bare him furiously. Think ye not that the thorns him spared, nor the briers, nay, not so, but tare his raiment, that scarce a knot might be tied with the soundest part thereof, and the blood spurted from his arms, and flanks, and legs, in forty places, or thirty, so that behind the Childe men might follow on the track of his blood in the grass. But so much he went in thoughts of Nicolette, his lady sweet, that he felt no pain nor torment, and all the day hurled through the forest in this fashion nor heard no word of her. And when he saw vespers draw nigh, he began to weep for that he found her not. All down an old road, and grass-grown, he fared, when anon, looking along the way before him, he saw such an one as I shall tell you. Tall was he, and great of growth, ugly and hideous: his head huge, and blacker than charcoal, and more than the breadth of a hand between his two eyes; and he had great cheeks, and a big nose and flat, big nostrils and wide, and thick lips redder than steak, and great teeth yellow and ugly, and he was shod with hosen and shoon of ox-hide, bound with cords of bark up over the knee, and all about him a great cloak two-fold; and he leaned upon a grievous cudgel, and Aucassin came unto him, and was afraid when he beheld him.
So they parted from each other, and Aucassin rode on; the night was fair and still, and so long he went that he came to the lodge of boughs that Nicolette had builded and woven within and without, over and under, with flowers, and it was the fairest lodge that might be seen. When Aucassin was ware of it, he stopt suddenly, and the light of the moon fell therein.
"Forsooth!" quoth Aucassin, "here was Nicolette, my sweet lady, and this lodge builded she with her fair hands. For the sweetness of it, and for love of her, will I now alight, and rest here this night long."
He drew forth his foot from the stirrup to alight, and the steed was great and tall. He dreamed so much on Nicolette, his right sweet friend, that he fell heavily upon a stone, and drave his shoulder out of its place. Then knew he that he was hurt sore; nathless he bore him with that force he might, and fastened his horse with the other hand to a thorn. Then turned he on his side, and crept backwise into the lodge of boughs. And he looked through a gap in the lodge and saw the stars in heaven, and one that was brighter than the rest; so began he to speak....
When Nicolette heard Aucassin, she came to him, for she was not far away. She passed within the lodge, and threw her arms about his neck, clipt him and kissed him.
"Fair, sweet friend, welcome be thou!"
"And thou, fair, sweet love, be thou welcome!"
So either kissed and clipt the other, and fair joy was them between.
"Ha! sweet love," quoth Aucassin, "but now was I sore hurt, and my shoulder wried, but I take no heed of it, nor have no hurt therefrom, since I have thee."
Right so felt she his shoulder and found it was wried from its place. And she so handled it with her white hands, and so wrought in her surgery, that by God's will who loveth lovers, it went back into its place. Then took she flowers, and fresh grass, and leaves green, and bound them on the hurt with a strip of her smock, and he was all healed....
When all they of the court heard her speak thus, that she was daughter to the King of Carthage, they knew well that she spake truly; so made they great joy of her, and led her to the castle with great honor, as a king's daughter. And they would have given her to her lord a king of Paynim, but she had no mind to marry. There dwelt she three days or four. And she considered by what device she might seek for Aucassin. Then she got her a viol, and learned to play on it; till they would have married her one day to a rich king of Paynim, and she stole forth by night, and came to the seaport, and dwelt with a poor woman thereby. Then took she a certain herb, and therewith smeared her head and her face, till she was all brown and stained. And she had a coat, and mantle, and smock, and breeches made, and attired herself as if she had been a minstrel. So took she the viol and went to a mariner, and so wrought on him that he took her aboard his vessel. Then hoisted they sail, and fared on the high seas even till they came to the land of Provence. And Nicolette went forth and took the viol, and went playing through all the country, even till she came to the castle of Beaucaire, where Aucassin was.
Born in France in 1337, died in 1410; went to England in 1360 by invitation of Queen Philippa, a French woman; visited Scotland in 1365 and Italy in 1368, where he met Petrarch, and Chaucer; published his "Chronicles," covering events from 1325 until about 1400, at the close of the fifteenth century, the same being one of the first books printed from movable types; the modern edition comprizes twenty-five volumes.
The Englishmen, who were in three battles lying on the ground to rest them, as soon as they saw the Frenchmen approach, they rose upon their feet fair and easily without any haste, and arranged their battles. The first, which was the Prince's battle, the archers there stood in manner of a herse and the men of arms in the bottom of the battle. The Earl of Northampton and the Earl of Arundel with the second battle were on a wing in good order, ready to comfort the Prince's battle, if need were.
The lords and knights of France came not to the assembly together in good order, for some came before and some came after, in such haste and evil order that one of them did trouble another. When the French King saw the Englishmen his blood changed, and said to his marshals, "Make the Genoways go on before, and begin the battle, in the name of God and St. Denis." There were of the Genoways' cross-bows about a fifteen thousand, but they were so weary of going afoot that day a six leagues armed with their cross-bows, that they said to their constables, "We be not well ordered to fight this day, for we be not in the case to do any great deed of arms: we have more need of rest." These words came to the Earl of Alençon, who said, "A man is well at ease to be charged with such a sort of rascals, to be faint and fail now at most need." Also the same season there fell a great rain and a clipse with a terrible thunder, and before the rain there came flying over both battles a great number of crows for fear of the tempest coming.
Then anon the air began to wax clear, and the sun to shine fair and bright, the which was right in the Frenchmen's eyen and on the Englishmen's backs. When the Genoways were assembled together and began to approach, they made a great leap and cry to abash the Englishmen, but they stood still and stirred not for all that; then the Genoways again the second time made another leap and a fell cry, and stept forward a little, and the Englishmen removed not one foot; thirdly, again they leapt and cried, and went forth till they came within shot; then they shot fiercely with their cross-bows. Then the English archers stept forth one pace and let fly their arrows so wholly and so thick, that it seemed snow. When the Genoways felt the arrows piercing through heads, arms, and breasts, many of them cast down their cross-bows, and did cut their strings and returned discomfited. When the French King saw them fly away, he said, "Slay these rascals, for they shall let and trouble us without reason."
Then ye should have seen the men of arms dash in among them and killed a great number of them; and ever still the Englishmen shot whereas they saw thickest press the sharp arrows ran into the men of arms and into their horses, and many fell, horse and men, among the Genoways, and when they were down, they could not relieve again; the press was so thick that one overthrew another. And also among the Englishmen there were certain rascals that went afoot with great knives, and they went in among the men of arms and slew and murdered many as they lay on the ground, both earls, barons, knights, and squires; whereof the King of England was after displeased, for he had rather they had been taken prisoners.
The valiant King of Bohemia called Charles of Luxembourg, son to the noble Emperor Henry of Luxembourg, for all that he was nigh blind, when he understood the order of the battle, he said to them about him, "Where is the Lord Charles my son?" His men said, "Sir, we can not tell; we think he be fighting." Then he said, "Sirs, ye are my men, my companions and friends in this journey: I require you bring me so far forward that I may strike one stroke with my sword." They said they would do his commandment, and to the intent that they should not lose him in the press, they tied all their reins of their bridles each to other and set the King before to accomplish his desire, and so they went on their enemies. The Lord Charles of Bohemia his son, who wrote himself King of Almaine and bare the arms, he came in good order to the battle; but when he saw that the matter went awry on their party, he departed, I can not tell you which way. The King his father was so far forward that he strake a stroke with his sword, yea, and more than four, and fought valiantly, and so did his company; and they adventured themselves so forward that they were there all slain, and the next day they were found in the place about the King, and all their horses tied each to other.
The Earl of Alençon came to the battle right ordinately and fought with the Englishmen, and the Earl of Flanders also on his part. These two lords with their companies coasted the English archers and came to the Prince's battle, and there fought valiantly long. The French King would fain have come thither, when he saw their banners, but there was a great hedge of archers before him. The same day the French King had given a great black courser to Sir John of Hainault, and he made the Lord Thierry of Senzeille to ride on him and to bear his banner. The same horse took the bridle in the teeth and brought him through all the currours of the Englishmen, and as he would have returned again, he fell in a great dike and was sore hurt, and had been there dead, and his page had not been, who followed him through all the battles and saw where his master lay in the dike, and had none other let but for his horse; for the Englishmen would not issue out of their battle for taking of any prisoner. Then the page alighted and relieved his master: then he went not back again the same way that they came; there was too many in his way.
This battle between Broye and Crécy this Saturday was right cruel and fell, and many a feat of arms done that came not to my knowledge. In the night divers knights and squires lost their masters, and sometime came on the Englishmen, who received them in such wise that they were ever nigh slain; for there was none taken to mercy nor to ransom, for so the Englishmen were determined.
In the morning the day of the battle certain Frenchmen and Almains perforce opened the archers of the Prince's battle, and came and fought with the men of arms hand to hand. Then the second battle of the Englishmen came to succor the Prince's battle, the which was time, for they had as then much ado; and they with the Prince sent a messenger to the King, who was on a little windmill hill. Then the knight said to the King, "Sir, the Earl of Warwick and the Earl of Oxford, Sir Raynold Cobham and other, such as be about the Prince your son, are fiercely fought withal and are sore handled; wherefore they desire you that you and your battle will come and aid them; for if the Frenchmen increase, as they doubt they will, your son and they shall have much ado." Then the King said, "Is my son dead, or hurt, or on the earth felled?" "No, sir," quoth the knight, "but he is hardly matched; wherefore he hath need of your aid." "Well," said the King, "return to him and to them that sent you hither, and say to them that they send no more to me for any adventure that falleth, as long as my son is alive: and also say to them that they suffer him this day to win his spurs; for if God be pleased, I will this journey be his and the honor thereof, and to them that be about him." Then the knight returned again to them and shewed the King's words, the which, greatly encouraged them, and repined in that they had sent to the King as they did.
Sir Godfrey of Harcourt would gladly that the Earl of Harcourt, his brother, might have been saved; for he heard say by them that saw his banner how that he was there in the field on the French party: but Sir Godfrey could not come to him betimes, for he was slain or he could come at him, and so was also the Earl of Aumale his nephew. In another place the Earl of Alençon and the Earl of Flanders fought valiantly, every lord under his own banner; but finally they could not resist against the puissance of the Englishmen, and so there they were also slain, and divers other knights and squires. Also the Earl Louis of Blois, nephew to the French King, and the Duke of Lorraine, fought under their banners; but at last they were closed in among a company of Englishmen and Welshmen, and there were slain for all their prowess. Also there was slain the Earl of Auxerre, the Earl of Saint-Pol, and many other.
In the evening the French King, who had left about him no more than a threescore persons, one and other, whereof Sir John of Hainault was one, who had remounted once the King, for his horse was slain with an arrow, then he said to the King, "Sir, depart hence, for it is time; lose not yourself willfully: if ye have loss at this time, ye shall recover it again another season." And so he took the King's horse by the bridle and led him away in a manner perforce. Then the King rode till he came to the castle of Broye. The gate was closed, because it was by that time dark: then the King called the captain, who came to the walls and said, "Who is that calleth there this time of night?" Then the King said, "Open your gate quickly, for this is the fortune of France." The captain knew then it was the King, and opened the gate and let down the bridge. Then the King entered, and he had with him but five barons, Sir John of Hainault, Sir Charles of Montmorency, the Lord of Beaujeu, the Lord d'Aubigny, and the Lord of Montsault. The King would not tarry there, but drank and departed thence about midnight, and so rode by such guides as knew the country till he came in the morning to Amiens, and there he rested.
This Saturday the Englishmen never departed from their battles for chasing of any man, but kept still their field, and ever defended themselves against all such as came to assail them This battle ended about evensong time.